A Clinical Evaluation of Agnikarma in the management of Greeva Sandhigata Vata w.s.r. to Cervical Spondylosis

2019 ◽  
Vol 4 (04) ◽  
Author(s):  
Vinodkumar K. Bhorale ◽  
M. R. Hungundi
Keyword(s):  
Clinical Evaluation ◽  
Biological System ◽  
Life Style ◽  
Social Life ◽  
Cervical Spondylosis ◽  
Modern Human ◽  
Human Being ◽  
Stress Injury ◽  
Sitting Posture ◽  
Continuous Work

Today is the era of modernization and fast life. Everybody is busy and living stressful life changing of life style of modern human being has created several disharmonie. In his biological system. Advancement of busy, professional and social life, improper sitting posture in offices, continuous work in one posture and over exertion, jerking movements during travelling and sports - all these factors create undue pressure and stress injury to the spine and play an important role in producing disease like cervical spondylosis. Agnikarma is said to be the most superior among all the Anushastra Karma. Agnikarma is superior to Ksharakarma as disease burnt with Agni will never recur. Disease that cannot be cured with medicines, Kshara and Surgery, can be cured with Agnikarma.

scholarly journals CLINICAL EVALUATION OF EFFECT OF MAKARASAN ON STRUCTURAL CHANGES OF GREEVA KASHERUKA IN CERVICAL SPONDYLOSIS

2019 ◽  
Vol 7 (05) ◽  
Author(s):  
Dr Jagannath Prakashrao Choudhari
Keyword(s):  
Social Life ◽  
Cervical Spondylosis ◽  
Structural Changes ◽  
Signs And Symptoms ◽  
Control Group ◽  
Trial Group ◽  
Stress Injury ◽  
Sitting Posture ◽  
Before And After ◽  
Continuous Work

 Today is the era of modernization and fast life. Everybody is busy and living stressful life. Changing life style of person has created many disharmonies in his biological system. Advancement of busy, professional life and social life, improper sitting posture, continuous work in one posture, jerking movements during travelling and sports, all these factors create undue pressure and stress injury to spine and play an important role in producing disease like cervical spondylosis. In this study total 70 patients of Cervical Spondylosis having signs and symptoms of same, selected from OPD of our hospital. Patients were divided into two groups, 35 patients in control group and 35 patients in trial group. Patients in trial group were advised to Practice Makarasan as per yoga module adapted during study and Patients in control group were advised to do Neck Exercise as per neck exercise module adapted during study for 90 days daily. Assessment was done on the basis of pain, tenderness, stiffness and x-ray report of cervical spine before and after study. Makarasan is significantly effective in reduction of signs and symptoms of cervical spondylosis but there were no changes seen in anatomical structures in patients of cervical spondylosis after intervention of Makarasan.

scholarly journals An Interventional Comparative Study in Reducing The Perceived Stress among Employees of Hubli with Shirolepa and Shiropichu along with Concomitant Treatments

2020 ◽  
Vol 5 (8) ◽  
pp. 1064-1070
Author(s):  
Dr. Prayagaprasad U R ◽  
Dr. Prashanth A S
Keyword(s):  
Occupational Stress ◽  
Perceived Stress ◽  
Life Stress ◽  
Social Life ◽  
Research Question ◽  
Signs And Symptoms ◽  
Modern Human ◽  
Concomitant Treatment ◽  
Clinical Trail ◽  
Continuous Work

