scholarly journals KONSEP DISTRIBUSI DAN BASE VALUE SISTEM EKONOMI ISLAM

2021 ◽  
Vol 2 (2) ◽  
pp. 88
Author(s):  
St Samsuduha

This paper reviews the concept of distribution and the base value of the Islamic economic system. These two themes are interrelated discourses with one another. As understood, the Islamic economic system aspires to an economic order that is just and beneficial for human life. Therefore, distribution as one of the market instruments in the economic world must effectively take place in the corridor of positive and fair values. The results of the study in this paper concluded that; First, distribution in economic studies is a system of distributing goods and services from producers to consumers. This process is a stage that takes place to synchronize the stages of production of goods with sales. Distribution is an important aspect that determines the adequacy of goods needs in the community. Therefore, the balance can be maximized through the selection of distribution channels in an effective, fair and sustainable manner. Second, the Islamic economic system provides a basic value formulation that can be used as a benchmark in the distribution process. Thus, the distribution made must be in line with the basic value of ownership; the basic value of freedom; basic values of justice; basic value of balance; and the value of togetherness. 

2021 ◽  
Vol 4 (2) ◽  
pp. 300-310
Author(s):  
Sandi Irawan ◽  
Muhammad Iqbal Fasa ◽  
A. Kumedi Ja’far

Islam as ad-din contains comprehensive and perfect teachings. Islam regulates all aspects of human life, not only aspects of worship, but also aspects of muamalah, especially sharia economics. The Islamic economic system has developed along with the advancement of science and technology. One form of embodiment of the Islamic economic system is the establishment of Islamic financial institutions in the form of banks and non-banks. The role and position of Islamic financial institutions is considered very important, especially in the development of a people's economic system. This is because the priority of Islamic financial institutions is more focused on forming stronger economic fundamentals.


2019 ◽  
Vol 4 (2) ◽  
pp. 145
Author(s):  
Nurul Hilmiyah ◽  
Bayu Taufiq Possumah ◽  
Muhammad Hakimi Mohd Shafiai

Purposes: In the social sciences, economics is one of the most influential and prestigious disciplines. Mainstream economics typically view economic agent as amoral, entirely self-interested, unrealistic and has damaging effects. In the last few decades, while remaining a powerful discipline, economics has narrowed in scope. Consequently, to reinvigorate economics, especially in times of crisis or major institutional change, mainstream economics has almost lost a key reserve of alternative thinking. This study intends to investigate the contemporary mainstream economic system, does Islamic Economics taking advantage of the shortfall of the system outlined above based on Tawhidical approach?Design/Methodology/Approach: This paper using the descriptive qualitative method Findings: Modern economics is normative bias; does not explain actual economies but describes a "utopia" in which Pareto optimality applies. The excessive unrealistic assumption is the impact of the inconsistency of modern economic theory. The important aspects of human behavior ignored by this assumption as the theory of economic man. In addition, the general equilibrium theory of neoclassical is not compatible with an economy that develops over time. It relies too much on complex mathematical models without sufficient attention to whether this really illustrates the real economy and ignores the complexity of nature and human creativity. At the contrary, Islam cause to be present the Tawhidic based economics approaches can be focused towards seeing wholes of economics, rather than parts; seeing economics activities as worship, rather than competition; cultivating the solidarity (charity), rather than individualism and creating the justice, rather than injustice. Thus this paper designed to provide the concept of Islamic economic system with Tawhid as the basis, to fit the philosophy of economic science and reality of human life. The paper shows the position of Tawhid in the system and theory of economy.  It becomes a must to do to create prosperity and benefit for all mankind, with the aim to realign and comparing to the mainstream economic system and their theory.Originality/Value: This paper proposes the position of Tawhidic based economics approach in setting the economic system. The position of this foundation offers basic guidelines for the justice and fairly system, which is benefited to all human beings regardless of religions, races, and castes, and furthermore to the sustainable economic development and welfare for the ummah.


2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Jefri Putri Nugraha

Islam is a universal religion that regulates all dimensions of human life both; the world and the hereafter. Islam has also arranged economic problems since Islam was revealed through the Prophet Muhammad. Al-Quran and al-Hadith as the main reference of sharia economic thought. Islamic finance has become an economic system that was born along with the birth of Islam, but only this decade Islamic economic system become trending topic of discussion. Considering followers conventional notions began to look at the economic system of Syariah. In the era of globalization, there are a tendency in economic development for more attention to ethics in economic activity. This paper aims to explore in depth discussion on the trend of global economic and its development at the same time, reveals the opportunities and challenges in the economic development of sharia in the context of global economic development era.


