scholarly journals LINGUISTICS POLITENESS MARKERS IN AUSTRALIAN EMBASSY IN INDONESIA’S SOCIAL MEDIA

2020 ◽  
Vol 19 (2) ◽  
pp. 203-217
Author(s):  
Hamidah Hamidah ◽  
Miftahulkhairah Anwar ◽  
Saifur Rohman

ABSTRACT: This article analyzes the types of politeness markers on the social media of Australian Embassy in Indonesia. This research used descriptive qualitative method with content analysis techniques. Data sources taken from Instagram and Facebook which retrieval during 2017. The data was selected based on educational and cultural themed. This reaserch found that there were 55 politeness markers included in 15 forms, there are semoga, kamu bisa, apakah, selamat, bentuk sapaan hormat, ayo atau yuk, bentuk sapaan akrab, sangat dianjurkan, asyik ya, tak sabar, tahukah kamu, sebaiknya, bagaimana, sukses untuk studinya, kami mendoakan yang terbaik, and kami ingin mengucapkan selamat. Keywords: politeness; politeness markers; Australian Embassy in Indonesia’s Social Media

2019 ◽  
Vol 7 (5) ◽  
pp. 245-255
Author(s):  
Diana Kartika

Purpose: In everyday life, humans when interacting with others often misunderstands and make apologies. Apologies in Japanese and English have different ways of delivering. Like the expression of apology "sumimasen" in Japanese and "Sorry" in English. This study uses a corpus-based approach to check the variation of apology strategies used in Japanese and English and then analyzed. This study aims to analyze and compare apologies in Japanese and English also study their contextual use.     Methodology: The method used in this study is a qualitative method with content analysis techniques consisting of the form of Japanese and English language apologies. Sources of research data are qualitative data sources from examples of Japanese and Bahasa sentences. Main Findings: it can be concluded that the expression of apology in Japanese and English is very diverse. Judging from the origin he said some phrases of apology in Japanese are more likely to be a misconception or misconduct (sumimasen, gomennasai, shitsureishimashita, mooshiwakearimasen, warui). Apologies in Japanese may vary depending on how severe the mistakes have been made and how well a person relates to the person who is the object of the error. Implications/Applications: The findings of this research can help individuals in communication and social interactions. Also, it provides an overview of apology in different settings and social situations.


2018 ◽  
Author(s):  
dwi sukmawati yuliani

This article aims to discuss the destructive nature of Indonesian language through Instagram social media. The method used is descriptive qualitative method with a content analysis approach. Use data in the form of captions from uploading Instagram accounts @ young_lex18. The mix between Indonesian and foreign languages is the main highlight of the caption from account @ young_lex18. Using Indonesian and foreign languages in one sentence that does not comply with the writing rules can cause the existence of Indonesian to fade away. Caption is used to clarify content in uploads or express what is felt. The language used is in accordance with what is felt, so the writing rules are not cared.


MUWAZAH ◽  
2018 ◽  
Vol 10 (2) ◽  
pp. 162
Author(s):  
Moh. Rosyid

This paper discusses about women in the framework of a global radical network on behalf of Islam as the basis of their struggle. This study uses a qualitative approach, with data sources from mass media and electronic media (newspapers, television, social media, etc.). Data collection techniques using document study. Analysis techniques use content analysis. The results show that women's involvement in the terrorist movement has been identified since the 1970s, where women became bombers after being brainwashed by male terrorists. Factors that led to the involvement of women in the global terrorism network, namely: 1) as an escape because of the discriminatory treatment that befell them; 2) reasons for concern over the inequalities suffered by the global Muslim community; 3) narrow religious awareness so that by becoming terrorists they feel they have the same social position as male terrorists in jihad; 4) psychologically unstable because of problems, and they surf on social media, so they are vulnerable to being trapped as terrorists and; 5) women whose husbands become terrorists are also involved as terrorists. The strategy carried out by terrorist groups in conquering women is by marrying them, even marrying them through social media that is legalized and / or legalized, so that according to the husband's wishes.