Today is the era of modernization and fast life where everybody is busy and living a stressful life. Advancement of busy, professional and social life, continuous work and overexertion, changing life style of modern human being has created several disharmonies in his biological system. The present clinical study was conducted in Ayurveda Mahavidyalaya and Hospital Hubli to compare the combined effectiveness of Shirolepa & Shiropichu in Reducing the Perceived Stress in Employees along with Concomitant Treatments in Chittodwega caused by Occupational stress. The research Question of the study were: Whether the combined effect of Shirolepa with concomitant treatment significantly decrease the signs and symptoms of Occupational stress vis-a-vis Chittodwega ; the scores of Professional life stress scale and DSM V when compared to Shiropichu with Jyothismathi tailam followed by concomitant treatments. The design of the study was Open Labeled Double Arm (Uncontrolled) Exploratory Clinical Trail. Overall effect of therapy showed that, 70% patient was cured or markedly improved at the end of 60 days of treatment in the Shirolepa group. 30% patients gained moderate improvement. While in the Shiropichu group 35% of patients gained marked improvement, 60% were moderately improved while 5% were having mild improvement. Hence, it can be concluded that, improvement in the Shirolepa group was more significant and consistent as compared to Shiropichu group. By seeing the results it’s evident that no patient had complete remission after Shirolepa/Shiropichu followed by Nasya i.e. on 15th day. This implies that only Shirolepa or Shiropichu is insufficient for the management of Chittodwega (OS). After completion of the treatment (60days) Subjects got marked relief in the symptoms. So the present study was ideal for Occupational stress having a package of treatments for long duration.

Popularitas Tari Piring sebagai Identitas Budaya Minangkabau

Panggung ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Indrayuda
Keyword(s):  
Cultural Heritage ◽  
Life Style ◽  
Social Life ◽  
Attitudes And Behaviors ◽  
Cultural Life ◽  
The People ◽  
The Social ◽  
West Sumatra ◽  
And Behaviors ◽  
Origin Area

ABSTRACT This article aims to explain the existence of Tari Piring dance as a culture identity of Minang- kabau people, both the people who live in the origin area and outside the area. Tari Piring dance is a traditional cultural heritage of Minangkabau people which is used and preserved by Minangkabau people in their life so that it becomes culture identity of Minangkabau people. As the identity of Minangkabau people, Piring dance is able to express attitudes and behaviors as well as the charac- teristics of Minangkabau people. The dance can serve as a reflection of social and cultural life style of Minangkabau society. Through Tari Piring performance, the outsider can understand Minangkabau people and their culture. Tari Piring, therefore, is getting more adhere to the social life of Minang- kabau people in West Sumatra and in the regions overseas. In the spirit of togetherness, Minang- kabau society preserves the existence of Piring dance as the identity and cultural heritage up to the present time. Keywords: Piring Dance, Minangkabau culture  ABSTRAK Artikel ini bertujuan untuk menjelaskan keberadaan Tari Piring sebagai identitas bu- daya masyarakat Minangkabau, baik yang berada di daerah asal maupun di daerah peran- tauan. Tari Piring merupakan warisan budaya tradisional masyarakat Minangkabau yang digunakan dan dilestarikan oleh masyarakat Minangkabau dalam kehidupannya sehingga menjadi identitas budaya Minangkabau. Sebagai jati diri masyarakat Minangkabau, Tari Piring mampu mengungkapkan sikap dan prilaku serta karakteristik orang Minangkabau. Tari Piring dapat berperan sebagai cerminan dari corak kehidupan sosial budaya masyara- kat Minangkabau. Melalui pertunjukan Tari Piring, masyarakat luar dapat memahami orang Minangkabau dan budayanya. Oleh karena itu, sampai saat ini Tari Piring semakin melekat dengan kehidupan sosial masyarakat Minangkabau di Sumatera Barat maupun di daerah perantauan. Dengan semangat kebersamaan, masyarakat Minangkabau mampu mempertahankan keberadaan Tari Piring sebagai identitas dan warisan budayanya hingga masa kini. Kata kunci : Tari Piring, budaya Minangkabau

A Critical Review on Kaphavrutha Vata in Manyasthambha

2018 ◽  
Vol 3 (4) ◽  
Author(s):  
Dr. Unnikrishnan VS ◽  
Dr. Prashanth AS
Keyword(s):  
Critical Review ◽  
Dietary Habits ◽  
Sedentary Lifestyle ◽  
Large Population ◽  
Load Bearing ◽  
Sitting Posture ◽  
Continuous Work

Now a days due to sedentary lifestyle and lack of time, people cannot concentrate on their proper regimen and people undergo many unwanted practices like faulty dietary habits, improper sitting posture, continuous work in one posture and overexertion, load bearing movements during travelling and sports. All these factors lead to the increase in the incidents of Manyasthambha in a large population. In classics Manyasthambha is explained under Vataja Nanatmaja Vikaras and is mentioned as Kaphaavruta Vata in its Samprapthi. While explaining treatment of Manyasthambha, Acharya Susruta clearly explains about Rooksha Sweda and Nasya which helps in the Samprapti Vighatana of Avarana in Manyasthambha.

