scholarly journals How Does Islamic Law and National Law Look at the Relinquishing of Children's Responsibilities to Their Parents?

2020 ◽  
Vol 1 (4) ◽  
pp. 617-630
Author(s):  
Rokhmat Sucipto
Keyword(s):  
Nursing Home ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Field Research ◽  
Research Approach ◽  
Analysis Method ◽  
Real Situation ◽  
Positive Law ◽  
Islamic Religion ◽  
Research Author

The obligation of children to provide for their parents and the growing reality in Indonesia today, many children leave their parents but give up their livelihood obligations. The question arises how the practice of releasing children from their parents at the Wredha Harapan Ibu (PWHI) Nursing Home in Bringin Ngaliyan Semarang is a perspective of Islamic law and positive law. Article 46 Paragraph (2) Marriage Law Number 1 of 1974. The research author uses descriptive analysis method that is analyzing information about the real situation now. The study uses field research with interview and documentation methods as well as taking various supporting literature to be used as a reference in the preparation of this study. This research approach is normative. The results of the author's research: First, first entrusted until now the parents have never filled their children. Secondly, first of all, they are left with routine maintenance once fulfilled, but the habit does not last long. Third, the first deposited until now has never given a living, but still gives a living only rarely given. In Islamic law the release of parents' living is not in line with the teachings and recommendations of the Islamic religion which are stated in the Al-Quran and Al-Hadith as well as the agreement of the ulama as well as contrary to the positive law in force in Indonesia as stated in the Law Article 46 Paragraph (2) Law Number 1 of 1974 concerning marriage.

scholarly journals Isbat Nikah Siri dalam Putusan Hakim Mahkamah Syar'iyah Lhoksukan

2021 ◽  
Vol 23 (1) ◽  
pp. 72
Author(s):  
Agustin Hanapi ◽  
Mulyadi Mulyadi ◽  
Mursyid Djawas
Keyword(s):  
Legal Status ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Legal Protection ◽  
Married Couples ◽  
Qualitative Approach ◽  
Research Approach ◽  
Analysis Method ◽  
Positive Law

Positive law only limits marriage isbat to marriages that occurred before Law no. 1 of 1974 because there is no rule requiring registration. Meanwhile, unregistered marriages that occur after the regulation cannot carry out isbat marriage, because the law only limits it before the enactment of Law no. 1 of 1974. However, the Compilation of Islamic Law provides space as Article 7 paragraph (3) letter e which reads that marriages are carried out by those who do not have marriage barriers according to Law no. 1 of 1974. Article 7 has provided a very broad absolute competence regarding isbat marriage, even though KHI is not included in the hierarchy of Legislation. Judges are given the flexibility to perform ijtihad for the benefit of all parties. This article is the basis for consideration of the Lhoksukon Syar'iyah Court judges in granting the application for isbat marriage for unregistered married couples, namely number: 131/Pdt.P/2019/MS.Lsk. number: 313/Pdt.P/2019/MS.Lsk. For this reason, this paper wants to answer the question of how the judges of the Lhoksukon Syar'iyah Court considered the reasons for the isbat of unregistered marriages, and what was the legal status of the judge's determination of the isbat of marriages for unregistered married couples. The method used is descriptive analysis method with a qualitative approach. The research approach is juridical normative and juridical sociological, using the theory of legal protection. Then use the theory of maqāṣid syarī'ah to realize goodness while avoiding evil, or take advantage and reject harm. The results of the study stated that the consideration of the judges of the Lhoksukon Syar'iyah Court in the case of isbat marriage for unregistered married couples was in accordance with the laws and regulations, the judge was also not rigid in ijtihad but considered sociological and problematic aspects.Hukum positif hanya membatasi isbat nikah pada perkawinan yang terjadi sebelum UU No. 1 Tahun 1974 karena belum ada aturan mewajibkan pencatatan. Sedangkan nikah siri yang terjadi setelah aturan itu tidak dapat melakukan isbat nikah, karena Undang-Undang hanya membatasi sebelum berlakunya UU No. 1 Tahun 1974. Namun Kompilasi Hukum Islam memberi ruang sebagaimana Pasal 7 ayat (3) huruf e yang berbunyi perkawinan yang dilakukan oleh mereka yang tidak mempunyai halangan perkawinan menurut UU No. 1 Tahun 1974. Pasal 7 ini telah memberikan kompetensi absolut yang sangat luas tentang isbat nikah, padahal KHI tidak termasuk dalam hierarki Peraturan Perundang-Undangan. Hakim diberikan keluasan untuk berijtihad demi kemaslahatan semua pihak. Pasal inilah menjadi dasar pertimbangan Majelis hakim Mahkamah Syar’iyah Lhoksukon dalam  mengabulkan permohonan isbat nikah bagi pasangan nikah siri, yaitu nomor: 131/Pdt.P/2019/MS.Lsk. nomor: 313/Pdt.P/2019/MS.Lsk. Untuk itu tulisan ini ingin menjawab  pertanyaan bagaimana pertimbangan Hakim Mahkamah Syar’iyah Lhoksukon terhadap alasan isbat nikah siri, dan bagaimana status hukum terhadap penetapan Hakim mengenai isbat nikah bagi pasangan nikah siri. Metode yang digunakan adalah metode deskriptif analisis dengan pendekatan kualitatif. Adapun pendekatan penelitian bersifat yuridis normatif dan yuridis sosiologis, dengan menggunakan teori perlindungan hukum. Kemudian menggunakan teori maqāṣid syarī‘ah untuk mewujudkan kebaikan sekaligus menghindarkan keburukan, atau menarik manfaat dan menolak mudarat. Hasil penelitian menyebutkan bahwa pertimbangan hakim  Mahkamah Syar’iyah Lhoksukon dalam kasus isbat nikah bagi pasangan nikah siri telah sesuai dengan peraturan perundang-undangan, hakim juga tidak kaku dalam berijtihad tetapi mempertimbangkan aspek sosiologis dan masalahat.