LEKSIKA ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 29
Author(s):  
Ajar Pradika Ananta Tur

Social media have grown up as something hallucinogenic. They offer millions of pleasures by having people’s fingertips to control through smart phones. People may interact to each other for various motivations and purposes without knowing who they are talking to in fact although they know the name of the interlocutor shown in the social media account. This leads to cybercrime because people often miss to validate it. This research would like to investigate why people close their eyes to verify the person they are talking to in the social media and how the interlocutors enable to ensure that they are the same person as in the speakers thought. By having descriptive qualitative method with interview as the major for collecting data, the research results some signposts. Addressing, tone, and spelling and punctuation are linguistics features that the doer of cybercrime must have as a key to crack the security without any violence. The doer copies how the way people having the account of social media to ensure the interlocutor through a private chat.


2020 ◽  
Vol 2 (1) ◽  
pp. 1-20
Author(s):  
M. Maulana Asegaf

This study seeks to answer an uproar issue some time ago in social media about the issue of allocating zakat funds for infrastructure purposes. Although, as reported in one of the electronic media, the head of the National Amil Zakat Agency (BAZNAS) has clarified that the issue is not true and may not be allocated for infrastructure but only for mustahiq. However, it is quite a shocking because already circulating in the social media, especially the existence of MUI fatwa seemed to legalize these activities in the name of fi sabillah. Therefore, the focus of this research is on the fatwa of the 1982 Indonesian Ulema Council about the allocation of zakat funds for productive interests and public benefit in the perspective of Yusuf Qardhawi. This research is library research using a descriptive qualitative method, in which the researcher observes the fatwa of MUI and various Islamic literature, especially on zakat. In order to find the light of the problem so that it can provide the best solution and not make muzakki feel worried about the zakat funds that they have given to Amil. The results of this research are: First, the allocation of zakat funds for infrastructure was not appropriate because there were still many Mustahiq who needed it more. Second, Zakat funds can be allocated if in an emergency such as if in a country education has been controlled by liberals, radicals, communists and atheists. Third, the allocation of zakat funds in the name of Fi Sabilillah must be in accordance with the agreement of Madzahib Arba’ah , which is only intended for people who are jihad in the path of Allah SWT. Fourth, According to Yusuf Qardhawi in the context of this era, jihad can use oral and written words, although it is not the same as jihad in the textual sense (war). However, by using qiyas, jihad (war) and jihad (non-war) can be equated with the same reason namely Nusrotul Islam.


2019 ◽  
Vol 4 (1) ◽  
pp. 532
Author(s):  
Fitri Kartika Sari

The development of the internet has made it easier for people to get information,<br />spread information, and work using social media. Vlog is one of the social media<br />that can earn income if it is consistent in its use. This study aims to compare the way<br />of vloggers in delivering video blogs. This study used descriptive qualitative method.<br />The results of this study indicate that the vlog made by Ria SW with Arief Muhammad<br />has different content where they are both vloggers who are looking for income by<br />attracting people to see the videos they upload. Suggestions and recommendations<br />from this study are that anyone can disseminate their work to the wider community,<br />besides earning income by uploading videos such as Ria SW and Arief Muhammad if<br />the public wants to use the internet media well.<br />Keywords: vlog, social media, ria sw, arief Muhammad


2020 ◽  
Vol 5 (2) ◽  
pp. 123-134
Author(s):  
Hendri Pitrio Putra ◽  
Pratomo Widodo

This research aimed at describing the forms and functions of euphemism in the Presidential and Vice-Presidential Debate of the Republic of Indonesia in 2019. This research also explained the form and function of euphemism that was most dominantlyused and whose speech containing most elements of euphemism. The method used in the research was descriptive qualitative method and content analysis approach. The data sources in this research were videos and transcripts of the Presidential and Vice-Presidential Debate in the first and fifth rounds in 2019. The results of this study revealednine forms of euphemism, namely figurative expression, metaphor, flippancy, circumlocutions, clipping, acronym, abbreviation, one for one substitution, borrowing, and hyperbole. The most dominant euphemism form used was one for One Substitution with the total of 164 or 61.4%. Furthermore, the speech that had the most euphemism was Joko Widodo with the total of 113 euphemisms or 42.3%. Finally, this research also showedfour functions of euphemismas a form of positive imaging, criticizing or insinuating opponents, refining speech, and as a tool for diplomacy.


