scholarly journals Family in the Works of Representatives of the Kazan School of Spiritual and Academic Theism of the Second Half of the 19th – Early 20th Centuries: Understanding of Biblical Traditions

2019 ◽  
pp. 91-95
Author(s):  
Oxana N. Kozhevnikova ◽  

The article analyzes the philosophical concepts presented in the works of the representatives of the Kazan school of spiritual and academic theism, dealing with the problems of marriage and family: in particular, their understanding of biblical traditions in the conditions of socio-cultural and socio-economic realities. The basis of the material presented in the article was unpublished earlier works of Kazan researchers stored in the State archive of the Republic of Tatarstan. The author comes to the conclusion that in the Russian Empire, the representatives of spiritual and academic theism faced the task based on modern knowledge of sociology, pedagogy and psychology to give a philosophical answer to new challenges, to adapt traditional values according to the realities of life. The acquaintance of Kazan researchers with modern them ideas of Russian religious philosophy of the second half of the 19th – first half of the 20th centuries in which the family was associated with the highest moral value, the realization of love, with the commitment to excellence and integrity, fullness of being (N. Berdyaev, S. Bulgakov, B. Vysheslavtsev, V. Zenkovsky, I. Ilyin, N. Lossky, V. Solovyev, S. Troitsky, N. Fedorov, P. Florensky, G. Shimansky) had great importance for understanding the philosophical essence of family and marriage. In modern conditions of return to the bourgeois-capitalist relations, philosophical searches of Orthodox thinkers are interesting for understanding the problems and tendencies of development of family and marriage, thus representing a subject of not only historical or historical and theological research, but also historical and philosophical one.

2021 ◽  
Vol 9 (2) ◽  
pp. 115-130
Author(s):  
Flura Burkhanova

The article discusses the values and attitudes in the field of family and marriage, common among the population of 17–49 years. The survey was conducted in 2020 in 10 regions of the Russian Federation, including the Republic of Bashkortostan. The institutions of marriage and the family, and the values on which they are based, have undergone significant changes in recent decades. Their transformations are interpreted as a departure from the so-called traditional attitudes and behaviours and the transition to modern modernization or postmodernization. It is concluded that the population of the Republic has, on average, more traditional family and marriage attitudes and values than the population of the Russian regions that participated in the study. They manifest themselves in the chosen scenarios of marriage, in its motivation, in the ideas of a happy family. It cannot be argued that this is happening at the expense of the rural population, that it is definitely more conservative than the urban population. Although many views of the villagers are more traditional (attitude to the marriage contract, same-sex marriage and some others). The opinion of urban residents on many issues is often polarized, they are clearly divided into supporters of traditional values and modern ones. The polarity of opinions may explain the presence among them of recent immigrants from the village, who have not fully accepted the new values for themselves. Older groups – 30–49 years old, 40–49 years old on some issues, as well as women – are distinguished by great traditionalism. Among representatives of the youngest group, 17–29 years old, who have already entered or will enter the age of active marriage in the next few years, traditionalism is noticeably reduced.


Author(s):  
M. V. Andryiashka ◽  

The article analyzes individual measures aimed at protecting and strengthening the institutions of marriage and family in the Republic of Belarus, in particular, the establishment of a differentiated rate of state duty charged for divorce in both judicial and administrative procedures, as well as the provision of basic and additional term for divorcing spouses to take reconciliation measures. The article is based both on the norms of international legal acts and their interpretation by the authorized bodies, as well as on the norms of the national legislation of the Republic of Belarus and current statistical data. The article draws a number of conclusions: on the non-uniform application of security terminology in relation to the institutions of marriage and family; on the irrational approach to setting the rates of state fees charged for divorce in an administrative procedure; on unnecessary administrative barriers in the form of a two-month term for registration of a divorce in administrative procedure.


