scholarly journals DENOMINATION OF SPINSTERS AND BACHELORS IN ARKHANGELSK DIALECTS

2020 ◽  
Vol 12 (2) ◽  
pp. 18-24
Author(s):  
Irina B. Kachinskaya ◽  
Keyword(s):  
Social Status ◽  
Single Woman ◽  
Men And Women ◽  
Semantic Group ◽  
Feminine Gender ◽  
Elderly Parents ◽  
Field Notes ◽  
And Gender ◽  
Card Catalog ◽  
The Right

Terms of kinship are closely related to the lexico-semantic group associated with gender and age denomination, as well as the group associated with the determination of social status. Everything considered a norm has a high social status. Married women and men, children born in marriage fall under the norm. A situation is considered normal when a woman and a man perform their functions in marriage well, i. e. they take care of each other, their children, elderly parents, the house; a woman lives in her husband’s house. Everything that is contrary to the norm receives a negative assessment. Accordingly, people who are unmarried for various reasons, i.e. single men and women, have a low social status in traditional culture: spinsters and bachelors, widows and widowers, divorced spouses; illegitimate children; children who have lost or never had parents (or one of the parents), i. e. orphans; childless spouses; a woman who had a baby out of marriage; women and men who poorly perform their functions in marriage (bad parents, bad spouses – for example, drinkers, adulterers); a husband who came to live in his wife’s house. The article analyzes denomination and motivation for denomination of spinsters and bachelors, i. e. people who have never been married or got married at an older age as compared to what is considered ‘normal’. For the designation of a girl who did not get married in due time, about 20 lexemes and 30 attributive combinations were noted in Arkhangelsk dialects. Accordingly, there were noted about 20 lexemes and one and a half dozen word combinations designating a bachelor. To denote a spinster, there are used the same lexemes as for denoting a girl of marriageable age: virgin, girl, maid, etc. Words that have a direct meaning in the age and gender category receive a different meaning after being transfered to the lexico-semantic group ‘Social status’. The same lexemes can be used in other meanings, for example, ‘a woman who had a baby out of marriage’. Word combinations or phraseological units may be a motivation for the formation of lexemes denoting a spinster. Noteworthy are parallel names: old / elderly maid ~ old/elderly guy; starukha, staritsa ~ starik, starets (derived from the root ‘star’, which conveys the idea of being old); perestarok – for both men and women; kholostyak (which is explicitly translated as ‘bachelor’) ~ kholostovka, kholostyachka (feminine gender versions of ‘kholostyak’); bobyl’ ~ bobylka. However, this parallelism can be purely superficial: where a single man is concerned, the designations under study mean, as a rule, a guy who is not married yet; but when it comes to a single woman, the designations refer to a girl who has already missed the right time to get married. The change in the emphasis is very significant. The study is based on the material from published volumes of the Arkhangelsk Regional Dictionary, its card catalog and the author’s field notes.

scholarly journals Handedness and gender influence blood pressure in young healthy men and women: A pilot study

2016 ◽  
Vol 50 (1) ◽  
pp. 10-15 ◽  
Author(s):  
I Rueda ◽  
I Banegas ◽  
I Prieto ◽  
R Wangensteen ◽  
AB Segarra ◽  
...  
Keyword(s):  
Blood Pressure ◽  
Sex Hormones ◽  
Sex Steroids ◽  
Menstrual Phase ◽  
Men And Women ◽  
Left Handed ◽  
Gender Influence ◽  
Left And Right ◽  
And Gender ◽  
The Right

AbstractObjective. The type and level of sex steroids influence blood pressure (BP). It has been suggested that functional brain asymmetries may be influenced by sex hormones. In addition, there are inter-arm differences in BP not yet related with handedness. In this study, we hypothesize a possible association between sex hormones, handedness, and inter-arm differences in blood pressure.Methods. To analyze this hypothesis, we measured BP in the left and right arm of the left and right handed adult young men and women in menstrual and ovulatory phase and calculated their mean arterial pressure (MAP).Results. Significant differences depending on sex, arm, handedness or phase of the cycle were observed. MAP was mostly higher in men than in women. Remarkably, in women, the highest levels were observed in the left handed in menstrual phase. Interestingly, the level of handedness correlated negatively with MAP measured in the left arm of right-handed women in the ovulatory phase but positively with the MAP measured in the right arm of right-handed women in the menstrual phase.Conclusions. These results may reflect an asymmetrical modulatory influence of sex hormones in BP control.

