scholarly journals Islam and Tolerance: The Educational Pattern of Community in Kutuk Village, Kudus

2020 ◽  
Vol 5 (02) ◽  
pp. 235-250
Author(s):  
Jihan Avie Yusrina ◽  
Syamsul Ma'arif
Keyword(s):  
Oral Tradition ◽  
Research Question ◽  
Measurement Techniques ◽  
Youth Organizations ◽  
Study Approach ◽  
Central Java ◽  
The People ◽  
Tolerance Education ◽  
Ancient Times ◽  
The Village

This article expects the readers to witness the condition of religious harmony in the village of Kutuk in Undaan, Kudus, Central Java. The people who live in the village share various religious backgrounds, but they live side by side in harmony. This condition is achieved as the results of the education carried out by the Kutuk people since ancient times that has passed down through generations. Then, what kind of education pattern is being developed by the community to accompany every Muslim to be a tolerant figure? This research question is answered through a qualitative research with a case study approach that uses non-measurement techniques in data collection processes, namely observation, interviews, and documentation. This study confirms that Kutuk village is a miniature of tolerant village in Kudus district. This village has a lifelong pattern of tolerance education, children with the education in their families, youth with peer education in youth organizations and adults with their educational councils. The methods that were utilized in the process of transmitting the tolerance values are education bil hal (education with good behavior and good examples), education bil maqol (education via oral tradition), and education bil du'a (education with a prayer). These findings provide some options to the community about applicable steps to empower families and communities in assisting Muslims to be tolerant. It is the evidence in the village that amaliyah of nahdliyyin such as yasinan, tahlilan, and berjanjenan have contributed signifi cantly to educate Muslim to be socially and theologically pious adherents of Islam. 

scholarly journals UNIVERSITAS KEHIDUPAN DEWA DEWI PLANTARAN SEBAGAI UPAYA PENANGGULANGAN KEMISKINAN BERBASIS KOMUNITAS

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Dwi Prastiyo Hadi
Keyword(s):  
Poverty Reduction ◽  
Qualitative Case Study ◽  
Case Study Approach ◽  
Community Based ◽  
Study Approach ◽  
Central Java ◽  
Self Reliance ◽  
The University ◽  
The Village

AbstrakTujuan Penelitian ini adalah mencari model penanggulangan kemiskinan berbasis komunitas yang berdasar dari potensi dan permasalahan yang di miliki oleh desa.Metode penelitian  ini menggunakan pendekatan kualitatif studi kasus yaitu meneliti suatu kasus atau fenomena tertentu yang ada dalam masyarakat yang dilakukan secara mendalam untuk mempelajari latar belakang, keadaan, dan interaksi yang terjadi . Pada penelitian ini di lakukan di Desa Plantaran Kecamatan Kaliwungu Selatan Kabupaten  Kendal Provinsi, Jawa Tengah. Dengan informan 2 orang dari masyarakat, 2 orang perangkat desa dan 2 orang fasilitaor PNPM Mandiri Perkotaan yang mendampingi desa plantaran Hasil penelitian di peroleh model penanggulangan kemiskinan berbasis komunitas yang berdasar dari potensi dan permasalahan yaitu dengan mengacu pada empat bidang yaitu 1)ekologi, 2.Rekreasi, 3) Edukasi, 4)Ekonomi melalui lembaga keswadayaan masyarakat yang struktur organisasinya menggunakan sistem pada Universitas yaitu Universitas Kehidupan Dewa Dewi PlantaranKesimpulan dari penelitian ini mengacu pada kegiatan yang di lakukan untuk mencapai visi dan misi dari universitas Kehidupan Dewa Dewi Plantaran  itu sendiri yaitu mengacu pada empat bidang yaitu 1)ekologi, 2.Rekreasi, 3) Edukasi, 4)Ekonomi melalui lembaga keswadayaan masyarakat yang struktur organisasinya menggunakan sistem pada Universitas  Kata Kunci:Universitas Kehidupan, Dewa Dewi Plantaran,Penanggulangan  Kemiskinan, Komunitas Abstract The purpose of this study is to find a community-based poverty reduction model based on the potential and problems that the village has. This research method uses a qualitative case study approach that is examining a particular case or phenomenon that exists in society that is carried out in depth to study the background, circumstances, and interactions that occur. This research was conducted in Plantaran Village, South Kaliwungu Subdistrict, Kendal Regency, Central Java. With informants 2 people from the community, 2 village officials and 2 PNPM Mandiri Urban facilitators who accompanied the plantaran village The results of the study were obtained by community-based poverty reduction models based on potential and problems, namely by referring to four fields, namely 1) ecology, 2. Recreation, 3) Education, 4) Economy through community self-reliance institutions whose organizational structure uses systems at universities namely Universities Life of Goddess Plantaran The conclusion of this study refers to the activities carried out to achieve the vision and mission of the university of the Life of the Goddess Dewi Plantaran itself which refers to four fields namely 1) ecology, 2. Recreation, 3) Education, 4) Economy through structured community self-reliance institutions the organization uses the system at the University.Keywords : Life University, Dewa Dewi Plantaran, poor prevention,Comunity

