scholarly journals Art in Urban Spaces

2021 ◽  
Author(s):  
Mehrdad Karimimoshaver ◽  
Bahare Eris ◽  
Farshid Aram ◽  
Amir Mosavi
Keyword(s):  
Urban Space ◽  
Qualitative Method ◽  
Urban Spaces ◽  
Interpretive Phenomenology ◽  
Urban Art ◽  
Second Stage ◽  
Semantic Dimension ◽  
Relationship Of ◽  
The Relationship ◽  
Depth Interviews

The present study investigated the effect of art on promoting the meaning of the urban space. In this regard, after considering the semantic dimension of the urban space and the mechanism of transferring the meanings of art through the views of experts, a model is presented for examin-ing the art’s cooperation in promoting urban space meaning in Tehran. In this study, a mixed method was used. In the first stage, the categories of space meanings influenced by art were ex-tracted through using the qualitative method of interpretive phenomenology and by examining 61 in-depth interviews in six urban spaces eligible for urban art in Tehran. In the second stage, these categories were surveyed in these spaces through 600 questionnaires after converting to the questionnaire items. Based on the results, "the possibility of the experience and perception", "social participation", and "the relationship with the context" were the main themes of the se-mantic relationship of art and urban space. Further, the lower scores related to the theme of "so-cial participation" in the quantitative investigations indicated that this theme was weaker than the other themes in promoting the meaning of the urban space through the art in the selected urban spaces.

scholarly journals Art in Urban Spaces

2021 ◽  
Vol 13 (10) ◽  
pp. 5597
Author(s):  
Mehrdad Karimimoshaver ◽  
Bahare Eris ◽  
Farshid Aram ◽  
Amir Mosavi
Keyword(s):  
Urban Space ◽  
Social Participation ◽  
Interpretative Phenomenological Analysis ◽  
Qualitative Method ◽  
Urban Spaces ◽  
Urban Art ◽  
Semantic Relationships ◽  
Second Stage ◽  
Semantic Dimension ◽  
Depth Interviews

This study investigates the effect of art on promoting the meaning of the urban space. After considering the semantic dimension of the urban space and the mechanism of transferring the meanings of art through the views of experts, a model is presented for examining the art’s cooperation in promoting urban space meaning. In the first stage, the categories of space meanings influenced by art were extracted using the qualitative method of interpretative phenomenological analysis, and by examining 61 in-depth interviews in 6 urban spaces eligible for urban art in Tehran. In the second stage, these categories were surveyed in these spaces through 600 questionnaires after converting to the questionnaire items. Based on the results, “experience and perception capability”, “social participation”, and “relationship with context” were the main themes of the semantic relationships between art and urban space. Further, the lower scores related to the theme of “social participation” in the quantitative investigations indicate that this theme was weaker than the other themes in promoting the meaning of the urban space through the art in the selected urban spaces.

scholarly journals Hubungan Faktor Maternal terhadap Posisi pada Waktu Persalinan Kala II dengan Kejadian Ruptur Perineum

2020 ◽  
Vol 2 (1) ◽  
pp. 31-36
Author(s):  
Wa Ode Hajrah ◽  
Niken Purbowati ◽  
Novia Nuraini
Keyword(s):  
Maternal Age ◽  
Statistical Tests ◽  
Reproductive Organs ◽  
P Value ◽  
Chi Square ◽  
Cross Sectional ◽  
Second Stage ◽  
Second Stage Labor ◽  
Relationship Of ◽  
The Relationship

erineal rupture needs attention because it can cause dysfunction of the female reproductive organs, as a source of bleeding, a source, or a way in and out of infection, then it can cause death due to bleeding or sepsis. About 85% of Women who delivery vaginally experience perineal rupture, in the age group 25-30 years 24%, while in maternal age 32-39 years by 62%. In Asia, perineal rupture is also a problem in society, 50 % of the world's occurrence is in Asia. The study aims to determine the relationship of maternal factors to the position of the second stage labor and perineal rupture occurrence. This research applied a descriptive-analytic method using a cross-sectional research design. The research sample was 102 respondents, accidental random sampling, which was all labor with perineal rupture in July to November 2018. Statistical tests used chi-square. The results of perineal rupture with maternal age was p-value 0.042 (p <0.05), perineal rupture with maternal parity was p-value 0.01 (p <0.05). Suggestions for various maternal positions in maternity and ANC classes to prevent perineal rupture.

