scholarly journals Menjadi Juru Kunci Islam Nusantara: Peran Perpustakaan dalam Melestarikan Naskah Islam Nusantara

2020 ◽  
Vol 21 (2) ◽  
pp. 269-282
Author(s):  
Parhan Hidayat
Keyword(s):  
Middle East ◽  
Primary Source ◽  
Automation System ◽  
Branding Strategy ◽  
Muslim Community ◽  
Original Source ◽  
The World

Abstrak Indonesia adalah negara dengan komunitas Muslim terbanyak di dunia. Corak keislaman di Indonesia juga memilik kekhasan tersendiri, yang berbeda dengan sumber aslinya di Timur Tengah. Salah satu cara memahami corak keislaman Indonesia adalah dengan mempelajari naskah-naskah Islam Nusantara yang tersebar di Indonesa, sampai ke negara-negara tetangga. Keberadaan naskah itu tentu menjadi kekayaan tak ternilai untuk bangsa kita, sehingga sangat perlu untuk dilestarikan. Perpustakaan sebagai lembaga yang berfungsi untuk mengumpulkan, mengelola, dan menyebarkan informasi, perannya dalam pelestarian naskah Islam Nusantara sudah pasti sangat diperlukan. Perpustakaan bahkan dapat menjadikan kekayaan naskah Islam Nusantara tersebut sebagai strategi branding untuk bersaing dengan perpustakaan lainnya. Selain mengumpulkan informasi tentang naskah, mengolah dan menyebarkan informasi tentang naskah Islam Nusantara, perpustakaan juga harus memiliki pustakawan-pustakawan yang handal dan mumpuni dalam melestarikan naskah Islam Nusantara. Keberadaan Database Sumber Primer Islam Nusantara yang nantinya akan diintegrasikan dengan sistem otomasi di perpustakaan Fakultas Adab dan Humaniora (FAH) UIN Jakarta, akan menjadikan perpustakaan FAH sebagai perpustakaan yang memiliki distingsi dan keunggulan tersendiri dibanding perpustakaan lainnya.---Abstract Indonesia is the country with the largest Muslim community in the world. Islamic pattern in Indonesia also picks its own peculiarities, which is different from the original source in the Middle East. One way to understand the Indonesian Islamic style is by studying Islamic texts of archipelago scattered Indonesa, even to neighboring countries. The existence of the manuscript that will become invaluable wealth for our nation needs to be preserved. The library as an institution whose function is to collect, manage, and disseminate information, its role in the preservation of Islamic manuscripts archipelago is definitely indispensable. Libraries can even make the wealth of the archipelago of Islamic texts as a branding strategy to compete with other libraries. In addition to collecting information about the script, process and disseminate information on Islam Nusantara manuscripts, the library must also have librarians who are reliable and qualified in preserving texts of Islam Nusantara.  The existenceof primary source databases of Islam Nusantara which will be integrated into the automation system in the library of the Faculty of Adab and Humanities (FAH) UIN Jakarta, will make FAH library as a library that has its own distinctions and advantages compared to other libraries.

scholarly journals ISLAM WASATIYYAH: REFLEKSI ANTARA ISLAM MODERN DAN UPAYA MODERASI ISLAM

2018 ◽  
Vol 16 (2) ◽  
pp. 111-128
Author(s):  
Mohammad Deny Irawan
Keyword(s):  
Middle East ◽  
Muslim Community ◽  
Musical Style ◽  
Academic World ◽  
The World ◽  
Muslim Majority ◽  
Lecture Session

