Field Research and Qualitative Methods

2021 ◽  
Vol 2 (3) ◽  
pp. 83
Author(s):  
Rahmi Ramadhani ◽  
Elsy Renie

This study examines the tradition of returning multiple dowries due to cancellation of proposal from the perspective of Islamic law in Belawan II Village, Medan City. From these problems, questions arise about how the proposal process is in Belawan II Village, how is the practice of returning multiple dowries due to the cancellation of the proposal and what is the view of Islamic law on the tradition of returning multiple dowries due to the cancellation of the proposal. The type of research that the author uses is a type of field research (field research), to obtain data from the problems studied using qualitative methods. The results of the research that the authors found that the tradition of returning a double dowry due to the cancellation of the proposal in the Belawan II Village, Medan City was carried out by returning the gift at the time of the proposal, namely the gift was in the form of half of the delivery money whose purpose was to be used as a dowry at the time of the marriage contract. Half of the delivery money, which is called the dowry, is returned twice (double) by the woman to the man at the time the proposal has been made. The dowry is returned twice (double) if the cancellation of the proposal is made by the woman. Another sanction is that if the dowry is not returned double (double) at the time of the cancellation of the proposal, neither the man nor the woman may request/accept a proposal from another person, of course this is done by way of deliberation from both parties. The review of Islamic law on the tradition of returning a double dowry due to the cancellation of this proposal is included in the 'urf group.


2021 ◽  
Vol 1 (1) ◽  
pp. 61-73
Author(s):  
Linda Pertiwi ◽  
Atik Abidah

This article aims to review the implementation of Fatwa No. 21 / DSN-MUI / X / 2001 concerning General Guidelines for Sharia Insurance in Insurance Institutions. Sharia life insurance is a type of life insurance whose application is based on the provisions of Islam. PT. Prudential Life Assurance is a sharia life insurance company. In carrying out its activities to develop customer funds, PT. Prudential Life Assurance invests. In practice, the investment and insurance percentage determination is carried out unilaterally by the agent. Determining the percentage of this investment will affect customers' cash value claims that do not match the illustration. More specifically, in this connection, the author will analyze two aspects. First, the analysis of Fatwa No.21 / DSN-MUI / X / 2001 regarding the General Guidelines for Islamic Insurance on the implementation of the investment system at PT. Prudential Life Assurance Ponorogo Branch? Second, the analysis of Fatwa No.21 / DSN-MUI / X / 2001 regarding the General Guidelines for Islamic Insurance on the payment of cash value claims for customers at PT. Prudential Life Assurance Ponorogo Branch? The author's type of research is field research using qualitative methods, while the data collection techniques used are interviews and documentation. The analysis used uses the deductive method, namely a discussion that begins with presenting arguments, theories or provisions that are general and then put forward a specific fact. From this research, it can be concluded that the implementation of the investment system at PT. Prudential Life Assurance at the Ponorogo branch is only limited to administration. Where the agent determines the percentage of insurance and investment unilaterally to get a hefty fee, this is not following the DSN fatwa No.21 / DSN-MUI / X / 2001, which reads "investment must be made under sharia." Meanwhile, regarding the payment of cash value claims from customers that do not match the illustration, it follows the DSN fatwa No.21 / DSN-MUI / X / 2001, which reads "different claims in the amount according to the premium paid."Artikel ini bertujuan untuk mengkaji implementasi Fatwa No. 21/DSN-MUI/X/2001 tentang Pedoman Umum Asuransi Syariah Pada Lembaga Perasuransian. Asuransi jiwa syariah adalah jenis asuransi jiwa yang penerapannya berdasarkan ketentuan Islam. PT. Prudential Life Assurance adalah perusahaan asuransi jiwa syariah. Dalam menjalankan kegiatannya untuk mengembangkan dana nasabah, PT. Prudential Life Assurance berinvestasi. Dalam praktiknya, penentuan persentase investasi dan asuransi dilakukan secara sepihak oleh agen. Penetapan persentase investasi ini akan mempengaruhi klaim nilai tunai nasabah yang tidak sesuai dengan ilustrasi. Lebih khusus lagi, dalam hubungan ini, penulis akan menganalisis dua aspek. Pertama, analisis Fatwa No.21/DSN-MUI/X/2001 tentang Pedoman Umum Asuransi Syariah Tentang Penerapan Sistem Investasi Pada PT. Prudential Life Assurance Cabang Ponorogo? Kedua, Analisis Fatwa No.21/DSN-MUI/X/2001 tentang Pedoman Umum Asuransi Syariah Tentang Pembayaran Klaim Nilai Tunai Bagi Nasabah Pada PT. Prudential Life Assurance Cabang Ponorogo? Jenis penelitian penulis adalah penelitian lapangan dengan menggunakan metode kualitatif, sedangkan teknik pengumpulan data yang digunakan adalah wawancara dan dokumentasi. Analisis yang digunakan menggunakan metode deduktif, yaitu pembahasan yang diawali dengan mengemukakan argumentasi, teori atau ketentuan yang bersifat umum kemudian dikemukakan suatu fakta yang spesifik. Dari penelitian ini dapat disimpulkan bahwa penerapan sistem investasi pada PT. Prudential Life Assurance di cabang Ponorogo hanya sebatas administrasi. Dimana agen menentukan persentase asuransi dan investasi secara sepihak untuk mendapatkan fee yang besar, hal ini tidak sesuai dengan fatwa DSN No.21/DSN-MUI/X/2001 yang berbunyi “investasi harus dilakukan secara syariah”. Sedangkan mengenai pembayaran klaim nilai tunai dari nasabah yang tidak sesuai dengan ilustrasi, mengikuti fatwa DSN No.21/DSN-MUI/X/2001 yang berbunyi “beda klaim besarnya sesuai dengan premi yang dibayarkan”.


