scholarly journals MANAJEMEN SDM DALAM PRESPEKTIF EKONOMI ISLAM : TINJAUAN MANAJEMEN SDM DALAM INDUSTRI BISNIS

2016 ◽  
Vol 2 (2) ◽  
pp. 239
Author(s):  
Teguh Suripto

Abstract Management is one branch of economics that plays an important role in the successful management of an organization or company. Implementation of the company's management can improve the effectiveness and efficiency of resource companies or organizations so as to achieve the goal or vision of a better company. Islam is one religion the religion professed by the majority of the Indonesian population, have given color to every aspect of life of its adherents. Started in terms of religious, political, social and economic. Conventional economic outlook puts worldliness course, has not looked at his spiritual needs. So that employees only be the object of the company and not be subject to the company. With the implementation of the Human Resources Management Islam, the employee will be subject to the company so that they are able to participate actively for the betterment of the company. Islamic economic system in implementing human resource management, based on the harmony or balance between the need to do material and human ethics. Islamic Economic System not forget the main features of human progress, which is dependent on the extent to which the smooth coordination and harmony between the moral and material aspects of human life. Key word : Management SDM, Islamic Economic, Recruitment, Selection, training and development

2021 ◽  
Vol 4 (2) ◽  
pp. 300-310
Author(s):  
Sandi Irawan ◽  
Muhammad Iqbal Fasa ◽  
A. Kumedi Ja’far

Islam as ad-din contains comprehensive and perfect teachings. Islam regulates all aspects of human life, not only aspects of worship, but also aspects of muamalah, especially sharia economics. The Islamic economic system has developed along with the advancement of science and technology. One form of embodiment of the Islamic economic system is the establishment of Islamic financial institutions in the form of banks and non-banks. The role and position of Islamic financial institutions is considered very important, especially in the development of a people's economic system. This is because the priority of Islamic financial institutions is more focused on forming stronger economic fundamentals.


2019 ◽  
Vol 4 (2) ◽  
pp. 145
Author(s):  
Nurul Hilmiyah ◽  
Bayu Taufiq Possumah ◽  
Muhammad Hakimi Mohd Shafiai

Purposes: In the social sciences, economics is one of the most influential and prestigious disciplines. Mainstream economics typically view economic agent as amoral, entirely self-interested, unrealistic and has damaging effects. In the last few decades, while remaining a powerful discipline, economics has narrowed in scope. Consequently, to reinvigorate economics, especially in times of crisis or major institutional change, mainstream economics has almost lost a key reserve of alternative thinking. This study intends to investigate the contemporary mainstream economic system, does Islamic Economics taking advantage of the shortfall of the system outlined above based on Tawhidical approach?Design/Methodology/Approach: This paper using the descriptive qualitative method Findings: Modern economics is normative bias; does not explain actual economies but describes a "utopia" in which Pareto optimality applies. The excessive unrealistic assumption is the impact of the inconsistency of modern economic theory. The important aspects of human behavior ignored by this assumption as the theory of economic man. In addition, the general equilibrium theory of neoclassical is not compatible with an economy that develops over time. It relies too much on complex mathematical models without sufficient attention to whether this really illustrates the real economy and ignores the complexity of nature and human creativity. At the contrary, Islam cause to be present the Tawhidic based economics approaches can be focused towards seeing wholes of economics, rather than parts; seeing economics activities as worship, rather than competition; cultivating the solidarity (charity), rather than individualism and creating the justice, rather than injustice. Thus this paper designed to provide the concept of Islamic economic system with Tawhid as the basis, to fit the philosophy of economic science and reality of human life. The paper shows the position of Tawhid in the system and theory of economy.  It becomes a must to do to create prosperity and benefit for all mankind, with the aim to realign and comparing to the mainstream economic system and their theory.Originality/Value: This paper proposes the position of Tawhidic based economics approach in setting the economic system. The position of this foundation offers basic guidelines for the justice and fairly system, which is benefited to all human beings regardless of religions, races, and castes, and furthermore to the sustainable economic development and welfare for the ummah.