Diskursus tentang Islam moderat di dunia akademik mulai mencuat ke permukaan. bagaimana tidak? ketegangan yang muncul di Timur tengah, stagnanisasi perkembangan islam di Afrika hingga islamophobia di Eropa sangat berperan penting dalam kemunculan wacana islam moderat yang ditawarkan muslim di Indonesia. Islam di Indonesia memang memiliki kecendrungan berbeda dibandingan komunitas muslim di beberapa negara. Azyumardi Azra dalam sesi perkuliahan berulang kali mengungkapkan pentingnya pengembangan corak muslim yang diperagakan di Indonesia. Sebagai negara dengan mayoritas muslim terbesar di dunia, Indonesia juga memeragakan peranan penting dalam membuat citra Islam sedikit bergeser dari setnimen keekrasan berujung kekerasan ke Islam yang memiliki cara pandang cinta damai namun tetap berada dalam bingkai Islam. Discourse on moderate Islam in the academic world began to stick to the surface. How come? the emerging tensions in the Middle East, the stagnantization of the development of Islam in Africa to Islamophobia in Europe play an important role in the emergence of moderate Islamic discourse offered by Muslims in Indonesia. Islam in Indonesia does have a different tendency than the Muslim community in some countries. Azyumardi Azra in a lecture session repeatedly expressed the importance of developing a modeled musical style in Indonesia. As a country with the largest Muslim majority in the world, Indonesia also demonstrates an important role in making the image of Islam slightly shifted from a set of sentiments of violence-endowed violence to Islam that has a peaceful love outlook but remains within the framework of Islam.

scholarly journals Warisan Islam Nusantara

2020 ◽  
Vol 21 (1) ◽  
pp. 77-92
Author(s):  
Zakiya Darajat
Keyword(s):  
Middle East ◽  
Political Power ◽  
Religious Life ◽  
World Population ◽  
Muslim Community ◽  
The West ◽  
The World ◽  
Distinctive Type ◽  
To Receive

AbstrakDi tengah perbenturan dua arus utama yang saling tarik menarik antara arus sekulerisme-liberal Barat dan arus fundamentalisme-radikal Timur Tengah, Islam Nusantara—dengan berbagai macam karakteristiknya—berhasil mempertahankan warna kemoderatannya. Sikap mengambil jalan tengah dalam segala dimensi kehidupan keberagamaan sangat selaras dengan watak dan karakteristik umat Islam Indonesia yang sangat fleksibel, toleran dan terbuka dalam menerima dan mensikapi segala perbedaan tradisi, pandangan dan keyakinan keberagamaan, sehingga melahirkan kearifan lokal (local wisdom), serta corak dan warna Islam Nusantara yang sangat khas, berupa Islam yang ramah, toleran, dan pluralistik. Karakteristik Islam Indonesia yang toleran, ramah, smiling, dan flowering ini bukanlah sesuatu yang muncul tiba-tiba, akan tetapi merupakan hasil sebuah proses panjang yang telah dilalui umat Islam Indonesia, menyangkut profil para tokoh pendakwah Islam, metode yang digunakan dalam penyebaran Islam di Nusantara, sarana dan media penyebaran Islam, juga relasinya dengan kekuasaan politik. Beberapa hal inilah yang turut mempengaruhi begitu kokohnya warna moderatisme Islam di Nusantara. Kini, Islam Nusantara telah banyak melahirkan warisan peradaban sebagai harta peninggalan yang tak ternilai harganya, sekaligus sebagai bukti otentik betapa Islam telah ikut  memberi corak dan warna bagi kemajuan peradaban masyarakat Muslim Indonesia maupun dunia---Abstract In the midst of the clash between two mainstreams; ‘liberal-secularism’ of the West mainstream and radical-fundamentalism of Middle East mainstream, Islam Nusantara—with its various characteristics—managed to maintain its moderate color. The attitude to choose moderate way in every dimension of religious life is in line with the nature and characteristics of Indonesian muslim community which is flexible, tolerant, and open minded to receive and respond with the various of traditions, views, and religion belief to create local wisdom, characteritistics, and the distinctive type of Islam Nusantara that shows friendly, tolerant, and pluralistic Islam. The characteristics of Indonesian muslims which are tolerant, friendly, smiling, and flowering do not suddenly appear, but it is the result of a long process experienced by Indonesian muslim community, including the profile of Islamic figures, method used to spread Islam in Nusantara, infrastructure and media of spreading Islam, and its relation with political power. These factors influence the strength of moderation of Islam in Nusantara. Currently, Islam Nusantara has created civilization heritage as precious inheritance, as well as authentic evidence showing that Islam has contributed to the civilization progress of Indonesian muslim community specifically, and the world population generally.