scholarly journals SITI: Javanese’s Beliefs as the Representation of Gender Roles and Inequalities towards Women’s Position

2020 ◽  
Vol 9 (2) ◽  
Author(s):  
Fransiska Rahayu Myrlinda
Keyword(s):  
Gender Roles ◽  
Social Status ◽  
Gender Inequality ◽  
Doing Gender ◽  
Sex And Gender ◽  
Human Beings ◽  
Men And Women ◽  
Patriarchal Society ◽  
Males And Females ◽  
And Gender

ABSTRACT             Being males and females is biologically constructed since human beings were born. Meanwhile, there is also strict distinction done by society to divide people into men and women or usually called as doing gender stereotype. It effects on different assumptions that are attached to them. As the result, people are categorized based on their own gender roles in society. Java, as the symbol of patriarchal society, is the ethnic which agrees with this social phenomenon. Its beliefs symbolize how men and women have different social status. It also results in different gender roles. SITI is the film which deals with this phenomenon. It shows that being “obedient” Javanese women will give effect on social status towards different genders. The theories of sex and gender and also patriarchal society were used to get the reliable data. Keywords: SITI, Sex and Gender, Inequality, Javanese’s beliefs ABSTRAK                 Menjadi pria dan wanita secara biologis dibangun sejak manusia dilahirkan. Sementara itu, ada juga perbedaan mendalam yang masyarakat lakukan untuk membagi manusia menjadi pria dan wanita atau biasa disebut sebagai stereotip di gender. Hal ini berpengaruh pada perbedaan asumsi yang melekat padanya. Sebagai akibat, manusia dikategorikan berdasarkan peran gender mereka sendiri di masyarakat. Jawa, sebagai simbol masyarakat patriarkal, adalah etnis yang setuju dengan fenomena sosial ini. Kepercayaan yang ada pada masyarakat Jawa melambangkan bagaimana pria dan wanita memiliki status sosial yang berbeda. Hal ini juga menghasilkan peran gender yang berbeda. SITI adalah film yang merepresentasikan fenomena ini. Film ini menunjukkan bahwa sebagai perempuan Jawa yang “taat” akan memberikan efek pada status sosial dari gender yang berbeda. Teori seks dan gender serta masyarakat patriarki digunakan untuk mendapatkan data yang sesuai. Kata Kunci: SITI, Teori seks dan gender, Ketidaksetaraan, Kepercayaan Jawa

scholarly journals SYMMETRICITY AND GENDER DIFFERENCES OF KNEE JOINT ADDUCTION MOMENT

2020 ◽  
Author(s):  
Aleksei Borisovich Malkov ◽  
Stanislav Nikolaevich Kondrat'ev ◽  
Mariya Vasil'evna Abros'kina
Keyword(s):  
Gender Differences ◽  
Knee Joint ◽  
Healthy Volunteers ◽  
Motion Capture ◽  
Research Evaluation ◽  
Lower Limbs ◽  
Men And Women ◽  
And Gender ◽  
The Right ◽  
Support Phase

