scholarly journals Representasi Bromance dan Maskulinitas dalam Novel Untuk Dia Yang Terlambat Gue Temukan Karya Esti Kinasih

2021 ◽  
Vol 14 (2) ◽  
pp. 95
Author(s):  
Tania Intan ◽  
Nany Ismail
Keyword(s):  
Content Analysis ◽  
Qualitative Method ◽  
Sexual Attraction ◽  
Intimate Relationship ◽  
Note Taking ◽  
Analysis Techniques ◽  
Descriptive Qualitative

Bromance Representation and Masculinity in Novel Untuk Dia Yang Terlambat Gue Temukan Written By Esti Kinasih ABSTRAKBromance merupakan hubungan dekat dan relatif intim di antara dua laki-laki atau lebih, tanpa didasari oleh ketertarikan seksual. Penelitian ini membahas bromance dan maskulinitas yang direpresentasikan di dalam novel bergenre teen lit Untuk Dia yang Terlambat Gue Temukan (2020) karya Esti Kinasih. Penelitian ini menggunakan metode deskriptif-kualitatif dengan pendekatan gender. Data berupa kata, frasa, dan kalimat dikumpulkan dengan teknik simak catat setelah dilakukan pembacaan tertutup. Data kemudian diklasifikasi, diinterpretasi, dan dikaji dengan teknik analisis isi. Hasil penelitian menunjukkan bahwa relasi bromance dibangun di antara para tokoh laki-laki dengan latar sekolah dan konteks permasalahan remaja. Alasan yang mendasari bromance adalah kesamaan kepentingan dan pemahaman sebagai sesama laki-laki. Manifestasi bromance ditunjukkan melalui sikap mendengarkan, memahami, membantu, dan melindungi. Relasi bromance kuat karena laki-laki bekerja sama untuk tidak tampil sebagai pihak yang lemah dan emosional (terutama) di hadapan perempuan. Perempuan sendiri ditampilkan pasif, lemah, dan patuh menghadapi laki-laki dan persekutuan mereka di dalam bromance.Kata kunci: bromance, Esti Kinasih, maskulinitas, teen litABSTRACTBromance is a close and relatively intimate relationship between two or more men, without being based on sexual attraction. This research is aimed at discussing the bromance and masculinity which is represented in the teen literature genre in novel Untuk Dia yang Terlambat Gue Temukan (2020) written by Esti Kinasih. This research uses descriptive-qualitative method with a gender approach. Data in the form of words, phrases, and sentences were collected using a note-taking technique after a closed reading. The data are then classified, interpreted, and reviewed using content analysis techniques. The results of this study indicate that Bromance relationships are built between male figures with school backgrounds and the context of adolescent problems. The reason that underlies bromance is the same interests and understanding as fellow men. Bromance is manifested in an attitude of listening, understanding, helping, and protecting. Bromance relationships are strong because men work together to avoid appearing as weak and emotional (especially) in front of women. Women themselves are shown to be passive, weak, and obedient to men and their fellowship in bromance.Keyword: Bromance,Esti Kinasih, masculinity, teen literature

scholarly journals ISLAMIC RELIGIOUS VALUES WITHIN JAVANESE TRADITIONAL IDIOMS AS THE JAVANESE LIFE GUIDANCE

2018 ◽  
Vol 20 (1) ◽  
pp. 33
Author(s):  
Kasnadi Kasnadi ◽  
Sutejo Sutejo
Keyword(s):  
Content Analysis ◽  
Qualitative Method ◽  
Religious Values ◽  
Note Taking ◽  
Analysis Technique ◽  
Descriptive Qualitative

