scholarly journals A Study On the Poor Area Resident’s Individual Differences Responding to Community Organizing Program’s Empowering Characteristics of Community Welfare Centers: With the Application of the ODCE (Organizational Domains of Community Empowerment Approach Framework

2016 ◽  
Vol 36 (1) ◽  
pp. 286-316
Author(s):  
강대선
Keyword(s):  
Individual Differences ◽  
Community Organizing ◽  
Community Empowerment ◽  
The Poor ◽  
Poor Area

scholarly journals Integrative Model of Nussp Program Policy Implementation in the Poor Community Empowerment Based on Tridaya

2017 ◽  
Vol 9 (3) ◽  
pp. 187
Author(s):  
Muhammad Tahir ◽  
Yulianto Kadji ◽  
Zuchri Abdussamad ◽  
Yanti Aneta
Keyword(s):  
Policy Implementation ◽  
Urban Slum ◽  
Community Empowerment ◽  
Integrative Model ◽  
Religious Values ◽  
Successful Implementation ◽  
The Poor ◽  
Program Policy ◽  
Social Empowerment ◽  
Poor Communities

The implementation of NUSSP (Neighborhood Upgrading Shelter Sector Project) program policy is a residential upgrading and settlement sector project in the context of urban slum settlement management for the empowerment of the poor communities based on tridaya in Makassar City which was implemented since 2005-2009 (phase I). This study used a qualitative approach by using case study at five urban villages of NUSSP’s program locations as the key areas, namely: Buloa, Cambaya, Lette, Rappocini, and Balang Beru sub-districts within Makassar. The data collection used in-depth interview, Focus Group Discussion (FGD), direct and participatory observation supported by document study, case history, and triangulation. The results of this study indicated that the integrative model achievement of NUSSP’s program policy implementation in handling of urban slum settlement by using the tridaya’s empowerment approach as an effort to empower the poor society, in the form of output and outcome of policy implementation that had provided benefits for the government and the poor communities from the empowerment development aspect, such as the physical environment, economic empowerment, and social empowerment. Although from the economic aspect and social empowerment were not relatively optimal conducted by government and private parties, neither were not yet relatively optimal conducted by NUSSP executing actors in the utilization of local cultural values and religious values to support the successful implementation of NUSSP program policies in the field. The findings of this study were in the form of the development of “Tridaya” empowerment concept into “Pancadaya” (environmental, social, economic, cultural and religious development). This finding revealed that the importance of the use of cultural and religious values transformed in the poor community empowerment concept, so it was assumed that they will give a significant contribution in supporting the integrative model of NUSSP’s program policy implementation in the handling of slums in order to empower the poor communities in urban slum areas.

scholarly journals Strategi dan Model Pemberdayaan Masyarakat Miskin di Sumatera Utara

2019 ◽  
Vol 9 (1) ◽  
pp. 21
Author(s):  
Yanhar Jamaluddin ◽  
Fitriani Fitriani ◽  
Safrida Safrida ◽  
Warjio Warjio
Keyword(s):  
Human Resources ◽  
Community Empowerment ◽  
Provincial Government ◽  
Effective Model ◽  
Change Model ◽  
The North ◽  
The Poor ◽  
The Government ◽  
Physical Weakness

This article was prepared on the background where the poor in North Sumatera are powerless and have no ability to place their position and role in government and development, whileefforts to empower the poor have not been optimally carried out by the North Sumatera Provincial government. This article was prepared to discuss ways to make the poor in North Sumatera powerless, and outline strategies and models to empower the poor in North Sumatera. The poor are powerless and the risk poses a factor of poverty, physical weakness, isolation, improvement, and powerlessness, the poor are not managed and tend to be left by the government, and are not liked by the community. The strategy for empowering the poor in North Sumatera can be carried out through the Need for Strengthening program, Strengthening Human Resources, Strengthening Institutions, Strengthening Access to Communication and Information, Strengthening Networks - Partnerships, and Strengthening Participation. While the effective model of Poor Community Empowerment in North Sumatera is an Advantage and Change Model (ACM)

scholarly journals TRANSFORMASI GERAKAN EKONOMI ISLAM KONTEMPORER

2015 ◽  
Vol 39 (2) ◽  
Author(s):  
Asep Saepuddin Jahar
Keyword(s):  
Community Development ◽  
Main Part ◽  
Community Empowerment ◽  
Islamic Banks ◽  
Muslim Community ◽  
Islamic Movements ◽  
The Poor ◽  
The Reformation ◽  
Itu Model ◽  
Islamic Economic