Actuality. Gonarthrosis is one of the most insidious degenerative diseases, which has a number of gait biomechanical predictors. Of these, the most studied is the knee joint adduction moment in the support phase, however, there is a lack of research devoted to the search for its reference values among various age and gender groups. Purpose of research. Evaluation of gender and functional body asymmetry effect on peak moments of knee joint adduction in healthy volunteers. Materials and methods. The study was conducted on 38 healthy volunteers (17 men and 21 women) aged 20-45 years old through the motion capture hardware-software complex of the company "Vicon Motion Capture Systems". A comparative assessment was made for the first and second peaks amplitude of the knee joint adduction moment in the support phase. Symmetry was evaluated for both peaks in general, as well as separately for men and women. Gender differences for both peaks were evaluated in total for the right and left lower limbs. Results. The absence of significant intergroup differences in the both peaks amplitude of the knee joint adduction moment between the right and left legs, irrespective of gender (p0.05), was revealed, which demonstrates the symmetry of the adduction forces acting on the knee joint in the support phase. When comparing the both peaks amplitudes of the knee joint adduction moment in men and women, there was absence of significant differences for the first peak (p0.05), but a significantly higher second peak in males (p0.05). Conclusion. The obtained variability aspects of the peak moments of knee joint adduction will find their application in functional diagnostics using the motion capture technology.

Relationships Between the Gonial Angle and Mandibular Ramus Morphology in Dentate Subjects: A Panoramic Radiophotometric Study

2012 ◽  
Vol 38 (3) ◽  
pp. 203-210 ◽  
Author(s):  
Takahiro Ogawa ◽  
Shigeo Osato ◽  
Yuichi Shishido ◽  
Michio Okada. DDS ◽  
Kimiharu Misaki
Keyword(s):  
Morphometric Parameters ◽  
Mandibular Ramus ◽  
Oral Rehabilitation ◽  
Men And Women ◽  
Panoramic Radiographs ◽  
Gonial Angle ◽  
Mandibular Body ◽  
Post Operation ◽  
And Gender ◽  
The Right

Analysis of dental panoramic radiographs (DPRs) is an indispensable diagnostic tool for dental implants both pre and post operation. Many studies on linear and angular morphometry of the mandibular body have been conducted, but those on the mandibular ramus have not yet been reported. The purpose of this study was to investigate the differences in the morphometric parameters of the mandibular ramus between high and low gonial angles (GAs) on DPRs as well as between genders, and to determine the relationships between GA and variables of the mandibular ramus morphometry. The DPRs of 156 dentate subjects (78 for each gender) with more than 15 teeth present, a mean age of 49.54 years, and a mean number of teeth of 26.20 were examined. The films were divided into the following 2 groups of GA: less than 120° (low gonial angle, LGA) and more than 125° (high gonial angle, HGA) in both the right and left sides. The parameters for Ar′-Go, MaF-Go, RW, and RD in the LGA group were significantly larger than those in the HGA group in both men and women, but that for the ramus angle (RA) was significantly smaller in the LGA group than in the HGA group. Significant gender differences in the 2 GA groups were recognized with respect to the Ar′-Go, MaF-Go, RW, and RD parameters. Significant negative low and moderate correlations were found between GA and the Ar′-Go, MaF-Go, RW, and RD variables, whereas significant positive low correlation was found between GA and the RA variable. Within the limits of this study, the analysis of the mandibular ramus morphometry on DPRs in terms of GA size and gender was found to be useful for devising a highly predictive and strategic plan for implant-supported oral rehabilitation.

scholarly journals In Opposing Community Wisdom: Exposing Lexicon Choices in Kimeru Folklore as Agents of Patriarchy and Gender Bias

2020 ◽  
Vol 2 (1) ◽  
pp. 21-32
Author(s):  
Ann Hildah Gatakaa Kinyua
Keyword(s):  
Gender Bias ◽  
Female Gender ◽  
Careful Examination ◽  
Gender Inequity ◽  
Men And Women ◽  
Feminine Gender ◽  
Pastoralist Communities ◽  
The Feminine ◽  
The World ◽  
And Gender

Since time immemorial, communities across the world exhibit gender inequity whereby the feminine gender is viewed as lesser to their male counterparts. Studies indicate that no one is born a man or a woman, but rather the society makes us men or women through acculturation into roles that are conventionally stereotyped as male or female. However, the roles and duties for men and women vary from community to community; some duties are strictly viewed as being for one gender in one community are considered duties for the other gender in another community. For example, among the Ameru, a patriarchal society of Eastern Kenya, no woman can undertake the task of building a shelter, while among the pastoralist communities of Kenya, women build family shelters. This means there are no duties that are strictly for men or women in the world. This paper argues that one way that society makes men and women out of her people is through the language used in community folklore transmitted through formal or informal linguistic interactions. A case is made from a careful examination of the Ameru proverbs, wise sayings, and riddles. It will be shown that the language used in these genres continually exhorts and invites the male gender to manifest macho and positive qualities while at the same time depicts the female gender as feeble, vain, and weak. The paper proposes the repackaging of community folklore and wisdom through language that establishes positive qualities for members of both genders.

