scholarly journals Menggerak Potensi dan Memperkasa Ekonomi Ummah: Strategi ke Arah Pembangunan Ummah yang Gemilang

2016 ◽  
Vol 1 (1) ◽  
pp. 25
Author(s):  
Kasim Mansur
Keyword(s):  
Economic System ◽  
Way Of Life ◽  
Local Networks ◽  
Muslim Population ◽  
Key Word ◽  
Islamic Countries ◽  
Islamic Economic ◽  
Globalized World ◽  
Islamic Society

<p><strong><em>ABSTRAKSI</em></strong><em>:</em><em> Tidak dinafikan bahawa umat Islam mempunyai banyak potensi ke arah memperkasa ekonomi ummah. Umat Islam dan negara-negara Islam dianugerah oleh Allah SWT </em><em>(Subhanahu Wa-Ta’ala) </em><em>dengan kekayaan sumber-sumber asli yang banyak. Dari segi bilangan penduduk umat Islam yang mencecah 1.8 billion merupakan suatu sumber kekuatan kepada pengerak ekonomi ummah. Justeru itu</em><em>,</em><em> pembangunan modal insan dilihat sebagai strategi jangka panjang yang mapan</em><em>,</em><em> berdaya tahan</em><em>,</em><em> dan berdaya saing.</em><em> </em><em>Islam itu sendiri merupakan cara hidup yang lengkap dan komprehensif. Manakala sistem ekonomi Islam merupakan suatu alternatif kepada umat Islam dan negara-negara Islam sebagai asas dan dasar yang perlu dilaksanakan. Pemantapan jaringan tempatan serta penerokaan dalam pasaran global merupakan agenda yang diberi keutamaan</em><em>. </em><em>Sistem ekonomi Islam seharusnya diperluaskan pelaksanaannya</em><em>,</em><em> bukan sekadar untuk menjadi pelengkap kepada sistem ekonomi konvensional. Realiti ekonomi global yang wujud cukup untuk menjelaskan beberapa kelemahan yang terdapat dalam sistem ekonomi tersebut. Keadaan ini pastinya berbeza sekiranya dunia globalisasi pada hari ini didominasikan oleh sistem ekonomi Islam. Sistem ekonomi Islam lebih cenderung kepada keadilan dan kesaksamaan. Pilihan ekonomi dunia</em><em>,</em><em> khususnya ekonomi bagi negara-negara Islam</em><em>,</em><em> akan menjadi lebih progresif jika pendekatan kaedah ekonomi Islam dilaksanakan.  </em></p><p><strong><em>KATA KUNCI</em></strong><em>:</em><em> </em><em>U</em><em>mat Islam</em><em>, </em><em>sistem ekonomi Islam</em><em>, </em><em>ekonomi global</em><em>, </em><em>keadilan</em><em>,</em><em> dan kesaksamaan</em><em>.</em><em> </em></p><p><strong><em>ABSTRACT</em></strong><em>:</em> “<em>Empowering the Potential and Economy of Islamic Society: The Strategy towards Developing a Glorious Islamic Society”. There is no denying that Muslims have a lot of potential in the economic empowerment of the Islamic society. Muslims and Islamic countries are awarded by Allah SWT (Almighty God) with a wealth of natural resources. The number of Muslim population reaching 1.8 billion is a source of strength to empowering the economy of Islamic society. Hence, the development of human capital is seen as a long-term strategy of sustainability, resilience, and competitiveness. Islam itself is a way of life that is complete and comprehensive. The Islamic economic system is an alternative to the Muslims and Islamic countries, and the basis and foundation that should be implemented. Strengthening local networks and venturing into global markets is a priority agenda. Islamic economic system should be extended implementation, not just a complement to conventional economic system. Global economic realities that exist serve only to explain that there are some weaknesses in the economic system. This situation would be different if today's globalized world were dominated by the Islamic economic system. The Islamic economic system is more inclined to justice and equality. The choice of the world economy, especially the economies of Islamic countries, will become more progressive if the approach of the Islamic economic measures are implemented.</em></p><p><strong><em>KEY WORD</em></strong><em>: Islamic society, Islamic economic system, global economic,  justice, and equality.   </em></p><p><img src="/public/site/images/wirta/03.kasim_.ums_.my_.ok_.jpg" alt="" /></p><p><strong><em>About the Author:</em></strong> <strong>Prof</strong><strong>.</strong><strong> Datuk Kasim Mansur, Ph</strong><strong>.</strong><strong>D</strong><strong>.</strong> ialah Pensyarah di Fakulti Perniagaan, Ekonomi &amp; Perakaunan UMS (Universiti Malaysia Sabah), Jalan UMS, Kota Kinabalu, Sabah, Malaysia. Alamat emel penulis: <a href="mailto:[email protected]">[email protected]</a></p><p><strong><em>How to cite this article?</em></strong> Mansur, Kasim. (2016). “Menggerak Potensi dan Memperkasa Ekonomi Ummah: Strategi ke Arah Pembangunan Ummah yang Gemilang” in <em>MIMBAR PENDIDIKAN: Jurnal Indonesia untuk Kajian Pendidikan</em>, Vol.1(1) Maret, pp.25-36. Bandung, Indonesia: UPI Press. <strong></strong></p><p><em><strong><em>Chronicle of the article:</em></strong> </em>Accepted (February 3, 2016); Revised (February 13, 2016); and Published (March 11, 2016).</p>

