scholarly journals Statistics in the Eyes of the Modern Russian Society: Good or Evil?

2020 ◽  
Vol 17 (2) ◽  
pp. 4-9
Author(s):  
M. V. Karmanov

Historically, statistics arose from the needs of society in obtaining information about the state of production, markets for goods and services, labor, as well as from the need to analyze the data for further socioeconomic development. For a long time, statistics have been understood as the science of collecting, processing, and analyzing quantitative indicators on the dynamics of mass phenomena and processes, which is the most important tool for implementing state plans and tasks.One of the classics of statistics, V. Pokrovsky wrote as early as 1874: “... Statistical figures are the best way to verify the correctness and appropriateness of measures used for public improvement. ... But for statistics to be of such importance, it is necessary to use its data with extreme caution and impartiality. ... The widest variety of opinions exists on almost all public issues, and each opinion tries to find support in statistical facts and figures. ... It is not the fault of statistics that every political party uses statistics for its own purposes, that statistics support the most unjust and absurd opinions”. [1]In our time, this statement has not lost its relevance, because very often, using the same statistical indicators, politicians, economists, scientists to justify their point of view, give directly opposite results. But is there a clear understanding of statistics in modern society? What is the value of statistics? What is the statistical literacy of the population? Do people need to learn the language of numbers? In the proposed paper, the author sets out the view on these issues and invites you to join the discussion of the issues raised.

2018 ◽  
Vol 13 (2) ◽  
pp. 92
Author(s):  
V. V. Gorshkova ◽  
A. A. Melnikova

The article considers the contradictions and conflicts that are characteristic of modern Russian society. The processes of social disintegration are analyzed and interpreted as a result of fundamental social and economic transformations. The problems of economic inequality are presented in the historical perspective in close connection with the previous stages of Russia's socioeconomic development. Significant polarization of the population is one of the most significant conflict factors in modern society, which leads to an increase in protest moods and may in the long term threaten social upheavals. Nevertheless, dissatisfaction with the socio-economic situation does not lead to ideas of the unification and consolidation of society, but find expression in social conflicts. The emergence and development of social conflicts is influenced by a number of factors: economic, ethnic, religious. One of the most important characteristics of society is its social structure. After the collapse of the USSR, the previous social structure was abolished, and a new social reality was formed in Russia. When considering the stratification structure of society, most attention is paid to the middle class, which is considered the backbone of a stable society. The middle class in Russia is in the stage of formation, it is hardly possible to speak of a complete analogy with the middle class of Western society. The share of middle class in society can be estimated in different ways depending on the methodological approaches used by researchers. An important consequence of the transformation of the social structure was the problem of marginalization, since the dismantling of the old social structure and the slow formation of the new one put the social status and place in the division of labor system of many individuals into question. The sharp impoverishment of representatives of prestigious professions led to a reassessment of their situation, especially for the younger generation. When analyzing the origins of social conflicts in modern Russian society, it is necessary to consider the issue of the attitude of the broad masses of the population to power and national elites. It should be noted that power in Russia historically takes shape around specific leaders and does not have an institutional character. The most significant factor shaping the attitude towards the authorities and the elite in general in Russian society are the economic results of the market reforms that have taken place. Only a small part of the population believes that they won as a result of the changes that have taken place, the natural consequence of which is the population's distrust of the authorities and, in general, political institutions.


2021 ◽  
Vol 27 (1) ◽  
pp. 5-15

Databases have been established for a long time as an efficient and reliable technology for organizing and storing data in almost all areas of human activity. In addition to their widespread use in the operational activities of practically all enterprises and organizations, they are also sources of data for research and analysis of economic processes. Databases were developed rapidly in the second half of the 20th century and as a result relational databases emerged, which are an extremely powerful tool for storing and accessing data. Since the beginning of the 21st century, with the extraordinary increase in the volume of stored and processed information, as well as the significant part of unstructured and semi-structured information, a new type of databases, named NoSQL databases, have emerged and developed. The article attempts to define the characteristics of different types of databases, analyzing their advantages and disadvantages and outlining their areas of application on this basis. The trends in the development of the databases from the point of view of the author are also presented.


