scholarly journals Peran dan Strategi Laznas Nurul Hayat Kantor Cabang Madiun dalam Mengentaskan Masalah Perekonomian

2021 ◽  
Vol 1 (2) ◽  
pp. 16-133
Author(s):  
Novita Hanivatul Ummah

This study aims to examine the role and strategy of The Branch of LAZNAS Nurul Hayat based in Madiun that alleviating economic problems. In Islam, apart from being zakat, donations and alms are also effective solutions to poverty alleviation. Therefore we need zakat, infaq and alms management body that has a good management mechanism. It also has an optimal role in efforts to improve the economy of the community. The LAZNAS Nurul Hayat in Madiun formed in order to maximize zakat management and maximize the increase of the economy sector for the people in the Madiun area. The results of this study indicate that the existing zakat management mechanism of LAZNAS Nurul Hayat Madiun Branch is good enough. The role of zakat, infaq and alms is an effort  to improve the economy for people in the Madiun area that  form of consumptive assistance and productive assistance. Its implementation is based on Islamic law and law.

2019 ◽  
Vol 1 (2) ◽  
pp. 131-144
Author(s):  
Dini Maulana Lestari ◽  
M Roif Muntaha ◽  
Immawan Azhar BA

Islamic banks are present in the community as financial institutions whose activities are based on the principles of Islamic law for the benefit of the people. This study aims to determine the strategic role of Islamic Banks as financial service institutions, the importance of the existence of Islamic Banks and Islamic-based markets and financial instruments in them. In its development, Islamic banks have a role as institutions that turn on public funds, channel funds to the public, transfer assets, liquidity, reallocation of income and transactions. In the Indonesian economic system, the existence of Islamic Banks is important as an alternative solution to the problem of conflict between bank interest and usury. Islamic financial markets and instruments provide a free society of interest and follow a different set of principles. Distribution of profit/ loss according to evidence of participation in the management fund. The division of rental income in the form of musharaka.


2021 ◽  
Vol 1 (1) ◽  
pp. 124-127
Author(s):  
Novi Firmawati ◽  
◽  
Budi Sasongko

This study examines the role of education in improving technology adoption as reflected in technology inclusion, poverty alleviation and efforts to increase community income which is reflected in economic growth. This study uses secondary data from world banks and processed regression using the moving average autoregression method. We found that education investment and technology inclusion were positively related to economic growth. And,negatively related to probability. This indicates that education plays a role in encouraging technological inclusion which reflects technological adaptation and encourages economic growth which is an indicator of the prosperity of the people in Indonesia which is strengthened by a negative relationship with poverty which indicates that education plays an important role in poverty alleviation


2017 ◽  
Vol 24 (1) ◽  
pp. 120
Author(s):  
Dwi Ratna Indri Hapsari

Poverty is a state of people who are not able to meet their needs. As a result, people cannot live a decent so that their standard of living decline. Differences of community groups with specific earnings income gaps cause problems. Therefore, the necessary role of government in equalizes the distribution of income distribution. Starting from the economic problems then came the idea of sharia, namely optimization zakat is obligatory for Muslims to remember Indonesia is the country with the largest Muslim population in the world. Indonesia is not a religious country, but a country with a predominantly Muslim, the middle ground is needed, namely the role of the state and society in the two positions together. When zakat management is conducted in accordance with Islamic law, the mandate, expediency principle, justice and the rule of law as well as integrated it can undoubtedly reduce poverty and income inequality in Indonesian.


2021 ◽  
Vol 14 (1) ◽  
pp. 47
Author(s):  
Hazi Kurniva Sari

Muslims believe that marriage is the best way to have children and maintain self-respect. In the Compilation of Islamic Law Article 3 paragraph (1) it is explained: the purpose of marriage is to realize a sakinah, mawaddah, warohmah household life. There are many ways to form a family, but the people of Ngabar Village, Siman District, Ponorogo Regency, and also other people do not know how to form a harmonious family. This study aims to (1) determine the understanding of the Ngabar Village community towards Law Number 11 of 2009 concerning Social Welfare, (2) to determine the role of KUA Siman District in the formation of a sakinah family in Ngabar Village, Siman District, Ponorogo Regency. This type of research is Field Research. A descriptive approach is used in this study. The results of this study indicate: The people of Ngabar Village do not understand the meaning of social welfare even though the employees of the Siman District Religious Affairs Office have socialized Law Number 11 of 2009 concerning social welfare. As a result, the formation of a sakinah family in Ngabar Village has not been carried out as much as expected.