scholarly journals MANAJEMEN SDM DALAM PRESPEKTIF EKONOMI ISLAM : TINJAUAN MANAJEMEN SDM DALAM INDUSTRI BISNIS

2016 ◽  
Vol 2 (2) ◽  
pp. 239
Author(s):  
Teguh Suripto
Keyword(s):  
Economic System ◽  
Human Life ◽  
Human Resources Management ◽  
Training And Development ◽  
Spiritual Needs ◽  
Key Word ◽  
Human Ethics ◽  
Effectiveness And Efficiency ◽  
Islamic Economic ◽  
Economic Outlook

Abstract Management is one branch of economics that plays an important role in the successful management of an organization or company. Implementation of the company's management can improve the effectiveness and efficiency of resource companies or organizations so as to achieve the goal or vision of a better company. Islam is one religion the religion professed by the majority of the Indonesian population, have given color to every aspect of life of its adherents. Started in terms of religious, political, social and economic. Conventional economic outlook puts worldliness course, has not looked at his spiritual needs. So that employees only be the object of the company and not be subject to the company. With the implementation of the Human Resources Management Islam, the employee will be subject to the company so that they are able to participate actively for the betterment of the company. Islamic economic system in implementing human resource management, based on the harmony or balance between the need to do material and human ethics. Islamic Economic System not forget the main features of human progress, which is dependent on the extent to which the smooth coordination and harmony between the moral and material aspects of human life. Key word : Management SDM, Islamic Economic, Recruitment, Selection, training and development

scholarly journals A SHARI’AH PERSPECTIVE ON ENVIRONMENTAL PUBLIC POLICY MAKING FOR THE ISLAMIC ECONOMIC SYSTEM: EVIDENCE FROM MALAYSIA

2017 ◽  
Vol 6 (2) ◽  
Author(s):  
Sarabdeen Masahina ◽  
A.C. Muhammadu Kijas ◽  
Rafia Afroz ◽  
Jarita Duasa
Keyword(s):  
Economic System ◽  
Economic Incentives ◽  
Human Beings ◽  
Way Of Life ◽  
Environmental Behaviour ◽  
The Public ◽  
Environmental Public Policy ◽  
Klang Valley ◽  
Physical Elements ◽  
Islamic Economic

As a vicegerent of Allah Subhanahu wa ta’ala, human beings are entrusted to pursue revealed teachings, rights, and preserve order and harmony of nature with other forms of life and physical elements. This study investigates the awareness, attitude, and behaviour of households to suggest policies and economic incentives to improve the air quality in Klang Valley, Malaysia. The results show that the level of awareness and attitude towards air pollution is high among the household respondents. However, the behaviour of the respondents is very low. The public policymakers should focus on developing policies to encourage the environmental behaviour of Malaysians. The beliefs of man need to be changed to protect the environment. An Islamic way of life that includes environmental consciousness, simplicity, planning, legislation, monitoring and resource development are crucial institutions to keep track of developments for environmental public policymaking in the Islamic economic system. =========================================== Kebijakan Publik tentang Lingkungan untuk Sistem Ekonomi Islam dalam Perspektif Syariah: Studi di Malaysia____________________ Sebagai khalifah Allah Subhanahu wa ta'ala, manusia diperkenankan untuk mengikuti wahyu, mengejar hak-hak dan pertapaan yang diwahyukan dan harmoni alam dengan bentuk kehidupan dan elemen fisik lainnya. Studi ini menyelidiki kesadaran, sikap, dan perilaku rumah tangga untuk menyarankan kebijakan dan insentif ekonomi untuk memperbaiki kualitas udara di Klang Valley, Malaysia. Hasil penelitian menunjukkan bahwa tingkat kesadaran dan sikap terhadap polusi udara tinggi di kalangan responden rumah tangga. Namun, perilaku responden sangat rendah. Pembuat kebijakan publik harus fokus pada pengembangan kebijakan untuk mendorong perilaku lingkungan orang Malaysia. Keyakinan manusia perlu diubah untuk melindungi lingkungan. Cara hidup Islami yang mencakup kesadaran lingkungan, kesederhanaan, perencanaan, legislasi, pemantauan dan pengembangan sumber daya merupakan institusi penting untuk melacak perkembangan pembuatan kebijakan publik lingkungan dalam sistem ekonomi Islam.

