scholarly journals On prerequisites for developing artistic time theory

2014 ◽  
Vol 6 (1) ◽  
pp. 49-58
Author(s):  
Natalia Eevgenyevna Marievskaja

Basic prerequisites for developing artistic time theory have been considered in the present article in reference to Aurelius Augustine time interpretation, P. Florenskys doctrine of time within time procedural construction aspect, and Ilya Prigozhins processes formation. Film is a sequence of segments having quite different temporal features depending on a certain structural principle. Anyhow all the segments in question predominate the current present. The differences in duration exist in human beings soul. Their multi-layered features were proved by Aurelius Augustine. He differentiated present of the current, i.e., contemplation; current of the coming - expectation; current of the past - reminiscence. Structural principle realization of current segments, linking as a whole, is found in P. Florenskys works. It was he who stated scientific realizing of artistic time (as procedural construction). Formation processes on non-linear dynamics were particularly considered in Ilya Prigozhins works. Realizing story as a dynamic process pattern, the process of one realitys being by another reality, ushers in the possibilities for film artistic time theory. For the aim of film artistic study it is reasonable to engage priorities considered as: 1. Investigation of this very principle. 2. Investigation of perfect feature for intra-frame time. Artistic time realizing is the corner-stone for film product shaping.

1993 ◽  
Vol 10 (4) ◽  
pp. 455-463
Author(s):  
Rosalind W. Gwynne

The present article is a contribution to the continuing discussion ofsunnah. I hope to show the scholar who deals with texts referring tosunnah that he or she is not, when interpreting a text containing the word,confined to a choice between the sunnah of the Prophet, local sunnah,and the sunnah of the Companions and the early community. It is quitepossible that the sunnah referred to is the sunnah mentioned in theQur'an, namely, the sunnah of God.We must remember certain characteristics of Sunnah. a) it is setintentionally by one having the authority to do so-the imam; b) it ismeant to be imitated and not changed, and c) the imam who sets thesunnah shares responsibility for the deeds of thcse who imitate him.What seems to be missing from most discussions of sunnah is the factthat it is a Qur'anic notion as well. Joseph Schacht, for example, quotesno Qur'anic occurrences, not even in his 1963 article that asserts that thesunnah of the Prophet was precisely to follow the Qur'an. Bravmann'scitation of Q 8:38 at the end of his discussion of the phrase madat sunnatal awwalin is the only Qur7anic instance of the word that he cites in hisown voice; the othem are in quotations from al Shafi'i, Ibn Hisham, andal Baydawi. Apparently neither Mustafa al Siba'i nor Muhammad alKhatib’ refer to the sunnah of God.The sunnah that God sets for Himself is certainly authoritative, unchanging,and meant to be imitated. But it is more important to note thatGod’s sunnah is also what God Himself does, what He has prescribed forHimself. Human beings know that God will inevitably do a certain thingbecause He has always done the same thing in the past. These are universaland unchanging rules and, as such, can form the basis for logicalarguments. The branch of modem legal logic called rule-based reasoningholds that such reasoning is prior to all other forms, since no communicationusing the word in the concrete and not the metaphoricalsense can even take place until the interlocutors agree on certain rules,such as the rules of language ...


2020 ◽  
Vol 7 (2) ◽  
pp. 57
Author(s):  
Aref Barkhordari

The present article, with its analytical-descriptive method, will consideration the thought of the most prominent systematization thinkers of Iran in the contemporary era. Examining the opinions of some thinkers throughout history, it will be shown that some of them have always sought political systematization and a model of political management for the societies. Their goal and aspiration from the past to the present was achieve the societies and human beings to the happiness. The efforts of thinkers such as Plato, Aristotle, Farabi, Khajeh Nasir al-Din al-Tusi, Moore, Will Durant, Kant, Hegel, Marx, Popper, Russell, etc., indicate this situation. Among Iranian thinkers of the contemporary era also many efforts were made to achive the political systematization and the model of political management. Akhundzadeh, Malek Khan, Talibuv Tabrizi, Ayatollah Mirza Naeini, Ahmad Kasravi, Mohammad Ali Foroughi and Ayatollah Khomeini are among the thinkers who have theorized in this field and each of them has provided a model of political management for Iranian society. In the following, their thoughts will be investigated.


