KONSTRUKSI SOSIAL DIFABEL (Studi Fenomenologi Konstruksi Sosial Anak Difabel Dalam Keluarga di Yayasan Pembinaan Anak Cacat Surakarta)

2018 ◽  
Vol 1 (2) ◽  
pp. 147
Author(s):  
Nabiela Tiarasari ◽  
Sri Hilmi Pujihartati
Keyword(s):  
Social Construction ◽  
Qualitative Method ◽  
Research Result ◽  
Phenomenological Approach ◽  
Disable Child ◽  
Main Question ◽  
Literature Study ◽  
Child Treatment ◽  
Purposive Sampling ◽  
Children With Disability

<p><strong>Abstract </strong>: This research’s background is how society treatsdifabel (different able people). This treatment of course caused by how they socially construct disability itself. Therefore family is taken to look how they construct children with disability. Family is a small social group that can show most of society values, norms, and rules. Start from social construction that happen in family, this research conducted. Main question of this research is how family with disabled child constructs disability. In this research, social construction from Peter L Berger and Thomas Luckmann is used to analyze how realities construct socially. Qualitative method and phenomenological approach used in this research in order to answer question that given after look at background. By using purposive sampling take some family in YPAC, divided sample in to two categories, first is parents and the second is siblings of disabled children. Observation, interview, and literature study as collecting data method in this research. Result of this research shows that in externalization, they tend to have same result, which is by seeing disabled child in their family. Next step, parent’s and sibling’s objectivation had difference. When parents has objectivation as a sick or abnormal children, sibling’s objectiovation is that disabled child doesn’t really have different from any other child. Last, internalization of parents, show that they give their disable child treatment so that they can be normal or healthy. Meanwhile sibling’s internalization shows that they treat their disable sister or brother as sibling like any other.</p><p><strong>Keyword :</strong> Social construction, disabled child, family</p><p><strong>Abstrak </strong>: Penelitian ini dilakukan setelah melihat bagaimana perlakuan terhadap difabel sangat ditentukan dari konstruksi sosialnya. Termasuk dalam keluarga sebagai gambaran kecil dari masyarakat. Masalah yang dibahas dalam penelitian ini adalah : Bagaimana konstruksi sosial difabel dalam keluarga dengan anak difabel.  Riset ini menggunakan teori konstruksi sosial oleh Peter L Berger dan Thomas Luckmann. Dalam penelitian ini digunakan metode kualitatif dengan pendekatan fenomenologi. Sementara teknik pengambilan sample yang digunakan adalah purposive sampling yaitu keluarga dengan anak difabel di Yayasan Pembinaan Anak Cacat Surakarta. Metode pengumpulan data yang digunakan dalam penelitian ini adalah: observasi, wawancara, dan studi pustaka. Adapun keluarga yang dipilih adalah keluarga batih dengan mewawancara anak dan orang tua dalam keluarga dengan anak difabel. Hasil penelitian menjelaskan bahwa dengan adanya anak difabel dalam keluarga merupakan bentuk eksternalisasi tersendiri dalam keluarga. Sementara pada tahap selanjutnya, terdapat perbeda antara orang tua dengan anak. Orang tua memiliki objektivasi bahwa anak sakit atau anak tidak normal. Sementara anak atau saudara dari anak difabel memiliki objektivasi bahwa anak difabel tidak berbeda dari anak kebanyakan. Namun melihat adanya keterbatasan yang dimiliki oleh anak difabel, saudaranya beranggapan bahwa wajar ketika mereka mendapatkan perhatian lebih. Sementara pada tahap internalisasi, ketika orang tua melakukan treatment khusus untuk melatih anak difabelnya agar mandiri, saudara dari anak difabel tidak melakukannya.</p><p><strong>Kata kunci</strong> : Konstruksi sosial, difabel, keluarga</p>

scholarly journals Budaya Berkumpul Pada Upacara Ngaben Masa Pandemi Covid-19 Di Buleleng Bali