scholarly journals Bridging and Bounding Social Capital: Social Interaction Analysis of Islets Islanders in Wakatobi Marine National Park

2020 ◽  
Vol 8 (1) ◽  
pp. 30-46
Author(s):  
Taane La Ola ◽  
Nur Isiyana Wianti ◽  
Muslim Tadjuddah
Keyword(s):  
Social Capital ◽  
National Park ◽  
Interaction Analysis ◽  
Primary Data ◽  
Bonding Social Capital ◽  
Bridging Social Capital ◽  
The Social ◽  
Relationship Of ◽  
The Relationship ◽  
Depth Interviews

The purpose of this paper is to provide an overview of the differences in the strength of social capital that is bonding and bridging two community groups, namely land-dwellers and Sama Bajo boat-dwellers in three islands in Wakatobi Marine National Park. This study used a post-positivistic research paradigm, and the primary data were collected by using a questionnaire to 240 respondents who represented the group of land-dwellers and Sama Bajo boat-dwellers on the islands of Wangi-wangi, Kaledupa, and Tomia. This research was also supported by qualitative data through in-depth interviews from several informants and desk studies. The results showed that bridging social capital relations tend to be weak in the two forms of interactions between the Sama Bajo and the land-dwellers on Wangi-wangi Island and Kaledupa Island, while bridging social capital tend to be secured in Tomia Island. We found that the social context through the historical links in the past and identity played a role in the relationship of bridging social capital and bonding social capital in the three communities as an analytical unit of this research.  

scholarly journals MAINTAINING THE HARMONY OF NATURE BEHIND THE EXISTENCE OF BATU BELAH MYTH IN KAMPONG TUA NONGSA

JURNAL BASIS ◽  
2020 ◽  
Vol 7 (2) ◽  
pp. 435
Author(s):  
Tomi Arianto ◽  
Melly Siska Suryani
Keyword(s):  
Qualitative Method ◽  
Cultural Objects ◽  
Close Relationship ◽  
Man And Nature ◽  
The Government ◽  
The Many ◽  
Human And Nature ◽  
The Relationship ◽  
Depth Interviews ◽  
Natural Situation

This study aimed to explore the harmonious relationship between human and nature that is still maintained by the Malay people of Kampong Tua Nongsa in Batam. Everyone who visited Batam will have perception that Batam is an industrial city with various metropolis conditions. It cannot be denied that it is true. The industrialization magnet in Batam has attracted the attention of many immigrants from various regions to try their luck to be better. The effects of rapid immigration and the many industrialization of Batam have had quite an impact on environmental conditions, especially this island which is bordering with Malaysia and Singapore. The amount of industrial pollution, deforestation, settlements, and reclamation has a bad impact on the natural situation. But behind all of that, Batam has uniqueness. The government still maintains there are 37 points of Kampong Tua Malay scattered throughout Batam. Behind the glamor of Batam's industrialization, there are still remnants of Malay culture that have a close relationship with the environment. In the research conducted, researchers analyzed three of cultural objects that are still preserved, namely the Sacred of Bunbun, the Sacred of Puak, and the Sacred of Batu Belah. In this article, researchers focused on the Myths behind the Sacred of Batu Belah, which still reflected the harmonious relationship between humans and nature. By using an ecocritic approach, the researcher answers the variable related with the relationship between man and nature behind the myth. The method used is a qualitative method with in-depth interviews and observation as data collection techniques. Using critical analysis techniques, the results of this study indicated that the ecocritic representation behind the Batu Belah myth is reflected from the existence prohibitions behind it. These prohibitions show how the Malay community is still able to maintain a harmonious relationship between humans and nature.

scholarly journals The Dynamic of Shiva-Sisya (Patron Client) Relationships Within Hindu’s Practice in Denpasar City

2017 ◽  
Vol 1 (1) ◽  
pp. 57
Author(s):  
AA. Ngurah Anom Kumbara ◽  
AA. Sagung Kartika Dewi
Keyword(s):  
Social Relations ◽  
Religious Practice ◽  
Economic Aspects ◽  
Analysis Techniques ◽  
Client Relationships ◽  
Client Relationship ◽  
The World ◽  
Relationship Of ◽  
The Relationship ◽  
Depth Interviews