scholarly journals Women, Reconciliation Right and Gender Justice in Islam Family Law

2019 ◽  
pp. 173
Author(s):  
Aswiyanto Aswiyanto
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Family Law ◽  
Analysis Approach ◽  
Gender Justice ◽  
Gender Perspective ◽  
Men And Women ◽  
And Gender ◽  
The Right ◽  
Muslim Scholars

Religious teachings are considered to have long oppressed women. Teachings having been dominated by men have been used as justifications for the perception of society that is very detrimental to women. This article discusses the gap of understanding on women's rights to reconcile with their husband who have divorced them, viewed from the perspective of Islamic scholars and Islamic law. In this case, the Qur'an has the principle that the positions of men and women are equal as a servant, because men and women are created from the same substance (min nafsin waahidah), the same task (khalifatullah filardh), and have same obligations (liya'budun). However, Muslim scholars agree that the reconciliation is absolutely the husband’s right. In gender perspective, women can apply for reconciliation (Rujuk) as their rights to their husbands. This study conducts analysis using a content analysis approach related to the issue of reconciliation rights dominated by men (husbands) by means of redeeming the husband's rights that have been given to them. And in the presence of khulu, the wife also has the right of reconciliation (Rujuk) to the husband who has divorced her.

scholarly journals Gender aspects of politeness strategy in speech acts

2021 ◽  
Vol 5 (S2) ◽  
Author(s):  
Shamahmudova Aziza Furkatovna ◽  
Tuychiyeva Mahchehra Jurabekovna ◽  
Tursunova Parvina Mamurjonovna
Keyword(s):  
Social Status ◽  
Speech Acts ◽  
Men And Women ◽  
Speech Characteristics ◽  
Gender Characteristics ◽  
Gender Aspects ◽  
And Gender ◽  
Linguistic Means

Quite important for scientists is the question of the place of gender characteristics in the choice of linguistic means, as well as the reflection in the language of stereotypes associated with gender. Each person has his own style of communication, which depends on upbringing, education, age, social status, and gender. In general, men and women speak differently, although each person has a different level of gender speech characteristics.

The Relationship between Body Image and Exercise Adherence in Fitness Centre Exercising Sample

2018 ◽  
Vol 1 (80) ◽  
Author(s):  
Rasa Jankauskienė ◽  
Brigita Miežienė
Keyword(s):  
Body Image ◽  
Exercise Adherence ◽  
Physical Activity Promotion ◽  
Well Being ◽  
Social Physique Anxiety ◽  
Men And Women ◽  
Activity Promotion ◽  
And Gender ◽  
Body Self ◽  
The Relationship

Research background and hypothesis. The analysis of factors which might infl uence exercise adherence is important issue for physical activity promotion. Studies show that exercisers’ body image is important factor associated with well being, exercise motivation and specifi c exercise–related behaviour.Research aim was is to examine the relationship between exercise adherence, body image and social physique anxiety in a sample of fi tness centre participants. Research methods. Members of fi tness centres (n = 217, 66 of them were women) provided their answers on exercise experience, in three subscales (appearance evaluation, appearance orientation and overweight preoccupation) of The Multidimensional Body-Self Relations Questionnaire (MBSRQ-AS; Brown et al., 1990) and Social Physique Anxiety Scale (SPAS; Hart et al., 1989). Mean age of the sample was 29.02 (9.85) years (range = 18–68 years).Research results. Women demonstrated higher appearance orientation, overweight preoccupation and social physique anxiety compared to men. However, we observed no signifi cant differences in appearance evaluation, appearance orientation and overweight preoccupation in the groups of different exercise experience of men and women. When overweight respondents (≥ 25 kg / m²) were excluded from the analysis, there were no statistically signifi cant differences observed in body image and social physique anxiety in exercise experience groups of men and women. Exercising longer than 6 years signifi cantly predicted overweight preoccupation [95% CI: 1.25–16.94] controlled by age and gender. Discussion and conclusions. Exercising men demonstrated more positive body image and lower social physique anxiety compared to women, except for appearance evaluation. There were observed no body image and social physique relationships with exercise adherence observed in the sample of fi tness centre participants, however, exercise experience longer than 6 years predicted overweight preoccupation.Keywords: body image concerns, exercise experience, self-presentation.

