scholarly journals KEDUDUKAN ANAK PEREMPUAN DALAM SISTEM PEWARISAN PADA ADAT ULUN LAMPUNG SAIBATIN DI KECAMATAN PESISIR TENGAH KABUPATEN PESISIR BARAT

2021 ◽  
Vol 18 (1) ◽  
pp. 21-29
Author(s):  
Bina Yusha ◽  
Risma Margaretha Sinaga ◽  
Sugeng Widodo

Ulun (orang) Lampung menganut sistem kekerabatan patrilineal, yakni menarik garis keturunan kebapakan, sangat mementingkan seorang anak laki-laki dalam anggota keluarganya sebagai penerus keturunan. Laki-laki dalam adat ulun Lampung Saibatin memiliki kedudukan yang tinggi dalam prihal penerimaan warisan dibandingkan dengan perempuan. Perempuan hanya sebagai pemelihara harta warisan dan tidak berhak memiliki. Dalam penelitian ini bertujuan untuk memaparkan kedudukan perempuan dan menjelaskan jenis harta warisan yang diperolehnya berdasarkan kedudukannya dalam sistem pewarisan adat ulun Lampung Saibatin. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian etnografi dan menggunakan model interaktif Miles dan Huberman. Data dikumpulkan melalui wawancara mendalam dan observasi. Hasil penelitian menunjukkan kedudukan anak perempuan dalam sistem pewarisan bukan sebagai ahli waris meskipun ia sebagai anak kandung, anak tiri, dan anak angkat serta sebagai waris balu (janda) dalam sebuah keluarga. Kedudukan bukan sebagai ahli waris ini berdampak pada jenis harta yang akan dimilikinya dan keturunannya kelak. Jenis harta materiil dan immaterill di peroleh anak perempuan jika ia memiliki gelar adat dalam masyarakat. Namun, harta yang diperoleh anak perempuan pada umumnya hanya mendapatkan harta berupa materiil saja dengan jenis harta bawaan. Kata Kunci : Kedudukan perempuan, Sistem perwarisan, Adat ulun Lampung SaibatinUlun (people) Lampung adhere to a patrilineal kinship system, which is to draw a fatherly lineage, attach great importance to a boy in a family member as a descendant. Men in the ulun Lampung Saibatin tradition have a higher position in terms of receiving inheritance compared to women. Women are only custodians of inheritance and have no right to own them. This study aims to describe the position of women and to explain the types of inheritance they receive based on their position in the ulun Lampung Saibatin customary inheritance system. This study uses a qualitative approach with ethnographic research type and uses the interactive model of Miles and Huberman. Data were collected through in-depth interviews and observations. The results showed that the position of girls in the inheritance system was not as heirs even though they were biological children, stepchildren, and adopted children as well as inheritors of a balu (widow) in a family. The position of not being an heir has an impact on the types of assets she will have and her future descendants. The type of material and immaterial assets is obtained by a girl if she has a customary title in the community. However, the assets obtained by girls generally only get material assets with the types of assets.Keywords: Position of women, Inheritance system, Traditional of Lampung Saibatin People 

2021 ◽  
pp. 72-80
Author(s):  
. Iriaji ◽  
Fenny Rochbeind ◽  
Kelik Desta Rahmanto ◽  
Abdul Halim Bin Husain

This research aimed to analyze the flow of transmission for pottery skills in three centers of pottery in Malang: Penanggungan. Glanggang and Pagelaran Village. A qualitative approach was used through the phenomenology research design. The researchers conducted in-depth interviews and observations, and studied references. After the data were collected, they were reduced, presented, and verified. Triangulation was carried out to determine the validity of the data. Data were analyzed using the interactive model. This research produced two flows of pottery transmission. In the first flow, traditional pottery craftsmen in Malang transmit the traditional pottery skills from parents to their biological children; however, in the development, it can be transmitted to the wife/husband and/or to the child in law. In the second flow, creative pottery skills in Malang are transmitted from instructors to craftsmen through education and training; however, not all craftsmen who complete the education and training will always be a creative craftsman. The picture of flow of transmission for the pottery represents the implementation of arts education in the society. Keywords: flow of transmission, Malang pottery, representation of arts education