Panji Hitam Dari Arah Timur

2018 ◽  
Vol 1 (2) ◽  
pp. 1-30
Author(s):  
Dadi Herdiansah
Keyword(s):  
Civil War ◽  
Middle East ◽  
Conflict Area ◽  
Middle East Conflict ◽  
The World ◽  
Information Spread

One of the information spread about the arrival of the Mahdi priest was that he led the war troops by carrying a black banner from the east. This information comes from several histories in several hadith books. Pro contra has occurred in response to this history. The Muslim groups who believe in the truth of this black banner tradition have flocked from all corners of the world to the Middle East conflict area which is believed and believed there is a group of mujahids carrying black banner as mentioned by the hadith. Even in the conflict area there was mutual claim between the factions that their faction was mentioned by the hadith carrying its black banner, so that even from one another, civil war was not inevitable in some places. But what is the origin of the hadith? This note is the adoptive writer to criticize the hadith by issuing all of his paths with the takhrīj al-hadīth method, Jarh wa ta'dīl and ‘Ilalu al-hadīth.

The Legacy of Iraq

2015 ◽  
Keyword(s):  
Middle East ◽  
Liberal Democracy ◽  
Iraq War ◽  
Free Market ◽  
Political Elite ◽  
Islamic State ◽  
Sequence Of Events ◽  
The World ◽  
Free Market Capitalism ◽  
Market Capitalism

This book critically reflects on the failure of the 2003 intervention to turn Iraq into a liberal democracy, underpinned by free-market capitalism, its citizens free to live in peace and prosperity. The book argues that mistakes made by the coalition and the Iraqi political elite set a sequence of events in motion that have had devastating consequences for Iraq, the Middle East and for the rest of the world. Today, as the nation faces perhaps its greatest challenge in the wake of the devastating advance of the Islamic State of Iraq and Syria (ISIS) and another US-led coalition undertakes renewed military action in Iraq, understanding the complex and difficult legacies of the 2003 war could not be more urgent. Ignoring the legacies of the Iraq War and denying their connection to contemporary events could mean that vital lessons are ignored and the same mistakes made again.

KONTRIBUSI PENDIDIKAN ISLAM DALAM REPORDUKSI IDENTITAS SOSIAL MUSLIM INDONESIA

2020 ◽  
pp. 13-22
Author(s):  
Saifudin Asrori ◽  
Ahmad Syauqi
Keyword(s):  
Social Reform ◽  
Significant Contribution ◽  
Political Identity ◽  
Islamic Education ◽  
Educational Institutions ◽  
New Order ◽  
Religious Institutions ◽  
Muslim Community ◽  
The World ◽  
Main Figure

Abstract. The Islamic education, Islamic boarding schools and madrasas, have made a very significant contribution to the implementation of education and social reform. Through the teaching process, in which the kyai as the main figure and the use of the ‘yellow book’, traditional Islamic ideas colored the early days of growing awareness as a nation and a State. When the New Order government carried out the development and modernization of society, there was a revival of a Muslim group called the “new middle class santri”, which took place in line with the modernization that occurred in the traditional Islamic educational institutions of the pesantren. Then in the era of democratization, the world of Islamic education experienced growth and development in various religious institutions and styles. Most of the pesantren are still committed to maintaining a moderate religious style, recognized as the foundation for the development of civil society and the formation of a ‘distinctive’, friendly, moderate, and tolerant social-political identity of Indonesian society. The Muslim character is different from other regions, especially the Middle East which is the axis of the Islamic world. However, a small proportion of pesantren are thought to promote the growth of religious chauvinism, teach a ‘narrow’ interpretation of Islam and provide a framework of thought and action in responding to socio-political change which often takes the form of a ‘jihad’. This article tries to explore the contribution of Islamic education to social change in the Indonesian Muslim community. Abstark. Dunia pendidikan Islam, pesantren dan madrasah, memberikan kontribusi sangat berarti dalam penyelenggaraan pendidikan dan reformasi kemasyarakatan. Melalui proses pengajaran, di mana kyai sebagai figur utama dan penggunaan ‘kitab kuning’, gagasan Islam tradisional mewarnai masa-masa awal tumbuhnya kesadaran sebagai bangsa dan Negara. Ketika pemerintah Orde Baru melakukan pembangunan dan modernisasi masyarakat, terjadi kebangkitan kelompok Muslim yang di sebut “kelas menengah santri baru”, berlangsung sejalan dengan modernisasi yang terjadi dalam lembaga pendidikan Islam tradisional pesantren. Kemudian pada era demokratisasi, dunia pendidikan Islam mengalami pertumbuhan dan perkembangan dalam beragam kelembagaan dan corak keagamaan. Sebagian besar pesantren masih tetap istiqomah dalam mempertahankan corak keagamaan yang moderat, diakui sebagai pondasi berkembangnya masyarakat sipil dan pembentukan identitas sosial-politik masyarakat Indonesia yang ‘khas’, ramah, moderat, dan toleran. Karakter Muslim yang berbeda dengan kawasan lainnya, khususnya Timur-Tengah yang merupakan poros dunia Islam. Namun ada sebagian kecil pesantren dianggap mendorong tumbuhnya chauvinisme keagamaan, mengajarkan penafsiran Islam yang ‘sempit’ dan memberikan kerangka pemikiran dan aksi dalam merespons perubahan sosial-politik yang seringkali berbentuk panggilan ‘jihad’. Artikel ini mencoba mengeksplorasi kontribusi pendidikan Islam dalam perubahan sosial masyarakat Muslim Indonesia.

