scholarly journals THE CONCEPT OF TIME IN THE CONTEXT OF THE DIVERSITY OF HISTORICAL PROCESS

2020 ◽  
Vol 17 (4) ◽  
pp. 21-25
Author(s):  
Yulia Poletaeva

It is argued that the concept of time determines the problematization of the historical process. The basis for such a formulation of the question is the purposeful human activity inextricably linked with the concept of time. The foundation for the solution of this issue was laid by M. Heidegger, who considers time as a possible horizon for questioning about being. History in this sense, being the task of the spirit or itself, becomes the sphere of human existence. The concept of linearity of time is associated with the finalist understanding of history. The problem of history, taking into account the concept of time, is solved through a fundamentally new interpretation of the role of a single, individual in the methodology of historical knowledge. It is stated that the methodological solution to the problem of history is to consider the concept of the individual (diverse) in history in the context of time.

2011 ◽  
Vol 18 ◽  
pp. 1-11 ◽  
Author(s):  
Hilda Kean

This issue of Public History Review discusses aspects of the distinctive role of public historians that goes beyond an approach simply aimed at bringing in people to exhibitions or making historical knowledge ‘accessible’. As James Gardner argued in the last issue of Public History Review, ‘We are often our own worst enemy, failing to share what we do. If we want the public to value what we do, we need to share the process of history’. Opening up the premises underpinning different forms of historical representation can assist in widening the historical process and facilitate a way of understanding and making meaning.


1952 ◽  
Vol 139 (895) ◽  
pp. 202-207 ◽  

The first consideration which arises in any discussion of symbiosis is the connotation to be attached to the term. In what sense, if any, can the symbiotic organisms be regarded as constituting a unity? The ‘struggle for existence’ presupposes antagonism between organisms whether or no they belong to the same or diverse a species. On the other hand, the question remains whether associated species tend to provide for each other a favourable environment. The analysis of the relations between organisms has been dominated by the notion of ‘competition’ or ‘struggle’ and the converse notion of ‘co-operation’ has in consequence been disregarded. It should be remembered that even with regard to the unitary organism the notion of ‘struggle’ between organs has been seriously advocated. The data of ecology serve as a challenge to this view of the predominant role of ‘struggle’. It will be generally accepted that the individual organism represents a true unity, and the persistence of the species bears witness to this fact. In this case the unity of the organism and the transmission of this unity from generation to generation is achieved by a genetic mechanism; nevertheless, the uniformity of genetic constitution throughout the cells of a single individual permits of differentiation of the cells into tissues and organs with diverse physiological functions displaying a ‘division of labour’ between the various organs. The unity of the organism expressed and recognized in the persistence of form within the species thus embraces a diversity of functioning within the constituent parts; and thus the unity may be regarded as a ‘functional unity’ or ‘functional field’. Each organ by its activity provides factors essential for the activity of other organs. The recent advances in the study of hormones as regulating factors in development and coordination is only one aspect of this functional unity.


2013 ◽  
Vol 4 (4) ◽  
pp. 599-616 ◽  
Author(s):  
Alexandra Hui

In this chapter I develop the psychological underpinnings of environmental music towards an understanding of how the goals of cognitive and behavioral psychologists contributed to a new kind of listening at the beginning of the twentieth century. I begin with an examination of nineteenth-century concerns about both the physical and psychological effects of music and fraught debate among experimental psychologists of the role of musical expertise in the laboratory. These concerns were, I argue, rooted in the assumption of a direct, corporeal connection between the generation and reception of music, usually bound within a single, individual body. In the twentieth century, new technology liberated the listener from a temporally- and geographically-bound experience of music. The Tone Tests, Re-Creation Recitals, and Mood Change “parties” of Thomas Edison and the psychologist Walter Bingham show that recording technology allowed for a normalization and standardization of listening not previously possible in the music halls and laboratories of the nineteenth century. Rather paradoxically, since it also made music more accessible to the individual listener, recorded music, mobilized by industrial psychologists and record companies alike, created a new sound experience actively designed for the lowest common denominator of mass listening. It also contributed to the cultivation of a new practice of mass listening. The new mass listening practice presents broader questions about the definition of music and its functional role – If the function of music is to be ignored, is it still music?