Contributory factors in Juvenile Diabetes manifestation from Ayurvedic View - A Cohort Survey

2017 ◽  
Vol 2 (3) ◽  
Author(s):  
Hetal S. Gusai ◽  
V. K. Kori ◽  
Rajagopala S. ◽  
K. S. Patel ◽  
Ronakgiri V. Gosai
Keyword(s):  
Life Style ◽  
Current Knowledge ◽  
Juvenile Diabetes ◽  
Survey Study ◽  
Dependent Diabetes Mellitus ◽  
Childhood And Adolescence ◽  
Human Being ◽  
Contributory Factors ◽  
Type 1 Dm

Over the period of time, human race has evolved and till date the development is going on. There is continuous civilization and change in life style of human being. Due to these changes in life style, human being is constantly struggling against the changing environmental conditions to maintain optimum health and vigor throughout the life. These changes have lead to increase in the disease burden in the society. Juvenile Diabetes is also such condition which is going to increase day by day in children. Children are the most vulnerable community in society. Juvenile diabetes (Insulin Dependent Diabetes Mellitus – IDDM/ Type 1 DM / T1DM) is the most common endocrine/metabolic disorder of childhood and adolescence. The high prevalence data of Juvenile Diabetes is also alarming. Globally, the incidence of Type 1 DM is increasing in children and youth by about 3% per annum. It is characterized by deficient insulin production and requires daily parenteral administration of insulin, otherwise may prove fatal. The cause of type 1 diabetes is not known and it is not preventable with current knowledge. So a survey of 50 diagnosed juvenile diabetes patients in Jamnagar city of Gujarat state was conducted. With this survey study an effort has been done to find out some contributory factors in the manifestation of the disease from an Ayurvedic perspective.

scholarly journals Embodiment of Ancestral Spirits, the Social Interface, and Ritual Ceremonies: Construction of the Shamanic Landscape among the Daur in North China

Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 567
Author(s):  
Feng Qu
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Northeast China ◽  
North China ◽  
Modern Human ◽  
The Social ◽  
Social Interface ◽  
Human Construction ◽  
Human Social Life

The case study in this paper is on the Daur (as well as the Evenki, Buriat, and Bargu Mongols) in Hulun Buir, Northeast China. The aim of this research is to examine how shamanic rituals function as a conduit to actualize communications between the clan members and their shaman ancestors. Through examinations and observations of Daur and other Indigenous shamanic rituals in Northeast China, this paper argues that the human construction of the shamanic landscape brings humans, other-than-humans, and things together into social relations in shamanic ontologies. Inter-human metamorphosis is crucial to Indigenous self-conceptualization and identity. Through rituals, ancestor spirits are active actors involved in almost every aspect of modern human social life among these Indigenous peoples.

scholarly journals CITY AND PARK: VIZUALIZATION OF MEANINGS

2019 ◽  
pp. 70-74
Author(s):  
V.S. Grytsenko
Keyword(s):  
Urban System ◽  
Dynamic Structure ◽  
Modern Human ◽  
Interdisciplinary Studies ◽  
Human Being ◽  
Visual Ability ◽  
Life Saving ◽  
Visual Text ◽  
The City ◽  
Correlational Model