scholarly journals Pemberdayaan Masyarakat Melalui Public Private Partnership Bagi Peningkatan Pariwisata Desa Warnasari Kecamatan Pangalengan Kabupaten Bandung

2020 ◽  
Vol 2 (2) ◽  
pp. 71-76
Author(s):  
Ine Mariane ◽  
Soleh Suryadi ◽  
Taqwaty Firdausijah ◽  
Rizki Ilhami
Keyword(s):  
Community Service ◽  
Public Private Partnership ◽  
Youth Organizations ◽  
Service Program ◽  
Private Partnership ◽  
The People ◽  
Service Activities ◽  
The Village ◽  
Public Partnerships

The main problem responded by partners is Karang Taruna as a business effort in Warnasari, one of which has not yet formed a commitment to make partnerships in planning in its area, because of the lack of resources and capital owned.The purpose of this community service program is to educate business actors related to the potential of existing agrotourism with the resources needed to build partnerships through private-public partnerships needed to develop existing tourism potential.The methodology of implementation in community service is divided into 3 (three) The result of community service activities in the village of Warnasari, Pangalengan Sub-district, Bandung Regency, was to build a public private partnership so that forming an MOU also gained the ability to manage tourism in the village of Warnasari, Pangalengan District, Bandung Regency.The impact of community service activities is the assistance of youth organizations as an aid to businesses and village apparatus in developing existing potential through private public partnerships developed by the MOU.The benefit of community service activities is the achievement of the welfare of the people of Warnasari Village, Pangalengan District, Bandung Regency, with tourism support in the area.

scholarly journals KONSTRUKSI TAHLIL KELILING SELAMA BULAN RUWAH

2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Muhammad Anwar Idris
Keyword(s):  
Study Approach ◽  
Central Java ◽  
The People ◽  
Implementation Time ◽  
The Relationship

AbstractJavanese society is known for its people who hold tightly to traditions from their ancestors, one of which is tahlilan. Tahlilan is an inseparable part in the midst of the majority of Javanese people. As with the tradition of tahlilan carried out by the people of Belor Village, Ngaringan District, Grobogan Regency, Central Java, it is a unique activity, because the implementation of tahlil is carried out alternately in each house during the intricate month. This study uses a living hadith study approach. The results of this study show that the traveling tahlil tradition is a tradition inherited from their ancestors, the implementation time is for 30 days in the month of ruwah, usually more until the middle of the month of Ramadan due to the enthusiasm of the people who want their homes to hold this tradition. The motives and goals of the perpetrators of this tradition are to send spirits or pray for families who have died through tahlil. The majority of people are not satisfied if they do not carry out this tradition and there is something missing in their life. In terms of the benefits of this activity, there are many, including strengthening the relationship between Muslims, competing to give alms and others.Keyword: Tradition, Tahlilan, Ruwah, Living HadisAbstrakMasyarakat Jawa dikenal dengan masyarakat yang memegang erat tradisi-tradisi peninggalan nenek moyang, salah satunya adalah tahlilan. Tahlilan merupakan bagian yang tidak dapat dipisahkan di tengah-tangah mayoritas masyarakat Jawa. Seperti halnya tradisi tahlilan yang dilakukan oleh masyarakat Desa Belor Kecamatan Ngaringan Kabupaten Grobogan Jawa Tengah menjadi kegiatan yang unik, karena pelaksanaan tahlil dilakukan keliling bergantian setiap rumah selama bulan ruwah. Penelitian ini menggunakan pendekatan kajian living hadis. Hasil dari penelitian ini bahwasannya tradisi tahlil keliling ini merupakan tradisi tinggalan nenek moyang mereka, waktu pelaksanaanya ialah selama 30 hari di bulan ruwah, bahkan biasanya lebih sampai pertengahan bulan ramadhan dikarenakan antusianya masyarakat yang ingin rumahnya mengadakan tradisi ini.  Adapun motif dan tujuan para pelaku tradisi ini adalah  ingin mengirim arwah atau mendoakan keluarga yang telah meninggal dunia melalui tahlil. Mayoritas masyarakat merasa belum puas jika tidak mengadakan tradisi ini serta ada yang kurang dalam hidupnya. Dari sisi manfaat kegiatan ini sangatlah banyak diantaranya mempererat tali silaturahmi sesama umat Islam, berlomba-lomba ingin mengulurkan sedekah dan lain-lain.Kata kunci : Tradisi, Tahlilan, Ruwah, Living Hadis