scholarly journals Talak di Luar Pengadilan Perspektif Fikih dan Hukum Positif

2021 ◽  
Vol 3 (1) ◽  
pp. 67-84
Author(s):  
M Muhsin ◽  
Soleh Hasan Wahid
Keyword(s):  
Qualitative Methods ◽  
Descriptive Analysis ◽  
Field Research ◽  
Analysis Method ◽  
Marriage Law ◽  
Positive Law ◽  
The Status ◽  
Legal Consequences ◽  
Husband And Wife

Abstract: Divorce is breaking the ties of marriage and ending the husband and wife relationship. According to Fiqh law, divorce is considered legally binding when a husband pronounces the word talaq to his wife clearly and figuratively. Meanwhile, according to the Marriage Law, it is explained that divorce can only be carried out before the court after the court concerned tries and fails to reconcile the two parties. The focus of the problem in this study is: (1) What is the status of divorce outside the court according to fiqh law and positive law? (2) Which is used as a guideline between the two divorce proceedings on the termination of marriage? The type of research conducted by the author is field research using qualitative methods. The analysis used is the descriptive analysis method. The number of respondents in this study was five people with the category of divorce outside the court. Based on the method used in the study, it was concluded that the divorce handed down out of court was legal, according to fiqh, so that the marriage broke up by fiqh rules. However, the divorce is not legal according to positive law in Indonesia, so that in the eyes of positive law, the marriage has not been broken, and the positive law that applies in Indonesia is used as a guide to the dissolution of marriage because the legal consequences arising after the divorce are more clearly regulated so that obligations and rights that arise after the divorce is more secure.Abstract: Talak adalah melepaskan ikatan pernikahan dan mengakhiri hubungan suami istri. Menurut hukum Fikih perceraian dianggap jatuh hukumnya ketika seorang suami mengucapkan kata talak kepada istrinya baik secara jelas maupun kiasan. Sedangkan menurut Undang-Undang Perkawinan dijelaskan bahwa perceraian hanya dapat dilakukan di depan pengadilan setelah pengadilan yang bersangkutan berusaha dan tidak berhasil mendamaikan kedua belah pihak. Fokus masalah dalam penelitian ini adalah: (1) Bagaimana status talak di luar pengadilan menurut hukum fikih dan hukum positif? (2) Manakah yang dijadikan pedoman antara dua proses perceraian terhadap putusnya perkawinan? Jenis penelitian yang dilakukan penulis merupakan penelitian lapangan (field research) yang menggunakan metode kualitatif. Analisis yang digunakan adalah metode analisis deskriptif. Jumlah responden dalam penelitian ini sebanyak lima orang dengan kategori melakukan penceraian di luar Pengadilan. Berdasarkan metode yang digunakan dalam penelitian dihasilkan kesimpulan bahwa, talak yang dijatuhkan di luar pengadilan adalah sah menurut fikih, sehingga perkawinannya putus sesuai dengan aturan fikih. Namun perceraian tersebut tidak sah menurut hukum positif di Indonesia, sehingga di mata hukum positif perkawinannya belum putus dan hukum positif yang berlaku di Indonesia yang dijadikan sebagai pedoman terhadap putusnya perkawinan, dikarenakan akibat hukum yang ditimbulkan setelah terjadinya perceraian lebih diatur dengan jelas, sehingga kewajiban dan hak yang timbul setelah terjadinya perceraian lebih terjamin.