2021 ◽  
Vol 1 (2) ◽  
pp. 86-91
Author(s):  
Putu Agus Windu Yasa Bukian ◽  
Ni Ketut Jayanti
Keyword(s):  
Qualitative Method ◽  
Phenomenological Approach ◽  
Community Leaders ◽  
Religious Leader ◽  
Religious Activities ◽  
Purposive Sampling ◽  
Cultural Behavior ◽  
Area Sampling

The implementation of Ngaben is one of the Balinese Hindu traditions for the ceremony of a death. The implementation of Ngaben is a ceremony with a series of many activities and invites a crowd of people. The COVID-19 pandemic period requires people not to carry out gathering activities so that they do not become the cause of the spread of the virus and how to keep ceremonial activities running without reducing meaning. The purpose of this study is to qualitatively identify the culture of gathering during cremation and the solutions offered so that gathering activities do not occur and become the spread of covid-19. This study used a qualitative method through a phenomenological approach, using 4 participants (people who are directly related to religious activities, including the community, community leaders namely head of the ward, 1 participant is a religious leader from the Indonesian Hindu Dharma Association in the Buleleng area). Sampling with nonprobability sampling and using purposive sampling. The results of the study found that there were 3 major themes that were found (1) Ngaben is local wisdom or as a very rigid culture, (2) Ngaben as a form of spreading covid and forming a covid cluster, (3) Changes in Ngaben cultural behavior from conventional to Crematorium. The conclusion is that the community cannot stop cremation activities because it is local wisdom, so to prevent new clusters of covid at the cremation ceremony, the community is required to change their behavior and slowly change the cremation that can be done in the crematorium.

scholarly journals Etnomatematika: Melestarikan Kesenian dengan Pembelajaraan Matematika

2021 ◽  
Vol 7 (2) ◽  
pp. 33
Author(s):  
Sri Hartanti ◽  
Ramlah Ramlah
Keyword(s):  
Learning Theory ◽  
Social Constructivism ◽  
Qualitative Method ◽  
Mathematics Learning ◽  
Research Result ◽  
Literature Study ◽  
Mathematical Concepts ◽  
Daily Lives ◽  
The Social ◽  
The Relationship

Abstrak Media pembelajaran matematika secara kontekstual dikaitkan dengan kehidupan siswa sehari-hari sehingga akan mempermudah memahami karena siswa mengetahui secara jelas penerapannya. Tujuan penelitian ini adalah mendeskripsikan hubungan konsep matematis dalam kesenian tari jaipong yang dapat dijadikan topik bahasan dalam kegiatan pembelajaran matematika dan mendeskripsikan konstruksi konsep-konsep matematis yang ditemukan ke dalam matematika. Penelitian ini menggunakan metode kualitatif studi pustaka. Berdasarkan analisis data diperoleh hasil penelitian bahwa terdapat dua unsur dalam tari jaipong yang dapat diterapkan konsep matematis, yaitu gerakan penari dan alat-alat musik pengiring tari jaipong berupa seperangkat gamelan. Implikasi penelitian ini juga menemukan bahwa teori belajar yang mendukung penelitian ini adalah teori belajar konstruktisme sosial. Kata Kunci Eksplorasi, etnomatematika, tari jaipong   Abstract Mathematics learning media is contextually linked to students’ daily lives so that it will make it easier to understand because students know clearly its application. The purpose of this study is to describe the relationship between mathematical concepts in jaipong dance which can be used as a topic of discussion in mathematics learning activities and to describe the construction of mathematical concepts found in mathematics. This research uses a qualitative method of literature study. Based on the data analysis, the research result shows that there are two elements in the jaipong dance that can be applied mathematical concepts, namely the dancer movement and musical instruments that accompany the jaipong dance in the form of a set of gamelan. The implication of this research is also finding that the learning theory that supports this research is the social constructivism learning theory. Keywords Exploration, ethnomathematics, dance jaipong

scholarly journals Android-Based Core Fiber Optic Management Information System Design In PT. Telkom Kebumen

2019 ◽  
Vol 3 (1) ◽  
pp. 37
Author(s):  
Ari Waluyo ◽  
Ega Latif Permana
Keyword(s):  
Information System ◽  
Qualitative Method ◽  
Fiber Optic ◽  
Research Result ◽  
Management Information ◽  
Literature Study ◽  
Information System Design ◽  
New Information ◽  
Descriptive Approach ◽  
Core Fiber