Author(s):  
Nur Aisyah

AbstractThe issue of adoption has been determined in Islamic law and civil law. Where both legal instruments state that the adoption of a child is something that is allowed as long as it is in the best interest of the adopted child. However, problems arise regarding adoption of children associated with inheritance issues. In Islamic law and civil law have different provisions. In Islamic law the status of adopted children can’t be equated with biological children so that they can’t receive inheritance from their adopted parents. However, the adopted child is entitled to get a will from his adoptive parents provided that no more than one-third of the assets of the adoptive parents. Whereas according to the law code of civil law states that the adopted child as a family member can get the inheritance from the adoptive parents based on the provisions of the applicable law (ab instestato) or with a will (testament).Keywords: Adopted Children, Civil Law, Inheritance, Islamic Law, Mandatory Wills.AbstrakPersoalan pengangkatan anak telah ditentukan dalam hukum Islam dan hukum perdata. Dimana kedua perangkat hukum tersebut menyatakan bahwa pengangkatan anak adalah sesuatu yang diperbolehkan selama demi kepentingan terbaik bagi anak angkat. Akan tetapi muncul persoalan terhadap pengangkatan anak yang dikaitkan dengan persoalan waris. Dalam hukum Islam dan hukum perdata mempunyai ketentuan yang berbeda. Dalam hukum Islam status anak angkat itu tidak dapat disamakan dengan anak kandung sehingga tidak dapat menerima harta warisan dari orang tua angkatnya. Meskipun demikian, anak angkat tersebut berhak mendapatkan wasiat dari orang tua angkatnya dengan ketentuan tidak boleh lebih dari sepertiga harta kekayaan orang tua angkat. Sedangkan menurut kitab undang-undang hukum perdata menyatakan bahwa anak angkat sebagai anggota keluarga dapat memperoleh harta warisan dari orang tua angkatnya berdasarkan ketentuan undang-undang yang berlaku (ab instestato) ataupun dengan adanya surat wasiat (testament).Kata Kunci : Anak Angkat, Hukum Islam, Hukum Perdata, Warisan, Wasiat Wajibah.


2021 ◽  
Vol 21 (4) ◽  
pp. 891-902
Author(s):  
I. V. Trotsuk

The article is a review of the book by K. Clment Patriotism from Below. How Is It Possible That People Are So Poor in the Rich Country? (Moscow: NLO, 2021. 232 p.). The book is based on the results of the research project aimed at the detailed description of different types of everyday Russian patriotism with the help of the qualitative approach (in fact, case studies and semi-formalized interviews were conducted, although the book presents them as ethnographic research and in-depth interviews). The book identifies and describes the following types of the grassroot Russian patriotism which does not always coincide with the state patriotic discourse (patriotism from above): non-state and state everyday patriotism, non-patriotism, detached patriotism, and local patriotism. The review identifies both the undoubted merits of the book and its conceptual, methodological and analytical limitations which can become a starting point for further sociological studies of discursive practices and behavioral patterns of Russians, especially of those living in the Russian hinterland (depressed peripheral regions of the country).


2021 ◽  
Vol 18 (1) ◽  
pp. 26-37
Author(s):  
Alil Rinenggo ◽  
Eny Kusdarini

The research aims to describe the Samin community's moral values, the moral education methods applied by elder Samin, and the obstacles to moral education. The study uses a qualitative approach to ethnographic research. Data collection techniques are through in-depth interviews, participatory observation, and documentation. Data validated by source triangulation and technique triangulation. The research subjects were determined purposively, including Samin elders, the Samin community, and Klopoduwur Village Officials. The results showed that the Samin community had moral values of ancestral heritage categorized into three types: Panca Sesanti, Panca Wewaler, and Panca Peniten. The method applied is through oral traditions, wise words, habituation, role models, question and answer. Obstacles in moral education are negative stigma from other communities


2017 ◽  
Vol 15 (1) ◽  
pp. 1
Author(s):  
Alexsander Yandra

The Interim Replacement between the time (PAW) mechanism of six legislators of Riau at 2014-2016 periodthrough the long mechanism and give rise to polemics both at the elite level and on the society. Strating from theproposal for dismissal by the regional council (DPD) of political parties, approval at the meeting of DPRD,verification of the KPUD of Riau Provinces, the letter proposal that then forwarded to the Minister for issuedofficial announcement of PAW. Delays in the Minister’s decree related determination replacement PAW of the sixlegislators Riau who participate in 2015 election implication for the vacancy delegation in constituency of thesix legislators who resigned. This is administratively highly influential DPRD of Riau in decision making and forthe local elections also will impact to reduced their delegations in government. This research used the turnoverbetween the time (PAW) concept and theory of political delegation institutions. This research type is descriptivewith qualitative approach, the data collection technique used depth interviews and documentations.The results showed that the mechanism of the six legislators Riau PAW 2014-2019 period after the enactmentinto regional head candidates in the elections of December 2015 the dynamics of the level of Parliament andpolitical parties Bearers and take quite long. That condition has implications for vacancies in representativeinstitutions (parliament) Riau province where administratively is not full members of Parliament in decisionmakingso that the delay in setting the budget Riau in 2016.