2018 ◽  
Vol 2 (2) ◽  
pp. 59-68
Author(s):  
Yolanda Stellarosa ◽  
Sandra Jasmine Firyal ◽  
Andre Ikhsano

The emergence of a variety of social media makes it easier for people to find and obtain information. One of the social media that can provide information in the form of audio and visual without any duration limit is YouTube.YouTube HighEnd Magazine is HighEnd magazine's YouTube channel used as a transformation tool for the magazine. This research uses descriptive qualitative method. The purpose of this study is to determine the utilization of social media YouTube as a tool of transformation of HighEnd magazine. Researcher interviewed three different speakers that have different job desks, Larasati Oetomo as digital media officer, Lysia Jessica as editor in chief, and Johan Jang as social media expert. This research uses new media theory and describes media utilization strategies to find out how Highend magazine utilizes YouTube’s social media. This research proves that HighEnd has utilized YouTube social media with six characteristics of New Media as a means of transformation of print media, has also developed strategies in utilizing YouTube based on Audience, Mission, Goal, and Content Strategy.


Tamaddun ◽  
2019 ◽  
Vol 18 (1) ◽  
pp. 42-45
Author(s):  
Irmawaty Hasyim ◽  
Salmia Syarifuddin

This study purposes to describe the religious values in Harun Yahya’s fables. This study used the descriptive qualitative method. The data source of this research was fable by Harun Yahya such as; Omar and the Penguin, Jamal and the Parrot, and Naeem and the Pretty Peacock. The data in this study could be a phrase, be it a noun phrase or verb, sentences and discourse fragment found in the fable. Data collection and analysis techniques used was content analysis techniques. The results showed that the religious value of character education appeared in the fables gave pieces of advice to the readers about getting closer to God Allah SWT.  


2021 ◽  
Vol 14 (2) ◽  
pp. 95
Author(s):  
Tania Intan ◽  
Nany Ismail

Bromance Representation and Masculinity in Novel Untuk Dia Yang Terlambat Gue Temukan Written By Esti Kinasih ABSTRAKBromance merupakan hubungan dekat dan relatif intim di antara dua laki-laki atau lebih, tanpa didasari oleh ketertarikan seksual. Penelitian ini membahas bromance dan maskulinitas yang direpresentasikan di dalam novel bergenre teen lit Untuk Dia yang Terlambat Gue Temukan (2020) karya Esti Kinasih. Penelitian ini menggunakan metode deskriptif-kualitatif dengan pendekatan gender. Data berupa kata, frasa, dan kalimat dikumpulkan dengan teknik simak catat setelah dilakukan pembacaan tertutup. Data kemudian diklasifikasi, diinterpretasi, dan dikaji dengan teknik analisis isi. Hasil penelitian menunjukkan bahwa relasi bromance dibangun di antara para tokoh laki-laki dengan latar sekolah dan konteks permasalahan remaja. Alasan yang mendasari bromance adalah kesamaan kepentingan dan pemahaman sebagai sesama laki-laki. Manifestasi bromance ditunjukkan melalui sikap mendengarkan, memahami, membantu, dan melindungi. Relasi bromance kuat karena laki-laki bekerja sama untuk tidak tampil sebagai pihak yang lemah dan emosional (terutama) di hadapan perempuan. Perempuan sendiri ditampilkan pasif, lemah, dan patuh menghadapi laki-laki dan persekutuan mereka di dalam bromance.Kata kunci: bromance, Esti Kinasih, maskulinitas, teen litABSTRACTBromance is a close and relatively intimate relationship between two or more men, without being based on sexual attraction. This research is aimed at discussing the bromance and masculinity which is represented in the teen literature genre in novel Untuk Dia yang Terlambat Gue Temukan (2020) written by Esti Kinasih. This research uses descriptive-qualitative method with a gender approach. Data in the form of words, phrases, and sentences were collected using a note-taking technique after a closed reading. The data are then classified, interpreted, and reviewed using content analysis techniques. The results of this study indicate that Bromance relationships are built between male figures with school backgrounds and the context of adolescent problems. The reason that underlies bromance is the same interests and understanding as fellow men. Bromance is manifested in an attitude of listening, understanding, helping, and protecting. Bromance relationships are strong because men work together to avoid appearing as weak and emotional (especially) in front of women. Women themselves are shown to be passive, weak, and obedient to men and their fellowship in bromance.Keyword: Bromance,Esti Kinasih, masculinity, teen literature


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