Sectarian struggle in the Middle East and the new Alliances

2019 ◽  
pp. 337
Author(s):  
Harith Qahtan Abdullah
Keyword(s):  
Middle East ◽  
Critical Period ◽  
The Other ◽  
New Era ◽  
Islamic World ◽  
The World ◽  
Gulf States ◽  
Other World ◽  
Islamic Civilization ◽  
New Formation

Our Islamic world passes a critical period representing on factional, racial and sectarian struggle especially in the Middle East, which affects the Islamic identification union. The world passes a new era of civilization formation, and what these a new formation which affects to the Islamic civilization especially in Syria, Iraq, Yemen, and Lebanon. The sectarian struggle led to heavy sectarian alliances from Arab Gulf states and Turkey from one side and Iran states and its alliances in the other side. The Sunni and Shia struggle are weaken the World Islamic civilization and it is competitive among other world civilization.

Variable oil and argumentative conflict in the Middle East

2020 ◽  
pp. 824
Author(s):  
Malik Daham Mata’ab
Keyword(s):  
Middle East ◽  
Past Century ◽  
Large Area ◽  
The Past ◽  
The World

Oil has formed since its discovery so far one of the main causes of global conflict, has occupied this energy map a large area of conflict the world over the past century, and certainly this matter will continue for the next period in our century..

Plasma therapy a possible hope to fight against COVID-19

2020 ◽  
Author(s):  
Ravikant Piyush ◽  
Aroni Chatterjee ◽  
Shashikant Ray
Keyword(s):  
Middle East ◽  
Severe Acute Respiratory Syndrome ◽  
Viral Disease ◽  
Plasma Therapy ◽  
Therapeutic Drugs ◽  
Wild Fire ◽  
The World ◽  
Short Span ◽  
Game Changer

The world is currently going through a disastrous event and a catastrophic upheaval caused by the coronavirus disease 2019 (COVID-19). The pandemic has resulted in loss of more than 150000 deaths across the globe. Originating from China and spreading across all continents within a short span of time, it has become a matter of international emergency. Different agencies are adopting diverse approaches to stop and spread of this viral disease but still now nothing confirmatory has come up. Due to lack of vaccines and proper therapeutic drugs, the disease is still spreading like wild fire without control. An Old but very promising method- the convalescent plasma therapy could be the key therapy to stop this pandemic. This method has already proven its mettle on several occasions previously and has been found to be effective in curing the pandemics induced by Ebola, severe acute respiratory syndrome coronavirus (SARS-CoV) and Middle East respiratory syndrome coronavirus (MERS-CoV). The severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2) belongs to the same group of β-Coronavirus that has resulted in the above diseases. Therefore, the role of plasma therapy is being explored for treatment of this disease. In this review, we have mainly focused on the role of convalescent plasma therapy and why its use should be promoted in fight against COVID-19, as it could turn out to be a game changer.