The Remaking of Custom in the Naga Hills

2017 ◽  
Vol 12 (1) ◽  
pp. 82-98
Author(s):  
Khekali
Keyword(s):  
Oral Tradition ◽  
American Baptist ◽  
North East India ◽  
North East ◽  
The People ◽  
Imperial Expansion ◽  
Village Communities ◽  
Village Life ◽  
The Village ◽  
Strong Contender

The British search for the custom within tribes to reproduce their knowledge which could be used for the imperial expansion in the Naga Hills of North East India. Nagas practiced oral tradition, therefore the colonial court judgment was based on how it understood what the litigants testified orally in the court without any prior documented directives. This way customary tradition of the people was interpreted back to the people according to how the court identified and understood what was customary. This strategically established symbolic authority, namely, favouring of ‘custom’ in the dispensation of justice. In addition to the British expansionist mission, there was also a very strong contender in the form of American Baptist Missionaries in the Naga Hills. Village life underwent a huge change as the Missionaries introduced the system of separating the village communities into the ancient ones and the converts khels (colony/block), which further altered the space for the operation of custom. In the process, the significant differences lasted as long as the imperial rule in the Naga Hills as is evident from many cases that read ancients/heathens v Christians lodged in the colonial courts in the Naga Hills.

scholarly journals Tradisi Jolenan Di Desa Somongari Kecamatan Kaligesing Kabupaten Purworejo

2020 ◽  
Vol 7 (1) ◽  
Author(s):  
Anggun Rafiqah Aushaf
Keyword(s):  
Human Resources ◽  
Performing Arts ◽  
Qualitative Method ◽  
Cultural Traditions ◽  
Central Java ◽  
The Earth ◽  
The People ◽  
Communication Approach ◽  
Communicative Actions ◽  
The Village

AbstractPurworejo is one of the districts in Central Java which is rich in natural and human resources. One of the various regional cultural traditions that is still preserved in Purworejo Regency, precisely in Somongari Village, Kaligesing District is merti-deso or village-cleansing and commonly called Jolenan. This study was dissected using a qualitative method with an ethnographic communication approach. For the deepening of the analysis observations and interviews were conducted with respondents who were involved in the Jolenan Customary Ceremony. The results showed that the communicative situation in the Jolenan Customary Ceremony was walking in a sacred manner. The traditional Jolenan ceremony is a tradition that is carried out every two years on the Javanese calendar, Seloso Wage Day in Sapar Month. Communicative events in Jolenan Traditional Ceremony are traditions that contain myths in them. Broadly speaking, the purpose of the Jolenan Traditional Ceremony is as an expression of gratitude and thanks to Allah SWT for the abundant produce of the earth and also as a tribute to the ancestors of the Sumongari Village, Eyang Kedono-Kedini. In the Jolenan Customary Rite there are ten stages in it namely: environmental cleanliness and tombs, making and decorating Jolen, tirakatan night, festivity of the Rukun Tetangga, installation of offerings, performing arts, welcoming events, Jolen carnival, large festivals, and tayuban. Communicative actions in the Jolenan Customary Ceremony namely regarding the statement of the people of Sumongari Village on the crops given by Allah SWT and the request of the people of Sumongari Village so that the village occupied is always given an abundance of crops continuously.Keywords: Traditional Communication, Jolenan Traditional Ceremony, values, social, religious, symbolic AbstrakPurworejo merupakan salah satu kabupaten di Jawa Tengah yang kaya akan sumber daya alam dan manusianya. Satu dari berbagai tradisi kebudayaan daerah yang sampai saat ini masih dilestarikan di Kabupaten Purworejo, tepatnya di Desa Somongari, Kecamatan Kaligesing adalah merti-deso atau bersih-desa dan biasa disebut Jolenan. Penelitian ini dibedah menggunakan metode kualitatif dengan pendekatan etnografi komunikasi. Untuk pendalaman analisis dilakukan observasi dan wawancara dengan para responden yang berperan dalam Upacara Adat Jolenan. Hasil penelitian menunjukkan bahwa situasi komunikatif dalam Upacara Adat Jolenan yaitu berjalan dengan sakral. Upacara adat Jolenan merupakan tradisi yang dilakukan setiap dua tahun sekali pada penanggalan Jawa yaitu hari Seloso Wage pada Bulan Sapar. Peristiwa komunikatif dalam Upacara Adat Jolenan merupakan tradisi yang mengandung mitos di dalamnya. Secara garis besar tujuan dilakukannya Upacara Adat Jolenan yaitu sebagai ungkapan rasa syukur dan terima kasih kepada Allah SWT atas hasil bumi yang melimpah dan juga sebagai penghormatan kepada leluhur Desa Sumongari yaitu Eyang Kedono-Kedini. Dalam ritual Upacara Adat Jolenan terdapat sepuluh tahapan di dalamnya yaitu: kebersihan lingkungan dan makam, membuat dan menghias Jolen, malam tirakatan, kenduri Rukun Tetangga, pemasangan sesaji, pentas kesenian, acara sambutan, kirab Jolen, kenduri besar, dan tayuban. Tindak komunikatif dalam Upacara Adat Jolenan yaitu mengenai pernyataan masyarakat Desa Sumongari atas hasil bumi yang diberikan Allah SWT dan permohonan masyarakat Desa Sumongari agar desa yang ditempati selalu diberikan kelimpahan hasil bumi secara terus menerus.Kata kunci: Komunikasi Tradisional, Upacara Adat Jolenan, nilai, sosial, religious, simbiolik