scholarly journals TANTANGAN EKONOMI SYARIAH DALAM MENGHADAPI MASA DEPAN INDONESIA DI ERA GLOBALISASI

2011 ◽  
Vol 11 (Edsus) ◽  
Author(s):  
Anis Mashdurohatun
Keyword(s):  
Economic System ◽  
Economic Globalization ◽  
The State ◽  
Islamic State ◽  
Capitalist System ◽  
Muslim Population ◽  
The World ◽  
Islamic Economic ◽  
Economics And Politics

In essence, globalization is the best means for Muslims to introduce the culture and the teachings of Islam to all corners of the world. Islamic economic challenges including the State that in fact many Muslim population tends to use the capitalist system; In economics and politics in view of the Islamic State is not strong so it is difficult to prove that the Islamic Economic System is superior to the capitalist and socialist, and Among the experts was still disagreement on the definition Islamic Economic System. Islamic Economy Facing Future In Indonesia in the Era of Globalization needs to consider several factors, namely Mastery Technologies, Sharia-based SME Development, Keeping the Sharia Economic Excellence, namely Islamic economic system, and also the prohibition of usury.Keywords:  islamic economic, globalization, capitalism

scholarly journals اسلامی معاشی پالیسی کے اصول اور سرگرمیاں

rahatulquloob ◽  
2020 ◽  
pp. 158-164
Author(s):  
Dr Aziz ur Rehman Saifee ◽  
Dr Muhammad Mash'hood Ahmad
Keyword(s):  
Property Rights ◽  
Income Distribution ◽  
Economic System ◽  
Economic Systems ◽  
Middle Ground ◽  
Way Of Life ◽  
Goods And Services ◽  
Islamic Economic

Islamic    economics (Arabic: الاقتصاد الإسلامي‎‎), is a term used to refer to Islamic commercial jurisprudence or fiqh al-mu'āmalāt (Arabic: فقه المعاملات‎‎), and also to an ideology of economics based on the teachings of Islam that takes a middle ground between the systems of  Marxism and capitalism. As a complete way of life, Islam has provided guidelines and rules for every sphere of life and society.  Naturally, a functioning economic system is vital for a healthy society, as the consumption of goods and services, and the facilitation of this by a common medium of exchange, play a major role in allowing people to realize their material and other goals in life. Islam has set some standards, based on justice and practicality, for such economic systems to be established.  These standards aim to prevent the enmity that often occurs between different socioeconomic sections. Islamic economic principles are based on Qur’an, Sunnah, Ijma (the consensus of religious scholars), and Qiyas (personal opinions based on analogy and religious doctrines). Islam provides specific instructions on the Property Rights, Income Distribution, Zakat, Ushr or tithe, Kharaj and Inheritance. This article explains about the Principles and Activities according to Islamic thoughts and Seerah.

