scholarly journals French Neo-Hegelianism in Four Acts

2021 ◽  
Vol 26 (1) ◽  
pp. 139-144
Author(s):  
Kate I. Khan ◽  
Keyword(s):  
Philosophical Concept ◽  
History Of ◽  
Hegelian Philosophy ◽  
Epistemological Framework

The review presents the recently published monograph of Ivan Kurilovich “French neohegelianism: J. Wahl, A. Koyré, A. Kojève and J. Hyppolite in search of a unified phenomenology of Hegel – Husserl – Heidegger”. The book is dedicated to the history of the reception of the Hegel’s ideas in France in 1920–1960s. I. Kurilovich suggests his overview of the development of neo-hegelianism in its interconnection with the phenomenology, he analyses different versions and interpretative strategies on Hegel’s legacy: the theory of “malheur de la conscience” by J. Wahl, the epistemological framework suggested by A. Koyré, the phenomenologically-oriented interpretation of “Hegel – Heidegger” by A. Kojève, and the historical-philosophical reconstruction of Hegelian philosophy by J. Hyppolite. I. Kurilovich demonstrates the significant results of the interference between the ideas of Hegel and Husserl, Hegel and Heidegger. He problematizes the historical and philosophical concept of neo-hegelianism as such and demonstrates its ambiguity, as well as the lack of the direct intellectual lineage of its representatives. The book provides an opportunity to work with well-structured and informative historical content, which includes biographies and philosophical views, and gives a sophisticated view on the “conflict of interpretations” of Hegelian philosophy, suggested by J. Wahl, A. Koyré, A. Kojève and J. Hyppolite.

Italian Minor Theatre, 2000–14: the Development of ‘Short Forms’ and the Politics of the Stage

2019 ◽  
Vol 35 (03) ◽  
pp. 195-208
Author(s):  
Silvia Mei
Keyword(s):  
Twentieth Century ◽  
Visual Arts ◽  
Modern Dance ◽  
Minor Literature ◽  
Philosophical Concept ◽  
Short Forms ◽  
Research Fellow ◽  
History Of ◽  
Expressive Dimension ◽  
The University

Brevity in experimental Italian theatre is not merely an expressive dimension of scenic creation, but a forma mentis, a conceptual vocation of young companies. The 2000s produced a minor theatre in Italy – first because of the reduced stage size, and second because of the brevity of works such as installation pieces. Moving from the linguistic disintegration of the historical avant-gardes of the twentieth century, this theatre is especially inspired by the visual arts, even though its historical roots remain fragmented and art is still seen in the synthetic language of modern dance and Futurist variety. Short forms actually become a tool for crossing artistic genres and languages. Starting from Deleuze’s and Guattari’s philosophical concept of minor literature, in this article Silvia Mei explores and analyzes work by such Italian contemporary companies as gruppo nanou, Città di Ebla, Anagoor, Opera, ErosAntEros, and Teatro Sotterraneo – all representative of what can be called installation theatre, a new theatrical wave that crosses the boundaries and specificities of artistic language, leading to the deterritorialization of theatre itself, a rethinking of the artistic work as well as its relationship with the audience. Silvia Mei is Adjunct Professor of the History of Theatre Directing and Theatre Iconography at the University of Bologna, having been a Research Fellow at the University of Turin. Her recent publications include ‘La terza avanguardia: ortografie dell’ultima scena italiana’, in Culture Teatrali, No. 14 (2015), and Displace Altofest (Valletta: Malta 2018 Foundation).

Fasting and Feasting: Paradoxes of the Sport Ethic

1998 ◽  
Vol 15 (1) ◽  
pp. 41-63 ◽  
Author(s):  
David Johns
Keyword(s):  
Life History ◽  
The Body ◽  
International Competition ◽  
Philosophical Concept ◽  
History Of ◽  
Rhythmic Gymnast

In this study the sociological and philosophical concept of the sport ethic has been utilized to explain the meaning of extreme and overconforming athlete behaviors which manifest themselves as athletic preparation. The study discloses, through the life history of a rhythmic gymnast, how the meanings and values of what it means to be an athlete were transmitted through the day-to-day discourse of athlete practice. By focusing on the dietary preoccupations of gymnasts involved in international competition, it was possible to demonstrate how modern sport preparation is not only distorted but also paradoxical, serving to push the body beyond its limits while insisting on its preservation.