scholarly journals Pemahaman Masyarakat terhadap Nusyuz dan Dampaknya terhadap KDRT dalam Rumah Tangga

2020 ◽  
Vol 2 (1) ◽  
pp. 45-66
Author(s):  
Nurzakia .
Keyword(s):  
Domestic Violence ◽  
Public Perception ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Field Research ◽  
Educational Background ◽  
Public Understanding ◽  
Research Approach ◽  
Qualitative Descriptive ◽  
Muslim Communities

Islam regulates the resolution of nusyuz (disobedience) for husbands and wives in the Qur'an Surah an-Nisa’ verse 34 and an-Nisa’ verse 128. Within the Islamic law, the resolution of nusyuz does not promote any violence against wives. Beatings to wives as stated in Surah an-Nisa’ verse 34 should be interpreted as actions to give lessons. However, some cases of domestic violence, relate to the understanding of nusyuz developed within the community. People generally understand nusyuz as an act of a wife's disobedience towards her husband. This inaccurate understanding of nusyuz may lead to domestic violence by the husband, under the pretext of a disobedient wife, while most often it is the husband who is disobedient. In this present study, the field research approach was used. The data collection techniques included interviews and documentation. The data were then analyzed using the qualitative descriptive analysis by interpreting and describing the data. The results of the study revealed that there were three groups of people that understood the concept of nusyuz differently at Ingin Jaya Subdistrict of Aceh Besar District. The first group perceived that nusyuz could be present both in the wife and in the husband. The second group argued that the nusyuz attitude only existed within the wife, whereas the third group had no idea of the concept of nusyuz at all even though they might have done it. The public understanding of nusyuz is very likely obtained from their educational background. Those studying in Islamic boarding schools have had more knowledge of religion and vice versa. Here, most of the interviewees stated that the concept of nusyuz was closely related to domestic violence because public perception had been highly influenced by Surah an-Nisa’ verse 34 concerning the beating of a nusyuz wife. This perception has then given the husband a valid reason to physically beat the wife who has been considered nusyuz. Thus, it is difficult to separate the Islamic doctrine that has long developed within the lives of today’s Muslim communities.

scholarly journals Tinjauan Hukum Islam terhadap Pernikahan dengan Wali Hakim (Studi Kasus di KUA Kecamatan Bulo, Kabupaten Polman)

2021 ◽  
Vol 2 (2) ◽  
pp. 301-313
Author(s):  
Mukran H. Usman ◽  
A. Hawariah ◽  
Rosmita Rosmita ◽  
Nurfatimah Muh. Tahir
Keyword(s):  
Research Method ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Field Research ◽  
Analysis Techniques ◽  
Normative Approach ◽  
Positive Law ◽  
The Guardian

This study aimed to determine the cause of the marriage of guardian judges in the KUA, Bulo District, Polman Regency and to find out the review of Islamic law on this phenomenon. The research method used was field research with descriptive analysis techniques and applies a phenomenological and juridical-normative approach. The results showed that; 1) Among the factors in the occurrence of marriage with the guardian judge at the KUA, Bulo Sub-district, Polman Regency, is because there are no living lineage guardians and or no Muslim lineage guardians; 2) According to Islamic law, marriage with a guardian judge is legal if it has fulfilled the conditions and pillars that have been determined both in positive law and Islamic law, where the KUA Kecematan Bulo, Polman Regency stipulates that the guardian judge is a Muslim, akil, and balig.