2021 ◽  
Vol 2 (1) ◽  
pp. 44-54
Author(s):  
Ilman Suhdi ◽  
Murniyetti Murniyetti

This study aims to determine the Strategy of Guiding Troubled in Islamic Religious Guidance for Teenagers in North Padang Mantinggi Village, Rao District, Pasaman Regency. This research is a type of field research using qualitative methods. Sources of data were taken from three informants consisting of coaches of trouble, five parents of teenagers, and fifteen members of teenagers using purposive sampling technique. Research data were taken through in-depth interviews with all informants. The results showed that the Guidance Strategy for Guidance in Islamic religious development for adolescents in Padang Mantinggi Utara Village, Rao District, Pasaman Regency, was by carrying out positive activities favored by teenagers, such as soccer and pencak silat training for teenage boys, marawis training. or tambourine and rhythm training for teenage girls. So that with positive activities it will be easier to direct teenagers to explore religious issues by participating in regular recitations in the hope that teenagers can have better knowledge of the Islamic religion


2021 ◽  
Vol 13 (3-2) ◽  
pp. 373-388
Author(s):  
Ksenia Yarushina ◽  

The article applies K. Geertz scientific approach of ‘detailed description’ to a modern urban wedding. The work is based on materials of field research into the marriage practices among young Perm families. The research techniques included semi-formal interviews and case-studies of 26 persons (13 families) during the period 2016–2020. These qualitative methods were necessary to get information about an important life event: from the first meeting a future partner to the wedding ceremony. Such methods helped identify cultural bases for the bride and groom’s practices. The paper provides a detailed interpretation of only one case, consisting of several narrative sections. Every narrative is a personal view of the participant at the wedding ceremony. The narrative “wedding as a drama” shows a woman’s interpretation of the celebration. The bride’s story has some negative connotations. The bride expresses rejection of the wedding procedure and some of its attributes. The narrative “wedding as a holiday” represents the man’s view. The groom’s comments contain mostly positive connotations. His story highlights the status elements of the celebration. He stresses his family’s contribution to the wedding ceremony. Analyzing both narratives, an additional aspect of the topic was explored: “wedding as a parents’ project”. It shows the older generation’s role in the organization of the wedding. In addition, the paper describes some stories which are repeated in the narratives, including various forms of objectification, gender roles in the young family, and shifting of social roles.