Webs of Belief or Practices: the Problem of Understanding

2010 ◽  
Vol 51 (3) ◽  
pp. 403-427 ◽  
Author(s):  
Stephen P. Turner
Keyword(s):  
Social Science ◽  
Scientific Practice ◽  
Social Study ◽  
The Other ◽  
Scientific Enterprise ◽  
Philosophical Concept ◽  
Philosophical Position ◽  
Major Symptom ◽  
The Social ◽  
History Of

ObjectivityandThere is No Such Thingas a Social Science make an odd pair: one is a substantive historical discussion of a philosophical concept central to philosophy and to scientific practice and debate which provides an explanation of the history of the development and changes in the concept; the other is a defense of a philosophical position which in effect denies that any such explanation is possible, and attacks “the craving for explanation” as a philosophical disease whose major symptom is social science itself. Galison and Daston, the authors of Objectivity, are historians of science whose approach is connected to the “social study of science” without explicitly adopting any of its methodological theses. But in taking on the concept of objectivity they go to the philosophical heart of the scientific enterprise itself.

scholarly journals Timofey Ivanovich Rainoff as a histprian of russian philosophy

2020 ◽  
pp. 43-58
Author(s):  
S.S. Ilizarov ◽  
V.A. Kupriyanov
Keyword(s):  
Russian Philosophy ◽  
Scientific Program ◽  
Historical Reconstruction ◽  
Philosophical Concept ◽  
History Of Thought ◽  
Sociology Of Scientific Knowledge ◽  
Social Conditioning ◽  
The Social ◽  
Organic Solidarity ◽  
History Of

The essay deals with history of creation of the «Outlines of the history of Russian philosophy of the 50–60s» written by T.I. Rainov (1890–1958), a historian of natural science, literary scholar and a philosopher. The authors show specificity of T.I. Rainov’s methodology both against the background of the historiography of Russian philosophy and in the broader context of the historical-philosophical program proposed by the German classical idealism. It is indicated that the basis of the methodology of historical and philosophical works of the 19th – early 20th centuries, regardless of their national and scholarship, was the approach most clearly expressed in the Hegelian historical and philosophical concept. The essence of this research method involves either the complete elimination of the socio-psychological aspects of the history of thought, or it relates them to secondary, «background» elements of the historical development of philosophy. It is shown that T.I. Rainov’s essays on the history of Russian philosophy represent one of the first attempts to apply the idea of social conditioning of knowledge, anticipating the scientific program of modern sociology of scientific knowledge. It is revealed that the basis of the methodology of T.I. Rainov is the sociological doctrine of E. Durkheim, namely his concept of mechanical and organic solidarity, on the basis of which Rainov examines the social conditions that determined the specificity of the philosophy of the 1850-1860s shown by him. The comparison of Rainov’s interpretation of the philosophy of the period under consideration and similar approaches presented in the famous works of G.G. Shpeta, B.V. Yakovenko, E.L. Radlova and A.I. Vvedensky. An important part of the study is the reconstruction of T.I. Rainov before the revolution of 1917. On the basis of archival sources, the biographical context of the writing of the work is reconstructed and its dating is proposed. The study used the traditional tools of history and the history of philosophy: methods of archival search, historical reconstruction and hermeneutics of texts.

scholarly journals Die hervertolking van die paradigma in verband met die Kollegialisme om die Afrikaanse kerke kerkregtelik te verstaan

1992 ◽  
Vol 48 (3/4) ◽  
Author(s):  
E. Brown
Keyword(s):  
The Netherlands ◽  
Philosophical Concept ◽  
History Of ◽  
Reformed Churches ◽  
Church Law ◽  
The Church

Reinterpreting the paradigm concerning ‘Kollegialisme’ in order to understand the Afrikaans churches according to church law The Afrikaans term ‘Kollegialisme’ is used to convey criticism of the polity and history of the Afrikaans churches of Reformed persuasion. The well-known Dutch theologian, Abraham Kuyper, constructed this methodological paradigm. A philosophical concept originating within the German church was rendered contextually to communicate the development of the national church of the Netherlands. An analysis of the relevant sources indicates that what was implied was an understanding of the church in terms of a society (‘genootskap’). Accordingly, the polity and history of the Reformed churches needs to be reinterpreted.