scholarly journals Implementasi Hak Anak yang Melakukan Tindak Pidana di Pengadilan Negeri Sidoarjo

2015 ◽  
Vol 4 (02) ◽  
pp. 283-305
Author(s):  
Siti Khoirul Nikmah
Keyword(s):  
Criminal Law ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Field Research ◽  
Criminal Code ◽  
Analysis Method ◽  
Judicial Process

Abstract: This article is a field research on “implementation of child’s rights who conducts crime according to Undang-Undang No. 3 Tahun 1997 in Pengadilan Negeri of Sidoarjo on the Islamic criminal law perspective”. This study aims to answer the questions about the implementation of the child’s rights who commits offense under Undang-Undang No. 3, tahun 1997 in Pengadilan Negeri of Sidoarjo and the view of the Islamic criminal law on the child’s rights who commits crime. To answer the two main questions, the author uses descriptive analysis method. The research shows that the implementation of the child’s rights who commits offense under Undang-Undang No. 3 tahun 1997 in Pengadilan Negeri of Sidoarjo during the process of examination in court are; entitling to an explanation of the procedure of the trial and the case, obtainning a legal counseling during the trial and a right to choose his own legal counsellor, communicating to his legal supervisor, getting an adequate facility in the trial, gaining protection against adverse actions, obtaining a right to express and defend his own opinion, getting a treatment as set out in the criminal code. In Islamic law, the judicial process of child who commits criminal acts is entitled to defense himself whether conducted by the child himself or his own legal counsellor and he also has right to ask a compensation for a wrong decision.Keywords: Child’s rights, crime, Undang-Undang, Islamic law.

scholarly journals Strategi Dakwah Wilayatul Hisbah dalam Pelaksanaan Pengawasan Syari’at Islam di Kota Langsa

2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Ratna Gustina
Keyword(s):  
Descriptive Analysis ◽  
Field Research ◽  
Government Agencies ◽  
Research Approach ◽  
Analysis Method ◽  
Good Advice ◽  
Qualitative Descriptive ◽  
The Government ◽  
The Village ◽  
The City

In the city of Langsa, the violation of Islamic sharia qanun (regional bylaws) has shown a declining trend; however, it still accounts for a large proportion. This is a surprising issue since it is believed that the Wilayatul Hisbah (Islamic religious police force) of Langsa has performed its duties and functions properly. To respond to the issue, the study of this thesis formulated several questions, including: what are the da’wah strategies used by the Wilayatul Hisbah in supervising the Islamic sharia in Langsa? and how are the da’wah strategies of the Wilayatul Hisbahin supervising the Islamic sharia against the perspective of manhaj da’wah? The study used field research approach, using qualitative descriptive analysis method. Data were collected by interview and documentation. The results of the study showed that the Wilayatul Hisbah of Langsa employed two types of da’wah strategies: da’wah bi al-lisan (oral da’wah) and da’wah bi al-hal(practical da’wah). Da’wah bi al-lisanincluded speech, Jum’ah sermon, appeal, discussion, and advice/guidance. Da’wah bi al-halinvolved patrol and raid. Further, in the view of the da’wah manhaj, the da’wah strategies used structural and cultural approaches. The structural approaches included (a) the supervision of the Islamic sharia was conducted by an official institution formed by the government, which was the Wilayatul Hisbah, (b) the Wilayatul Hisbah and the Islamic Sharia Office was merged institutionally, (c) the establishment of Islamic sharia supervisors at the village level by the Wilayatul Hisbah and the sharia supervisors by the village officers, and (d) the development of cooperation between the government agencies (e.g. Islamic Sharia Office, Ulama Consultative Assembly, Civil Service Police Unit, Police, Indonesian National Army, Sharia Court, and non-governmental (Islamic) organizations). The cultural approaches involved implementing the strategic da’wah methods and strategies. The da’wah methods of the Wilayatul Hisbah have been in line with the Qur’an chapter An-Nahl verse 125, which describes da’wah bi al-hikmah (wisdom), da’wah bi al-mauidza al-hasanah (good advice), and da’wah al-mujadalah bi al-latihiya ahsan (good dialog).