rahatulquloob ◽  
2020 ◽  
pp. 01-12
Author(s):  
Dr. Hafiz Muhammad Siddique ◽  
Dr. Muhammad Atif Aslam

The subject matter of any case contains many facts proved by anyone of the parties to have a decision in his favour from a court of law. The primary objective of the law of evidence is to prescribe the rules to prove the facts of the case assisting the court of law in any case. The Law of Evidence forms a foundation for administration of justice in every legal system. This is considered a system of rules for disputed questions of fact in judicial inquiries. This law determines and helps to enforce the liability or grant aright on the basis of facts presented in the court of law. Islamic Law of Evidence is manifest due to the Islamic System of administration of justice and it rules are framed by the Law giver on the basis of primary sources of Islamic Law whereas the rules of other evidence law are made by the people. The current paper discusses the process of Islamization in Islamic Republic of Pakistan. It focuses on the Law of Evidence that how it is Islamized. It also highlights the specific legal provisions of Pakistani Law of Evidence were Islamized and indicates the role of some other constitutional institutions of Pakistan in Islamization of Law of Evidence. 


2017 ◽  
Vol 1 (2) ◽  
Author(s):  
Nurul Fatma Hasan

The innovation of Islamic Bank’s products is an indicator of the ability of Islamic bank to adapt with the needs of modern human being. Basically, Islamic bank has been done some of innovation efforts, one of the effort is by engineering akad in fiqh muamalah. Some of akadin fiqh muamalah are not only adopted, but also adapted by Islamic bank so that in line with the people needs. The Islamic principal of freedom is the main capital of facing the complexity of economic problems and the highdemands of people in case of the role of Islamic bank. Hybrid contract (al-’uqud al-murakkabah) is an example of Islamic Bank strategy to develop bussiness innovation. Hybrid contract is a dealing of two parties to have muamalah that covers two or more akad. Hybrid contract has been used in many varians of Islamic bank’s products. For example IMBT, property financing (MMQ), syariah card, take over financing, Islamic pledge, current account product, Islamic checking account financing, Islamic bonds, and Islamic hedging. Keyword: Hybrid contract, Islamic bank.


Poverty using the United Nations’ criteria refers to denial of choices, opportunities, and the lack of capacity as a result of low income for a person to effectively participate in society. Poverty creates problems such as ill-health, inability to acquire the basic necessities of life, deprivation of full exercise of civic and political rights, and so forth. In spite of the enormous wealth in both human and natural resources in MENA, many people in the region are living in abject poverty. Using phenomenological hermeneutics and existential critical analysis, the paper argues for ethical philanthropy to be used to alleviate the poverty in the region. Poverty is an ethical issue for it affects the quality of lives that humans can live as moral beings and impacts human behaviour. It is unacceptable that the enormous wealth of the region is not used for the benefit of all. Outside government efforts and the imperative of efficient political leadership, wealthy individuals and non-governmental groups have a moral responsibility to help to alleviate poverty in the region. It is this ethical role of individuals and groups in rendering philanthropic help to alleviate and if possible end poverty in the region that is the thrust of this paper. The paper affirms that abject and other forms of poverty are present in the region. The paper concludes that individuals and groups have an ethical duty in philanthropy to alleviate poverty in the region. The people of the region will become better and achieve a higher level of happiness and peace through the practice of ethical philanthropy.


2020 ◽  
Vol 7 (2) ◽  
Author(s):  
Muhamad Bin Abdullah Alhadi ◽  
Najwaa Chadeeja Alhady

ABSTRACTCommunity in various activities will bring social change, then every social change generally causes changes in system and legal values. Islam came and responded to these changes, opening widely the possibility of reforming Islamic teachings or Islamic law in accordance with the conditions and needs of the people. Ijtihad conception in Islamic teachings has formulas and rules that have been established, which are intended to create the welfare of the people and the awareness from new influences coming from outside of Islam --especially social change and diversity. This paper not only reveals the Islamic response in general, but also discusses the role of Indonesian Muslim scholars in responding to these changes and diversity. Keyword: Islam nusantara, social change, diversity  ABSTRAKMasyarakat dengan berbagai keragaman aktifitas yang dilakukan akan membawa perubahan sosial, dan setiap perubahan sosial pada umumnya menyebabkan perubahan nilai sistem dan hukum. Islam datang dan memberikan respon perubahan-perubahan tersebut, membuka secara luas kemungkinan untuk mereformasi ajaran Islam atau hukum Islam sesuai dengan kondisi dan kebutuhan umat. Pembaruan pemikiran (ijtihad) dalam ajaran Islam memiliki rumusan dan aturan yang telah ditetapkan, yang dimaksudkan untuk menciptakan kesejahteraan masyarakat dan kesadaran akan pengaruh baru yang datang dari luar Islam --terutama perubahan sosial dan sikap atas keberagaman. Tulisan ini tidak hanya mengungkapkan respons Islam secara umum, namun juga mendiskusikan peran cendikiawan Muslim di Indonesia dalam menanggapi perubahan dan kebhinnekaan tersebut. Kata kunci: Islam nusantara, perubahan sosial, Kebhinnekaan