Homo Ludens, Machine Ludens: The Way to Ideal Neural Network and Background of Posthumanism

2021 ◽  
Vol 13 (1-1) ◽  
pp. 151-165
Author(s):  
Maria Ivanchenko ◽  
◽  
Pavel Arkhipov ◽  
Keyword(s):  
Biological Sciences ◽  
Artificial Intelligence ◽  
Neural Networks ◽  
Homo Sapiens ◽  
Philosophical Concept ◽  
Critical Methodology ◽  
Strong Artificial Intelligence ◽  
The Future ◽  
History Of ◽  
The Creation

The article consists of an introduction, a main part with three sections and a conclusion. The purpose of the study is to disclose the content of the concepts of “A Man Playing”, “A Machine Playing”, “Posthumanism” and “Essentiocognitivism”; review current advances in artificial intelligence and neural networks. The article focuses on the philosophy of posthumanism in the context of its application in machine learning, as well as a new philosophical concept called “essentiocognitivism” in its relation to artificial intelligence. The object of the study is the philosophical concept of essentiosocognitivism. The subject of the article is the consideration of certain aspects of this concept related to artificial intelligence as a “playing machine” and the positioning of a human being in the world of posthumanism. In the course of the work, critical methodology was used, on the basis of which the strengths and weaknesses of artificial neural networks were highlighted, the current state of the most famous playing neural networks, such as OpenAI and Alpha series from DeepMind, was analyzed, and the upcoming development of AI is considered in the context of a technological singularity. A philosophical comprehension has been made of certain aspects of essentiocognitivism, which play an important role in the history of the development of posthumanism. It is noted that the future of neural networks is largely determined by the gaming industry and moves towards the creation of a strong artificial intelligence, like the Playing Machine. Scientific novelty consists in examining a fundamentally new concept in the history of philosophy and substantiating the place and role of AI in the evolution of intelligent man. In the course of work, it was revealed that AI and, in particular, promising neural networks allow us to predict the probable future of mankind. As a basic thesis, we use the position derived from biological sciences that the evolution of the species Homo sapiens is not over, and will continue in a technological manner. As a result of the study, a working concept of essentiocognitivism was introduced, and the conclusion was made that trans- and posthumanism can solve many global problems of mankind. It is emphasized that the future lies in the creation of a strong AI.

Time and space in the motor aesthetics of A. Volynsky

2019 ◽  
pp. 100-113
Author(s):  
O.V. Shalygina
Keyword(s):  
Time And Space ◽  
Philosophical Concept ◽  
Problem Of Time ◽  
Philosophical Foundations ◽  
Literature And Philosophy ◽  
History Of ◽  
Theater Criticism ◽  
Classical Ballet ◽  
Relationship Of ◽  
First Time

The article describes the original aesthetic and philosophical concept – the motor aesthetics of Akim Volynsky. Volynsky uses the concept of «motor aesthetics» in the Kniga likovanii, describing the value of circular lines for the «all aesthetics, visual, sound and motor», and particularly pirouette for motor aesthetics. The term «motor aesthetics of Akim Volynsky» is used in this article for the first time and is studied by the author from an interdisciplinary perspective. Motor aesthetics is developed by Volynsky for plastic art as a language of description of classical ballet, he introduces the basic concepts, formulates the laws, defines the basic philosophical categories that underlie it. The importance of Volynsky's work on the formation of the language of classical ballet description is recognized in the professional environment and theater criticism. The study of the motor aesthetics of Akim Volynsky is relevant in connection with the study of the philosophical foundations of intermedial analysis. The article deals with the problem of time and space in the motor aesthetics of Akim Volynsky for the first time. The direct connection of Volynsky's later works on ballet with his early article on Kant is revealed, the conclusion about the originality of Volynsky's philosophical position in relation to the categories of time and space is made. Using the thesaurus of Kant's transcendental aesthetics, Volynsky defines the two-act structural relationship of time and space according to the «par coupe» (fr) principle, which he regards as universal. It was concluded of Volynsky's motorial aesthetics value not only in the history of classical ballet and theatre criticism, the history of of the Russian literature and philosophy of the late 19th - early 20th century, but also in the modern philosophical anthropology and ontology.