scholarly journals Inovasi Kuda Lumping di Desa Tegalrejo Kabupaten Temanggung

Abdi Seni ◽  
2020 ◽  
Vol 10 (2) ◽  
pp. 65-73
Author(s):  
Dewi Nurnani
Keyword(s):  
Service Program ◽  
Central Java ◽  
The Arts ◽  
The People ◽  
Target Program ◽  
Village People ◽  
Group Members ◽  
Traditional Arts ◽  
The Village ◽  
Musical Accompaniment

AbstrakTulisan tentang Program Pengabdian Pada Masyarakat ini membahas tentang Inovasi Kuda Lumping Di Desa Tegalrejo Kabupaten Temanggung. Program ini bertujuan untuk mendorong dan memotivasi masyarakat pedesaan untuk menjaga dan melestarikan seni tradisional yang mereka miliki dengan cara inovasi kesenian Kuda Lumping yang sudah ada sehingga kedepan dapat memperbaiki ekonomi mereka. Target program pengabdian ini adalah kelompok Kuda Lumping Turonggo Setyo Budi yang dimiliki oleh masyarakat Desa Tegalrejo, Kecamatan Bulu, Kabupaten Temanggung, Jawa Tengah.kelompok kesenian tersebut masih eksis meskipun perkembangannya kurang baik. Program ini diharapkan dapat membangkitkan aktifitas anggota kelompok dengan harapan mereka akan lebih mencintai dan mau mengembangkan kesenian tersebut dengan cara mengadakan inovasi sehingga tetap berkelanjutan. Pendekatan yang digunakan dalam program ini adalah pelatihan dan pembimbingan masyarakat serta sosialisasi program inovasi yang meliputi iringan musik, gaya tabuhan, tari, dokumentasi dan identitas kelompok kesenian. Hasil penelitian menunjukkan bahwa anggota kelompok tersebut menjadi terdorong dan termotivasi untuk mengikuti setiap pelatihan dan pembimbingan. Inovasi yang mereka hasilkan dapat dilihat dalam pertunjukan di akhir program pengabdian tersebut.Kata kunci: Kuda Lumping, inovasi, tari, iringan musik. AbstractThe  Community  Service  Program  is  about  Innovation  of  Kuda  Lumping  in  Tegalrejo  Village, Temanggung Regency. This program aims to encourage and motivate the village people to maintain the traditional arts they have by innovation of kuda lumping that can later improve their economy. The target of this service program is a group of kuda lumping Turonggo Setyo Budi owned by the people of Tegalrejo village, Bulu district, Temanggung district, Central Java. The art group still exists even though its development is not so good. This program is expected to be able to arouse the activities of the group members to be more loving and to develop the arts they have by innovating so that the arts are sustainable. This program uses an approach through training and mentoring the community and socialization of innovation programs which include musical accompaniment, gaya tabuhan,  dance,  documentation  and  identity  of  the  arts  group.  The  result  shows  that  the  group members  become  encouraged  and  motivated  in  following  the  training  and  mentoring.  The innovations can be seen in their performance at the end of the program.Keywords: kuda lumping, innovation, dance, accompaniment music.

