scholarly journals Chancellor A. Merkel's “Secret of Power”: Genesis (2005 ‒ 2013)

2021 ◽  
Vol 105 (5) ◽  
pp. 161-171
Author(s):  
Ekaterina Timoshenkova ◽  

The article is a study of the political phenomenon of German Chancellor A. Merkel, her special style of governance, objective factors and personal qualities that contributed to the construction of a long and successful career. The author analyzes in detail the period of governmental coalitions of the CDU/CSU with the SPD (2005‒2009) and the FDP (2009‒2013). It was the experience that had the greatest influence on the shaping of her image as a first female Chancellor of Germany. The theory of the difference between women's leadership and men's leadership is used in this paper. Through the prism of this theory we analyze the ways of struggle for leadership. The beginning of Merkel's career and the period of her ministerial activity were characterized by a harsh treatment of her rivals. Later she learned to do it in a softer way. The image of a consensual, supraparty leader, who knows how to find a compromise, is the result of Merkel's conscious work on herself. The need to be chancellor of a “grand coalition” and to cooperate with the SPD, an almost equal partner in terms of strength, contributed greatly to such a leadership style. The second legislative period helped A. Merkel to acquire the qualities of a “crisis manager”. In the conclusion of the article it is concluded that the basis of A. Merkel's political survival was the ability to learn quickly and adapt during various difficulties. From this point of view, the Frau Chancellor's main “teacher” was her first rival, the Social Democrat H. Schroeder. It was his political fate that allowed Merkel to come to a conclusion about the need to combine the post of chancellor and party leadership, which allowed her to stay in power for 16 years.

1906 ◽  
Vol 1 (1) ◽  
pp. 17-43 ◽  
Author(s):  
John C. Rose

The Constitution of the United States as amended provides that “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude.” These words are plain. Everybody understands them. They mean, and every one knows that they mean, that, from the constitutional point of view, one question relative to the suffrage is no longer open. That question is the very one about which I am asked to write. From the political point of view, from the historical point of view, from the social point of view, from the economic point of view, and from the ethical point of view, there is much to be said about negro suffrage. For centuries yet to come there may be much to be said. From the constitutional point of view, accurately defined, there has been nothing to say since March 30, 1870. On that day the Secretary of State of the United States proclaimed that the Fifteenth Amendment had been ratified by the legislatures of twenty-nine out of the then thirty-seven States. The apparent assent of a number of these legislatures, perhaps, had not been a real assent. It might have been given under duress. Still, it had been given. The men who assumed to be the legislatures of other of these States may have had little moral and a very doubtful legal right to speak for them.


Dreyfus argues that there is a basic methodological difference between the natural sciences and the social sciences, a difference that derives from the different goals and practices of each. He goes on to argue that being a realist about natural entities is compatible with pluralism or, as he calls it, “plural realism.” If intelligibility is always grounded in our practices, Dreyfus points out, then there is no point of view from which one can ask about or provide an answer to the one true nature of ultimate reality. But that is consistent with believing that the natural sciences can still reveal the way the world is independent of our theories and practices.


Author(s):  
Floris Bernard ◽  
Kristoffel Demoen

This chapter gives an overview of how Byzantines conceptualized “poetry.” It argues that from the Byzantine point of view, poetry only differs from prose in a very formal way, namely that it is written in verse. Both prose and poetry belonged to the category of logoi, the only label that was very frequently used, in contrast to the term “poetry,” which was reserved for the ancient poetry studied at schools. Many authors considered (and exploited) the difference between their own prose texts and poems as a primarily formal one. Nevertheless, poetry did have some functions that set it apart from prose, even if these features are for us less expected. The quality of “bound speech” gained a spiritual dimension, since verse was seen as a restrained form of discourse, also from a moral point of view. Finally, the chapter gives a brief overview of the social contexts for which (learned) poetry was the medium of choice: as an inscription, as paratext in a wide sense, as a piece of personal introspection, as invective, as summaries (often of a didactic nature), and as highly public ceremonial pieces.