Kulturstudier ◽  
2010 ◽  
Vol 1 (2) ◽  
pp. 90
Author(s):  
Lene Andersen

<p>Mange i dag t&aelig;nker umiddelbart, at mundtlig fort&aelig;lling af traditionelle sagn og eventyr mest h&oslash;rer fortiden til. Men inden for de sidste &aring;rtier er der opst&aring;et en ny interesse for mundtlig historiefort&aelig;lling i Danmark. De nye fort&aelig;llere beretter traditionelle sagn og eventyr, men ogs&aring; historier de selv har oplevet eller fundet p&aring;, eller historier fra sk&oslash;nlitter&aelig;re v&aelig;rker. Man f&aring;r indtryk af, at historiefort&aelig;lling stadig har en forbindelse til fortiden. De st&oslash;rste fort&aelig;llefestivaler finder sted i historiske omgivelser p&aring; museer, og nutidens historiefort&aelig;llere henviser ofte til fort&aelig;lletraditionens lange historie, n&aring;r de taler og skriver om historiefort&aelig;lling.Hidtil har den nye interesse for historiefort&aelig;lling ikke v&aelig;ret genstand for forskning, men artiklen freml&aelig;gger et studie af historiefort&aelig;lleres syn p&aring; fort&aelig;lling og fortid. Fokus er, hvilke betydninger begreberne nostalgi og autenticitet har for fort&aelig;llerne. Artiklen bygger prim&aelig;rt p&aring; interviews med historiefort&aelig;llere. Fort&aelig;llerne blev blandt andet bedt om at beskrive, hvordan de umiddelbart forestillede sig, at historiefort&aelig;lling fandt sted i fortiden. Det er et positivt billede af fortiden, der toner frem, og fort&aelig;llerne bruger billederne af fortiden som afs&aelig;t til at kritisere tr&aelig;k af den moderne levem&aring;de. De kritiserer medierne og de elektriske apparater for at g&oslash;re mennesker passive og &oslash;del&aelig;gge deres n&aelig;rv&aelig;r med andre levende mennesker. Ved at genoptage - hvad fort&aelig;llerne opfatter som - en &aelig;ldgammel og udd&oslash;d tradition, &oslash;nsker de at skabe nogle oplevelser, som det moderne menneske savner i vore dages samfund. For fort&aelig;llerne danner fortiden et idealiseret modbillede til nutiden og rummer dermed mulighed for, at fort&aelig;llerne kan tale om deres idealer og h&aring;b for historiefort&aelig;lling.</p><p>Changing the Present through the Past - Oral Story-Telling in Denmark</p><p>Today, many people spontaneously think that oral transmission of traditional legends and fairy tales are a thing of the past. But in the last few decades a new interest has arisen in Denmark in oral story-telling. The new story-tellers relatetraditional legends and fairy tales, but also adventures that they themselves have experienced or invented, or stories from works of fiction. One has the impressionthat story-telling still has a link to the past. The major story-telling festivalstake place in historical surroundings in museums, and present-day story-tellers frequently point to the long history of the story-telling tradition when they speakor write about story-telling.So far, the new interest in story-telling has not been a subject for research, but the present article presents a study of the view of the story-tellers on story-telling and the past. Focus is on which meanings the concepts of nostalgia and authenticityhave for the story-tellers.The article is primarily based on interviews with story-tellers. They were interalia asked to describe how they would spontaneously imagine that story-telling took place in the past. It is a positive picture of the past that emerges, and the story-tellers use images of the past as a platform from which to criticize modernways of life. They criticize the media and electronic gadgets for making people passive and spoiling their being together with other living human beings. By reviving - what the storytellers see as - an ancient and extinct tradition, they wish to create experiences that modern man misses in present-day society. For the story-tellers, the past presents an idealized contrast to the present and thus contains a possibility for the story-tellers to expand about their ideals and hopes for story-telling.</p><p>&nbsp;</p>