scholarly journals TRADISI LISAN SANSANA PADA MASYARAKAT DAYAK NGAJU DI DESA PULAU KALADAN KECAMATAN MANTANGAI KABUPATEN KAPUAS

Jurnal Socius ◽  
2016 ◽  
Vol 5 (2) ◽  
Author(s):  
Yulinda Megah Eka Asi
Keyword(s):  
Young People ◽  
Oral Tradition ◽  
Qualitative Method ◽  
Local Communities ◽  
Complete Data ◽  
Oral Literature ◽  
Know How ◽  
The People ◽  
Younger Generation ◽  
The Village

The aim is to know how the Sansana oral tradition the Ngaju Dayak community in the village of Kaladan Island in the current era. This study used a qualitative method that aims to obtain more complete data, more depth, so that the research objectives can be achieved. The results showed that (1) sansana itself is still held in the village of Island Kaladan until now is because the local communities still carry the tradition that has been known since the first (Tradition Patriarchs), and plenty of things to dipersiapan before starting a tradition sansana (2) In the exercise of sansana materials such as capacity fresh, incense, perapen, pedududkan, sangkai kambang, and laluh or lilis should be prepared before starting sansana because these materials contain a meaning of its own in the implementation sansana (3) Sansanan an oral literature handed down by ancestors and must be maintained by the younger generation in order to stay alive in local communities by way of oral tradition sansana continue to perform in any event give the name of the child, established the pillar of the house, as well as at the time of marriage indigenous Dayak Ngaju. The significance of the event for the people in the village sansana Kaladan Island is to motivate the young people and the audience in order to have a passion in life so as to obtain the blessing of God.Keywords: Sansana Oral tradition, Dayak Ngaju Tujuan Penelitian ingin mengetahui bagaimana tradisi lisan sansana pada masyarakat Dayak Ngaju di Desa Pulau Kaladan pada era saat ini. Penelitian ini menggunakan metode kualitatif yang bertujuan untuk mendapatkan data yang lebih lengkap, lebih mendalam, sehinga tujuan penelitian dapat tercapai. Hasil penelitian menunjukkan bahwa (1) sansana sendiri masih tetap dilaksanakan di Desa Pulau Kaladan sampai saat ini di karenakan masyarakat setempat masih melaksanakan tradisi yang sudah dikenal sejak dulu (Tradisi Leluhur) dan banyak hal yang harus dipersiapan sebelum memulai tradisi sansana (2) Dalam pelaksanaan sansana bahan-bahan seperti tampung tawar, kemenyan, perapen, pedududkan, sangkai kambang, dan laluh atau lilis harus dipersiapkan sebelum memulai sansana karena bahan-bahan tersebut mengandung  maknanya tersendiri di dalam pelaksanaan sansana (3) Sansanan merupakan sastra lisan yang diwariskan oleh leluhur dan harus dijaga oleh generasi mudanya agar tetap hidup di kalangan masyarakat setempat dengan cara tetap melaksanakan tradisi lisan sansana di setiap acara memberikan nama pada anak, mendirikan tiang rumah, serta pada saat perkawinan adat Dayak Ngaju. Adapun makna dari acara sansana bagi masyarakat di Desa Pulau Kaladan adalah untuk memotivasi para anak muda dan para pendengar agar memiliki semangat dalam menjalani kehidupan dan memperoleh restu dari Tuhan.Kata Kunci :Tradisi lisan Sansana, Dayak Ngaju

scholarly journals THE USES OF MYTH AND RITUALS AS COMMUNICATION STRATEGIES FOR ENVIRONMENTAL PRESERVATION BY KRATON NGIYOM IN SEKARALAS AND SEKARPUTIH VILLAGES

HUMANIKA ◽  
2021 ◽  
Vol 28 (1) ◽  
pp. 29-38
Author(s):  
Rizaldi Parani ◽  
Brigitta Berliana ◽  
Liza Diniarizky Putri ◽  
Annisarizki Annisarizki ◽  
Abdul Malik
Keyword(s):  
Research Question ◽  
Communication Strategies ◽  
Environmental Conservation ◽  
Ethnographic Study ◽  
Environmental Preservation ◽  
Non Profit ◽  
The Public ◽  
Study Approach ◽  
The People ◽  
Community Behavior