2019 ◽  
Vol 1 ◽  
pp. 1-2
Author(s):  
Yuji Murayama ◽  
Yuki Iwai

<p><strong>Abstract.</strong> This presentation discusses the regional changes quantitatively in the 200 years through the overlay analysis of the present map and the INŌ’s map made by Tadataka INO in 1821 (Figure 1). INO surveyed the coastline and major roads on foot. He investigated not only survey lines, but also various geographic information such as rivers, lakes, mountains, village names, castles, temples, administrative boundaries, etc. Visualizing all of the 214 sheets of the INŌ’s large-scale map with Geographic Information Systems (GIS), we can analyse the national land condition seamlessly at the end of the Edo era.</p><p>Methodological point of view, we have serious problems including the scale, projection, identification of geographic features and so on, when we compare the old map with the present. In this connection, digitalizing the INŌ’s map as the GIS data is very useful to examine the spatial transformation scientifically during the 200 years. The digital INŌ’s map was constructed by employing the geo-reference function of GIS with the triangulation method. The survey line was converted into the line feature of vector data, and the place names were converted into the point feature of raster data. The distance of the survey line was measured by GIS-based geometric operation.</p><p>We obtained the following findings. The distributions of villages, ports, and facilities in western Japan were denser than those in eastern Japan in the 19th century. This was caused not only by the difference in natural environment and landform but also by socioeconomic factors including the locations of the castle towns and industrial activities. The regional structure has been dramatically transformed by the modernization of the political system, transportation system, and industrial development in reclaimed areas (Figure 2). It is concluded that most parts of changes in regional characteristics have been attained by overcoming the natural constraints. However, the difference in the political system has also been influential to the formation of the present regional system.</p>


Author(s):  
Duncan Kelly

This chapter binds the book together, recapitulating its general argument, and offering pointers as to how the study relates to some contemporary questions of political theory. It suggests that a classification that distinguishes between Weber the ‘liberal’, Schmitt the ‘conservative’ and Neumann the ‘social democrat’, cannot provide an adequate understanding of this episode in the history of political thought. Nor indeed can it do so for other periods. In this book, one part of the development of their ideas has focused on the relationship between state and politics. By learning from their examples, people continue their own search for an acceptable balance between the freedom of the individual and the claims of the political community.


2017 ◽  
Vol 13 (11) ◽  
pp. 13
Author(s):  
Alfeetouri Salih Mohammed Alsati ◽  
Al-Sayed Abd ulmutallab Ghanem

The current research aims at identifying and measuring the political knowledge of the students of the two universities of Al- Balqaa in Jordan and Omar Al- Mokhtar in Libya. The two communities are almost similar in terms of the social formation, Arab customs and traditions, the Bedouin values, the difference in the institutional age and the political stability.The study attempts to measure and compare the political knowledge in the communities of the two universities using the descriptive and comparative analytical method. The study uses a 400 random questionnaire of 30 paragraphs to measure eight indicators divided into internal and external political knowledge, and other aspects of knowledge: general political knowledge, knowledge of the political institutions and leaders, the political interest, the geographical and historical knowledge, and knowledge of the methods of exercising the political process. The study also attempts to identifying the most important sources and the role of the university in university students’ political knowledge.The results show that the level of the political knowledge is medium while its level in the sample of the Jordanian students is high. According to the samples, the internal political knowledge is more than the external knowledge with a lack of interest in the political matters. The samples do not consider the political matters as their priorities. The political knowledge as a whole needs to much effort to be exerted to confront the current circumstances. The variables of the place of resident, age and the educational level make big difference in the political knowledge. In contrast, the level of the parental education does not create big differences.


1979 ◽  
Vol 4 (3) ◽  
pp. 277-300 ◽  
Author(s):  
Johan Galtung

The main thesis of the paper is that technology is not merely a mode of production and therefore neutral; it carries within it a code of structures - economic, social, cultural, and also cognitive. The economic code that inheres in Western Technology demands that industries be capital-intensive, research-intensive, organization-intensive and labour-extensive. On the social plane, the code creates a ‘centre’ and a ‘periphery’, thus perpetuating a structure of inequality. In the cultural arena, it sees the West as entrusted by destiny with the mission of casting the rest of the world in its own mould. In the cognitive field, it sees man as the master of nature, the vertical and individualistic relations between human beings as the normal and natural, and history as a linear movement of progress. The transfer of Western technology is thus a structural-cultural invasion, which is not clearly seen as such parly because it is not accompanied by the West's physical presence (as in the days of colonialism), and partly because the fragmentation inherent in Western technology fragments the perception of the total picture. For techniques that create different structures to come into their own, a very clear perception of the interlocking of technology and structures is needed. Also needed is the political will to use alternative technologies as an instrument to bring about a structural change.


