scholarly journals Color Designations in German Political Discourse

Author(s):  
Dmitriy V. Shapochkin

Political discourse is currently the subject of various interdisciplinary studies involving a lot of scientific approaches to its description. This article highlights an enormous potential of the use of color in the political discourse. On the one hand, the color involves the emotional sphere, while, on the other, it can lead to instant associations with a certain phenomenon of reality. Politicians actively use the color not only as a distinguishing sign that allows them to identify parties, movements, ethnic groups, etc. with the establishment or the denial of mutual contacts, but also as an independent symbol, which has tremendous possibilities for regulating and organizing of social political processes. Functioning as a symbol of political forces, color greatly simplifies the perception of the political situation. However, the differentiation of political forces is not its only function. Evaluation is of the great importance, i. e. the consolidation of the assessment for a specific phenomenon, which is achieved by many repetitions in the same context. Because of the brightness of color associations, the color designation of political parties is a powerful tool in the political struggle. At the same time, the use of color symbols in the political discourse reveals national-specific features in the struggle for power. Thus, there is a need to study the functioning of color designations in the national political discourses. In this article, the author pays special attention to the study of the color in the German political discourse of the leading political figures of Germany, such as Angela Merkel (CDU), Katya Kipping (Die Linke) and Christian Lindner (FDP).

2020 ◽  

The authors of the book analyze domestic political processes and international relations in the post-Soviet space. They examine the balance of political forces in Belarus after the presidential elections in August 2020, and transformations of political systems in Ukraine and Moldova. The main features of formation of the political institutions in the countries of South Caucasus and Central Asia and the latest trends in their devel-opment are analyzed. Attention is paid to the Karabakh and Donbass conflicts. The book examines the policy of major non-regional actors (USA, EU, China, Turkey) in the post-Soviet space. The results of develop-ment of the EAEU have been summed up. The role in the political processes in the post-Soviet space of a number of international organizations and associations (the CIS, the Union State of Russia and Belarus, the CSTO etc.) is revealed.


Author(s):  
I. V. Smirnova

Thanks to different mass media sources, members of any society are well aware of political developments and events and politicians. Every person has his or her own formed political beliefs and affirmations, interpreters other people's actions during political developments and evaluates events that take place. Political forces, in turn, see a person (a potential elector) as an object of external information influence. This lets them use political communication when competing for the power. In the modern democratic society this competition is carried out via parliamentarian debates, politicians' speeches, examining political parties' programs, political agitation and voting. General audience-oriented political discourse implements its function of political information influence. As the goal of any political party's program (as an independent form of text in the system of political discourse) is to win the elections and come to power, thus the audience influence function is one of the most fundamental and serve as the basis for the text. The text of a program itself is characterized by its persuasive orientation towards the audience, which reveal itself in such methods as convincing, argumentation, manipulation and evaluation. All the political programs pertain to parties which are at the power or which are in opposition. The main characteristic of oppositional programs is the criticism of the power, vice versa, the dominant party's programs confirm the correctness of their policy. All the political programs are multi-authored. The written form of any political program lets put into practice a detailed text analysis. This article presents the analysis of the texts of two leading Spanish political parties (the Spanish socialist worker's party and the people's party of Spain).


2021 ◽  
pp. 002190962110491
Author(s):  
Abbas Keshavarz Shokri ◽  
Jabbar Shojaei

The collapse of the Mubarak regime on 25 January 2011 marked the beginning of profound discursive challenges in Egypt. Following the January Revolution, the political forces and discourses long suppressed by Mubarak finally felt free to participate in the political struggles of the time, and attempted to lead the charge in the rebuilding and reorganizing process of Egyptian society. To shed light on the origin and characteristics of these discourses, attempts have been made in this paper to explain through discourse analysis the four major political discourses in today’s Egypt: democratic Islamism, authoritarian Islamism, secular democracy, and secular authoritarianism, and also to identify the political groups representing each discourse, their target groups, the method of their argumentation, and finally their proposed political agenda. To explain these discourses, the a posteriori discourse method is used, i.e. identifying the history of the formation of components and features of discourses. To this end, the discourse analysis of theorists such as Foucault and Van Dyke has been used to examine political discourses in Egypt. The factors used to examine the discourses are: discourse producers, discourse audiences, discourse content, and discourse actions.