The study aims to design the information system of fiber optic core management based on Android at PT.Telkom Kebumen. This study used qualitative method with a descriptive approach. Data collection techniques are carried out by observation and literature study that related to research. The software development method used waterfall. The problem of the research result are data processing of core management still using Ms.Excel so that the data received by technicians is not accurate because the data changes and data additions are slowly, and to looking for data is too difficult because the data that saved  on Ms.Excel is too much. There are suggestions that submitted, designing a new information system that can help the job so that can be more effective and  efficient. By utilizing the advanced android technology which owned by  all technicians.

scholarly journals The contribution of Ahlussunnah Waljamaah’s theology in establishing moderate Islam in Indonesia

2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Imam Kanafi ◽  
Harapandi Dahri ◽  
Susminingsih Susminingsih ◽  
Syamsul Bakhri
Keyword(s):  
Social Construction ◽  
Qualitative Method ◽  
Phenomenological Approach ◽  
Religious Communities ◽  
Social Construction Theory ◽  
Cultural Life ◽  
Community Organisations ◽  
Nahdlatul Ulama ◽  
Depth Interviews ◽  
Insight Into

Radicalism and Islamic phobia have the potential to cause conflict amongst religious communities so that it needs social movements in building religious moderation. This study aims to understand and analyse the Ahlussunnah Waljamaah theology in the six largest Islamic community organisations in Indonesia in implementing religious moderation. This study uses a qualitative method with a phenomenological approach. Data obtained from interviews, observations and in-depth interviews regarding the process of externalising, objectifying and internalising the theology of Ahlusunnah Waljamaah in Nahdlatul Ulama, Rifa’iyah, Muhammadiyah, Al-Irsyad, Lembaga Dakwah Islam Indonesia and Front Pembela Islam organisations. Then, the data were analysed through social construction theory of Peter L. Berger and T. Luckman. The results show that the six largest Islamic community organisations in Indonesia apply Ahlussunnah Waljamaahs theology. Those Islamic community organisations differently understand the externalisation of Ahlussunnah Waljamaah theology based on its teaching. Thus, it has implications for Aswaja’s model of application (objectification) in the fields of state, preaching, social and cultural life. Aswaja’s internalisation is reflected in the moderate character of the figures and followers of mass organisations in Indonesia. The Islamic community organisations contribute to build Islamic moderation character by applying an established and consistent theology of Ahlussunnah Waljamaah in various fields.Contribution: This article provides insight into the contribution of Ahlussunnah Waljamaah’s theology in establishing moderate Islam in Indonesia. It contributes to build Islamic moderation’s character by applying an established and consistent theology of Ahlussunnah Waljamaah in various fields.

scholarly journals Mantra Pengasihan Tungtung Tangis Perspektif Bentuk Fungsi dan Makna

2021 ◽  
Vol 1 (1) ◽  
pp. 39
Author(s):  
Pande Gede Brahmandika
Keyword(s):  
Qualitative Method ◽  
Sampling Technique ◽  
Structural Theory ◽  
Literature Study ◽  
Purposive Sampling ◽  
Form Function ◽  
Meaning Theory

<em><span lang="EN-US">The purpose of this study was to describe the form, function and meaning of the pangasihan tungtung tangis mantra. This research uses functional structural theory and meaning theory. The method used is a qualitative method. The instruments used in this study were interviews, observations, in-depth literature study of the informants. Determination of informants using purposive sampling technique. The results of this study are: first, the tungtung tangis mantra as a subtle form of pangasihan is used to attract one's opponent to sympathy. In its development, the tungtung tangis mantra can be used as a chuckle or buntilan or gegemet (provision) to obtain someone's desire to be fulfilled. Second, the form of shading the target so that it is precisely the sasran to the recipient of the pangasihan tungtung tangis mantra.  </span></em>

scholarly journals Analysis of the Interpretation of the Meaning of the Karampuang Traditional House in Sinjai Regency