2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Jefri Putri Nugraha

Islam is a universal religion that regulates all dimensions of human life both; the world and the hereafter. Islam has also arranged economic problems since Islam was revealed through the Prophet Muhammad. Al-Quran and al-Hadith as the main reference of sharia economic thought. Islamic finance has become an economic system that was born along with the birth of Islam, but only this decade Islamic economic system become trending topic of discussion. Considering followers conventional notions began to look at the economic system of Syariah. In the era of globalization, there are a tendency in economic development for more attention to ethics in economic activity. This paper aims to explore in depth discussion on the trend of global economic and its development at the same time, reveals the opportunities and challenges in the economic development of sharia in the context of global economic development era.


2016 ◽  
Vol 1 (2) ◽  
pp. 95
Author(s):  
Rikmat Ismatullah

<p>The development of Indonesian economic in the future should not merely oriented with land development and ignoring oceanic economic. The greater tendency on the role of oceanic economic in the national development supported to have a great agenda in order to create the policies of oceanic sectors to build the understanding toward Indonesian as a oceanic country. The potencies of Indonesian oceanic can create predominant economic power for this country to face global or international competition. </p><p>The paradigm of oceanic economic on the Islamic Economic context can be done by discriptioning the reinterpretation of oceanic verses in the economic dimension which can’t be seperated from the life of Indonesian country. In this context we found that Islam has possessed a character as the <em>Ilahiyah</em> system (or resourced with divine law from the God) and universal, (it’s relevant to the whole of times, places, and all aspect of human life), integral, balance, equal, and permanent.</p><p>Muslim as the majority of the Indonesian people should became the advanced country in the oceanic sector as they have learned it from Qur’anic verses. Al-Qur’an has emphasized Muslim to manage and serve ocean and its properties as the heavent sent (Bless of God). As a matter of fact, its refer to the support of God toward people that they have to take the greaters benefits and advantages, in order to strengthen their faith and to exploit the natural resources especially in the ocean for the welfare and prosperity of human being.</p>Key Word : Al-Qur’an, Oceanic Economic, Islamic Economic


2019 ◽  
Vol 13 (2) ◽  
pp. 355-382
Author(s):  
Syaakir Sofyan

Justice has a variety of meanings covering all aspects of human life, especially in the economic field. Justice occupies a central position in the Islamic economic system. With various meanings of fairness, in broad outline is a condition where all levels of society get equal treatment, equality of compensation, the right to life, and enjoy development without anyone feeling disadvantaged. Justice demand that resources be distributed equitably to all people through Islamic economic instruments. The concept of economic justice in Islam emphasizes equality of rights and avoids social imbalances caused by economic inequality. By creating economic justice for society it will present the concept of brotherhood. With a great commitment to brotherhood and justice, all resources which are sacred mandates are used to realize sharia maqashid.


2017 ◽  
Vol 8 (1) ◽  
pp. 78
Author(s):  
Budi Kolistiawan

Islamic law is basically a standard concept. As the time goes by, there is an ijtihad in some aspects of life, but they do not deviate from the teaching of Islam. So Islam in solving the problem is in accordance with Islamic teaching. It is an economic system that is part of human life. Islamic economic system is expected to solve the problems of human life without deviating from Islamic law of Allah SWT. Along with the development of the era, nowadays there are many emerging Islamic-based financial institutions or commonly called as Islamic financial institutions amid community. The purpose of this study is to determine how far the reediness of Islamic financial institutions in facing the ASEAN Economic Community. The method of discussion used in this study is analysis technique based on data and references of library research. Hukum Islam pada dasarnya merupakan konsep yang baku. Tetapi seiring berjalannya waktu, terdapat ijtihad dalam beberapa bidang kehidupan, namun tetap berada pada batasan yang tidak menyimpang dari ajaran Islam. Sehingga Islam dalam menyelesaikan masalah akan sesuai dengan perkembangan zaman. Demikian juga dengan sistem ekonomi yang merupakan bagian dari bidang kehidupan manusia. Sistem ekonomi Islam diharapkan bisa menyelesaikan permasalahan yang ada pada kehidupan manusia tanpa melanggar ketentuan hukum syariat Allah SWT. Seiring dengan perkembangan zaman, saat ini telah banyak bermunculan lembaga keuangan yang berbasis Islam atau sering disebut lembaga keuangan syariah ditengah masyarakat. Tujuan dari pembahasan ini untuk mengetahui sejauh mana kesiapan lembaga keuangan syariah menghadapi Masyarakat Ekonomi Asean. Metode pembahasan dalam artikel ini menggunakan teknik analisis berdasarkan data dan referensi kepustakaan yang ada. 