<p><em>This research aims to describe Islamic religious value within Javanese traditional idioms. It employs descriptive qualitative method. The data in this study was collected using note-taking technique. To find the Islamic religious value within Javanese traditional idioms, the researcher used hermeneutics-content-analysis technique. The findings were (1) the belief of Gusti’s (God) existence, (2) the compliance to Gusti (God), (3) the plea for Gusti’s (God) power, and (4) the gratitude for Gusti’s (God) mercies and benevolences. The Islamic religious values, as part of Javanese local wisdom, should be conserved by the youth. The values should also be used as Javanese life guidance to build well-founded characters and ideal personalities.</em></p><p><br /><em>Tujuan penelitian ini adalah untuk mendeskripsikan nilai religi Islam yang terkandung di dalam ungkapan tradisional Jawa. Penelitian ini merupakan penelitian deskriptif kualitatif. Teknik pengumpulan data yang digunakan di dalam penelitian ini adalah teknik simak-catat. Untuk menemukan nilai religi Islam yang terdapat dalam ungkapan tradisional Jawa, peneliti menggunakan teknik analisis isi secara hermeneutik. Hasil penelitian mencakup (1) keyakinan terhadap keberadaan Tuhan (Allah), (2) kepasrahan terhadap keagungan Tuhan (Allah), (3) permohonan terhadap kekuasaan Tuhan (Allah), dan (4) syukur atas rahmat dan karunia Tuhan (Allah). Nilai-nilai religi Islam tersebut merupakan sebagian kearifan lokal Jawa yang harus dilestarikan. Nilai-nilai tersebut dijadikan sebagai pedoman hidup masyarakat Jawa agar memiliki karakter yang kuat dan kepribadian yang utuh.</em></p>

scholarly journals LINGUISTICS POLITENESS MARKERS IN AUSTRALIAN EMBASSY IN INDONESIA’S SOCIAL MEDIA

2020 ◽  
Vol 19 (2) ◽  
pp. 203-217
Author(s):  
Hamidah Hamidah ◽  
Miftahulkhairah Anwar ◽  
Saifur Rohman
Keyword(s):  
Social Media ◽  
Content Analysis ◽  
Qualitative Method ◽  
Data Sources ◽  
Analysis Techniques ◽  
The Social ◽  
Descriptive Qualitative

ABSTRACT: This article analyzes the types of politeness markers on the social media of Australian Embassy in Indonesia. This research used descriptive qualitative method with content analysis techniques. Data sources taken from Instagram and Facebook which retrieval during 2017. The data was selected based on educational and cultural themed. This reaserch found that there were 55 politeness markers included in 15 forms, there are semoga, kamu bisa, apakah, selamat, bentuk sapaan hormat, ayo atau yuk, bentuk sapaan akrab, sangat dianjurkan, asyik ya, tak sabar, tahukah kamu, sebaiknya, bagaimana, sukses untuk studinya, kami mendoakan yang terbaik, and kami ingin mengucapkan selamat. Keywords: politeness; politeness markers; Australian Embassy in Indonesia’s Social Media

scholarly journals A Study on Religious Values in Harun Yahya’s Fable

Tamaddun ◽  
2019 ◽  
Vol 18 (1) ◽  
pp. 42-45
Author(s):  
Irmawaty Hasyim ◽  
Salmia Syarifuddin
Keyword(s):  
Content Analysis ◽  
Data Collection ◽  
Character Education ◽  
Noun Phrase ◽  
Qualitative Method ◽  
Religious Values ◽  
Analysis Techniques ◽  
Data Collection And Analysis ◽  
Data Source ◽  
Descriptive Qualitative

This study purposes to describe the religious values in Harun Yahya’s fables. This study used the descriptive qualitative method. The data source of this research was fable by Harun Yahya such as; Omar and the Penguin, Jamal and the Parrot, and Naeem and the Pretty Peacock. The data in this study could be a phrase, be it a noun phrase or verb, sentences and discourse fragment found in the fable. Data collection and analysis techniques used was content analysis techniques. The results showed that the religious value of character education appeared in the fables gave pieces of advice to the readers about getting closer to God Allah SWT.  