2020 ◽  
Vol 197 ◽  
pp. 02004
Author(s):  
Laura Cirrincione ◽  
Giorgia Peri ◽  
Gianfranco Rizzo ◽  
Gianluca Scaccianoce

The tourist sector, despite the present severe constraints imposed by the sanitary emergence, can be considered as an important component of almost all countries’ economies. In Italy agriturism, in particular, has been experiences a continuously rising trend in recent years. Clearly, such great interest towards these businesses also calls for a deep attention by an energy point of view, in sight of an energy efficiency improvement, hence a lowering of the pressure that such facilities exert to the natural environment. On the other hand, the European Union has been engaged, for a long time, in awarding the tourist accommodations environmental excellence brands, like the EU Ecolabel. Unfortunately, the achievement of such excellence brands requires the capability of managing complex energy and environmental data, which is often not the prerogative of people running such facilities. In order of contributing to overcome this difficulty, and with the aim of helping the addressing of agritourism towards a Nearly Zero Energy path, we propose here a simple approach that does not require the modelling and simulation of the energy behaviour of an agritourism, being essentially based on the application of easy-to-use ARERA (Italian Regulatory Authority for Energy Networks and Environment) datasheets scheme. On purpose, an application of the method, involving two typical Sicilian agritourism, is presented. The obtained results showed the viability of the proposed methodology, although the need of an update and/or replacement of some technical datasheets arose.


2018 ◽  
Vol 9 (2) ◽  
pp. 231-240
Author(s):  
Aktolkyn Kulsariyeva ◽  
Madina Sultanova ◽  
Zhanerke Shaigozova

The article deals with the semantic nature of the images of a wolf and a she-wolf in the shamanistic natural philosophy of the nomadic Turkic-speaking population of Central Asia. The focus here is an archetypal image of a wolf and a she-wolf as ancestors, defenders and guardians of the Turks’ cultural code – one of the most powerful, large-scale and sustainable Eurasia cultures, united by common linguistic roots and mentality. The majority of studies of the semantics of zoomorphic characters in Central Asian cultures focus on a wolf, while a she-wolf’s image at most is in the sidelines, although it appears in almost all Turkic genealogical legends as one of the central characters. The authors are of the opinion that the study of natural philosophical underpinnings of images of a wolf and a she-wolf from the point of view of traditional shamanistic ritualism can expand the long-held beliefs about transformation and specificity of functioning of mental values in the cultural sphere of modern society.


Author(s):  
Vladimir Zolotukhin ◽  
Dariya Semina ◽  
Marina Semina

The present article considers the correlation of two key categories of human economic behavior: needs and values. As the socio-cultural attitudes of modern society change, values become the main reference point of the individual, and the ways the person chooses to realize his or her needs characterize the formation of value orientations and stereotypes of human behavior. From the point of view of development of various consumption models, the axiological attitude to goods and services is undergoing a transformation. The vector of transformation depends on how this process is reflected by human consciousness. The way one chooses to satisfy his or her needs depends on the prevailing value stereotypes in one’s economic behavior. The formation of needs and their assessment are determined by the economic reality and the socio-cultural environment. A person has the right to determine the trajectory of their economic behavior, as long as it is legal and conscious, both in the technological and economic sense. From the point of view of the subject of activity and consumption, a person is a reflection of social identity, due to the socio-cultural environment, limited by a certain awareness and understanding of the quality of life. The author focuses on the fact that certain negative socio-cultural practices caused by inefficient and problematic activities of state institutions result increase irresponsible behavior, legal nihilism, unjustified tolerance and / or zero tolerance, as well as the transformation of value stereotypes.