Modernization and globalization have spread the ideology of capitalism and materialistic rationalism throughout the world. It has created transformation not only in the socio-cultural and economic aspects, but also in religion practice. One of the Hindu’s practice phenomenon that prevails nowadays in Denpasar is a certain dynastic lawsuit against shiva-sisya relationship (patron-client), which became a tradition in Hindu’s practice in Bali.The purpose of this study is to understand and explain the background of the shifting in shiva-sisya (patron client) relationship and the implications of this shift within Hindu’s practice or religiosity in Denpasar city. To answer the purpose of this study cultural studies approach was used with qualitative analysis. Techniques for collecting data were through in-depth interviews, observations and analysis of the related documents. This study used theories: Patron-Client by James Scott, Structuration by Giddens and Modernization/social change of Marx. Based on the analysis of the collected data, this study has found that the underlying shift in the relationship of shiva-sisya (patron-client) within Hindu’s practice in Denpasar city was the appearance of the religious power decentralization, the strengthening of the market ideology within Hindu’s practice and structured social relations. The implications of that shift, which happen to be the religion privacy and the emergence of Hindu’s internal friction in religious practice in Denpasar city.

Notes on the genus Cactodera Krall & Krall, 1978 and proposal of Betulodera betulae gen. nov., comb. nov. (Nematoda: Heteroderidae)

Nematology ◽  
2002 ◽  
Vol 4 (7) ◽  
pp. 875-882 ◽  
Author(s):  
Dieter Sturhan
Keyword(s):  
Adaptive Radiation ◽  
New Genus ◽  
Morphological Characteristics ◽  
Sensu Stricto ◽  
Lateral Field ◽  
Second Stage ◽  
Species Inquirenda ◽  
Definition Of ◽  
Relationship Of ◽  
The Relationship

AbstractBased mainly on an analysis of the host ranges of the species presently placed in Cactodera, sensu lato, and of selected morphological characteristics, an attempt is made to improve the definition of the genus which, after exclusion of C. betulae and C. johanseni, is considered to be monophyletic. The host range of Cactodera, sensu stricto, appears to be restricted to the subclass Caryophyllidae with the ten known species showing an adaptive radiation on host genera in five families of the orders Caryophyllales and Polygonales. This may be a result of co-evolution. Cactodera betulae cannot be assigned to any of the presently recognised genera of cyst-forming nematodes and therefore Betulodera gen. nov. is proposed with B. betulae comb. nov. as the type and only species. The relationship of Betulodera gen. nov. to other genera of Heteroderidae and to some undescribed heteroderid species has still to be evaluated. The new genus is characterised by circumfenestrate cysts with only a slightly protruding vulval cone, three incisures in the lateral field of the second-stage juveniles and presence of phasmids in the males. The hosts are in unrelated plant orders and subclasses. Cactodera aquatica, a species inquirenda, is returned to the genus Heterodera and Heterodera johanseni (Sharma et al. , 2001) comb. nov. is proposed for C. johanseni.

scholarly journals Komunikasi Ritual Obiyem pada Etnis Tamil Hindu di Kota Medan

Koneksi ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 178
Author(s):  
Ratna Sari Puspa ◽  
Suzy Azeharie
Keyword(s):  
Communication Theory ◽  
Ethnic Community ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
Ritual Communication ◽  
Relationship Of ◽  
The Relationship ◽  
North Sumatra ◽  
Depth Interviews ◽  
The Universe