scholarly journals RELATIONSHIP OF TRADITION AND ISLAMIC LAW IN INDONESIA : "NGEUYEUK SEUREUH " WEDDING OF SUNDA CULTURE

2021 ◽  
Vol 6 (1) ◽  
pp. 73-94
Author(s):  
Muhamad Faisal
Keyword(s):  
Data Analysis ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Field Research ◽  
Research Approach ◽  
Literature Study ◽  
Analysis Methods ◽  
Analysis Technique ◽  
Research Findings ◽  
Relationship Of

This research is a field research based on a case study of the relationship between tradition and Islamic law in the Ngeuyeuk Seureuh tradition in Sundanese traditional marriages. The data collection method used by the researcher is the interview method or interview and literature study, while the research data analysis technique uses inductive data analysis methods and descriptive analysis methods. The research approach used by the researcher is a case approach, a textual approach, and an analytical approach. After the data has been collected, it is compiled, described, and analyzed to obtain research findings. The results show that the marriage process related to Islamic law in the Ngeuyeuk Seureuh tradition in Sundanese traditional marriages is a tradition that has been preserved from generation to generation by the Sundanese people, which in its implementation does not conflict with Islamic law because there are Islamic principles in its implementation. Keywords: tradition, Islamic Law, Ngeuyeuk Seureuh   Abstrak Penelitian ini merupakan penelitian lapangan yang didasarkan pada studi kasus mengenai relasi adat dan hukum Islam dalam tradisi Ngeuyeuk Seureuh dalam pernikahan adat Sunda. Metode pengumpulan data yang dipakai oleh peneliti adalah metode interview atau wawancara dan studi pustaka, sedangkan teknik analisis data penelitian menggunakan metode analisis data induktif dan metode analisis deskriptif. Adapun pendekatan penelitian yang digunakan peneliti adalah pendekatan kasus, pendekatan tekstual, dan pendekatan analisis. Setelah data-data tersebut terkumpul kemudian disusun, dijabarkan, dan dianalisis sehingga mendapatkan temuan penelitian.Hasil penelitian menunjukkan bahwa proses pernikahan  yang berkaitan dengan hukum Islam dalam tradisi Ngeuyeuk Seureuh pada pernikahan adat Sunda merupakan adat yang dilestarikan dari turun temurun oleh masyarakat Sunda, yang dalam pelaksanaannya pun tidak bertentangan dengan syariat Islam karena terdapat kaidah-kaidah Islam didalam pelaksanaannya. Kata kunci : Adat, Hukum Islam, Ngeuyeuk Seureuh 

scholarly journals CROWDFUNDING DALAM PERSPEKTIF HUKUM ISLAM (Analisis Skema Akad Sewa Pada Website Kitabisa.com)

2019 ◽  
Vol 1 (2) ◽  
pp. 181
Author(s):  
Suad Fikriawan
Keyword(s):  
Islamic Law ◽  
Descriptive Analysis ◽  
Research Data ◽  
Qualitative Approach ◽  
Time Constraints ◽  
Research Approach ◽  
Analysis Method ◽  
Business Law ◽  
Nominal Amount ◽  
Clear Information