2021 ◽  
Vol 4 (2) ◽  
pp. 66-74
Author(s):  
Kasdiawati Kasdiawati ◽  
Jeanny Maria Fatimah ◽  
Muhammad Farid
Keyword(s):  
Qualitative Method ◽  
Secondary Data ◽  
Sampling Technique ◽  
Data Sources ◽  
Primary Data ◽  
Literature Study ◽  
Purposive Sampling ◽  
Field Notes ◽  
Articles Of Faith ◽  
Depth Interviews

Karampuang traditional house is one of the cultural heritages that has symbols and meanings believed from generation to generation. This study aims to determine what symbols are contained in the Karampuang traditional house, both verbal and non-verbal, and to analyze the symbols. This research used qualitative method which the data were collected by using some techniques including: observation, in-depth interviews, documentation study, literature study, and field notes. The study used two data sources, primary data and secondary data. The technique of determining informants in this study was the purposive sampling technique. There were six informants. A traditional house consists of two houses. There are two renowned traditional houses, to wit; Arung and Gella. Arung’s house faces West, while Gella's traditional house faces East. The Roof of the house has two layers with a timpa laja’ in three layers. The roof Gella's is not double-decked and two-tiered; while the Arung’s composed of three of the timpa laja. In regard to the Islamic symbols in traditional houses, the houses are constructed with 30 house poles, as a symbol of the number of juz in the Quran. The 5 poles running north to south symbolize the 5 pillars of Islam; while 6 poles from west to east are a symbol of the six articles of faith. The ladder of the Karampuang traditional house only has one ladder with odd steps which the position is different from the house in general.The door of the house is located in Elle 'ri olo which is parallel right againts Salima'. Above the door, there is a stone that functions as a counterweight so that the door can be partially or completely open. The floor of a house made of bamboo is also called salima as a symbol of the rib which stretches from north to south called tunebbe'. The kitchen is located at the front that can be clearly seen when climbing the house’s ladder; in front of the door is a kitchen with two stoves located.

scholarly journals Upacara Sapuh Leger Sebagai Aplikasi Ajaran Manusa Yadnya di Lingkungan Padang Griya Kelurahan Padangsambian Denpasar Barat

2019 ◽  
Vol 14 (1) ◽  
pp. 77
Author(s):  
Ida Ayu Ratih ◽  
Anggara Putu Dharma Putra ◽  
Putu Kussa Laksana Utama
Keyword(s):  
Data Analysis ◽  
Qualitative Method ◽  
Sampling Method ◽  
Participant Observation ◽  
Structured Interviews ◽  
Literature Study ◽  
Study Methods ◽  
Purposive Sampling ◽  
Recording Techniques

<p>In Hindu, someone who is born to coincide with wuku wayang is a child who falls into the category of "cemer", because it has the same birthday as Bhatara Kala. Bhatara Kala will eat every child who has the same birth day as him, so to avoid the pursuit of Bhatara Kala every child is required to carry out the Sapuh Leger Ceremony. This study aims to address several issues including: (1) The procession of the Sapuh Leger Ceremony, (2) Application of the teachings of Manusa Yadnya, (3) the meaning of symbols in the Sapuh Leger Ceremony in the Padang Griya Environment, Padangsambian Village, West Depasar.</p><p>This type of research is qualitative, with the determination of informants using the purposive sampling method. As well as collecting data using non-participant observation, structured interviews with recording techniques, recording and shooting, and literature study methods. Data analysis conducted in this study used a descriptive qualitative method.</p><p>The results of the study showed that the procession of the Sapuh Leger Ceremony in the Padang Griya Environment Padangsambian Village, West Denpasar was carried out from morning to noon, starting from offering offerings to Ida Sang Hyang Widhi as a manifestation of Oton God, licking to cleanse themselves in beji and in the Lord Shiva Buddhist temple. The application of the teachings of Manusa Yadnya in the Sapuh Leger Ceremony lies in the procession of the implementation of the Natab Banten Oton procession. Meaning of symbols in the Sapuh Leger Ceremony is found in the Facilities used in the ceremony and staging of the Sapuh Leger Puppet. So that through each symbol used in the ceremony to form a communication to deliver a message so that children born in wuku wayang always find prosperity in their lives.</p>