2016 ◽  
Vol 2 (2) ◽  
pp. 239
Author(s):  
Teguh Suripto

Abstract Management is one branch of economics that plays an important role in the successful management of an organization or company. Implementation of the company's management can improve the effectiveness and efficiency of resource companies or organizations so as to achieve the goal or vision of a better company. Islam is one religion the religion professed by the majority of the Indonesian population, have given color to every aspect of life of its adherents. Started in terms of religious, political, social and economic. Conventional economic outlook puts worldliness course, has not looked at his spiritual needs. So that employees only be the object of the company and not be subject to the company. With the implementation of the Human Resources Management Islam, the employee will be subject to the company so that they are able to participate actively for the betterment of the company. Islamic economic system in implementing human resource management, based on the harmony or balance between the need to do material and human ethics. Islamic Economic System not forget the main features of human progress, which is dependent on the extent to which the smooth coordination and harmony between the moral and material aspects of human life. Key word : Management SDM, Islamic Economic, Recruitment, Selection, training and development


2019 ◽  
Vol 13 (2) ◽  
pp. 355-382
Author(s):  
Syaakir Sofyan

Justice has a variety of meanings covering all aspects of human life, especially in the economic field. Justice occupies a central position in the Islamic economic system. With various meanings of fairness, in broad outline is a condition where all levels of society get equal treatment, equality of compensation, the right to life, and enjoy development without anyone feeling disadvantaged. Justice demand that resources be distributed equitably to all people through Islamic economic instruments. The concept of economic justice in Islam emphasizes equality of rights and avoids social imbalances caused by economic inequality. By creating economic justice for society it will present the concept of brotherhood. With a great commitment to brotherhood and justice, all resources which are sacred mandates are used to realize sharia maqashid.


2020 ◽  
Vol 10 (1) ◽  
pp. 39-44
Author(s):  
Brahim Achour ◽  
Ibrahim Foughali ◽  
Liya Ur Rahman Liyakath Alikhan ◽  
Nur Jamaludin

Abstract This article depicts the nature scope and methodology of reconstruction of Islamic economics as well as it speaks about possibilities on theoretical and empirical research in this field. The article also intends to revel needy of reconstruction of Islamic economics, and its role in early stage and contemporary period and how it would be in future. Islamic economics through the shade of quran and sunnah clearly mandate about allocation of resources, goods and services as well distribution of output, input and wealth in an economy. It is also giving the solution for the problems such as financial crises, poverty, inflation, economic inequalities and unemployment. In addition, methodologically, description of the ground realities and prescription of solutions for economic issues are concern of Islamic economics, whereas, field of fiqh plays massive role in developing of Islamic economics. Theoretically, this article discusses about Islamic economics theory and its advantages, this includes Islamic economic system, Shari’ah based transaction matrix, institutional matters, etc. on the empirical side, there are some points affiliated with data and empirical works are discussed.


2014 ◽  
Vol 1 (2) ◽  
Author(s):  
Takiddin Takiddin

Abstract: Money in the Islamic Economic Perspectives. This article aims at giving description about money in the perspective of Islamic economic. The data gathered through library research. Islamic economic system is different from economic system with the basis of socialism, capitalism, mix economic, communism, and traditional; one of the differences is on its perspective towards money. The function of money in Islamic economic perspectives is that it functions as a medium of exchange for goods and services. Islam forbids stacking money and making money as a commodity. Because stacking money slows down the velocity of money. It gives impact on minimizing financial transaction and resulting to the economic decrease. Islam proscribes interest and refuses all pseudo-transactions as happen in money market and capital market.   Keywords: money, Islamic economics Abstrak: Uang Dalam Persfektif Ekonomi Islam. Artikel ini ditulis untuk memberikan gambaran tentang uang dalam perspektif ekonomi Islam. Guna memperoleh data yang dimaksud, penulis melakukan kajian kepustakaan. Sistem Ekonomi Islam berbeda dengan sistem ekonomi kapitalisme, sosialisme, ekonomi campuran, komunisme dan sistem ekonomi tradisional. Salah satu perbedaannya adalah pandangan terhadap fungsi uang. Fungsi uang dalam perspektif ekonomi Islam hanya terbatas pada uang sebagai alat tukar barang dan jasa. Islam melarang penumpukan uang dan menjadikan uang sebagai sebuah komoditas. Karena penimbunan uang berarti memperlambat perputaran uang. Hal ini berarti memperkecil terjadinya transaksi, sehingga perekonomian menjadi lesu. Islam mengharamkan riba dan menolak segala jenis transaksi semu seperti yang terjadi di pasar uang atau pasar modal saat ini.   Kata Kunci: Uang, Ekonomi IslamDOI:10.15408/sjsbs.v1i2.1539


rahatulquloob ◽  
2020 ◽  
pp. 158-164
Author(s):  
Dr Aziz ur Rehman Saifee ◽  
Dr Muhammad Mash'hood Ahmad