2016 ◽  
Vol 1 (1) ◽  
pp. 25
Author(s):  
Kasim Mansur

<p><strong><em>ABSTRAKSI</em></strong><em>:</em><em> Tidak dinafikan bahawa umat Islam mempunyai banyak potensi ke arah memperkasa ekonomi ummah. Umat Islam dan negara-negara Islam dianugerah oleh Allah SWT </em><em>(Subhanahu Wa-Ta’ala) </em><em>dengan kekayaan sumber-sumber asli yang banyak. Dari segi bilangan penduduk umat Islam yang mencecah 1.8 billion merupakan suatu sumber kekuatan kepada pengerak ekonomi ummah. Justeru itu</em><em>,</em><em> pembangunan modal insan dilihat sebagai strategi jangka panjang yang mapan</em><em>,</em><em> berdaya tahan</em><em>,</em><em> dan berdaya saing.</em><em> </em><em>Islam itu sendiri merupakan cara hidup yang lengkap dan komprehensif. Manakala sistem ekonomi Islam merupakan suatu alternatif kepada umat Islam dan negara-negara Islam sebagai asas dan dasar yang perlu dilaksanakan. Pemantapan jaringan tempatan serta penerokaan dalam pasaran global merupakan agenda yang diberi keutamaan</em><em>. </em><em>Sistem ekonomi Islam seharusnya diperluaskan pelaksanaannya</em><em>,</em><em> bukan sekadar untuk menjadi pelengkap kepada sistem ekonomi konvensional. Realiti ekonomi global yang wujud cukup untuk menjelaskan beberapa kelemahan yang terdapat dalam sistem ekonomi tersebut. Keadaan ini pastinya berbeza sekiranya dunia globalisasi pada hari ini didominasikan oleh sistem ekonomi Islam. Sistem ekonomi Islam lebih cenderung kepada keadilan dan kesaksamaan. Pilihan ekonomi dunia</em><em>,</em><em> khususnya ekonomi bagi negara-negara Islam</em><em>,</em><em> akan menjadi lebih progresif jika pendekatan kaedah ekonomi Islam dilaksanakan.  </em></p><p><strong><em>KATA KUNCI</em></strong><em>:</em><em> </em><em>U</em><em>mat Islam</em><em>, </em><em>sistem ekonomi Islam</em><em>, </em><em>ekonomi global</em><em>, </em><em>keadilan</em><em>,</em><em> dan kesaksamaan</em><em>.</em><em> </em></p><p><strong><em>ABSTRACT</em></strong><em>:</em> “<em>Empowering the Potential and Economy of Islamic Society: The Strategy towards Developing a Glorious Islamic Society”. There is no denying that Muslims have a lot of potential in the economic empowerment of the Islamic society. Muslims and Islamic countries are awarded by Allah SWT (Almighty God) with a wealth of natural resources. The number of Muslim population reaching 1.8 billion is a source of strength to empowering the economy of Islamic society. Hence, the development of human capital is seen as a long-term strategy of sustainability, resilience, and competitiveness. Islam itself is a way of life that is complete and comprehensive. The Islamic economic system is an alternative to the Muslims and Islamic countries, and the basis and foundation that should be implemented. Strengthening local networks and venturing into global markets is a priority agenda. Islamic economic system should be extended implementation, not just a complement to conventional economic system. Global economic realities that exist serve only to explain that there are some weaknesses in the economic system. This situation would be different if today's globalized world were dominated by the Islamic economic system. The Islamic economic system is more inclined to justice and equality. The choice of the world economy, especially the economies of Islamic countries, will become more progressive if the approach of the Islamic economic measures are implemented.</em></p><p><strong><em>KEY WORD</em></strong><em>: Islamic society, Islamic economic system, global economic,  justice, and equality.   </em></p><p><img src="/public/site/images/wirta/03.kasim_.ums_.my_.ok_.jpg" alt="" /></p><p><strong><em>About the Author:</em></strong> <strong>Prof</strong><strong>.</strong><strong> Datuk Kasim Mansur, Ph</strong><strong>.</strong><strong>D</strong><strong>.</strong> ialah Pensyarah di Fakulti Perniagaan, Ekonomi &amp; Perakaunan UMS (Universiti Malaysia Sabah), Jalan UMS, Kota Kinabalu, Sabah, Malaysia. Alamat emel penulis: <a href="mailto:[email protected]">[email protected]</a></p><p><strong><em>How to cite this article?</em></strong> Mansur, Kasim. (2016). “Menggerak Potensi dan Memperkasa Ekonomi Ummah: Strategi ke Arah Pembangunan Ummah yang Gemilang” in <em>MIMBAR PENDIDIKAN: Jurnal Indonesia untuk Kajian Pendidikan</em>, Vol.1(1) Maret, pp.25-36. Bandung, Indonesia: UPI Press. <strong></strong></p><p><em><strong><em>Chronicle of the article:</em></strong> </em>Accepted (February 3, 2016); Revised (February 13, 2016); and Published (March 11, 2016).</p>