scholarly journals ANALYSIS OF APOLOGIES SPEECH ACT IN JAPANESE AND ENGLISH: CONTRASTIVE PRAGMATICS

2019 ◽  
Vol 7 (5) ◽  
pp. 245-255
Author(s):  
Diana Kartika
Keyword(s):  
Content Analysis ◽  
Social Interactions ◽  
Qualitative Method ◽  
English Language ◽  
Qualitative Data ◽  
Speech Act ◽  
Research Data ◽  
Data Sources ◽  
Social Situations ◽  
Analysis Techniques

Purpose: In everyday life, humans when interacting with others often misunderstands and make apologies. Apologies in Japanese and English have different ways of delivering. Like the expression of apology "sumimasen" in Japanese and "Sorry" in English. This study uses a corpus-based approach to check the variation of apology strategies used in Japanese and English and then analyzed. This study aims to analyze and compare apologies in Japanese and English also study their contextual use.     Methodology: The method used in this study is a qualitative method with content analysis techniques consisting of the form of Japanese and English language apologies. Sources of research data are qualitative data sources from examples of Japanese and Bahasa sentences. Main Findings: it can be concluded that the expression of apology in Japanese and English is very diverse. Judging from the origin he said some phrases of apology in Japanese are more likely to be a misconception or misconduct (sumimasen, gomennasai, shitsureishimashita, mooshiwakearimasen, warui). Apologies in Japanese may vary depending on how severe the mistakes have been made and how well a person relates to the person who is the object of the error. Implications/Applications: The findings of this research can help individuals in communication and social interactions. Also, it provides an overview of apology in different settings and social situations.

scholarly journals KAJIAN STILISTIKA CERPEN “JALAN GELAP LANGIT TERANG” KARYA ABDUL WACHID (Stylistics Study of Abdul Wachid’s Short Story “Jalan Gelap Langit Terang")

ALAYASASTRA ◽  
2019 ◽  
Vol 15 (2) ◽  
pp. 153
Author(s):  
Zuyinatul Isro
Keyword(s):  
Data Collection ◽  
Short Story ◽  
Qualitative Method ◽  
Close Reading ◽  
Note Taking ◽  
Figure Of Speech ◽  
Descriptive Qualitative

This research discusses imagery, diction and figure of speech in a short story entitled “Jalan Gelap Langit Terang” written by Abdul Wachid. This short story is one of the author’s works in a short story anthology, Bacalah Cinta, published by BukuLaela in 2005. This research reveals some figure of speeches such as diction, imagery and elaboration employed by the author of the short story. This research applied both stylistic approach and descriptive qualitative method. Data collection was done by close reading observation and note taking. The result shows that the author takes the advantage of connotative, English and Indonesian diction in some sentences. The imagery employed by the author covers personification, hyperbole, metaphor, repetition, rhetoric, elypsis, and antithesis. Moreover, the author tends to show repetition and symblolism in his style.

scholarly journals A Morphological Analysis of Slang Words Used by Characters in “Ralph Breaks the Internet” Movie

E-Structural ◽  
2021 ◽  
Vol 4 (01) ◽  
pp. 55-67
Author(s):  
Norah Bt Entus Nasrudin Tubagus ◽  
Siti Suharsih ◽  
Rahman Hakim
Keyword(s):  
Content Analysis ◽  
Qualitative Method ◽  
Morphological Analysis ◽  
The Internet ◽  
Word Category ◽  
Original Meaning ◽  
Analysis Design ◽  
Morphological Processes ◽  
Descriptive Qualitative