Islamic    economics (Arabic: الاقتصاد الإسلامي‎‎), is a term used to refer to Islamic commercial jurisprudence or fiqh al-mu'āmalāt (Arabic: فقه المعاملات‎‎), and also to an ideology of economics based on the teachings of Islam that takes a middle ground between the systems of  Marxism and capitalism. As a complete way of life, Islam has provided guidelines and rules for every sphere of life and society.  Naturally, a functioning economic system is vital for a healthy society, as the consumption of goods and services, and the facilitation of this by a common medium of exchange, play a major role in allowing people to realize their material and other goals in life. Islam has set some standards, based on justice and practicality, for such economic systems to be established.  These standards aim to prevent the enmity that often occurs between different socioeconomic sections. Islamic economic principles are based on Qur’an, Sunnah, Ijma (the consensus of religious scholars), and Qiyas (personal opinions based on analogy and religious doctrines). Islam provides specific instructions on the Property Rights, Income Distribution, Zakat, Ushr or tithe, Kharaj and Inheritance. This article explains about the Principles and Activities according to Islamic thoughts and Seerah.


2017 ◽  
Vol 8 (1) ◽  
pp. 78
Author(s):  
Budi Kolistiawan

Islamic law is basically a standard concept. As the time goes by, there is an ijtihad in some aspects of life, but they do not deviate from the teaching of Islam. So Islam in solving the problem is in accordance with Islamic teaching. It is an economic system that is part of human life. Islamic economic system is expected to solve the problems of human life without deviating from Islamic law of Allah SWT. Along with the development of the era, nowadays there are many emerging Islamic-based financial institutions or commonly called as Islamic financial institutions amid community. The purpose of this study is to determine how far the reediness of Islamic financial institutions in facing the ASEAN Economic Community. The method of discussion used in this study is analysis technique based on data and references of library research. Hukum Islam pada dasarnya merupakan konsep yang baku. Tetapi seiring berjalannya waktu, terdapat ijtihad dalam beberapa bidang kehidupan, namun tetap berada pada batasan yang tidak menyimpang dari ajaran Islam. Sehingga Islam dalam menyelesaikan masalah akan sesuai dengan perkembangan zaman. Demikian juga dengan sistem ekonomi yang merupakan bagian dari bidang kehidupan manusia. Sistem ekonomi Islam diharapkan bisa menyelesaikan permasalahan yang ada pada kehidupan manusia tanpa melanggar ketentuan hukum syariat Allah SWT. Seiring dengan perkembangan zaman, saat ini telah banyak bermunculan lembaga keuangan yang berbasis Islam atau sering disebut lembaga keuangan syariah ditengah masyarakat. Tujuan dari pembahasan ini untuk mengetahui sejauh mana kesiapan lembaga keuangan syariah menghadapi Masyarakat Ekonomi Asean. Metode pembahasan dalam artikel ini menggunakan teknik analisis berdasarkan data dan referensi kepustakaan yang ada. 


2021 ◽  
Vol 2 (4) ◽  
pp. 341-346
Author(s):  
Abdurrahman Siregar

The aim of this research is to know how the concept of property ownership in Islamic economics according to Afzalur Rahman, to know how to implement the concept of property ownership in Islamic economics by Afzalur Rahman at this time and to know how Afzalur Rahman's thought analysis of concepts ownership of property in Islamic economics. The research method that writer use is library research (library research) where the data and data sources are obtained from a review of the literature according to the problem. The result showed that the opinion expressed by Afzalur Rahman on the concept of ownership in the Islamic economic system is in harmony with the economic principles that require the system an economy compatible with the Qur'an and Sunnah. Where Islam also wants every person in possession of good property in the form of goods or services obtained in a way halal both the form of substance and how to get it, not destroy and destroy human nature, nor do the persecution and exploitation, the purpose ultimately is to fight for the needs of human life and seek pleasure Hereafter is blessed by Allah SWT.


Sign in / Sign up

Export Citation Format

Share Document