2021 ◽  
Vol 2 (4) ◽  
pp. 341-346
Author(s):  
Abdurrahman Siregar

The aim of this research is to know how the concept of property ownership in Islamic economics according to Afzalur Rahman, to know how to implement the concept of property ownership in Islamic economics by Afzalur Rahman at this time and to know how Afzalur Rahman's thought analysis of concepts ownership of property in Islamic economics. The research method that writer use is library research (library research) where the data and data sources are obtained from a review of the literature according to the problem. The result showed that the opinion expressed by Afzalur Rahman on the concept of ownership in the Islamic economic system is in harmony with the economic principles that require the system an economy compatible with the Qur'an and Sunnah. Where Islam also wants every person in possession of good property in the form of goods or services obtained in a way halal both the form of substance and how to get it, not destroy and destroy human nature, nor do the persecution and exploitation, the purpose ultimately is to fight for the needs of human life and seek pleasure Hereafter is blessed by Allah SWT.


2017 ◽  
Vol 8 (1) ◽  
pp. 54
Author(s):  
Budi Kolistiawan

Islamic law is basically a standard concept. As the time goes by, there is an ijtihad in some aspects of life, but they do not deviate from the teaching of Islam. So Islam in solving the problem is in accordance with Islamic teaching. It is an economic system that is part of human life. Islamic economic system is expected to solve the problems of human life without deviating from Islamic law of Allah SWT. Along with the development of the era, nowadays there are many emerging Islamic-based financial institutions or commonly called as Islamic financial institutions amid community. The purpose of this study is to determine how far the reediness of Islamic financial institutions in facing the ASEAN Economic Community. The method of discussion used in this study is analysis technique based on data and references of library research. Hukum Islam pada dasarnya merupakan konsep yang baku. Tetapi seiring berjalannya waktu, terdapat ijtihad dalam beberapa bidang kehidupan, namun tetap berada pada batasan yang tidak menyimpang dari ajaran Islam. Sehingga Islam dalam menyelesaikan masalah akan sesuai dengan perkembangan zaman. Demikian juga dengan sistem ekonomi yang merupakan bagian dari bidang kehidupan manusia. Sistem ekonomi Islam diharapkan bisa menyelesaikan permasalahan yang ada pada kehidupan manusia tanpa melanggar ketentuan hukum syariat Allah SWT. Seiring dengan perkembangan zaman, saat ini telah banyak bermunculan lembaga keuangan yang berbasis Islam atau sering disebut lembaga keuangan syariah ditengah masyarakat. Tujuan dari pembahasan ini untuk mengetahui sejauh mana kesiapan lembaga keuangan syariah menghadapi Masyarakat Ekonomi Asean. Metode pembahasan dalam artikel ini menggunakan teknik analisis berdasarkan data dan referensi kepustakaan yang ada. 


2021 ◽  
Vol 2 (2) ◽  
pp. 88
Author(s):  
St Samsuduha

This paper reviews the concept of distribution and the base value of the Islamic economic system. These two themes are interrelated discourses with one another. As understood, the Islamic economic system aspires to an economic order that is just and beneficial for human life. Therefore, distribution as one of the market instruments in the economic world must effectively take place in the corridor of positive and fair values. The results of the study in this paper concluded that; First, distribution in economic studies is a system of distributing goods and services from producers to consumers. This process is a stage that takes place to synchronize the stages of production of goods with sales. Distribution is an important aspect that determines the adequacy of goods needs in the community. Therefore, the balance can be maximized through the selection of distribution channels in an effective, fair and sustainable manner. Second, the Islamic economic system provides a basic value formulation that can be used as a benchmark in the distribution process. Thus, the distribution made must be in line with the basic value of ownership; the basic value of freedom; basic values of justice; basic value of balance; and the value of togetherness. 


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