Author(s):  
Т.Т. ДАУЕВА

В статье представлен сопоставительный анализ инноваций в семейной сфере осетин, их синтеза с традиционными компонентами семейного быта. Особое внимание уделяется особенностям взаимодействия таких институтов регулирования, как обычное право осетин, церковные установления и законодательство Российской империи. Теоретическую основу работы составили концепции ученых, исследовавших проблемы традиционных брачно-семейных отношений, особенностей трансформации семьи в период пореформенной модернизации. Источниковой базой для статьи послужили ранее не опубликованные архивные материалы: судебные дела по разводам, выплатам калыма, двоеженства; переписка Владикавказской епархии с начальником округа; ежегодные отчеты начальников округов Осетии начальнику Терской области. Новизна предопределена предметным обращением к новациям и их конкретным результатам: противоречиям между традиционным укладом семьи и некоторыми трансформациями, например, изменениями гендерных стереотипов и пр. Объектом исследования является традиционная осетинская семья XIX в. с характерными для той поры обычаями и традициями. Своей целью мы поставили выявление особенностей внедрения новаций, присущих российскому администрированию, в брачно-семейную сферу осетин. Следует уточнить, что научному анализу подвергаются отдельно взятые аспекты традиционных норм и установок патриархальной семьи. Высказывается мнение, что именно в семье воплотились наиболее значимые трансформации гендерных стереотипов, что имело свое отражение и в некоторых аспектах этнического сознания осетин. The article presents a comparative analysis of innovations in Ossetians family sphere and their synthesis with traditional components of family life. Special attention is paid to the peculiarities of interaction between such regulatory institutions as Ossetian customary law, church orders, and the legislation of the Russian Empire. The theoretical basis of the work is based on the concepts of those scientist who researched the problems of traditional marriage and family relations, the peculiarities of family transformation in the period of post-reform modernization. The source base for the article was previously unpublished archival materials: court cases on divorce, bride prices; the Vladikavkaz diocese correspondence with the district chief; annual reports of the district chiefs of Ossetia to the chief of the Terek region. The novelty is predetermined by a substantive appeal to innovations and their concrete results: contradictions between the traditional way of life of the family and certain transformations, for example, changes in gender stereotypes, etc. The object of the research is a traditional Ossetian family of the XIX century with customs and traditions typical for that period. Our goal is to identify the features of introducing innovations applied by Russian administration in the marriage and family sphere of the Ossetians. It should be clarified that only specific aspects of traditional norms and attitudes of the Patriarchal family are subject to scientific analysis. It is suggested that it was in the family where the most significant transformations of gender stereotypes took place, which was also reflected in some aspects of the ethnic consciousness of the Ossetians.


Author(s):  
Anna A. Toropova ◽  

Family issues and the topic of social family policy in Greece is the subject of researches by a number of Greek sociologists (V. Filias (Β. Φίλιας), G.-S. Prevelakis (Γ.-Σ. Πρεβελάκης), H. Simeonidou (Χ. Συμεωνίδου), G. Georgas (Γ. Γεωργάς), L. Musuru (Λ. Μουσούρου), L. Maratu-Aliprandi (Λ. Μαράτου-Αλιπράντη). It seems interesting and useful to consider the situation in Greece from the point of view of its ambivalent nature: traditional values and patriarchal order, on the one hand, and adherence to liberal European sentiments, on the other. In the modern world, there is a "reformatting of ideas about the essence of family and marriage" [Noskova A. V., 2017: 123], which leads, in particular, to the rejection of having children, to increasingly frequent divorces "for no reason", to irresponsibility in awareness roles in the family, to the vulnerability of socialization, to the infantilism of adults, to avoidance of awareness of problems of various kinds, to egocentrism. Modern Greece is not an exception. The growing number of single-parent families in cities, low birth rates, divorces, loneliness, depression are characteristic features of many families. This allows us to speak about the “crisis of the Greek family” [Γεωργάς, 2010]. This research may be of interest to specialists dealing with the topic of the family, and significantly supplement the existing research in the domestic sociological field.