2009 ◽  
Vol 46 (3) ◽  
pp. 245-251 ◽  
Author(s):  
Pauline A. Nelson

This article proposes the customary use of qualitative methods as complementary research tools to enhance the evidence base in the craniofacial field. The recognition given to qualitative approaches in other healthcare areas and their value in enhancing understanding of lay and professional beliefs and behaviors is contrasted with the paucity of qualitative studies to date in the craniofacial field. Research tools from the qualitative repertoire are briefly introduced and their underpinning principles are explained. The contribution made to research with children and families in wider healthcare areas and in the craniofacial field to date is outlined. Future potential applications of these methods to craniofacial research are discussed. It is suggested that qualitative methods be integrated into craniofacial research as part of the standard toolbox of inquiry, and that interdisciplinary collaborations with colleagues from the social sciences appropriately skilled in the methods should be developed.


2017 ◽  
pp. 233
Author(s):  
Javier Santos ◽  
Juan Ignacio Piovani ◽  
María Eugenia Rausky

ResumenLa idea de una Escuela Sociológica de Chicago en el período de entreguerras ha resultado persistente –en el marco de una interpretación que podríamos considerar clásica– bajo el supuesto lugar privilegiado que ésta tuvo en el desarrollo de los métodos cualitativos de investigación social (en general) y de la observación participante (en particular). Sin embargo, algunos de los autores que han avanzado en la reconstrucción de la historia de los métodos de investigación sociológica han cuestionado que se trate de métodos cualitativos en el sentido actual, presentando así una interpretación revisionista de la Escuela y de sus aportes metodológicos.Teniendo en cuenta esta tensión entre interpretaciones clásicas y revisionistas, en este artículo nos proponemos caracterizar las prácticas de investigación de campo (fieldwork) desplegadas en las monografías chicaguenses (tesis doctorales) que luego serían tomadas como hitos fundacionales de la observación participante sociológica por parte de los mentores de la interpretación clásica.Estas prácticas observacionales aplicadas en la investigación empírica de Chicago son interpretadas a partir de dos dimensiones: por una parte desde el punto de vista instrumental/operativo (técnico), recurriendo a la tipología desarrollada por Gold (1958) en su célebre artículo sobre los roles de observación y participación. Por otra parte, desde el punto de vista teórico-epistemológico, teniendo en cuenta su relación con supuestos objetivistas/cientificistas o interpretativos/cualitativos.Esta doble dimensión del análisis (epistemológico/técnico) permite mediar entre las versiones clásicas y revisionistas de la Escuela de Chicago, destacando la aplicación pionera en este contexto de técnicas análogas (al menos superficialmente) a la moderna observación participante (aspecto técnico), pero fundamentadas en general a partir de postulados objetivistas y cientificistas, y no en el marco de las concepciones interpretativas que en la actualidad dan sustento a la investigación cualitativa (aspecto epistemológico).Palabras clave: Escuela de Chicago, Metodología cualitativa, Obervación ParticipanteAbstractThe idea of a Sociological School of Chicago during the interwar period has been persistent –from a perspective that could be considered classical–, under the assumption that it had a special place in the development of qualitative methods of social research (in general) and of participant observation (in particular). However, some authors that focused on the history of sociological research methods have contested the idea that it developed qualitative methods in the modern sense, presenting a revisionist interpretation of the School and its methodological contributions.Given this tension between traditional and revisionist interpretations, this paper examines the practices of field research (fieldwork) portrayed in the Chicagoans’ monographs (doctoral thesis) that were later taken as foundational landmarks of sociological participant observation by the mentors of the above-mentioned classical interpretation.These observational practices applied in empirical investigations conducted by Chicagoans are analyzed from two dimensions: on one hand from the instrumental/operational (technical) standpoint, using the typology developed by Gold (1958) in his famous article on the roles of observation and participation. On the other hand, from the theoreticalepistemological perspective, taking into account their relationship with objectivist/scientistic or either interpretive/qualitative assumptions.This double dimension of analysis (epistemological/technical) allows to mediate between the classical and revisionist versions of the Chicago School, highlighting its pioneering application of research techniques at least superficially similar to modern participant observation (technical aspect), but based on objectivist and scientistic principles, and not on the kind of interpretative concepts that currently support qualitative methodology (epistemological aspect).Key words: Chicago School, Qualitative Methodology, Participant Observation 