2013 ◽  
Vol 5 (3) ◽  
pp. 459 ◽  
Author(s):  
Ani Rostiyati

AbstrakTipologi rumah tradisional Kampung Wana merupakan gambaran mengenai bentuk, denah, tata ruang yang tercermin melalui kebudayaan masyarakat Kampung Wana terhadap lingkungan alam dan sosialnya. Dalam konteks itu, tipologi rumah tradisional di Kampung Wana terkandung aspek kosmologis berupa adaptasi terhadap lingkungan alam dan nilai-nilai yang memiliki makna sebagai pengatur kehidupan masyarakat untuk menciptakan tertib sosial. Namun, dalam perkembangan teknologi dan kemajuan zaman bukan tidak mungkin arsitektur rumah tradisional khususnya mengenai tipologi dan bentuk rumah tersebut mengalami perubahan, jika demikian bagaimana prospek tipologi rumah tradisional pada masyarakat di Kampung Wana ke depan manakala mereka tetap bertahan, ataupun sebaliknya, bagaimana mereka merespon perubahan itu. Penelitian ini menggunakan pendekatan kualitatif dan merupakan penelitian etnografi. Bila dilihat dari kedalaman analisisnya, maka jenis penelitian bersifat deskriptif, yakni menganalisis dan menyajikan fakta secara sistematik sehingga dapat lebih mudah untuk dipahami dan disimpulkan. Penelitian deskriptif menggambarkan secara sistematik dan akurat fakta mengenai populasi atau bidang tertentu, dalam hal ini tentang tipologi arsitektur rumah tradisional pada masyarakat Kampung Wana. Adapun pengambilan data melalui observasi, wawancara mendalam pada sejumlah informan, dan studi pustaka. Untuk pengambilan gambar, dilakukan foto dan membuat sketsa atau denah rumah. AbstractThe typology of traditional house of Kampung Wana is the image of shape, plans, and lay-out depicted through the culture of Kampung Wana society towards their natural and social environment. They contain cosmological aspects such as adaptation to the natural environment and the values that control the lives of the people in creating social order. However, the development of technology and the progress of the times have given way to changes in the architecture of Kampung Wana’s traditional houses. Would they be preserved or how do they endure in such changes? The author conducted qualitative approach and this is an ethnographic research. From the depth of the analysis this is a descriptive research that is analyzing and presenting data systematically in order to make it easy to be understood and to be concluded. Descriptive research describes facts concerning certain population or field systematically andaccurately. Data were obtained through observation, in-depth interviews with a number of informants and bibliographic study as well. The author also took picture and made sketches of the house plans.


2019 ◽  
Vol 8 (2) ◽  
pp. 77-83
Author(s):  
Yanti Sri Wahyuni

Education is very important in life and it can support the future. Everyone has the right to education, both formal and informal, as well as scavenger children. Based on field data, we can see that many scavenger drop out of school because they cannot afford to pay for their children's education. Although there are some scavengers who go to school, only elementary and then do not continue to a higher level. The purpose of this study is to describe the experiences of scavengers who drop out of school at the level of formal education. The approach used in this study is a qualitative approach and the type of research is descriptive because to describe the data in the field, the informants in this study were scavengers and data croschecks conducted interviews with parents and the school. Data were collected by means of in-depth interviews with informants, and documentation, data were analyzed by means of an interactive model of Mathew Milles And Huberman. The results of this study Some of the scavenging children had unfavorable experiences when they were on school benches and there were also some scavenging children who had a pleasant experience for them. Experiences that are felt to be not good for scavengers like when they are in school they get actions ostracized.