Author(s):  
Steven Rogers ◽  
Sachin Waikar ◽  
Scott T. Whitaker

In the fall of 2007 a senior director of product marketing at Qwest in Denver, Colorado, gets an offer to work for an entrepreneurial high-growth venture. The vision is for greater wealth, accelerated business opportunity, more thrill on the job, and faster path to leadership by pursuing a position with a start-up firm. Kiva Allgood has management responsibility in her current position (e.g., manages a high-budget portfolio), with compensation of $145,000 in salary and incentive bonuses up to 100% of base salary. She realizes that she is not prepared for the negotiation because she has only negotiated job offers within large firms. She needs to know what many of these entrepreneurial finance terms mean and to understand whether she is being offered terms and amounts commensurate with the value she feels she will bring to the entrepreneur. She also needs to understand her opportunity cost and the expected value of her options: staying with the current job, starting her own venture, or taking this offer at the entrepreneurial venture. She had no idea there were also so many additional, non-financial factors to take into consideration. With her future on the line, she needs to work through the numbers fast. The entrepreneur gave her five days to come back with a counter offer, which he considered a generous amount of time. In evaluating these questions, students will take Allgood's point of view. The case is based on a real job offer to a real person named Kiva Allgood. The entrepreneur and his firm are fictitious in order to heighten the issues in this situation.Exposes customary negotiations between a prospective employee and an entrepreneur, taking into account the valuation of the entrepreneurial firm, salary, stock options, ownership percentage, etc.; Examines the difference between considering a position with an entrepreneurial venture and one at a stable corporate organization; Looks at typical compensation criteria for entrepreneurial venture capital-backed firms; Introduces method for assessing an entrepreneur as a prospective future employer.


1979 ◽  
Vol 22 (2) ◽  
pp. 331-349 ◽  
Author(s):  
Ian L. D. Forbes

In recent times the historiography of the Wilhelmine Reich has clearly reflected the influence of Eckart Kehr and of later historians who have adopted and developed his work. The Rankean dogma of the Primat der Aussenpolitik (primacy of foreign policy) has been replaced by a new slogan, Primat der Innenpolitik (primacy of domestic policy). The resultant interpretive scheme is by now quite familiar. The social structure of the Bismarckean Reich, it is said, was shaken to its foundations by the impact of industrialization. A growing class of industrialists sought to break the power of the feudal agrarian class, and a rapidly developing proletariat threatened to upset the status quo. The internecine struggle between industrialists and agrarians was dangerous for both and for the state, since the final beneficiary might be the proletariat. Consequently agrarians and industrialists closed their ranks against the common social democrat enemy and sought to tame the proletariat, which had grown restive under the impact of the depression, by means of a Weltpolitik which would obviate the effects of the depression, heal the economy, and vindicate the political system responsible for such impressive achievements. Hans-Ulrich Wehler and others call this diversionary strategy against the proletarian threat social imperialism; and this, it is said, is the domestic policy primarily responsible for Wilhelmine imperialism.


Forum+ ◽  
2020 ◽  
Vol 27 (1) ◽  
pp. 4-14
Author(s):  
Hanka Otte ◽  
Pascal Gielen

Abstract In dit artikel belichten Hanka Otte en Pascal Gielen het onderscheid tussen gemeenschapskunst en gemene kunst, beter bekend als community art en commoning art. Hun stelling is dat gemeenschapskunst, zoals sociaal-artistieke projecten, deels gesubsidieerd worden omdat ze de maatschappelijke status quo bevestigen. Gemene kunst zet daarentegen niet alleen in op het sociale, maar ook op het politieke, en valt daarom vaak tussen de mazen van het vigerende cultuurbeleid. Dat beleid vermijdt volgens de auteurs het politieke, doordat het kunst enkel van publieke waarde acht wanneer het door zoveel mogelijk individuen wordt geconsumeerd. De persoonlijke smaak of persoonlijke werking van kunst staat voorop in het cultuurbeleid, waardoor er wordt voorbijgegaan aan de mogelijkheden die kunst aan een gemeenschap biedt. De auteurs pleiten daarom voor een gemeen cultuurbeleid dat enkel kaders geeft en artistieke ontwikkelingen autonoom hun gang laat gaan. In this article, Hanka Otte and Pascal Gielen examine the difference between community art and commoning art. They argue that community art, like social art, is subsidised in part because it reinforces the societal status quo. Because commoning art, by contrast, not only commits itself to the social, but to the political as well, it tends to fall between the cracks of the current cultural policy. According to Otte and Gielen, this policy turns a blind eye on politics, presuming that only art that is consumed by as many individuals as possible is of any public value. Our cultural policy puts personal taste or art's personal effect centre stage, thus ignoring the many things art has to offer the community. Hence the author's plea for a commoning cultural policy that provides only a framework and that lets artists develop autonomously.


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