2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Aprilinda M. Harahap dan Leli Ramadhani Harahap

<p><strong>Abstrak</strong></p><p>Mitos kini menjadi kehidupan, bahkan suatu kepercayaan yang diaktualisasikan dalam bentuk ritual tertentu yang terkadang mengandung unsur kesyirikan. Salah satu mitos yang terdapat didalam masyarakat yaitu Sumur Luber. Penelitian ini merupakan (<em>field research</em>) menggunakan metode kualitatif, dengan pendekatan Antropologi dan teori fungsionalisme, terhadap masyarakat Desa Perkebunan Teluk Dalam Kecamatan Teluk Dalam, Kabupaten Asahan. Berupaya menilisik pandangan masyarakat terhadap mitos Sumur Luber di Desa Perkebunan Teluk Dalam Kecamatan Teluk Dalam Kabupaten Asahan dan mengapa kini sudah tidak dipecayai lagi? Sumur Luber merupakan sumber air kesehatan, namun kini masyarakat sudah tidak lagi mempercayai karena khawatir akan kesyirikan. <strong></strong></p><p><strong>Kata Kunci : </strong>Mitos, Kepercayaan, Sumur Luber<strong></strong></p><p align="center"><strong> </strong></p><p><strong><em>Abstract</em></strong></p><p><em>Myth is now life, even an actualized belief in the form of certain rituals which sometimes contains elements of shirk. One of the myths contained in society is Sumur Luber. This research is a field research, using qualitative methods, with Anthropology approach and functionalism theory towards the community of </em><em>Perkebunan Teluk Village, Teluk Dalam district, Asahan. Attempting to examine people's views on the myth of the Sumur Luber, at Perkebunan Teluk Village, Teluk Dalam district, Asahan and why they are no longer trusted? Sumur Luber is a source of health water, but now people no longer trust for fear of shirk.<strong></strong></em></p><p><strong><em>Keyword : </em></strong><em>Myth, Beliefs, Sumur Luber<strong></strong></em></p>


2019 ◽  
Vol 5 (15) ◽  
pp. 1321-1326
Author(s):  
Mohamed Akhiruddin Ibrahim

Quran is a book which is perfect in various aspects. In Surah Ar-Ra’d verse 3 in the Quran tells us that the supernatural and the power of governing and administering only just from Allah SWT. It emphasizes that no one has the knowledge of the unseen and the power of governing nature except Allah SWT. The study was conducted to disseminate and analyze the discussion behind verse 3 Surah Ar-Ra'd. This verse proves the fact that only Allah SWT creates earth, mountains, rivers, night and day and it beyond one’s imagination or power. The objective of this study is to study how Islamic scholars and scientists make an explanation about the formation of earth without the existence of pillars such as mountains, rivers as water sources to earth and the occurrence of day and night. In doing research, there are few methods to collect the data. First is scientific study and the second is field research, both qualitative approaches. Qualitative methods that were used are books, journals and articles obtained from library research. By using the qualitative method, it helps the researcher to gain more information from any sources that recognized and reliable. From the result obtained, the researcher retrieved the scholars and scientists’ explanation on the earth’s formation as related in Surah Ar-Ra'd verse 3. Keywords: Surah Ar-Ra’d, earth, mountain, river, day and night