Analysis of the Recipients of Zakat and the Current Situation

2020 ◽  
pp. 331-338
Author(s):  
Muhammad Suleman Nasir ◽  
Fida Ur Rahman
Keyword(s):  
Economic System ◽  
Current Situation ◽  
The Other ◽  
Human Beings ◽  
Way Of Life ◽  
Other Hand ◽  
The Government ◽  
Islamic Economic ◽  
The One ◽  
The Right

The second most important pillar of Islam after prayers is Zakat. In the Qur'an, the command of obligatory prayers and zakat has been mentioned together in (82) places. Zakat is the backbone of the Islamic economic system. The philosophy behind the ruling on the payment of Zakat is that the Islamic government should provide the whole society with such an economic system, way of life and social structure in which the needs of the needy people of the society can be met. Islam has made it the duty of every rich Muslim to withdraw one and a half per cent of his accumulated wealth on an annual basis and deposit it collectively in the government treasury. Government has to spend the money of Zakat on meeting the needs of the poor, needy and impoverished people of the society. This is only the right of those deserving whose details have been explicitly stated in the books of Qur'an, Hadith and Fiqh. Zakat is the right of human beings, on the one hand, and on the other hand, it is also the right of Allah. Due to its non-payment, on the one hand, the right of human beings is denied and on the other hand, the right of Allah Almighty is denied. Therefore, it is very important to deliver the amount of Zakat to its rightful owners. The Qur'an mentions eight uses of zakat. It is an important issue in the present times to bring Zakat to its actual recipients. This article examines the recipients of Zakat and the current situation and how these recipients can be made appropriate in a proper manner.  

Sistem Ekonomi Islam Simbol Kesejahteraan Masyarakat

2018 ◽  
Vol 6 (1) ◽  
pp. 49-64
Author(s):  
Muhammad Wildan ◽  
Muhammad Wildan
Keyword(s):  
Economic System ◽  
Strategic Plan ◽  
Thomas Kuhn ◽  
Economic Independence ◽  
The Core ◽  
Economic Paradigm ◽  
Islamic Economic

The term “economy” comes from Greek word “oikonomia” consisting of “oikos” which means household and “nomos” which means regulation. The word “oikonomia” can be defined as the applicable regulation to fulfill the needs in a household. Islamic economics aims to build the economic independence of society collectively, meanwhile conventional economics is still individualistic. In the amidst of globalization, the efforts of sharia economist in covering coventional economic flow are already good enough. System that is already ingrained in society cannot easily be changed. The good strategic plan is required in instilling Islamic economic system in the middle of society. Thomas Kuhn says: ”every system has paradigm and the core of Islamic economic paradigm is definitely from Qur’an and Sunnah”.

Prinsip Dasar Ekonomi Dan Bisnis Dalam Islam

AKADEMIKA ◽  
2015 ◽  
Vol 9 (1) ◽  
pp. 69-77
Author(s):  
Misbahul Khoir
Keyword(s):  
Economic Development ◽  
Economic System ◽  
Human Behavior ◽  
Business Performance ◽  
Positive Impact ◽  
Economic Life ◽  
Universal Values ◽  
The Government ◽  
Islamic Economic ◽  
And Behavior

In order for humans could reach the so-called falah (goodness), human behavior needs to be colored with the spirit and norms of Islamic economics reflected in its values. The principles and values of Islamic economics are considerably two inseparable things. The implementation of economic principles without being colored with values or values without being based on principles could keep people far away from their purpose, namely falah. The implementation of values not based on principles will tend to bring with it the normative economics, which would cause it trapped into injustice. While the implementation of values on the Islamic economic development is based on the five universal values, namely akidah (belief), 'adl (justice), nubuwwah (prophetic), khilafah (the government), and ma'ad (results). The five principles are used as the basis for building theories of Islamic economics. But strong and adequate theories not applied into a system will make the Islamic economics just as the study of science without giving positive impact on the economic life. Therefore, based on the five universal values, the three derivative principles should be built into the characteristics and the forerunner of the Islamic economic system. The Islamic economic system makes sure that there are no economic transactions that are contrary to the Shari'a. But business performance depends on the man behind the gun. For that reason, the economic actors within this framework could be held by non-Muslims. The Islamic economics could only be developed if the mindset and behavior of Muslims are already itqan (diligent) and ihsan (professional). It "may be" one of the secrets of the Prophet's statement, saying "Truly I was sent to perfect good character". Because good character could be an indicator of knowing good or bad behavior in determining both the success and the failure of business itself.