Author(s):  
Алексей Сергеевич Нилогов

В статье рассматривается вопрос документальной реконструкции родословной хакасского этнографа Степана Дмитриевича Майнагашева (1886–1920). До сих пор в биографии хакасского учёного С. Д. Майнагашева оставались белые пятна, включая точно не установленную дату его рождения. Несмотря на наличие родословных преданий о происхождении Майнагашевых, отсутствовала научная верификация этой генеалогической информации на материале церковных метрических книг, именных списков и ревизских сказок (переписей населения). Объектом исследования является биологическая родословная С. Д. Майнагашева, а предметом — архивно-документальная реконструкция её патрилинейной части. Источниковую базу составили фонды таких архивов, как: Государственный архив Красноярского края, Национальный архив Республики Хакасия, архив города Минусинска. Впервые в научный оборот вводятся уникальные архивные документы по генеалогии Майнагашевых: по Аскизской Петропавловской церкви — метрическая запись о рождении/крещении С. Д. Майнагашева за 1886 г., метрическая запись о бракосочетании/венчании его родителей Д. А. Майнагашева и В. Н. Кызыласовой за 1877 г., метрическая запись о смерти/погребении деда этнографа А. П. Майнагашева за 1866 г., по Таштыпской Христорождественской церкви — метрическая запись о рождении/крещении отца Д. А. Майнагашева за 1851 г.; сведения из трёх последних ревизий Казановского рода Сагайской степной думы за 1832, 1850 и 1858 гг.; данные о фактах крещения представителей рода на 1854 г. В ходе генеалогических изысканий проведена экспертиза семейной родословной Майнагашевых, составленной в 1970–1980-х гг. топографом М. Г. Мойнагашевым на основе устных преданий и архивных источников. Критический анализ этой генеалогической схемы показывает, что её информационный потенциал нуждается в тщательной научной верификации с привлечением церковных метрических записей и актов гражданского состояния. Дальнейшее изучение генеалогии Майнагашевых будет посвящено анализу родословных легенд, а также генетико-генеалогическому тестированию современных мужских потомков. The article deals with the issue of documentary reconstruction of the Khakass ethnographer Stepan Dmitrievich Mainagashev’s (1886–1920) genealogy. Until now, there have been gaps in biography of the Khakass scientist S. D. Mainagashev, including an unspecified date of his birth. Despite the presence of genealogical legends about the origin of the Mainagashevs, there was no scientific verification of this genealogical information on the material of church metric books, lists of names and census lists (population censuses). The object of the study is S. D. Mainagashev’s biological genealogy, and the subject is the archival and documentary reconstruction of its patrilineal part. The source base consisted of the funds from such archives as: State Archive of the Krasnoyarsk Region, National Archive of the Republic of Khakassia, Minusinsk Archive. For the first time, unique archival documents on the genealogy of the Mainagashevs are introduced into scientific circulation: from the Askiz Peter and Paul Church — a metric record of the birth/baptism of S. D. Mainagashev in 1886, a metric record of the marriage/wedding of his parents D. A. Mainagashev and V. N. Kyzylasova in 1877, a metric record of the death/burial of the grandfather, ethnographer A. P. Mainagashev in 1866, from the Tashtyp Nativity Church — a metric record of the birth/baptism of D. A. Mainagashev’s father in 1851; data from the last three censuses of the Kazanov family of the Sagai Steppe Duma in 1832, 1850, and 1858; data on the baptism facts of representatives of the family as of 1854. Within the genealogical research, we carried out an examination of the Mainagashevs’ family genealogy, compiled in the 1970s and 1980s by the topographer M. G. Moinagashev on the basis of oral traditions and archival sources. The critical analysis of this genealogical scheme shows that its informational potential needs careful scientific verification with the involvement of church metric records and civil status acts. The further study of the Mainagashevs' genealogy will be devoted to the analysis of genealogical legends, as well as genetic and genealogical testing of modern male descendants.