Abstract: The current study entitled “A Morphological Analysis of Slang Words Used by Characters In Ralph Breaks the Internet Movie” aimed to investigate the morphological processes of constructing slang words and its meaning of the  found slang words used by the movie characters. This research used a descriptive qualitative method with content analysis design. The findings revealed that there are 42 slang words categorized into different morphological processes included compound (14,28%), clipping (11,90%), blending (14,28%), affixations (16,66%), reduplicative (7,14%), backformation (2,4%), abbreviation (2,4%), conversion (4,76%), alternation (14,28%), extension (4,76%) and word manufacture (7,14%). This study demonstrated the meaning changes of the slang words that have been affected through certain morphological processes by modifying their word category. Consequently, some slang terms have preserved the original meaning despite the changes in their spelling. In the meantime, certain slang words get abbreviated or shortened and retained their original meaning. Meanwhile, some slang words change their meaning by deriving their word category. Besides, there were certain slang words that change their meaning depending on word usage.Key words: morphology, Ralph Breaks the Internet, slangAbstrak. Penelitian yang berjudul “Analisis Morfologi Kata-kata Slang yang Digunakan oleh karakter dalam Film ‘Ralph Breaks the Internet’” bertujuan untuk menelaah proses morfologi dalam membangun kata-kata slang dan maknanya yang digunakan dalam film tersebut. Penelitian ini menggunakan metode kualitatif deskriptif dengan desain analisis isi. Data temuan menunjukkan  42 kata slang yang dikategorikan ke dalam proses morfologi yang berbeda, yaitu ‘compound’ (14,28%), ‘clipping’ (11,90%), ‘blending’ (14,28%). , ‘affixations’ (16,66%), ‘reduplicative’ (7,14%), ‘backformation’ (2,4%), ‘abbreviation’ (2,4%), ‘conversion’ (4,76%), ‘alternation’ (14,28%), ‘extension’ (4,76%) dan ‘word manufacture’ (7,14%). Studi ini mendemonstrasikan perubahan makna dari kata-kata slang yang telah dipengaruhi proses morfologi tertentu dengan memodifikasi kategori kata asal. Hasilnya beberapa istilah dalam kata slang tetap mempertahankan makna aslinya meskipun ejaannya berubah. Sementara itu, kata-kata slang tertentu disingkat dan tetap mempertahankan arti aslinya. Beberapa kata slang lainnya berubah makna dengan mengubah kategori katanya. Selain itu, beberapa kata-kata slang tertentu berubah maknanya tergantung dari penggunaan kata.Kata kunci: morfologi, Ralph Breaks the Internet, slang

scholarly journals An Analysis of Code-Mixing Used by Boy William on Vlog #Dibalikpintu

2021 ◽  
Vol 1 (2) ◽  
pp. 102-108
Author(s):  
Dwi Handayani ◽  
Ricky Eka Sanjaya
Keyword(s):  
Content Analysis ◽  
Qualitative Method ◽  
Noun Phrases ◽  
Word Form ◽  
Human Research ◽  
Code Mixing ◽  
Main Instrument ◽  
Descriptive Qualitative

The research aims to describe and to analyze the forms of code-mixing used by Boy William on Vlog #Dibalikpintu. This study was a descriptive qualitative method and human research is the main instrument of this study. In collecting the data, this study utilized observation and documentation methods. This study employed content analysis which focused on analyzing the forms of code-mixing which were defined by Suwito (1983). The result of this study: In the word form, there are 19 data found, (15 nouns, 2 verbs, 1 adjective, 1 question word). In the phrase form, there are 19 data found, (17 noun phrases, 2 adjective phrases). In the baster form, there are 5 data found, (1 noun as a form of gerund suffixation, 3 noun suffixation, 1 verb suffixation). In the word reduplication form, there are 2 data found, (1 noun, 1 compound noun). In the idiom form, there are 2 data found, (1 formal idiom, 1 informal idiom). In the clause form, there are 25 data found, (8 noun clauses, 14 verb clauses, 3 adjective clauses).  