2007 ◽  
Vol 24 (2) ◽  
pp. 298-327
Author(s):  
Laura Sancho Rocher

The prevailing historiographic reconstruction of the political struggle in Athens during the last years of the fifth century originates from the discovery of the text of the Aristotelian Athenaion Politeia [Ath.]. According to this reconstruction, three political options and three political programmes were in effect. These were, on the one hand, traditional democracy and opposing oligarchy; on the other, a new third way, that of ‘the moderates’, who under the leading of Theramenes represents a solution to the stasis. The political program of themoderates is supposed to include the following fundamental items: a return to an ancient constitution (patrios politeia), the reduction of the number of citizens and their political rights, the sovereignty of law, and the recuperation of accord (homonoia) between citizens. This paper tries to highlight the weakness of this interpretation by analysing the difficulties in grasping from the sources this whole program and their adscription to a leader and to a distinctive political group. The misinterpretation was already implicit in the author of the Athenian Constitution, perhaps a disciple of Aristotle. He wrote influenced by the Aristotelian political theory and thereby he interpreted all that he had read about Theramenes, the Five Thousand and the patrios politeia as if the Aristotelian ideals of the mesotes (as a virtue) and of mese politeia (as the best possible constitution) were actually proposed and temporally achieved in Athens by the efforts of Theramenes and his supporters.


1974 ◽  
Vol 57 ◽  
pp. 140-145 ◽  
Author(s):  
Irmgard Johnson

Readers of this journal who, like myself, have been interested by Colin Mackerras’ article on “Chinese Opera after the Cultural Revolution (1970–72)” in The China Quarterly, No. 55, may like to have some comments on the fate of traditional Peking opera in Taiwan. There, too, there has been “reform” although not generally in such an obvious or dramatic form as on the mainland. At first sight indeed, one might think that ways in which opera is treated on the mainland and in Taiwan are completely different, with the one concentrating on opera as a weapon in the social and political struggle and the other on the development of opera as an artistic form. Nevertheless, in studying aesthetic and theatrical aspects of the changes taking place in Taiwan, which is my main academic interest in the subject, I have been struck by the fact that these can in no way be disentangled from social and political forces.


2016 ◽  
pp. 37-53
Author(s):  
Jerzy Łazor ◽  
Wojciech Morawski

The political discourse in Poland in the final years before the fall of communism in 1989, was based on a strong opposition between the authorities and the rest of society. Even then, however, support for the opposition was not unanimous, and it was even less so in previous years. Most Poles considered the communist system forced, exogenous, oppressive, unacceptable, and supported by the Soviet threat. Still, individual reactions were varied: there were different paths to be taken through communism. The authors of the paper discuss how these paths contributed to differing recollections of the period. They focus on the collective memory of political parties and politicians, particularly on the controversial question of collaborating with the communist regime and the rights to veteran status among the former opposition members. It is a story of two types of memory: the one stressing reconciliation and the other pushing the distinction between former regime representatives and democratic opposition members


Author(s):  
Белоногов Юрий ◽  

The article considers historiographic assessments of the administrative-territorial transformations of the Stalinist period of Soviet history through the prism of relations "Center - Regions." For the supreme government in the period under study, the obvious dilemma was the choice between the economic efficiency of the spatial development of enlarged and self-sufficient regions, on the one hand, and the increase in the political manageability of the Center for regional development, on the other hand. The policy of disengaging the regions and giving the former dis-trict centers the status of regional capitals was connected with the need of the Cen-ter to monitor the processes of industrialization and collectivization, bring man-agement closer to production, as well as weaken the influence of regional leaders to strengthen the regime of personal power of I.V. Stalin. Subsequently, the political struggle for power in the 1950s. contributed to a gradual and irreversible review of the relationship between the central and regional authorities: for political reasons, the Center abandoned the administrative-territorial transformations of the regions.