<p>Abstrak: Tulisan ini membahas fenomena gerakan ekonomi Islam Indonesia sejak masa awal kemerdekaan hingga reformasi. Ditemukan dalam literatur dan bukti sejarah bahwa gerakan ekonomi Islam mengalami perubahan orientasi dari masa awal kemerdekaan hingga saat ini. Misi gerakan masa awal lebih menonjolkan semangat nasionalisme dan keagamaan dengan melibatkan kelompok Islam dan ormas. Sementara pada awal 1990an dan pasca reformasi, gerakan ekonomi Islam lebih kepada kesadaran sosial ekonomi dan pasar global, bukan Islamisasi. Kemiskinan dan ketertinggalan dalam pendidikan adalah bagian penting misi ini. Selain itu, gerakan ekonomi Islam juga menekankan entrepreneurship untuk pengembangan masyarakat. Karena itu pendirian bank syariah dan lembaga-lembaga filantropi menjadi bagian dari kesadaran untuk mengembangkan masyarakat Muslim. Dalam perkembangannya, semangat keislaman ini melebur pada konteks demokratisasi yang menekankan transparansi dan akuntabilitas, bukan semata-mata keagamaan. Karena itu, model gerakan ekonomi diarahkan pada pemberdayaan masyarakat dan kesejahteraan.</p><p><br />Abstract: The Transformation of Contemporary Islamic Economics Movement. This paper discusses the phenomenon of Islamic movements in Indonesian since the post-independence until the reformation time. It argues that there is a transformation of Islamic economic movement from the post-Independent (1945- 1998) which emphasizes nationalism and religiosity to community development in the post reformation era. In the early 1990s and after the reformation era, the movement of Islamic economics is aimed at improving  social, education and economic development among the poor, not Islamization. In addition, the movement of Islamic economy also emphasizes entrepreneurship for the development of society. The establishment of Islamic banks and philanthropic institutions become the main part of developing Muslim community. In its development, Islamic spirit goes hand in hand with democratization that emphasizes transparency and accountability. Therefore, the model of economic movements aims at community empowerment and welfare.</p><p><br />Kata Kunci:Islamisasi, filantropi Islam, ekonomi Islam, demokratisasi, reformasi</p>

scholarly journals ZAKAT SOLUSI PEMBERDAYAAN MASYARAKAT

2020 ◽  
Vol 2 (1) ◽  
pp. 42
Author(s):  
Muhammad Anis
Keyword(s):  
Islamic Law ◽  
Basic Needs ◽  
Community Empowerment ◽  
Men And Women ◽  
The Poor ◽  
Religious Law ◽  
To Receive ◽  
The Way

AbstractZakat is an obligation for those who have the ability called Muzakki which aims to help others and for those who don’t have the ability to be called Mustahik, including the poor, amil, converts, people who owe, people who demand knowledge, and people who struggle in the way of Allah Swt. Besides that, zakat can also be a tool for empowering Muslims. The Muzakki, Amil and Zakat Collecting Institutions must be at the forefront in the process of empowering umad, according to Minister of Religion Regulation No. 52 of 2014, Zakat is a treasure that must be issued by a Muslim or a business entity owned by Muslims to be given to those entitled to receive it in accordance with Islamic law. According to QS. At-Taubah verse 60, that Allah gave the provisions there are eight groups of people who receive Zakat. In general, Zakat is divided into two types of Zakat Fitrah and Zakat Harta (Mal). Zakat Fitrah must be issued in the holy month of Ramadan for every soul both men and women with Islamic religious requirements, Living on the Month of Ramadan, Having food or basic needs for the night of Eid al-Fitr. Zakat Harta (Mal) is zakat which is issued if the nizab has been fulfilled and is not in conflict with religious law. Keywords: Community Empowerment, Solutions, Zakat.AbstrakZakat merupakan Kewajiban bagi yang punya kemampuan dinamakan Muzakki yang bertujuan untuk membantu orang lain dan bagi tidak punya kemampuan dinamakan Mustahik, diantaranya adalah Fakir, Miskin, Amil, Muallaf, Orang Yang berutang, Orang yang Menuntut Ilmu, dan Orang yang berjuang dijalan Allah Swt. Disamping itu zakat juga dapat menjadi alat pemberdayaan ummad. Para Muzakki, Amil dan Lembaga Pengumpul Zakat (UPZ) harus berada pada garda terdepan dalam dalam proses pemberdayaan umad, menurut Peraturan Menteri Agama  no 52 Tahun 2014, Zakat adalah Harta yang wajib dikeluarkan  oleh seorang muslim atau badan usaha yang dimiliki oleh orang islam untuk diberikan kepada yang berhak menerimanya sesuai dengan syariat Islam. Menurut QS. At-Taubah ayat 60, bahwa Allah memberikan ketentuan ada delapan golongan orang yang menerima Zakat. Secara umum Zakat terbagi menjadi dua jenis yaitu Zakat Fitrah dan Zakat Harta (Mal). Zakat Fitrah wajib dikeluarkan pada bulan suci ramadhan atas setiap jiwa baik laki laki maupun perempuan dengan syarat beragama Islam, Hidup pada Bulan Ramadhan, Memiliki kebutuhan makanan atau kebutuhan pokok  untuk pada malam hari raya idul fitri. Zakat Harta (Mal) adalah zakat yang dikeluarkan jika nizabnya sudah terpenuhi dan tidak bertentangan dengan syariat agama.Kata Kunci : Pemberdayaan Masyarakat, Solusi, Zakat.