Author(s):  
Richard Bellamy

The leading Italian philosopher of his day, Croce presented his philosophy as a humanist alternative to the consolations of religion. A Hegelian idealist, he argued that all human activity was orientated towards either the Beautiful, the True, the Useful or the Good. These ideals were the four aspects of what, following Hegel, he termed spirit or human consciousness. The first two corresponded to the theoretical dimensions of spirit, namely intuition and logic respectively, the last two to spirit’s practical aspects of economic and ethical willing. He contended that the four eternal ideals were ‘pure concepts’ whose content derived from human thought and action. Spirit or consciousness progressively unfolded through human history as our ideas of beauty, truth, usefulness and morality were steadily reworked and developed. Croce insisted that his idealism was a form of ‘absolute historicism’, since it involved the claim that all meaning and value evolved immanently through the historical process. He strenuously denied that spirit could be regarded as some form of transcendent puppet-master that existed apart from the human beings through which it expressed itself. He accused Hegel of making this mistake. He also maintained that Hegel’s conception of the dialectic as a synthesis of opposites had paid insufficient attention to the need to retain the distinct moments of spirit. He argued that the Beautiful, the True, the Useful and the Good, though linked, ought never to be confused, and he criticized aestheticism and utilitarianism accordingly. Croce developed his thesis both in philosophical works devoted to aesthetics, ethics, politics and the philosophy of history, and in detailed historical studies of Italian and European literature, culture, politics and society. Opposition to the Fascist regime led him to identify his philosophy with liberalism on the grounds that it emphasized the creativity and autonomy of the individual. In practical politics, however, he was a conservative.


1983 ◽  
Vol 17 (4) ◽  
pp. 529-561 ◽  
Author(s):  
R. J. Moore

In an age sceptical of the historic role of great men there is universal agreement that Mahomed Ali Jinnah was central to the Muslim League's emergence after 1937 as the voice of a Muslim nation; to its articulation in March 1940 of the Pakistan demand for separate statehood for the Muslim majority provinces of north-western and eastern India; and to its achievement in August 1947 of the separate but truncated state of Pakistan by the Partition of India. Subcontinental judgements of Jinnah are bound to be parti pris and to exaggerate his individual importance. While Pakistanis generally see him as the Quaid-i-Azam, Great Leader, or father of their nation, Indians often regard him as the Lucifer who tempted his people into the unforgivable sin against their nationalist faith. Among distinguished foreign scholars, unbiassed by national commitment, his stature is similarly elevated. Sir Penderel Moon has written:There is, I believe, no historical parallel for a single individual effecting such a political revolution; and his achievement is a striking refutation of the theory that in the making of history the individual is of little or no significance. It was Mr Jinnah who created Pakistan and undoubtedly made history.


2002 ◽  
pp. 16-23
Author(s):  
V. Garin

The actualization of the study of issues related to the mythical and religious representations of our people is due to the need to solve new complex socio-moral problems facing the modern Ukrainian society. Scientific research of the phenomena of mythology and religion, as well as their interactions and interactions, are of particular importance in the conditions of social, ideological and moral crisis of society, when there is a serious reappraisal of ideological values ​​and new material and spiritual conditions of human existence are formed. The role of such studies is due to the fact that mythology and religion are important historical forms of social consciousness, one of the means of expressing the relation of man to the surrounding reality, which significantly affects the inner spiritual world of the individual, the moral and social behavior of the individual and entire communities of people.


2013 ◽  
Vol 18 (2) ◽  
pp. 126-135 ◽  
Author(s):  
Frosso Motti-Stefanidi ◽  
Ann S. Masten

Academic achievement in immigrant children and adolescents is an indicator of current and future adaptive success. Since the future of immigrant youths is inextricably linked to that of the receiving society, the success of their trajectory through school becomes a high stakes issue both for the individual and society. The present article focuses on school success in immigrant children and adolescents, and the role of school engagement in accounting for individual and group differences in academic achievement from the perspective of a multilevel integrative model of immigrant youths’ adaptation ( Motti-Stefanidi, Berry, Chryssochoou, Sam, & Phinney, 2012 ). Drawing on this conceptual framework, school success is examined in developmental and acculturative context, taking into account multiple levels of analysis. Findings suggest that for both immigrant and nonimmigrant youths the relationship between school engagement and school success is bidirectional, each influencing over time the other. Evidence regarding potential moderating and mediating roles of school engagement for the academic success of immigrant youths also is evaluated.


Acta Naturae ◽  
2016 ◽  
Vol 8 (2) ◽  
pp. 79-86 ◽  
Author(s):  
P. V. Elizar’ev ◽  
D. V. Lomaev ◽  
D. A. Chetverina ◽  
P. G. Georgiev ◽  
M. M. Erokhin

Maintenance of the individual patterns of gene expression in different cell types is required for the differentiation and development of multicellular organisms. Expression of many genes is controlled by Polycomb (PcG) and Trithorax (TrxG) group proteins that act through association with chromatin. PcG/TrxG are assembled on the DNA sequences termed PREs (Polycomb Response Elements), the activity of which can be modulated and switched from repression to activation. In this study, we analyzed the influence of transcriptional read-through on PRE activity switch mediated by the yeast activator GAL4. We show that a transcription terminator inserted between the promoter and PRE doesnt prevent switching of PRE activity from repression to activation. We demonstrate that, independently of PRE orientation, high levels of transcription fail to dislodge PcG/TrxG proteins from PRE in the absence of a terminator. Thus, transcription is not the main factor required for PRE activity switch.