The Tamil Hindu ethnic community is spread across Indonesia, the majority live in Medan North Sumatra. Obiyem ritual is a religious activity believed by the Tamil Hindu ethnic community. The ritual has existed since the time of Bharatayudha and it is believed to eliminate bad karma for anyone who participates and performs the ritual. This ritual also obliges the devotees to make offerings to the Gods and Goddesses as a form of gratitude for giving abundance, maintain and protecting the universe. With the existence of ritual communication, the Tamil Hindu ethnic community in Medan can communicate and relate to the creator through the Obiyem ritual. This tradition is still carried out by the Tamil Hindu ethnic community to this day. The purpose of this study is to find out how the ritual communication is at the ceremony to the Tamil Hindu ethnic in Medan and what preparations are needed when the ritual is performed. Theories used in this research are communication theory, ritual communication and transcendental communication.The research method used was a phenomenological method with a qualitative descriptive approach. The data were obtained from in-depth interviews with three sources who understood about the ritual of Obiyem. The conclusion of this study is the ritual of Obiyem is a media used to communicate between humans and the Creator so that all bad karma is eliminated. It is also strengthen the relationship of Tamil Hindu ethnic society.Masyarakat etnis Tamil Hindu di Indonesia mayoritas berada di kota Medan, Sumatera Utara. Ritual Obiyemmerupakan kegiatan keagamaan bagi etnis Tamil Hindu. Ritual Obiyemsudah ada sejak zaman Bharatayudha. Ritual ini dipercaya bisa menghapuskan karma buruk bagi siapapun yang ikut serta dan melakukan ritual ini. Ritual ini juga mewajibkan para jemaah untuk memberikan persembahan kepada para dewa dan dewi sebagai bentuk terima kasih karena sudah memberi kelimpahan, memelihara dan menjaga alam semesta. Dengan adanya komunikasi ritual masyarakat etnis Tamil Hindu di Medan dapat berkomunikasi dan berhubungan dengan sang pencipta melalui ritual Obiyem. Ritual ini masih dilaksanakan oleh masyarakat etnis Tamil Hindu sampai saat ini. Penelitian ini ingin mengetahui bagaimana  komunikasi ritual Obiyempada etnis Tamil Hindu di kota Medan dan apa saja persiapan yang dibutuhkan pada saat ritual Obiyem dilakukan. Teori yang digunakan dalam penelitian ini adalah teori komunikasi, komunikasi ritual dan komunikasi transendental. Penelitian ini menggunakan metode fenomenologi dengan pendekatan deskriptif kualitatif. Data diperoleh dari hasil wawancara mendalam dengan narasumber yang mengetahui ritual Obiyem. Kesimpulan dari penelitian ini adalah ritual Obiyemmerupakan media yang digunakan untuk berkomunikasi antara manusia dan sang pencipta untuk menghapuskan karma buruk. Komunikasi ritual ini juga dilakukan untuk mempererat hubungan masyarakat etnis Tamil Hindu.

scholarly journals Hubungan Tingkat Partisipasi Anggota Sekolah Peternakan Rakyat Muara Tigo Manunggal dengan Tingkat Pendapatan

2020 ◽  
Vol 4 (1) ◽  
pp. 15
Author(s):  
Kiagus Abdul Rofi ◽  
Amiruddin Saleh
Keyword(s):  
Quantitative Data ◽  
Qualitative Data ◽  
Family Income ◽  
Survey Methods ◽  
Animal Husbandry ◽  
School Program ◽  
Food Needs ◽  
Relationship Of ◽  
The Relationship ◽  
Depth Interviews

Animal husbandry in Indonesia is one way to meet food needs in Indonesia. The people's farm school program has now become a national program known as the people's livestock center. . One of the results of cattle raising is to increase family income. The research aims to produce an analysis of the level of participation of members in activities, analysis of the level of income of members, and analyze the relationship of the level of participation with the level of income of SPR members Muara Tigo Manunggal. The study uses survey methods with quantitative data in the form of questionnaires which are supported by qualitative data in-depth interviews with DPPT members. The number of respondents in the study was 34 people by taking 20 percent of the population. The results showed the level of member participation in SPR activities was still relatively low, the level of farmers' income was moderate, and there was a relationship between the level of participation and income level. Keywords: animal husbandry, food needs, income levels, participation, sekolah peternakan rakyat ABSTRAK Peternakan di Indonesia merupakan salah satu cara untuk pemenuhan kebutuhan pangan di Indonesia. Program sekolah peternakan rakyat sekarang telah menjadi program nasional yang dikenal dengan sentra peternakan rakyat. . Hasil dari ternak sapi salah satunya adalah untuk meningkatkan pendapatan keluarga. Penelitian bertujuan untuk menghasilkan analisis tingkat partisipasi anggota dalam kegiatan, analisis tingkat pendapatan anggota, serta menganalisis hubungan tingkat partisipasi dengan tingkat pendapatan anggota SPR Muara Tigo Manunggal. Penelitian menggunakan metode survei dengan data kuantitatif berupa kuesioner yang didukung oleh data kualitatif wawancara mendalam dengan anggota DPPT. Jumlah responden dalam penelitian adalah 34 orang dengan cara mengambil 20 persen dari populasi. Hasil penelitian menunjukkan tingkat partisipasi anggota dalam kegiatan SPR masih tergolong rendah, tingkat pendapatan peternak tergolong sedang, dan terdapat hubungan antara tingkat partisipasi dengan tingkat pendapatan.Kata Kunci: kebutuhan pangan, partisipasi, peternakan, sekolah peternakan rakyat, tingkat pendapatan