2021 ◽  
Vol 1 (1) ◽  
pp. 100-106
Author(s):  
Sovia Husni Rahmia ◽  
I Nyoman Ruja ◽  
Siti Malikhah Towaf ◽  
Sukamto Sukamto

The purpose of this study is to find out how the adaptation strategy of the residents of Karangrejo Village and Sidodadi Village, Garum Subdistrict, Blitar Regency in responding to sand mining activities in Kali Putih, Blitar Regency. This research uses qualitative approach with descriptive research type. Data is collected through observations, in-depth interviews and documentation. Data analysis is done with interactive models. The results obtained from the research showed that the adaptation strategy carried out by the residents of Karangrejo Village and Sidodadi Village in responding to sand mining activities in Kali Putih, among others, by: 1) forming a community group of mine managers, 2) switching jobs to sand miners, 3) opening businesses related to sand mining. The next research suggestion is research on the views of non-miners towards Kali Putih sand mining activities. Tujuan penelitian ini untuk mengetahui bagaimana strategi adaptasi warga Desa Karangrejo dan Desa Sidodadi Kecamatan Garum Kabupaten Blitar dalam merespon aktivitas pertambangan pasir di Kali Putih Kabupaten Blitar. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian deskriptif. Data dikumpulkan melalui observasi, wawancara mendalam dan dokumentasi. Analisis data dilakukan dengan model interaktif. Hasil yang diperoleh dari penelitian menunjukkan bahwa strategi adaptasi yang dilakukan oleh warga Desa Karangrejo dan Desa Sidodadi dalam merespon aktivitas pertambangan pasir di Kali Putih antara lain dengan: 1) membentuk kelompok masyarakat pengelola tambang, 2) beralih pekerjaan menjadi penambang pasir, 3) membuka usaha yang berkaitan dengan pertambangan pasir. Saran penelitian selanjutnya adalah penelitian mengenai pandangan masyarakat non-penambang terhadap aktivitas pertambangan pasir Kali Putih.


2018 ◽  
Vol 1 (2) ◽  
pp. 71
Author(s):  
Aan Eko Khusni Ubaidillah

The problems we face today live in a time of moral degradation and destruction. People feel proud if they can imitate the trend carried by the West; both in thought and lifestyle. Ironically, not a few generations of Muslims who terpedaya with the trend. They make Western values ​​as their standard of behavior and morals. Meanwhile, Islamic morality is increasingly felt strange and difficult to practice in the midst of society facing such problems plural and complex. The purpose of this study are: 1) To describe the steps Implementation of values ​​of Ethics, Moral and Morals in learning behavior in STIT Raden Wijaya Mojokerto. 2) To describe the supporting and inhibiting factors Implementation of Ethics, Morals and Morals values ​​in the behavior of learning in STIT Raden Wijaya Mojokerto This research type is field research research using qualitative approach. Data collection techniques include observation, interview, and documentation. Data analysis technique uses descriptive explorative, that is by describing state and phenomenon status. Based on the exposure of the analysis of data sources can be concluded that: 1) Steps Implementation of values ​​of Ethics, Morals and Morals in the behavior of learning in STIT Raden Wijaya Mojokerto is the first institution to make a mature planning, then applied with the pattern pembiasaan. 2) To describe the supporting and inhibiting factors Implementation of Ethics, Morals and Morals values ​​in learning behavior in STIT Raden Wijaya Mojokerto consists of internal factors (consisting of heredity, gender, physical character, personality, intelligence and talent) and external ( consisting of education, religion, culture, environment and socio-economic)


1970 ◽  
Vol 13 (2) ◽  
Author(s):  
Nanang Susanto

Penelitian ini menguji teori Marx yang mengatakan bahwa dalam proses kapitalisasi, petani lahan kecil akan tergusur oleh petani lahan besar. Penelitian ini menggunakan pendekatan kualitatif dengan metode Participatory Action Research (PAR). Menggunakan teknik observasi partisipasi di lapangan, studi ini melakukan wawancara mendalam terhadap petani. Analisis data yang digunakan bersifat induktif. Penelitian ini menghasilkan kesimpulan, bahwa teori Marx tidak terjadi di malar Aman. Adapun penyebab menurunnya pertanian disebabkan menurunnya unsur hara tanah, mahalnya biaya produksi, alih fungsi lahan dan perubahan cuaca. Sedangkan strategi petani lahan kecil untuk mempertahankan kehidupan yaitu melakukan pola tanam tumpang sari, melakukan pekerjaan tambahan, dan mengatur keuangan.This study examines Marx's theory which says that in the process of capitalization, small land farmers will be displaced by large land farmers. This study uses a qualitative approach with the method of Participatory Action Research (PAR). Using the techniques of participatory observation in the field, the study conducted in-depth interviews on farmers. Analysis of the data used is inductive. This study led to the conclusion that Marx's theory does not happen in Aman malar. The cause of the decline of agriculture due to declining soil nutrients, the high cost of production, land use and climate change. While the strategies of small land farmers to sustain life is to do the planting patterns of intercropping, do extra work, and manage finances.


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