Author(s):  
Igor L. Kurs

For the first time in the national historiography, various aspects of the internal political struggle in Scotland regarding its political status in 2007–2011 are considered. The key actors in this struggle are identified, the forms and tools used by various political forces to realise their goals are highlighted, and the issue of the Scottish National Party as a government party is explored. The activity of two organisations – «National Conversation» and the Calman Commission, created at the initiative of two opposing camps of Scottish politics, is analysed. It is noted that as a result of their work, the discussion about the political future of the region was brought to a qualitatively new level, and all the main political forces in the region recognised the need to expand the powers of the Scottish Parliament.


2020 ◽  
Author(s):  
Aram Terzyan

The 2018 “Velvet Revolution” in Armenia has renewed scholarly interest in post-Soviet revolution studies. This paper explores the core narratives underlying post-Rose Revolution and post-Velvet Revolution identity construction in Georgian and Armenian political discourses. More specifically, it examines the core narratives employed by the Georgian and Armenian revolution leaders Mikheil Saakashvili and Nikol Pashinyan in constructing the political identities of “New Georgia” and “New Armenia.” The findings suggest that the core narratives dominating Saakashvili’s discourse on post-revolution Georgia are as follows: “democratic Georgia” and “laboratory of democratic reforms,” “stereotype breaker,” “European Georgia,” “peaceful Georgia,” “powerful Georgia” and “security contributor,” determined to homecoming to Europe. Pashinyan’s discourse has revolved around the notion of “proud Armenians,” who established “people’s government” capable of carrying out an “economic revolution.” In contrast to Saakashvili’s emphasis on escaping post-Soviet geopolitical space and gaining centrality in the EU-driven socio-political order, Pashinyan’s discourse does not suggest foreign policy U-turns. It concludes that while the 2003 “Rose Revolution” marked fundamental shifts in self-other conceptions within the Georgian political discourse, the post-revolution Armenian discourse has not experienced dramatic identity-driven transformations.


Author(s):  
Evgeniy Karchagin ◽  
◽  
Svetlana Tokareva ◽  
Dmitriy Yavorskiy ◽  
◽  
...  

Introduction. The article analyzes the transformations of the concept of justice in early Byzantine thought. The purpose of the article is to test the hypothesis that the semantic shifts in the meaning of the concept of justice in the philosophical and theological literature were due to political processes and events. Methods. The article analyzes the political philosophical and political theological texts of the fourth century: “Oration in Honor of Constantine on the Thirtieth Anniversary of His Reign” by Eusebius of Caesarea; “Panegyric in Honour of Constantius” and “The Heroic Deeds of Constantius” by emperor Julian (“The Apostate”); “On Kingship” by Synesius of Cyrene. In the course of the analysis, the methodological tools of the history of concepts were used. Analysis. The analysis revealed a conflict between the concepts of “justice” and “piety”. It was found that the analyzed texts violate the ancient political and philosophical correlation of these concepts in which piety is considered as a form of justice. In the texts of Eusebius of Caesarea, piety is presented as a particular virtue without any connection with justice. Moreover, the frequency of using the concept of “piety” in the sense of the ruler’s virtue significantly exceeds the frequency of using the concept of “justice” in the sense of political virtue. In the texts of the Emperor Justinian, the discursive status of “justice” is restored. However, in the political philosophy of Synesius of Cyrene, the correlation of the concepts of “justice” and “piety” prescribed by Eusebius of Caesarea is fixed. Results. These processes is due to the influence of religious discourse on political one which is quite understandable in the works of theologians, on the one hand, and the crisis of polis and republican political technologies and discourses in the situation of increasing complexity of administrative tasks faced by the Roman emperors of the 4th century, on the other hand which subsequently led to the formation of a specific Byzantine “taxis” – a socio-cultural order. In this regard, the texts of Emperor Julian can be considered as an unsuccessful attempt to restore the previous discourse, an attempt to restore justice to a dominant place among the virtues of the ruler. The failure of this attempt is attested from the texts of Synesius of Cyrene. All the above allows us to conclude that a new Christian-imperial political discourse is being generated in the corpus of philosophical and theological texts in which the concept of justice is given a relatively modest place.


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