Abstract:This study aims to answer the problem of the contractual practice of leasing the Kitabisa.com website and how to analyze Islamic business law on its implementation. Research data was collected through documentation and interviews. The research approach used is a qualitative approach with descriptive analysis method, where data is analyzed using ijarah theory. The results of the study concluded that: first, leasing a website at Kitabisa is a leasing contract between campaign owners (tenants) and Kitabisa (who rents out). Kitabisa.com does not explain the nominal amount of rent that must be paid by the campaign owner and also without time constraints. Payment of service fees is taken from donations collected by 5% and is charged to donors. If the campaign during the promotion does not result in a donation, service fees will not be charged; second, payment of service fees in online donations in Kitabisa is permissible in Islamic law, because it is included in the ijarah contract category. Payment of donation service fees does not violate the rules of Islamic law because there is no element of gharar. Transactions carried out are in accordance with the rules of Islamic law where both parties do not feel disadvantaged, so as to prevent the occurrence of disputes. The Kitabisa party should improve the agreement contract and provide clear information about donation services to users. Campaign owners and donors should pay attention to the principles in Islamic law so as not to fall into things that are prohibited. الملخص: تهدف هذه الدراسة إلى الإجابة عن مشكلة ممارسة تأجير المواقع الإلكترونية في  kitabisa.comوكيفية تحليل قانون الأعمال الإسلامية في تنفيذه. نهج البحث المستخدم هو نهج نوعي مع طريقة التحليل الوصفي. وخلصت نتائج الدراسة إلى أن: أولاً ، استئجار موقع على الإنترنت فيkitabisa.com هو عقد إيجار بين مالكي الحملة (المستأجرين) و kitabisa.comالذين يستأجرون). لا يشرح موقع kitabisa.comالقيمة لاسمية لرسوم الإيجار التي يجب أن يدفعها مالك الحملة ودون قيود زمنية ، حيث يتم دفع رسوم الخدمة من التبرعات التي تم جمعها بنسبة 5٪ من قبل نظام  kitabisa.comقبل الدخول إلى الحملة. يتم تحميل رسوم الخدمة على الجهات المانحة وليس لأصحاب الحملة. إذا لم تكن الحملة أثناء الترويج تبرعات ، فلن يتم تحصيل رسوم الخدمة ؛ ثانياً ، يجوز دفع رسوم الخدمة في التبرعات عبر الإنترنت فيkitabisa.comفي الشريعة الإسلامية ، لأنه يتم تضمين دفع خدمات التبرعات في فئة عقد الإجارة. يعتبر دفع رسوم خدمة التبرع مخالفاً لقواعد الشريعة الإسلامية من حيث الحيازة ، لأن تكلفة خدمات التبرع قد تم إعفاؤها من الغرر. كما أن المعاملات التي تتم وفقا لقواعد الشريعة الإسلامية ، وفي هذه الحالة ، لا يشعر الطرفان أيضا بالأذى ، لمنع وقوع الأعمال العدائية والنزاعات. بناء على ذلك يوصى بما يلي: أولاً ، ينبغي على الطرفkitabisa.comتحسين اتفاقية الاتفاق وتقديم معلومات واضحة عن خدمات التبرع لمستخدمي تسهيلات التبرع عبر الإنترنت حتى لا تفهم المعلومات بشكل جيد ؛ ثانياً ، يجب على مالكي الحملة والمانحين دائماً أن ينتبهوا للمبادئ التي تم تدريسها من قبل الشريعة الإسلامية بحيث لا تقع ضمن المسائل المحظورة. Abstrak: Penelitian ini bertujuan untuk menjawab problem praktik akad sewa website Kitabisa.com dan bagaimana analisis hukum bisnis Islam terhadap implementasinya. Data penelitian dihimpun melalui dokumentasi dan wawancara. Pendekatan penelitian yang digunakan adalah pendekatan kualitatif dengan metode analisis deskriptif, dimana data dianalisis dengan menggunakan teori ija>rah. Hasil penelitian menyimpulkan bahwa: pertama, sewa website di Kitabisa merupakan akad sewa-menyewa antara pemilik kampanye (pihak penyewa) dan Kitabisa (yang menyewakan). Kitabisa tidak menjelaskan jumlah nominal biaya sewa yang harus dibayarkan oleh pemilik kampanye dan tanpa dibatasi waktu. Pembayaran biaya jasa diambil dari uang donasi yang terkumpul sebesar 5% dan dibebankan kepada donatur. Apabila campaign selama promosi tidak menghasilkan donasi, maka tidak akan dibebankan biaya jasa; kedua, pembayaran biaya jasa dalam donasi online di Kitabisa diperbolehkan dalam hukum Islam, karena termasuk dalam kategori akad ija>rah. Pembayaran biaya jasa donasi tidak menyalahi aturan hukum Islam karena tidak ada unsur gharar. Transaksi yang dilakukan telah sesuai dengan aturan hukum Islam dimana kedua belah pihak tidak merasa dirugikan, sehingga dapat mencegah terjadinya perselisihan. Pihak Kitabisa hendaknya memperbaiki akad perjanjian dan memberikan informasi yang jelas mengenai jasa donasi kepada pengguna. Pihak pemilik kampanye dan donatur hendaknya memperhatikan prinsip-prinsip dalam syariat Islam agar tidak terjerumus kepada hal-hal yang dilarang. 