2020 ◽  
Vol 1 (2) ◽  
pp. 1-9
Author(s):  
Syamsu Rijal ◽  
Syamsidar Syamsidar ◽  
Muh. Zainuddin Badollahi

This research is motivated by the phenomenon of pandemic disease outbreaks, treatment or prevention patterns carried out by the Bugis-Makassar community, although they have been equipped with modern knowledge about the handling of disease outbreaks, they still do some ritual outbreaks in which each of these rituals is called Assongka Bala led by a person called Sanro. This study uses a qualitative research method with a descriptive approach to describe the role of Sanro in Assongka Bala rituals, data collection techniques used are interviews and observation. This study aims to: Describe the role of Sanro in the ritual handling of outbreaks in the Bugis-Makassar community. The role of Sanro in Sanro's knowledge of ritual prevention and treatment of disease outbreaks in his community as well as knowledge of ritual management performed so that people who believe in needing a Sanro to lead the ritual. The Bugis-Makassar community, in their practice of life, is related to the social, cultural and handling of disease outbreaks, the community has a belief in the rituals of Assongka Bala which then becomes traditional values ​​that affect their knowledge about handling epidemics and also influences their behavior in maintaining health, namely the behavior system is generally divided into two types, namely in the family environment and customary environment.


Author(s):  
Anri Robertovich Chediya

The subject of this article is the policy and ruling techniques of the Ottoman Empire in Western Caucasus as a whole, and Abkhazia in particular, implemented due to expansion of military and economic presence of the Russian Empire in Caucasus in the early XIX century. Such methods include bringing local population (mostly representative of aristocracy – princes and noblemen) to the side of the Ottoman Empire for returning their dominance in the countries and cities (fortresses), considered by the Sublime Porte as the territories of their authority, and unlawfully annexed by the Russian Empire (namely the Principality of Abkhazia). This resulted in clash of interest of both superpowers that unfolded in Abkhazia and neighboring Circassia in the early XIX century. The scientific novelty consists in introduction into the scientific discourse of previously unpublished sources from the Ottoman State Archive of the President of the Republic of Turkey, as well as the Russian State Military-Historical Archive, which shed light on the methods of Ottoman control over the territories of Western Caucasus (Principality of Abkhazia, Circassia), as well as on the complicated questions regarding the clash of interests of the Russian and Ottoman empires in the region. The relevance of this work is substantiated by usage of both, Russian and Ottoman unpublished archival materials for describing the Ottoman ruling techniques in the region.


Author(s):  
Наталья Литвинова ◽  
Natalya Litvinova

Currently in the youth age group is most strongly expressed deep contradictions between traditional values and modern attitudes in the system of marriage and family relations, in reproductive attitudes and behaviour, in assessing the role and value of family as a social institution and for the person and for society and for the state. The consequence of contradictions are: a preference for youth unregistered forms of marriage; the perception of the fact of divorce as a norm of public life; the increasing statistics of children born out of wedlock and teenage mothers; the increase in age of marriage; young families experience financial difficulties and the need for socio – psychological support. Today important new methods, which are society and social institutions, seeking to ensure the homeostasis of society and personal balance. These methods include social PR designed to solve different social problems, including such important as strengthening the social institution of the family through various activities


2021 ◽  
pp. 95-109
Author(s):  
Adam Bielinowicz

The purpose of this article is to find out what young people think about the image of the family and marriage they have encountered in social media. The publication will present the results of research using the diagnostic survey method. The use of this method allowed for the collection of data necessary to solve specific research problems. The research was carried out on 116 secondary school students, including 84 girls and 32 boys. All respondents are residents of the Warmińsko-Mazurskie voivodship. The research involved a survey on the respondents’ perception of the image of marriage and family that reached them through social networks. In addition, the respondents' views on the possible impact of the discussed image of marriage and family on people who are in adolescence were analysed, as well as a description of photos, graphics and jokes that the respondents remembered. The conclusion presents the results from the conducted research. It presents the postulates concerning both the possibility of using the positive potential of social media and the negative phenomena related to the growing popularity of websites, which very often promote anti-values and undermine the traditional role of marriage and family.


Author(s):  
Yavus Zayndievich AKHMADOV ◽  
Daniyal Saydakhmedovich KIDIRNIYAZOV

The article presents an archival document dated to 1786 from the “Kizlyar commandant” Fund of the Central state archive of the Republic of Daghestan, which reveals simultaneously several aspects of the state of Nogai society of the Kizlyar region (more broadly - the Tersko-Kum interfluve) in the conditions of the Caucasian frontier of the Russian Empire.


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