Author(s):  
Volker Scheid

This chapter explores the articulations that have emerged over the last half century between various types of holism, Chinese medicine and systems biology. Given the discipline’s historical attachments to a definition of ‘medicine’ that rather narrowly refers to biomedicine as developed in Europe and the US from the eighteenth century onwards, the medical humanities are not the most obvious starting point for such an inquiry. At the same time, they do offer one advantage over neighbouring disciplines like medical history, anthropology or science and technology studies for someone like myself, a clinician as well as a historian and anthropologist: their strong commitment to the objective of facilitating better medical practice. This promise furthermore links to the wider project of critique, which, in Max Horkheimer’s definition of the term, aims at change and emancipation in order ‘to liberate human beings from the circumstances that enslave them’. If we take the critical medical humanities as explicitly affirming this shared objective and responsibility, extending the discipline’s traditional gaze is not a burden but becomes, in fact, an obligation.


2014 ◽  
Vol 7 (2) ◽  
pp. 136-151 ◽  
Author(s):  
Sung-Ae Lee

To displace a character in time is to depict a character who becomes acutely conscious of his or her status as other, as she or he strives to comprehend and interact with a culture whose mentality is both familiar and different in obvious and subtle ways. Two main types of time travel pose a philosophical distinction between visiting the past with knowledge of the future and trying to inhabit the future with past cultural knowledge, but in either case the unpredictable impact a time traveller may have on another society is always a prominent theme. At the core of Japanese time travel narratives is a contrast between self-interested and eudaimonic life styles as these are reflected by the time traveller's activities. Eudaimonia is a ‘flourishing life’, a life focused on what is valuable for human beings and the grounding of that value in altruistic concern for others. In a study of multimodal narratives belonging to two sets – adaptations of Tsutsui Yasutaka's young adult novella The Girl Who Leapt Through Time and Yamazaki Mari's manga series Thermae Romae – this article examines how time travel narratives in anime and live action film affirm that eudaimonic living is always a core value to be nurtured.


GIS Business ◽  
2018 ◽  
Vol 13 (1) ◽  
pp. 1-9
Author(s):  
Gunjan Sharma ◽  
Tarika Singh ◽  
Suvijna Awasthi

In the midst of increasing globalization, the past two decades have observed huge inflow of outside capital in the shape of direct and portfolio investment. The increase in capital mobility is due to contact between the different economies across the globe. The growing liberalization in the capital market leads to the growth of various financial products and services. Over the past decade, the Indian capital market has witnessed numerous changes in the direction of developing the capital markets more robust. With the growing Indian economy, the larger inflow of funds has been fetched into the capital markets. The government is continuously working on investor’s education in order to increase retail participation in the Indian stock market. The habits of the risk-averse middle class have been changing where these investors started participating in the Indian stock market. It is an explored fact that human beings are irrational and considering this fact becomes imperative to investigate factors that influence the trading decisions. In this research, ‘an attempt has been made to investigate various factors that affect the individual trading decision’. The data has been collected from various stockbroking firms and from clients of those stockbroking firms their opinions were recorded by means of a questionnaire. Data collected through the structured questionnaire, 33 questions were prepared which was given to the 330 respondents on the basis of convenience sampling out of which 220 individuals filled questionnaire, the total of 200 questionnaires was included in the study after eliminating the incomplete questionnaire. Various factors are being explored from the literature and then with the help of factor analysis some of the most influential factors have been explored. Factors like overconfidence, optimism, cognitive bias, herd behavior, advisory effect, and idealism are the factors which influenced the trading decision of the investors the most. Such kind of a study is contributing in the area of behavioral finance as a trading decision is an important aspect while investing in the stock market. And this kind of study would be helping and assisting financial advisors to strategies for their clients in making the right allocation and also the policy maker and market regulators to come up with better reforms for the Indian stock markets.