Who’s holding up the sky? On Rymba, a novel by A. Bushkovsky

2020 ◽  
Vol 1 (1) ◽  
pp. 150-158
Author(s):  
A. V. Zhuchkova
Keyword(s):  
Gender Politics ◽  
The State ◽  
Christian Faith ◽  
The Novel ◽  
Central Question ◽  
Men And Women ◽  
Flood Zone ◽  
The Social ◽  
Russian North ◽  
And Gender

The article deals with A. Bushkovsky’s novel Rymba that goes beyond the topics typical of Russian North prose. Rather than limiting himself to admiring nature and Russian character, the author portrays the northern Russian village of Rymba in the larger context of the country’s mentality, history, mythology, and gender politics. In the novel, myth clashes with reality, history with the present day, and an individual with the state. The critic draws a comparison between the novel and the traditions of village prose and Russian North prose. In particular, Bushkovsky’s Rymba is discussed alongside V. Rasputin’s Farewell to Matyora [ Proshchanie s Matyoroy ] and R. Senchin’s The Flood Zone [ Zona zatopleniya ]. The novel’s central question is: what keeps the Russian world afloat? Depicting the Christian faith as such a bulwark, Bushkovsky links atheism with the social and spiritual roles played by contemporary men and women. The critic argues, however, that the reliance on Christianity in the novel verges on an affectation. The book’s main symbol is a drowning hawk: it perishes despite people’s efforts to save it.

Biomechanical characteristics of allogeneic cortical bone pins designed for fracture fixation

2008 ◽  
Vol 21 (02) ◽  
pp. 140-146
Author(s):  
M. R. Edwards ◽  
S. P. James ◽  
W. S. Dernell ◽  
R. J. Scott ◽  
A. M. Bachand ◽  
...  
Keyword(s):  
Stainless Steel ◽  
Cortical Bone ◽  
Fracture Fixation ◽  
Impact Testing ◽  
Left Tibia ◽  
Four Point Bending ◽  
And Gender ◽  
The Right ◽  
Biomechanical Comparison ◽  
Better Than

SummaryThe biomechanical characteristics of 1.2 mm diameter allogeneic cortical bone pins harvested from the canine tibia were evaluated and compared to 1.1 mm diameter stainless steel pins and 1.3 mm diameter polydioxanone (PDS) pins using impact testing and four-point bending. The biomechanical performance of allogeneic cortical bone pins using impact testing was uniform with no significant differences between sites, side, and gender. In four-point bending, cortical bone pins harvested from the left tibia (204.8 ± 77.4 N/mm) were significantly stiffer than the right tibia (123.7 ± 54.4 N/mm, P=0.0001). The site of bone pin harvest also had a significant effect on stiffness, but this was dependent on interactions with gender and side. Site C in male dogs had the highest mean stiffness in the left tibia (224.4 ± 40.4 N/mm), but lowest stiffness in the right tibia (84.9 ± 24.2 N/mm). Site A in female dogs had the highest mean stiffness in the left tibia (344.9 ± 117.4 N/mm), but lowest stiffness in the right tibia (60.8 ± 3.7 N/mm). The raw and adjusted bending properties of 1.2 mm cortical bone pins were significantly better than 1.3 mm PDS pins, but significantly worse than 1.1 mm stainless steel pins (P<0.0001). In conclusion, cortical bone pins may be suitable as an implant for fracture fixation based on initial biomechanical comparison to stainless steel and PDS pins used in clinical practice.

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