scholarly journals KOMUNIKASI PEMBANGUNAN DESA SINDANGSARI DALAM MENINGKATKAN PARTISIPASI SOSIAL MASYARAKAT

2020 ◽  
Vol 6 (1) ◽  
Author(s):  
Anggi Saputra ◽  
Sukarelawati . ◽  
Agustini .
Keyword(s):  
Social Participation ◽  
Qualitative Method ◽  
Phenomenological Approach ◽  
Study Data ◽  
Opinion Leaders ◽  
Social Aspects ◽  
Development Communication ◽  
Literature Study ◽  
Social Community ◽  
The Right

ABSTRACTThe main problem is aimed at knowing communication of Sindangsari village development in increasing social participation, rural development communication is a bridge of village and community apparatuses, opinion leaders who initiate development have an important role in planning, arranging, and choosing the right media to improve community participation in carrying out social activities. descriptive qualitative method with a phenomenological approach using observation, interview, document and literature study data collection techniques. The results of the study show that the communication development of the Sindangsari village emphasizes the importance of social aspects regardless of social status, different cultural cultures.  Conclusion of village communication Sindangsari optimizing the smartphone and the internet through social media such as what'sapp, facebook, and instagram. In addition, in increasing social participation, the community of Sindangsari village has formed a social community.Keywords : development communication, increased participation,  social community, village

scholarly journals Dinamika Religiositas Pada Pengikut Komunitas Punk

2021 ◽  
Vol 1 (1) ◽  
pp. 71-98
Author(s):  
Santi Andika Pratiwi ◽  
Firda Imah Suryani
Keyword(s):  
Qualitative Method ◽  
Deviant Behavior ◽  
Sampling Technique ◽  
Phenomenological Approach ◽  
Purposive Sampling ◽  
Normal Life ◽  
The Subject

Many people think that Punk is a deviant behavior, synonymous with violence, a lifestyle that is free, chaotic and unsettling for society. But, Punk followers have sides of religiosity. This study aims to determine the religiosity of the Punk followers, in order to change the negative stigma of the surrounding community. This study used a qualitative method using a phenomenological approach. This study used five subjects with a purposive sampling technique with the following criteria: Punk followers aged 10-24 years of age, have never been the subject of previous research, and are still active in Punk activities. The results show that Punk child also have a side of religiosity even with their respective portions. From them, they have the hope of trying to fulfill their obligation to live spiritually to become a Punk followers and want to live a normal life again without any negative stigma. Thus, this study is expected to change the negative stigma of society about Punk. 

scholarly journals THE TOMB OF RAMBAN BIAQ MYTHOLOGY IN RAMBAN BIAQ VILLAGE, EAST LOMBOK

2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Badarudin Badarudin ◽  
Abdul Hafiz ◽  
Abdul Rasyad ◽  
Salman Alfarisi ◽  
Rizkah Rizkah
Keyword(s):  
Qualitative Method ◽  
Phenomenological Approach ◽  
The Other ◽  
Local People ◽  
Literature Study ◽  
The Past ◽  
Factors Influencing ◽  
The People ◽  
History Of

This study focused on examining mythology and history of tomb for a person who was considered sacred by the society. The sacred tomb is the place where person factually buried or the last location seen by others according to the local people beliefs of a past figure based on the relationships of ancestral, great name, extraordinary advantages, historical traces, his services, and values and traditions inherited by the figure which is believed by the most people to grant the wishes. The sacred tomb is the tomb of a figure in the past such as wali Allah, king, and so on. The purpose of this study was to know the history of the tomb of Ramban Biaq in East Lombok, to understand the people perception of the tomb of Ramban Biaq, to know the factors influencing people to make a pilgrimage to the tomb of Ramban Biaq, and to understand the procedures of pilgrimage to the tomb of Ramban Biaq. This study used a qualitative method with a phenomenological approach. Data were collected by observation, interviews, and literature study. The result study explained that the person who was featured in the mythology of the tomb of Ramban Biaq did not die, but still alive and lived in another world. The other myth was that this tomb can grant a pray to God. 

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