Послестолетийодиночества:изменение социальнойпсихологиисирийскиххристианвновоевремя

2019 ◽  
pp. 218-255
Author(s):  
T.Yu. Kobischanov
Keyword(s):  
Middle East ◽  
Cultural Psychology ◽  
Historical Science ◽  
Capitalist System ◽  
Economic Changes ◽  
Christian Communities ◽  
Conflict Situations ◽  
The World ◽  
Psychological Transformation ◽  
History Of

Quite often in the course of historical events, social and economic changes obscure the changes in cultural psychology of ethnic groups and their representatives. The historical science explains what happened, how and why it was happening but very rarely gives us a chance to understand what people were feeling in this respect, what processes were going on in their individual and common consciousness and in the subconscious. The drama that the Christians of the Middle East are going through, the final act of which we are probably witnessing these days, urges us to look for its roots in the distant past. The Ottoman period in the history of East Christian communities is of particular significance. The Middle East Christians got under the Turkish rule as a discriminated minority pushed out on the curb of sociopolitical life, but by the beginning of the 20th century the Christians of the Middle East as a whole, and Christian communities of Syria and Lebanon in particular, were flourishing and were perfectly well adapted to possibilities that inclusion of the Ottoman state into the world capitalist system had to offer. The upgrade of the Christians status was accompanied by gradual changes in their social psychology including self identification of the members of the Christian communities, remodelling of their behaviour patterns in everyday life and in conflict situations as well as psychology of introconfessional relations. This research is an attempt to describe and analyse this cultural and psychological transformation.Нередко в ходе исторических событий социальноэкономические изменения затмевают изменения в культурной психологии этнических групп и их представителей. Историческая наука объясняет, что произошло, как и почему это происходило, но очень редко дает нам возможность понять, что чувствовали люди в этом отношении, какие процессы происходили в их индивидуальном и общем сознании и в подсознании. Драма, которую переживают христиане Ближнего Востока, заключительный акт которой мы, вероятно, наблюдаем в эти дни, побуждает нас искать ее корни в далеком прошлом. Османский период в истории восточных христианских общин имеет особое значение. Ближневосточные христиане попали под турецкое правление как дискриминируемое меньшинство, вытесненное на обочину общественнополитической жизни, но к началу 20 века христиане Ближнего Востока в целом, и христианские общины Сирии и Ливана в частности, процветали и были прекрасно приспособлены к возможностям, которые могло предложить включение Османского государства в мировую капиталистическую систему. Обновление статуса христиан сопровождалось постепенными изменениями в их социальной психологии, включая самоидентификацию членов христианских общин, перестройку их моделей поведения в повседневной жизни и в конфликтных ситуациях, а также психологию внутриконфессиональных отношений. Это исследование является попыткой описать и проанализировать эту культурную и психологическую трансформацию.

MILITARY COMPONENT OF THE POLICY OF THE RUSSIAN FEDERATION IN THE "STRATEGIC TRIANGLE" RUSSIA – CHINA – USA: REGIONAL ASPECTS

2020 ◽  
Vol 3 (8) ◽  
pp. 80-95
Author(s):  
D. V. GORDIENKO ◽  
Keyword(s):  
Middle East ◽  
Russian Federation ◽  
Comparative Assessment ◽  
Asia Pacific ◽  
The Arctic ◽  
The World ◽  
Soviet Space ◽  
The Russian Federation ◽  
The Military ◽  
Post Soviet Space

The military component of the Russian Federation's policy in the "strategic triangle" Russia-China-USA occupies an important place in the implementation of Russian aspirations in various regions of the world. The purpose of this article is to assess the impact of the military component of the Russian Federation's policy in the Russia-China- US strategic triangle on the implementation of current Russian policy in the post-Soviet space, in the Asia-Pacific and Euro-Atlantic regions, in the Arctic, the Middle East and other regions of the world. The paper examines the influence of the military component of the Russian Federation's policy in the Russia- China-USA “strategic triangle”, proposes an approach to a comparative assessment of this influence, which allows identifying the priorities of Russian policy in the post-Soviet space, in the Asia-Pacific and Euro-Atlantic regions, in the Arctic, on The Middle East and other regions of the world. A comparative assessment of the influence of the military component of the Russian Federation's policy in the Russia-China-USA “strategic triangle” can be used to substantiate recommendations to the military-political leadership of our country. The article concludes that the military component of Russian policy occupies a dominant position in the implementation of the current policy of the Russian Federation in the post-Soviet space, in the Asia- Pacific and Euro-Atlantic regions, in the Arctic, the Middle East and in other regions of the world.

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