Kraton Ngiyom is a non-profit organization that focuses on environmental preservation. To overcome the environmental problems in the villages of Sekaralas and Sekarputih, Ngawi, East Java, especially regarding the condition of damage to the forest area and both springs in the village area, Kraton Ngiyom uses communication strategies based on local wisdom by utilizing mythologically oriented instrument and ceremonies as a medium of communication to encourage the public to care and actively contribute in carrying out environmental preservation activities. This study aims to answer the research question of how the Kraton Ngiyom uses myth and rituals as communication strategies for environmental conservation in the villages of Sekaralas and Sekarputih. This study employs an ethnographic study approach. Data collection was carried out using direct observation and in-depth interviews with five informants. The results of this study found that the communication strategies based on local wisdom are well implemented by Kraton Ngiyom through 2 instruments, namely myths and rituals. The myth is used by Kraton Ngiyom to deliver environmental preservation messages to the people of Sekaralas and Sekarputih villages, while the rituals are used by Kraton Ngiyom as instruments to support the delivery of messages, which is to encourage changes in village community behavior. The process of delivering messages through myths, which was maximized in the implementation of a ceremony, succeeded in changing the behavior of Sekaralas and Sekarputih villagers to become more concerned about their environmental conditions and to take initiatives in undertaking environmental conservation efforts.

scholarly journals The Concept of Development by Making Use of Waste Plastic Bottles in the Pojok Village in Central Java Province

2019 ◽  
Vol 2 (2) ◽  
Keyword(s):  
Community Participation ◽  
Public Awareness ◽  
Wilcoxon Test ◽  
Central Java ◽  
The People ◽  
Approach Method ◽  
And Behavior ◽  
The Village ◽  
Alternative Solutions ◽  
Central Java Province

This programs is an effort to utilize plastic bottle waste to become a container of viticulture planting media with external products in the form of a vertical garden and hanging plant garden. Starting from the abundance of used plastic bottles buried in the garbage bank of Pojok village and the existence of plant nurseries by the community and added enthusiasm and community participation in building the village. The object of this service was the people of Pojok village Central Java Province. This service program aims to increase public awareness in utilizing used plastic bottles that were previously only sold and as an effort to improve the agro-tourism opportunities. The method used in this activity is Participatory Rural Appraisal (PRA). PRA is an approach method in the process of empowerment and increasing community participation. The Pojok village community will be actively involved in identifying problems, prioritizing the problems to be resolved, making alternative solutions to problems, planning and implementing programs. In addition, the community is also involved in program evaluation. The analytical method is to measure changes in the knowledge and behavior of the pretest and posttest design using the Wilcoxon test. At the end it can be concluded that the program can be the best solution in utilizing the former plastic bottles into a park as well as an effort to make people aware and motivate the people in Pojok Village to be more creative in using former plastic bottles.

scholarly journals Pembangunan Rumah Tinggal dengan Sistim Arisan di Desa Pangan Jaya

2017 ◽  
Vol 3 (1) ◽  
pp. 1-9
Author(s):  
Muhammad Zakaria Umar
Keyword(s):  
Building Materials ◽  
Case Study Approach ◽  
Mutual Cooperation ◽  
Study Approach ◽  
The People ◽  
Identity Based ◽  
Economy Condition ◽  
The Village ◽  
Depth Interviews

The effort to find national identity based on local wisdom became important. One of the local wisdom that can be found in Pangan Jaya villages is Arisan system in building the villager houses.  The village of Pangan Jaya were inhabited by former transmigration communities from Lamongan and Bojonegoro districts in East Java Province. Soon as their arrival at transmigration area called Pamandati, those peoples experienced difficulties in daily life. The condition creates a sense of togetherness spontaneously, because their mutual sense in cultivated the farmland. They embody solidarity and mutual assistance (gotong royong) in the form of Arisan that represents their homelands culture. They felt the mutual cooperation habit that they have done in their homeland need to be applied in their new village even though they did not know each other before. The houses built by Pangan Jaya peoples were the result of mutual cooperation in the form of Arisan. The research aimed to study the form of Arisan system among the people of  Pangan Jaya village in building their houses. This was a qualitative study with case study approach and data were collected through observation as well as in-depth interviews. The result of the research indicated that the Arisan system on houses  construction  came in the form of building materials and cash money. This Arisan system can run well because of the similarity of background, life principle and Javanese culture among Pangan Jaya villagers and supported by their healthy economy condition.

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