Author(s):  
Sergey V. Perevezentsev

The article examines the ideas of Russian spiritual and political thinkers of the 16th century about the “true Christian kingdom” under the conditions of expecting the imminent arrival of the Antichrist and the Second Coming of Christ. According to Russian spiritual and political figures of that time, the Russian state should fully comply with Christian notions about the ideal Christian state structure, and Russian rulers and ordinary residents should be filled with Christian piety. Only in that case, Russia could be ready to meet the “end of the world” with dignity, and its Orthodox inhabitants would be able to hope for “eternal salvation”. Therefore, throughout the 16th century in Russia, the search was constantly conducted for the most correct, from the Christian point of view, political and state structure, and domestic spiritual and political thinkers presented in their works various images of the ideal (“true”) Christian kingdom. It was important that the representatives of the interests of almost all social strata of contemporary Russian society (the peasantry, service people, boyars, the clergy) and even the tsar himself took part in those discussions.


2021 ◽  
Author(s):  
Bruno David ◽  
Jean-Jacques Delannoy ◽  
Robert Gunn ◽  
Liam Brady ◽  
Fiona Petchey ◽  
...  

Western Arnhem Land in northern Australia has the rare distinction, both at national and global scales, of containing a vast landscape of many thousands of rockshelters richly decorated with art, some of which was probably made tens of thousands of years ago, others as recently as a few decades ago. Yet the challenge remains as to how to date this art, how to find out how old it is. While relative dating methods have been commonly applied, in particular patterns of superimposition and changing faunal themes supposedly signalling changing environmental conditions, we still lack a clear understanding of the age of almost all the region’s art styles or conventions.Other chapters in this volume report direct dates for Arnhem Land art using radiocarbon determinations on beeswax figures with the likelihood that the ‘art event’, the time when a beeswax figure was made, is at most a few years different from the ‘carbon event’, the time of the last biological capture of atmospheric carbon, which is the actual date measured by radiocarbon. But many, in fact most, sites have no beeswax figures or other ways directly to date the art. Sometimes, as again reported in this volume, there is some indication of date when a radiocarbon determination is obtained on, for instance, charcoal in an archaeological deposit that can be related to the art. Often that route is also blocked: many a painted surface without beeswax figures is in no close relation to a deposit that might so be dated. What can be done then? Here we present results of investigations at a small rockshelter in Jawoyn Country, in the centralwestern part of the Arnhem Land plateau. Since its art cannot be directly dated, we follow a different path. In the first instance, we aim to understand the history, and antiquity, of the decorated rock surfaces, since the exposed surfaces of the boulder have undergone repeated transformations over a long time. Determining when now-decorated rock surfaces were formed can give us maximum possible ages for the art, since we can date when the surface first was available. Taken with related archaeological evidence from deposits, such as ochre fragments with signs of use, we can arrive at some indications for the age of the art, or at least how the range of possible dates is constrained. This approach is akin to that used at other sites in Jawoyn Country (see Chapters 11 and 15)


2021 ◽  
Vol 58 (2) ◽  
pp. 1756-1765
Author(s):  
Ameer Abd Hadi

The idea of the 'saviour' has been an interesting subject matter for many specialists for a very long time. Its interset can be attributed to many reasons, probably the most important one is religion. Allusions to the saviour seem to be present in almost all religions, heavenly or earthly. It has been noted that even the pagan tribes believe in the existence of a saviour as a part of their cultures and traditions. Another reason stems back to man's weakness as a living creature and his constant need for a natural, or supernatural, power to save him from misery, oppression, injustice, ...etc. The saviour could be a superbeing or human being. For instance, Beowulf is looked at as a saviour, and King Arthur was, for a long time, thought to be a saviour that one day he will come and save his people, and many legends have been written in this respect. The aim of this study is to highlight the 'saviour' as a concept in Samuel Becket's play Waiting for Godot and explore its interpretations as tackled by two 'schools': The Theatre of the Absurd and Existentialism, then compare it to the concept of the saviour from Islam's point of view. The study falls into four chapters. Chapter one is devoted to outline the 'saviour' as a term, the belief in the presence of the saviour in general, and how the idea of the saviour is looked at by different writers and philosophers. Chapter two highlights the principles of the Theatre of the Absurd that are concerned with the 'saviour' and how those principles are reflected in the play. It also shows how 'waiting' becomes adherent to the word 'saviour'. Thereafter, the existentialism philosophy is examined since the principles of the Theatre of the Absurd are closely related to the it. Chapter three is spared for showing the concept of the saviour in  Islam in general, and in the Shia sect in specific. In order to accomplish this aim, some Quranic verses and Hadiths (reports of  Prophet Mohamed's teachings collected after His death) are presented as examples to show the belief in the existence of the Saviour (Mahdi) in Islam. Finally, the study ends with chapter four which, in the light of the research findings, compares the image of the saviour in Waiting for Godot and Islam.                                                