scholarly journals Tinjauan Hukum Islam Terhadap Kawin Pineng pada Masyarakat Adat Abung Nunyai

2020 ◽  
Vol 5 (1) ◽  
pp. 15-28
Author(s):  
Firhan Firhan ◽  
Ibnu Irawan
Keyword(s):  
Legal Status ◽  
Local Community ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Field Research ◽  
Local Culture ◽  
Analysis Method ◽  
Traditional Marriage

Abstract [English]:In the customary of low,  marriage is a matter that is blessed with kinship, family and community. until now some communities have consistently carried out weddings that are based on the culture of the local community. Pineng marriage to Abung Nunyai in North Lampung is one example of this traditional marriage. The author is interested in researching the marriage practices of indigenous Abung Nunyai and a review of Islamic law regarding the practice of traditional marriage. The purpose of this study was to determine the local culture of the community in marriage, as well as the legal status of implementing the practice of marriage. This research is field research, using al-Urf theory and descriptive analysis method.Abstrak[Indonesia]: Secara hukum, adat pernikahan merupakan urusan yang berkaitan dengan kekerabatan, keluarga dan masyarakat, sehingga sampaisaat ini beberapa masyarakat tetap konsisten melaksanakan pernikahan yang berlandasakan kebudayaan masyarakat lokal, salah satunya adalah pernikahan Pineng masyarakat adat Abung Nunyai di Lampung Utara. Hal tersebut yang menarik penulis untuk meneliti terkait  praktik pernikahan masyarakat adat Abung Nunyai dantinjauan hukum Islam mengenai praktik pernikahan adat tersebut. Tujuan penelitian ini adalah untuk mengetahui kebudayaan lokal masyarakat di dalam pernikahan, serta status hukum pelaksanaan praktik pernikahan tersebut. Penelitian ini merupakan penelitian lapangan, dengan menggunakan teori al-Urf dan metode deskriptif analisisustomary of low,  marriage is a matter that is blessed with kinship, family and community. until now some communities have consistently carried out weddings that are based on the culture of the local community. Pineng marriage to Abung Nunyai in North Lampung is one example of this traditional marriage. The author is interested in researching the marriage practices of indigenous Abung Nunyai and a review of Islamic law regarding the practice of traditional marriage. The purpose of this study was to determine the local culture of the community in marriage, as well as the legal status of implementing the practice of marriage. This research is field research, using al-Urf theory and descriptive analysis method.

scholarly journals MEDIATION SYSTEM IN DISPUTES OF OWNERSHIP PERSFECTIVE ACADEMIC ISLĀḤ (A Research in Aceh Besar)

2020 ◽  
Vol 10 (2) ◽  
pp. 208
Author(s):  
Riadhus Sholihin ◽  
Oktavi Maulizar
Keyword(s):  
Research Method ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Document Analysis ◽  
Third Party ◽  
Peace Agreement ◽  
Positive Law ◽  
Field Notes ◽  
Mediation System ◽  
The Village

This article will explain how the authority of village officials in resolving disputes over ownership of aid houses is mediated? To answer the problem above, the writer uses the descriptive analysis research method, where the data obtained is sourced from observations, interviews, photoshoots, document analysis, and field notes compiled by the writer at the research location which is not set forth in the form of figures. From the results of the study it can be seen that based on Aceh Qanun Number 9 of 2008 concerning the Development of Customary Life and Customs where village officials have the authority to reconcile disputes that occur within the community by deliberation / mediation and one of the village apparatuses that mediates the parties who disputes to end their disputes peacefully. The consequence of the mediation decision is the termination of the dispute that occurred and the parties agreed to make peace by making a peace agreement and carrying out the agreement accordingly. The concept of mediation in positive law is no different from the concept of iṣlāḥ in Islamic law which involves a third party to reconcile the disputing parties. The content of the agreement of the mediation that has been carried out by the parties, is allowed in Islamic law because the purpose of iṣlāḥ or mediation is to end the dispute.

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