The article is devoted to the interdependent identification of the city and park, which is carried out visualizing the opposition of their essential senses. In order to manage the traditional models of their consideration as separations, situationally constituent within the territorial union, the bases for examining the city as a space for the restoration of the human being and the need for its adequate, ontologically based, interdisciplinary studies, have been analysed. In this context, the park is considered as a visual legitimator of the city; the city is like the open dynamic structure that is in need of different, including indirect identificators. In such a way, a new – correlational – model of their study has been proposed, built on the visual ability to fix and covey the meanings. The visions of the city as the dominant territory of modern human implementation have real foundations resulting in the development of the relevant theoretical discourse, which is intended to find correct explanations. At this point, there is a connection of the city in its comprehensive value with the unified human being, which is the epicenter of the human matter realization – and in the processes of its permanent resurrection, and its own creativity as well. The force field of their attractive interaction foremost are man-made locations of the unutility nature, which represent the internal resource of decoding the humanistic symbolic signs. Absolute leaders in this essence are the parks designated in the city-building in the capacity of all recreational areas. In the visible picture of the city – its multivisuality – they have special words expressed by the way of visualization. Their use is optics directed to the depth of the human being. The park, built into the urban system, sharpens it as much as possible, facilitated by the controversy with the garden, in the visual text of which it fulfills a human saving function. Simultaneously, the park visions crystallize the semiosis of the city as a space of life-saving pragmatics.

scholarly journals http://habibiaislamicus.com/index.php/hirj/article/view/228

2021 ◽  
Vol 5 (3) ◽  
pp. 69-82
Author(s):  
Karim Khan ◽  
Keyword(s):  
Social Life ◽  
Human Being ◽  
Full Understanding ◽  
Islamic Culture ◽  
Life After Death ◽  
Environmental Situation ◽  
The Past ◽  
Major Factors ◽  
Past Experiences ◽  
Islamic Civilization

Change and development started with the creation of universe and human being. The society got developed and advanced, depended on the experiences of man in the past, environmental situation, relations with all other species around him etc. The culture and civilization also developed with the passage of time. The man could not decide with justice even with his full understanding of the of problems and situation. On the eve of unsuccessful approach of human being towards such problems and their solutions / decisions, Almighty Allah guided the human being through His messengers. The purpose of their (Prophets-pbut) being was to make favourable and justful approach to the problems faced by the man as an individual as well as in society. The culture and civilization is infact the progressive shape of man made cultures having all the past experiences of social life confronted by him in the past. Islamic civilization considers all the elements essential to effectuate the living of humanbeing. The concept of life, the purpose of life, the beliefs & thoughts, the involvement of man, the collective structure of the society etc are the basic elements of Islamic culture & civilization. Cultures & Civilizations are formulated on three major factors, i.e. Geographical, Biological and Ideological factors. Culture and Civilization also require moral groundings on which the rites and rituals are formulated and performed by all the members of the society. The purpose of Islamic civilization is ‘Peace’ and ‘Tranquility’ for the humans in this world and in the Hereafter. Therefore, the characteristics of Islamic culture & civilization are; the oneness of God, brotherhood, justice & goodwell, respect, cleanliness, moral character and freedom. Islamic culture and civilization guarranttee success for the human being in this material world and in the life after death.

The tradition of Greek paideia in the context of contemporary discussion on axiocentrism and paidocentrism in upbringing

2019 ◽  
Vol 58 (16) ◽  
pp. 117-128
Author(s):  
Justyna Melonowska
Keyword(s):  
Human Nature ◽  
Social Life ◽  
Mental Development ◽  
The Other ◽  
Human Being ◽  
Contemporary Philosophy ◽  
Ancient Greek ◽  
Philosophical Approach ◽  
Holistic Thinking

The ancient, Greek concept of upbringing, paideiia, was oriented towards full mental development of a person on one hand and – on the other – on affirming in such a way given community of political as well as civilizational purposes. Questions about its essence and significance reappear nowadays in the context of disputes on education. Two main currents are usually indicated in contemporary philosophy of upbringing: axiocentrism and paidocentrism. The first in the center of all pedagogical efforts situates community and the system of values that this community recognizes. The child is to be introduced in this axiology. Such approach may be considered traditionalist and conservative. The second current is child-centred and focused on all form of self-expression the child desires. This approach is considered as related to liberal-emancipation direction in social life. Despite all the differences between those approaches, designed didactical process is in both of them the result of a holistic thinking about human being and the philosophy of upbringing is the result of a specific philosophy of a human. In the article I tend to show this descending character od philosophical approach to upbringing, ergo how the concept of human nature as good, bad or ambivalent going through subsequent degrees of theoretical systematization end up responding to particular and detailed issues, such as physical punishments. My goal is to make comprehensible especially the traditional, conservative philosophy of upbringing (axiocentrism).

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