scholarly journals The Indonesia Implementation of National Policy for Rural Community to Business Development in Banyumas Regency Central Java Province

2019 ◽  
Vol 8 (3) ◽  
pp. 2902-2908
Keyword(s):  
Rural Community ◽  
Rural Areas ◽  
National Policy ◽  
Development Planning ◽  
Physical Development ◽  
Community Empowerment ◽  
Central Java ◽  
The Poor ◽  
Lack Of Information ◽  
The Government

One of the alternatives, the national program for rural community empowerment was regarded the most effective way by the government of Banyumas Regency. The implementation of the program in extending credit had hit the accurate target, but was not successful in terms of opening new employment and increasing the income of woman’s business groups because of relatively small amount of entrepreneurial loan, relatively high interest of 17% per year, and short repayment period of 1 year. Poor traders encounter tight competition, lack of information, lack of skills and low motivation to thrive. As a supporting factor, the implementation of physical development was not effective because the poor as the target group were not involved much in development planning discussion represented by recognized local figures, representatives of several villages and village apparatuses who had authority to take the initiative for designing the program. The decision regarding the physical development was preferably designated for their own interest rather than the business orientation of poor housewives group in rural areas. In addition, low education and low social status of the poor business group cause the tendency to inferiority, which lead to be apathy and passiveness in planning and supervision of the rural community empowerment program

scholarly journals Rancang Bangun Sistem Informasi Geografis Rumah Tidak Layak Huni Sebagai Pendukung Keputusan Kebijakan Di Tingkat Desa

2019 ◽  
Vol 5 (1) ◽  
Author(s):  
Julian Chandra Wibawa ◽  
Bella Hardiyana
Keyword(s):  
Local Government ◽  
Social Welfare ◽  
Poverty Reduction ◽  
National Development ◽  
Community Empowerment ◽  
Development Programs ◽  
Housing Assistance ◽  
Assistance Program ◽  
Policy Choices ◽  
The Poor

The implementation of social welfare development programs in developing countries is generally focused on the empowerment program of the poor, which is more nuanced in a participatory approach involving the community, business and government. empowerment is considered appropriate to be one of the policy choices in the development of social welfare today. The development of social welfare based on the principle of empowerment is intended that in the handling of the poor, it must be done through increasing the capacity of human resources to increase independence (Law Number 13 of 2011). Regional development has an impact on national development. Poverty reduction policies realized through community empowerment programs have become the main agenda and prior development in Baleendah Subdistrict, especially Rancamanyar Village. One of the poverty alleviation programs through community empowerment carried out in Rancamanyar Village is the Housing Assistance Program for uninhabitable houses. Various local government efforts to reduce the number of uninhabitable houses are still considered uneven. With the limited management and processing of survey data in the regions, it is one of the factors that do not help the existing policies. With the construction of a geographic information system for uninhabitable homes, one of the efforts that must be taken by the local government in order to support and assist in making decisions for uninhabitable houses is to conduct geographical analysis and mapping of uninhabitable houses in Rancamanyar Village, so that help is not the wrong target.

scholarly journals PERANAN ZAKAT PRODUKTIF DALAM PEMBERDAYAAN MASYARAKAT MISKIN (Studi kasus pada Badan Amil Zakat (BAZ) Kabupaten Kebumen)

2013 ◽  
Vol 12 (2) ◽  
Author(s):  
Hidayat Aji Pambudi
Keyword(s):  
Social Order ◽  
Public Life ◽  
Economic Justice ◽  
Community Empowerment ◽  
Central Java ◽  
The Poor ◽  
The Social ◽  
Before And After ◽  
The Impact ◽  
Fund Research

With the obligation of zakat, allow the poor to participate in public life as well as carrying out its obligations in worship to God, and help to establish the social order. In addition, they also feel as a part of society and not be marginalized by communities in society . Zakat by some Islamic leaders, is considered as a solution for achieving justice for society, particularly economic justice. With the charity, the prosperity of society are expected to further increase or reduce the level of poverty. Besides widening economic inequality has not increased resulting in social tension. This condition could be realized if the charity actually issued by the Moslems who can afford it. Data in 2011 and in 2012 Kebumen district is one of the districts with the highest poverty rates in Central Java. From this fact to note how much influence the productive charity revolving fund to contribute to the alleviation of the poverty high. In addition to determine the effect of charity productive revolving fund research also analyzes the impact on the level of income, consumption, savings and donation before and after receiving productive zakat. The results of this study is known earning charity, supervision and mentoring effect on income, consumption, savings and mustahik infak. Keywords : zakat productive , income , community empowerment , the poor

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