2018 ◽  
Vol 13 (2) ◽  
pp. 81
Author(s):  
V. V. Gorshkova ◽  
A. A. Melnikova

The article considers the contradictions and conflicts that are characteristic of modern Russian society. The processes of social disintegration are analyzed and interpreted as a result of fundamental social and economic transformations. The problems of economic inequality are presented in the historical perspective in close connection with the previous stages of Russia's socioeconomic development. Significant polarization of the population is one of the most significant conflict factors in modern society, which leads to an increase in protest moods and may in the long term threaten social upheavals. Nevertheless, dissatisfaction with the socio-economic situation does not lead to ideas of the unification and consolidation of society, but find expression in social conflicts. The emergence and development of social conflicts is influenced by a number of factors: economic, ethnic, religious. One of the most important characteristics of society is its social structure. After the collapse of the USSR, the previous social structure was abolished, and a new social reality was formed in Russia. When considering the stratification structure of society, most attention is paid to the middle class, which is considered the backbone of a stable society. The middle class in Russia is in the stage of formation, it is hardly possible to speak of a complete analogy with the middle class of Western society. The share of middle class in society can be estimated in different ways depending on the methodological approaches used by researchers. An important consequence of the transformation of the social structure was the problem of marginalization, since the dismantling of the old social structure and the slow formation of the new one put the social status and place in the division of labor system of many individuals into question. The sharp impoverishment of representatives of prestigious professions led to a reassessment of their situation, especially for the younger generation. When analyzing the origins of social conflicts in modern Russian society, it is necessary to consider the issue of the attitude of the broad masses of the population to power and national elites. It should be noted that power in Russia historically takes shape around specific leaders and does not have an institutional character. The most significant factor shaping the attitude towards the authorities and the elite in general in Russian society are the economic results of the market reforms that have taken place. Only a small part of the population believes that they won as a result of the changes that have taken place, the natural consequence of which is the population's distrust of the authorities and, in general, political institutions.


2019 ◽  
Vol 14 (1) ◽  
pp. 9
Author(s):  
N. D. Sorokina

The article deals with the concept of social cohesion, as well as various approaches to its study. It is shown, that modern society is characterized by such features as a high level of social inequality, poverty. There is a limiting factor in achieving social harmony. Other factors may include an information war, increasing competition over limited resources between countries, value differences, etc. So there is the problem of reaching cohesion in modern society. Issues of cohesion were reflected in various sociological concepts. Thus, this problem was considered by the French sociologist E. Durkheim in connection with the theme of solidarity. Human solidarity is not possible without cohesion, social harmony as a fundamental principle. The author examines this concept in connection with the concept of solidarity. The methodological basis of the consensus approach is the structural-functional theory developed by T. Parsons, R. Merton and K. Davis. The problem of social harmony was also considered by John Rawls. The theory of equality and justice J. Rawls called the theory of «complete agreement». Recently, the issue of cohesion has been developed in connection with the issue of conflict. So well-known agonistic approach Sh. Muff, who proposed the term «conflict consensus». A number of researchers, for example, V. Vasilyev, considers the problem of social harmony from the point of view of common interests, noting that there is an antagonistic social structure with oppositely significant interests in our Russian reality. The article analyzes the results of a sociological survey on the prospects of achieving social harmony in modern Russian society; it is concluded that it is difficult to achieve social harmony because of social inequality, differences in the values of representatives of different social groups, a high level of conflict relations in Russian society.


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