Comparative Study Of Islamic Economic Law And The Capitalist

2018 ◽  
Vol 16 (2) ◽  
pp. 104
Author(s):  
Tesa Mellina ◽  
Mohammad Ghozali
Keyword(s):  
Economic System ◽  
Capitalist System ◽  
Economic Problems ◽  
Economic Law ◽  
The Poor ◽  
Economic Practice ◽  
The World ◽  
Islamic Economic ◽  
Economic Injustice ◽  
Islamic Values

The implementation ofthe capitalist system has eliminated the Islamic values in economic practice. After the financial crisis hit the world, the capitalist system reaped many questions and its greatnessbegins to be doubted. The capitalist system implementationprecisely creates new problems in the economy. The concept of individualism which is the main key in capitalist practice only creates economic injustice and misery of the poor. The only economic theory that is expected as a light in dealing with economic problems is an economic system that is able to create justice,the welfare of all parties and blessings both the world and the hereafter. The theory is the Islamic economics which in practice is inseparable from Islamiceconomic law. Islamic economic law that underlies the Islamic economic system is totally different from the capitalist economic system.Keywords: Islamic Economic Law; Islamic economics; Capitalist Economy

Principles of a Successful Social Life, In The Light of Islamic Teachings

2020 ◽  
Vol 3 (3) ◽  
pp. 37-50
Author(s):  
Muhammad Suleman Nasir
Keyword(s):  
Social Life ◽  
Code Of Conduct ◽  
Well Being ◽  
Human Interaction ◽  
Way Of Life ◽  
The People ◽  
Analytical Research ◽  
Sound Foundation ◽  
Human Intellect ◽  
Islamic Society

Society means a group of people who are living together. People need society from birth to death. Without a collective life, man's deeds, intentions, and habits have no value. Islamic society is the name of a balanced and moderate life in which human intellect, customs, and social etiquette are determined in the light of divine revelation. This system is so comprehensive and all-encompassing that it covers all aspects and activities of life. Islam is a comprehensive, universal, complete code of conduct, and an ideal way of life It not only recognizes the collectiveness of human interaction. Rather, it helps in the development of the community and gives it natural principles that strengthen the community and provides good foundations for it and eliminates the factors that spoil it or make it limited and useless. The Principles of a successful social life in Islamic society seem to reflect the Islamic code of conduct and human nature. Islam is the only religion that advocates goodness and guarantees well-being. Islam gives us self-sacrifice, generosity, trust and honesty, service to the people, justice and fairness, forgiveness and kindness, good society and economy, good deeds, mutual unity, harmony, and brotherhood. Only by practicing the pure thoughts, beliefs, and unparalleled ideas of the religion of Islam, can a person live a prosperous life and he can feel real peace and lasting contentment in the moments of his life. A descriptive and analytical research methodology will be used in this study. It is concluded that for a prosperous social life it is necessary to abide by the injunction of Islamic principles, which provides a sound foundation for a successful social life here in the world and hereafter.

Liberating Afghan Women

2004 ◽  
Vol 21 (3) ◽  
pp. 70-88 ◽  
Author(s):  
Nancy Gallagher
Keyword(s):  
United States ◽  
Human Rights ◽  
Historical Context ◽  
The United States ◽  
Political Organizations ◽  
Way Of Life ◽  
Afghan Women ◽  
The Media ◽  
Policy Priority

Public opinion in the United States and elsewhere celebrated the liberation of Afghan women following the defeat of the Taliban government. The United States promised to stay in Afghanistan and foster security, economic development, and human rights for all, especially women. After years of funding various anti- Soviet Mujahidin warlords, the United States had agreed to help reconstruct the country once before in 1992, when the Soviet-backed government fell, but had lost interest when the warlords began to fight among themselves. This time, however, it was going to be different. To date, however, conditions have not improved for most Afghan women and reconstruction has barely begun. How did this happen? This article explores media presentations of Afghan women and then compares them with recent reports from human rights organizations and other eyewitness accounts. It argues that the media depictions were built on earlier conceptions of Muslim societies and allowed us to adopt a romantic view that disguised or covered up the more complex historical context of Afghan history and American involvement in it. We allowed ourselves to believe that Afghans were exotic characters who were modernizing or progressing toward a western way of life, despite the temporary setback imposed by the Taliban government. In Afghanistan, however, there was a new trope: the feminist Afghan woman activist. Images of prominent Afghan women sans burqa were much favored by the mass media and American policymakers. The result, however, was not a new focus on funding feminist political organizations or making women’s rights a foreign policy priority; rather, it was an unwillingness to fulfill obligations incurred during decades of American-funded mujahidin warfare, to face the existence of deteriorating conditions for women, resumed opium cultivation, and a resurgent Taliban, or to commit to a multilateral approach that would bring in the funds and expertise needed to sustain a long-term process of reconstruction.

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