2017 ◽  
Vol 4 (3) ◽  
pp. 333
Author(s):  
Peni Rinda ◽  
Achid Ulfi Sukriya

Polygamy is a problem in marriages that is often discussed. Polygamy marriage as regulated in the polygamous marriage law, it is under the principle of monogamy which is not actually the absolute monogamous principle, but it is also called the principle of open monogamy. In the Compilation of Islamic Law (KHI) polygamy is the permission for a husband to have more than one wife on certain conditions. The method used in this legal research was sociological juridical approach that is the juridical review of the judge's verdict on polygamy permit in the Religious Courts of Semarang. The basic consideration to create the benefit of the people is that the active role of the Religious Court judges interpret the law in actual in order to apply the existing law in accordance with the needs of the development of society to achieve the mutual benefit. Elements in the principle of mutual benefit is not only the principle of legal certainty, but in the consideration there must also be the principle of benefit and the principle of justice


2013 ◽  
Vol 51 (1) ◽  
pp. 1 ◽  
Author(s):  
Yanwar Pribadi

<p>This paper addresses three institutions in Madurese santri culture: the pesantren (Islamic traditional education system), the Nahdlatul Ulama, and the kiai (tradisional Islamic authority). These three elements have characterised and become central part of both Islam and politics in Madura. The issues are raised in this paper: the nature of pesantren, the role of Nahdlatul Ulama, and kiais within the whole tradition of santri Islam in Madura. How does each of these elements form relationships with the others? These questions lead to answer the main question: Is Islam in Madura different from Islam in other places in Indonesia? Today, it seems clear that despite their rather changed perceptions of modern education, Islamic associations, and men of religion, Madurese people continue to preserve their sacred values, as the main three elements of the santri culture in Madura which have had a great influence on society, in both religious and worldly domains. The people share the view that Islamic law (shari’a) is fundamental to daily life and thus must be integrated in all aspects of life. However, like Islam in other places in Indonesia, the characteristic of Islam in Madura emphasizes primarily, but not exclusively, on aspects such as mysticism and local cultures.</p><p> [Artikel ini menjelaskan tiga elemen penting budaya santri yang melekat pada masyarakat Madura, yaitu pesantren, mewakili elemen pendidikan Islam tradisional, Nahdlatul Ulama, mewakili organisasi Islam, dan kiai, merepresentasikan tokoh Islam. Ketiga elemen tersebut berjalin-kelindan dan membentuk relasi yang kompleks antara Islam dan politik sebagaimana dipraktikkan dalam masyarakat Madura. Dua persoalan penting yang hendak dijawab melalui artikel ini yaitu bagaimana karakter pesantren, Nahdlatul Ulama, dan kiai yang menjadi dasar Islam-santri di Madura dan bagaimana ketiga elemen tersebut saling terkait satu sama lain. Persoalan ini kemudian mengantarkan pada pertanyaan penting lainnya, yakni apakah Islam di Madura memiliki karakteristik dan bentuk yang berbeda dengan Islam yang hidup di wilayah lain di Indonesia? Sampai sekarang, meski masyarakat Madura mengalami pergeseran dalam menilai pendidikan modern, organisasi Islam, dan ulama, mereka masih tetap mempertahankan nilai-nilai sakral agama. Ini bisa dibuktikan dengan kuatnya pengaruh pesantren, Nahdlatul Ulama, dan kiai dalam urusan agama dan duniawi. Masyarakat Madura meyakini bahwa syariat Islam sangat penting dan perlu diterapkan dalam keseluruhan aspek kehidupan mereka. Namun, seperti Islam di wilayah lain di Indonesia, Islam di Madura juga sangat dipengaruhi oleh tasawuf dan budaya lokal.]</p>


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