2021 ◽  
Vol 3 (1) ◽  
pp. 67-84
Author(s):  
M Muhsin ◽  
Soleh Hasan Wahid

Abstract: Divorce is breaking the ties of marriage and ending the husband and wife relationship. According to Fiqh law, divorce is considered legally binding when a husband pronounces the word talaq to his wife clearly and figuratively. Meanwhile, according to the Marriage Law, it is explained that divorce can only be carried out before the court after the court concerned tries and fails to reconcile the two parties. The focus of the problem in this study is: (1) What is the status of divorce outside the court according to fiqh law and positive law? (2) Which is used as a guideline between the two divorce proceedings on the termination of marriage? The type of research conducted by the author is field research using qualitative methods. The analysis used is the descriptive analysis method. The number of respondents in this study was five people with the category of divorce outside the court. Based on the method used in the study, it was concluded that the divorce handed down out of court was legal, according to fiqh, so that the marriage broke up by fiqh rules. However, the divorce is not legal according to positive law in Indonesia, so that in the eyes of positive law, the marriage has not been broken, and the positive law that applies in Indonesia is used as a guide to the dissolution of marriage because the legal consequences arising after the divorce are more clearly regulated so that obligations and rights that arise after the divorce is more secure.Abstract: Talak adalah melepaskan ikatan pernikahan dan mengakhiri hubungan suami istri. Menurut hukum Fikih perceraian dianggap jatuh hukumnya ketika seorang suami mengucapkan kata talak kepada istrinya baik secara jelas maupun kiasan. Sedangkan menurut Undang-Undang Perkawinan dijelaskan bahwa perceraian hanya dapat dilakukan di depan pengadilan setelah pengadilan yang bersangkutan berusaha dan tidak berhasil mendamaikan kedua belah pihak. Fokus masalah dalam penelitian ini adalah: (1) Bagaimana status talak di luar pengadilan menurut hukum fikih dan hukum positif? (2) Manakah yang dijadikan pedoman antara dua proses perceraian terhadap putusnya perkawinan? Jenis penelitian yang dilakukan penulis merupakan penelitian lapangan (field research) yang menggunakan metode kualitatif. Analisis yang digunakan adalah metode analisis deskriptif. Jumlah responden dalam penelitian ini sebanyak lima orang dengan kategori melakukan penceraian di luar Pengadilan. Berdasarkan metode yang digunakan dalam penelitian dihasilkan kesimpulan bahwa, talak yang dijatuhkan di luar pengadilan adalah sah menurut fikih, sehingga perkawinannya putus sesuai dengan aturan fikih. Namun perceraian tersebut tidak sah menurut hukum positif di Indonesia, sehingga di mata hukum positif perkawinannya belum putus dan hukum positif yang berlaku di Indonesia yang dijadikan sebagai pedoman terhadap putusnya perkawinan, dikarenakan akibat hukum yang ditimbulkan setelah terjadinya perceraian lebih diatur dengan jelas, sehingga kewajiban dan hak yang timbul setelah terjadinya perceraian lebih terjamin.


Author(s):  
Sirdiono Nata Akbar ◽  
Muflihah Muflihah

It is unthinkable that errors in the pronunciation of Arabic voices can hinder understanding and lead to ambiguity and ambiguity in meaning. This study aims to determine the sound errors that researchers witnessed in Luqman al-Hakim Surabya school students. This study uses descriptive and qualitative methods for field research. The source of the data consists of primary data (samples of class II A students) and secondary data found from references related to research. While the method for collecting research data is using observation and interviews. After conducting research at the Luqman Al-Hakim School in Surabaya, the researcher found a sound error, namely the mention of letters that are similar to Tatwiriyah errors and errors in the mention of sounds in Arabic that are not found in Indonesian, namely the Prayer of Blessing. the cause of errors in the mention of the sound of Arabic in class II A students at Luqman Al-Hakim Surabaya School is ignorance and lack of application of rules in terms of sound also because of the influence of mother tongue, namely Indonesian.It is unthinkable that errors in the pronunciation of Arabic voices can hinder understanding and lead to ambiguity and ambiguity in meaning. This study aims to determine the sound errors that researchers witnessed in Luqman al-Hakim Surabya school students. This study uses descriptive and qualitative methods for field research. The source of the data consists of primary data (samples of class II A students) and secondary data found from references related to research. While the method for collecting research data is using observation and interviews. After conducting research at the Luqman Al-Hakim School in Surabaya, the researcher found a sound error, namely the mention of letters that are similar to Tatwiriyah errors and errors in the mention of sounds in Arabic that are not found in Indonesian, namely the Prayer of Blessing. the cause of errors in the mention of the sound of Arabic in class II A students at Luqman Al-Hakim Surabaya School is ignorance and lack of application of rules in terms of sound also because of the influence of mother tongue, namely Indonesian.


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