scholarly journals Tabula Rasa and Human Nature

Philosophy ◽  
2012 ◽  
Vol 87 (4) ◽  
pp. 509-529 ◽  
Author(s):  
Robert Duschinsky
Keyword(s):  
Eighteenth Century ◽  
Human Nature ◽  
Psychological Theory ◽  
Feminist Scholarship ◽  
True Nature ◽  
Philosophical Concept ◽  
The Past ◽  
Human Understanding ◽  
History Of ◽  
Blank Slate

AbstractIt is widely believed that the philosophical concept of ‘tabula rasa’ originates with Locke's Essay Concerning Human Understanding and refers to a state in which a child is as formless as a blank slate. Given that both these beliefs are entirely false, this article will examine why they have endured from the eighteenth century to the present. Attending to the history of philosophy, psychology, psychiatry and feminist scholarship it will be shown how the image of the tabula rasa has been used to signify an originary state of formlessness, against which discourses on the true nature of the human being can differentiate their position. The tabula rasa has operated less as a substantive position than as a whipping post. However, it will be noted that innovations in psychological theory over the past decade have begun to undermine such narratives by rendering unintelligible the idea of an ‘originary’ state of human nature.

scholarly journals Michel Foucault's archaeology of knowledge and economic discourse

2010 ◽  
Vol 3 (2) ◽  
pp. 1 ◽  
Author(s):  
Serhat Kologlugil
Keyword(s):  
Social Sciences ◽  
Economic Thought ◽  
History Of Economic Thought ◽  
Economic Methodology ◽  
Economic Discourse ◽  
History Of Economics ◽  
History Of ◽  
Archaeology Of Knowledge ◽  
Archaeological Analysis ◽  
Epistemological Framework

The literature in economic methodology has witnessed an increase in the number of studies which, drawing upon the postmodern turn in social sciences, pay serious attention to the non-epistemological-discursive elements of economic theorizing. This recent work on the "economic discourse" has thus added a new dimension to economic methodology by analyzing various discursive aspects of the construction of scientific meanings in economics. Taking a similar stance, this paper explores Michel Foucault's archaeological analysis of scientific discourses. It aims to show that his archaeological reading of the history of economic thought provides an articulate non-epistemological framework for the analysis of the discursive elements in the history of economics and contemporary economic theorizing.

scholarly journals DECOLONIALITY OF KNOWLEDGE AND INTERCULTURAL “DAHLEZ”

2016 ◽  
pp. 16-25
Author(s):  
N. T. Nurulla-Khodzhaeva
Keyword(s):  
Latin America ◽  
Middle East ◽  
Knowledge Base ◽  
Life Science ◽  
The Other ◽  
Philosophical Concept ◽  
Real Issue ◽  
Central Asian ◽  
The World ◽  
History Of

Khorasanian thinkers believed that, the discovery of their origins and the "Other", is not a single whole act, but rather a procedural, almost stage-by-stage like capacity to understand the world. Evidence suggests that in order to survive (or just grow), one must move from their initial sphere of life/science to the next. Such mobility was influenced heavily by the tradition of constant crossing of boundaries and countries, formalizing commercial/scientific flexibility of the entire culture of the region. However, this potential remains untapped in the construction of the new history of nations. Therefore it is fair to ask: what is the reason for the lack of dialogue on decolonization of, both within the region (between researchers of different republics), between the Russian and Central Asian researchers, as well as between other regions, ie South-to-South (the Middle East, Latin America, India, etc.). Without doubt, every one of us has worthy of alibi. But it is important to understand that today's distancing from the topic in Central Asia; is not an ideological camouflage ala Soviet-style, but rather a preservation of the myth of Westphalia on the priority of national sovereignty. Finding one's way out of this maze created by the rhetoric of the nations and the logic of coloniality (as Kuidjano) is a very real issue. The first step may be to recognize that our very own knowledge base is colonial. Accordingly, the process must begin with ridding ourselves from this state, starting the process of de-coloniality. To initiate such an understanding, the author proposes to use - dahlez, philosophical concept, put forward with a view to the perception of many values of plural-cycle culture of the region, as well as the values of the outside.

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