2020 ◽  
Vol 13 ◽  
Author(s):  
Rohit Bhatia ◽  
Amit Sharma ◽  
Raj Kumar Narang ◽  
Ravindra K. Rawal

: Cancer is one of the most serious health concerns in 21st century whose prevalence is beyond boundaries and can affect any organ of human beings. The conventional chemotherapeutic treatment strategies lack specificity to tumours and are associated with toxic effects on immune system and other organ systems. In the past decades, there has been a continuous progress in the development of smart nanocarrier systems for target specific delivery of drugs against variety of tumours including intracellular gene-specific targeting. These nanocarriers are able to recognize the tumour cells and deliver the therapeutic agent in fixed proportions causing no or very less harm to healthy cells. Nanosystems have modified physicochemical properties, improved bioavailability and long retention in blood which enhances their potency. A huge number of nanocarrier based formulations have been developed and are in clinical trials. Nanocarrier systems include polymeric micelles, liposomes, dendrimers, carbon nanotubes, gold nanoparticles, etc. Recent advancements in nanocarrier systems include mesoporous silica nanoparticles (MSNs), metal organic frame works and quantum dots. In the present review, various nanocarrier based drug delivery systems along with their applications in the management of cancer have been described with special emphasis on MSNs.


SUHUF ◽  
2015 ◽  
Vol 3 (1) ◽  
pp. 69-83
Author(s):  
Novita Siswayanti

The stories in Qur'an are Allah’s decrees which convey more beau-tiful values beyond any religious text ever written. It is the holiest scripture and is written  in a wonderful, understandable, and attract-ive language humbly conveying a vast amount of information about life and events that happened in the past. It’s aim is to be an object of reflection for human beings living in this age and the future. Even more so, the stories in Al-Qur'an also entail an educative function providing learning materials,  and teaching methods, regarding the transformative power of Islam and the internalization of true religious values.


Author(s):  
Gerald O’Collins, SJ

Help towards understanding the human and religious functions of tradition comes from such sociologists as Peter Berger, Anthony Giddens, and Edward Shils. Tradition by Shils continues to illuminate how, although human beings modify inherited beliefs and change traditional patterns of behaviour, the new always incorporates something of the past. Shils takes a global view of tradition; it embodies everything individuals inherit when born into the world. It is through tradition that new members of society begin to identify themselves. The bearers of tradition may be not only official but also ‘learned’ and ‘ordinary’. Shils dedicates many further pages to changes in traditions and the forces leading to these changes. What sociologists like Giddens say about globalization also affects theological reflection on tradition. Surprisingly, the very few theologians who have published on tradition have ignored the sociologists.


Antiquity ◽  
2006 ◽  
Vol 80 (309) ◽  
pp. 658-670 ◽  
Author(s):  
Keith Wilkinson ◽  
Andrew Tyler ◽  
Donald Davidson ◽  
Ian Grieve

Ploughing is probably the greatest agent of attrition to archaeological sites world-wide. In every country, every year, a bit more is shaved off buried strata and a bit more of the past becomes unreadable. On the other hand, people must eat and crops must be planted. How can the fields be best managed to get the best of both worlds? Perhaps the most pressing need for resource managers is to know how quickly a particular field is eroding: negotiation and protection is then possible. Up to now that has been difficult to measure.The new procedure presented here, which draws on the unexpected benefits of nuclear weapons testing, shows how variation in the concentration of the radioisotope 137Cs can be used to monitor soil movements over the last 40 years. The measurements allow a site's ‘life expectancy’ to be calculated, and there are some promising dividends for tracking site formation processes.


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