ANALISIS PEMAKAIAN BAHASA PADA IKLAN PRODUK MINUMAN DI TELEVISI

2020 ◽  
Vol 2 (1) ◽  
pp. 9-22
Author(s):  
Septia Uswatun Hasanah
Keyword(s):  
Speech Acts ◽  
Note Taking ◽  
The Public ◽  
Analysis Techniques ◽  
Interview Method ◽  
Language Analysis ◽  
Descriptive Qualitative

This study aims to describe the use of language in advertising beverage products on television. The method used in this research is descriptive qualitative. The implementation of research refers to the design of language analysis techniques, namely the provision, analysis and presentation of data. The data is provided using the interview method and note taking technique. The results of the study found that in general the use of language in advertisements uses speech acts that state something (locution), provide information that interests the public (localization) which impacts to encourage them to use the advertised product. In addition, advertising also utilizes the implicative speech by packaging information presentations that implicitly invites people to buy or use the product.

كسرة همزة "إن" فى القرآن الكريم سورتي البقرة والقصص

Al-Ma rifah ◽  
2018 ◽  
Vol 15 (01) ◽  
pp. 1-12
Author(s):  
Ari Khairurrijal Fahmi
Keyword(s):  
Content Analysis ◽  
Research Method ◽  
Qualitative Method ◽  
Deep Understanding ◽  
In The Beginning ◽  
Descriptive Qualitative

Abstract The objective of this research is to acquire deep understanding of the "Kasrah Hamzah Inna"  on Alquran Alkareem Albaqarah and Alqashas Epistles,  which consist of 149 verses. The research method used in this study is a descriptive qualitative  method using content analysis of the verses of quran.  The result showed that there are 97 % the "Kasrah" was compulsory, and 3% was uncompulsory. The most verses appear with "Inna" is in the beginning of the kalimah, and after the verb "Qaul" . The 97% of  kasratu inna is a compulsory ,its  divided into five: 1. At the beginning of the sentence amounted to 80 (54%) (and it is divided into 5; a.hakikat it was 13 (16%), b,hokum it was  3 (4%), c.ibtidaiyah it was  12 (15%), d. isti'nafiyyah it was 12 (15%), e. ta'liliyyah  40 (50%)). 2. After the Conjunction it was 1 (1%). 3. After the answer of  oath sentence  it was  1 (1%). 4. After the words amounted to 31 (21%). After the sentence torch circumstances it was  5 (4%). Meanwhile, the position of non compulsory kasratu Hamzah inna was founden  after faa aljazaa,  only 5 times (3%). The results show  that many types of kasrah hamzah inna was founded in  albaqarah and alqashas.

scholarly journals The Urgency of Religious Moderation in Preventing Radicalism in Indonesia

2020 ◽  
Vol 21 (1) ◽  
pp. 91
Author(s):  
Arifinsyah Arifinsyah ◽  
Safria Andy ◽  
Agusman Damanik
Keyword(s):  
Information Technology ◽  
Content Analysis ◽  
Human Dignity ◽  
Qualitative Method ◽  
Mental Attitude ◽  
Analysis Techniques ◽  
Managing Diversity ◽  
Library Research ◽  
The Subject ◽  
National Boundaries

This paper aims to contribute to the thought of realizing religious moderation to prevent radicalism. The problem is, what is meant by religious moderation and how to do the deradicalization of religious moderation based harmony in Indonesia. This research used a qualitative method with content analysis techniques (content analysis), which examines and analyzes a number of literature (Library Research) related to the subject matter. Religious moderation is very significant in deradicalizing, namely; 1). Provide awareness of human nature to do good, the necessity of living side by side in the midst of heterogeneity, without cultural, religious and national boundaries. 2). A moderate attitude promotes hospitality and compassion, upholds human dignity, and lives a life based on religion, morals and universal ethics. 3). Religious people are aware of being citizens and at the same time becoming part of world citizens, respecting other truths. 4). Religious moderation is the most appropriate content and practice to prevent radicalism and preserve harmony in Indonesian earth, which is knitted with Pancasila values. Mental attitude that is moderate, fair, and balanced is the key to managing diversity. 5). With religious moderation, it will be able to manage plural and multicultural societies in the midst of the development of information technology in Indonesia. 6). Religious moderation becomes significant not only for the creation of constructive relations between religions externally, but it is also important internally to create harmony between various streams within one religion.

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