scholarly journals N.I. KAREEV ON THE DIALOGUE OF CULTURES IN LINE WITH THE VIEWS OF WESTERN EUROPEAN PHILOSOPHERS OF XVIII-XIX CENTURIES

2020 ◽  
pp. 150-161
Author(s):  
Елена Евгеньевна Михайлова ◽  
Надежда Александровна Соболева
Keyword(s):  
World History ◽  
Philosophy Of History ◽  
Second Stage ◽  
Third Stage ◽  
History Of ◽  
Classical Philosophy ◽  
Western European ◽  
Relationship Of ◽  
Different Cultures ◽  
The Relationship

Рассматривается диалог культур в трактовке западноевропейских мыслителей XVIII-XIX вв. Показано, что изучение истории взаимоотношений различных, в своем основании и формах, культур прошло три содержательных этапа: первый - начало «разговора» о взаимоотношении культур и постановка понятий «Запад» и «Восток» (просветители); второй - смещение вопроса о дуальности «Запад - Восток» на уровень дилеммы философии истории и всемирной истории (представители немецкой классической философии); третий - применение новой, многофакторной методологии (позитивисты). Сделан вывод о том, что русский историк и представитель позитивистской философии истории Н.И. Кареев дал конструктивно-критическую оценку воззрениям западноевропейских мыслителей на проблему взаимоотношений разных культур и творчески использовал их идеи в построении своей философии истории. The article deals with the dialogue of cultures in the interpretation of Western European thinkers of the XVIII-XIX centuries. It is shown that the study of the history of relations between cultures, which differ in their basis and forms, has passed three meaningful stages. The first stage is the beginning of a «conversation» about the relationship of cultures and the formulation of the concepts of «West» and «East» (enlighteners). The second stage is characterized by a shift of the question of the duality of «West-East» to the level of the dilemma of the philosophy of history and world history (representatives of German classical philosophy). The third stage is the application of a new, multi-factor methodology (positivists). It is concluded that the Russian historian and representative of the positivist philosophy of history N.I. Kareev gave a constructive and critical assessment of the views of Western European thinkers on the problem of relations between different cultures and creatively used their ideas in building his philosophy of history.

scholarly journals Alma-Ata: some architectural narratives of the soviet city

2021 ◽  
Vol 134 (1) ◽  
pp. 10-21
Author(s):  
Z. B Abylkhozhin ◽  
◽  
I. Krupko ◽  
Keyword(s):  
Urban Space ◽  
Urban Studies ◽  
Historical Memory ◽  
Historical Narratives ◽  
Subject Field ◽  
Visual Narratives ◽  
Post War ◽  
Relationship Of ◽  
The Relationship ◽  
The City

This article explores some visual narratives of the architectural landscape of Alma-Ata city (modern Almaty). Historical narratives produced or studied by historians in the text are no less vividly and distinctly manifested in the visual sphere. In many ways, this can be attributed to the design of urban space and its architecture. Architecture not only directly depends on the socio-political, ideological, and symbolic regime, but often creates it. Being a product of the era, a zone of perception and reflection of its impulses, the architectural landscape of the city creates a socio-cultural space, which in turn forms the mental background for the inhabitants of this city. Knowledge about cities is a special subject field for comparative urban studies, including a culturalanthropological and ethnographic basis. The article attempts to describe the two main architectural narratives of the city of Almaty (Stalinist Empire style and Soviet modernism) and their projections in the space of historical memory, as well as the relationship of these narratives with the corresponding ideologies (imperial geopolitical ambitions of the USSR in the post-war period and the ideology of modernism of the 60-80s biennium). The problem of updating the cultural heritage of Soviet architecture in the historical memory of the Kazakh society is also posed.

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