2019 ◽  
pp. 22-29
Author(s):  
Н. В. Фрадкіна

The purpose and tasks of the work are to analyze the contemporary Ukrainian mass culture in terms of its value and humanistic components, as well as the importance of cultural studies and Ukrainian studies in educational disciplines for the formation of a holistic worldview of modern youth.Analysis of research and publications. Scientists repeatedly turned to the problems of the role of spirituality in the formation of society and its culture. This problem is highlighted in the publications by O. Losev, V. Lytvyn, D. Likhachev, S. Avierintsev, M. Zakovych, I. Stepanenko and E. Kostyshyn.Experts see the main negative impact of mass culture on the quality approach, which determines mass culture through the market, because mass culture, from our point of view, is everything that is sold and used in mass demand.One of the most interesting studies on this issue was the work by the representatives of Frankfurt School M. Horkheimer and T. Adorno «Dialectics of Enlightenment» (1947), devoted to a detailed analysis of mass culture. Propaganda at all socio-cultural levels in the form is similar in both totalitarian and democratic countries. It is connected, according to the authors, with the direction of European enlightenment. The tendency to unify people is a manifestation of the influence of mass culture, from cinema to pop. Mass culture is a phenomenon whose existence is associated with commerce (accumulation in any form – this is the main feature of education), in general, the fact that it exists in this form is related to the direction of the history of civilization.Modern mass culture, with its externally attractive and easily assimilated ideas and symbols, appealing to the trends of modern fashion, becomes a standard of prestigious consumption, does not require intense reflection, allows you to relax, distract, not teach, but entertains, preaches hedonism as the main spiritual value. And as a consequence, there are socio-cultural risks: an active rejection of other people, which leads to the formation of indifference; cruelty as a character trait; increase of violent and mercenary crime; increase in the number of alcohol and drug addicts; anti-patriotism; indifference to the values of the family and as a result of social orphanhood and prostitution.Conclusions, perspectives of research. Thus, we can conclude that modern Ukrainian education is predominantly formed by the values of mass culture. Namely, according to the «Dialectic» by Horkheimer and Adorno, «semi-enlightenment becomes an objective spirit» of our modern society.It is concluded that only high-quality education can create the opposite of the onset of mass culture and the destruction of spirituality in our society. It is proved that only by realizing the importance of cultivating disciplines in the educational process and the spiritual upbringing of the nation, through educational reforms, humanitarian knowledge will gradually return to student audiences.Formation of youth occurs under the influence of social environment, culture, education and self-education. The optimal combination of these factors determines both the process of socialization itself and how successful it will be. In this context, one can see the leading role of education and upbringing. It turns out that the main task of modern education is to spread its influence on the development of spiritual culture of the individual, which eventually becomes a solid foundation for the formation of the individual. Such a subject requires both philosophical and humanitarian approaches in further integrated interdisciplinary research, since the availability of such research will provide the theoretical foundation for truly modern educational and personal development.


2021 ◽  
pp. 104-109
Author(s):  
Chernysh O.O.

The urgency of the researched problem is connected with the growing role of mass media in modern conditions leads to change of values and transformation of identity of the person. The active growth of the role of the media, their influence on the formation and development of personality leads to the concept of “media socialization” and immutation in the media. The aim of the study is to outline the possibilities of the process of media socialization in the context of immutation in the media. The methods of our research are: analysis of pedagogical, psychological, literature, synthesis, comparison, generalization. The article analyzes the views of domestic and foreign scientists on the problem of immutation in the media and the transformation of the information space. In the context of the mass nature of the immutation of society, the concept of “media socialization” becomes relevant, which is the basis for reducing the negative impact of the media on the individual.The author identifies the lack of a thorough study of the concept of “media socialization” in modern scientific thought. Thus, media socialization is associated with the transformation of traditional means of socialization, and is to assimilate and reproduce the social experience of mankind with the help of new media.The article analyzes the essence of the concepts “media space”, “mass media” and “immutation”. The influence of mass media on the formation and development of the modern personality is described in detail.The study concluded that it is necessary to form a media culture of the individual, to establish safe and effective interaction of young people with the modern media system, the formation of media awareness, media literacy and media competence in accordance with age and individual characteristics for successful media socialization. The role of state bodies in solving the problem of media socialization of the individual was also determined. It is determined that the process of formation of media culture in youth should take place at the level of traditional institutions of socialization of the individual.The author sees the prospect of further research in a detailed analysis and study of the potential of educational institutions as an institution and a means of counteracting the mass nature of the immutation of society.Key words: immutation, media socialization, mass media, media space, information.


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