scholarly journals PENGARUH PERSEPSI MASYARAKAT TERHADAP KECEMASAN KAUM HOMOSEKSUAL/LESBIAN

2017 ◽  
Vol 3 (2) ◽  
pp. 158
Author(s):  
Siti Zahra Bulantika

Indonesia is the country which does uphold norms and values of its people. Homosexual/Lesbian for most of eartern people is declared as not common sexual orientation. Negative stigma from people caused social anxious for homosexual community. For minority anxiouses show up all togather with attact or negative perpective from society, the strict eastern culture with binding social norms, will give social punishment to individual deviant behaviour such as homosexialbehaviour through humiliation to isolation. This condition become the main problem for homosexual community. They feel that they as minority. Though there is a proggres of confession over homosexual community rights, research on history, sosiology, and psycology show there is hobiophobia and sxual prejudice from all over the world. Utilization of sources, demograpics, and high ducation evidently efffect the perception over minority. For professional or institution that shade homsexual, it is expected to be able to give psychoeducation, training, or any other intervansion that are able to reeducate social anxious homosexual/lesbian community. We can prevent through rehabilitaion or briefing to to this community

1996 ◽  
pp. 56-61
Author(s):  
I. Mozgovyy

The unceasing approximation of the remarkable 2000th anniversary of the coming to the world of Christ highlights the need for further analysis of those processes that took place in the spiritual life of the ancient peoples and laid the foundations of modern civilization with its universal human norms and values.


2021 ◽  
pp. 095624782110193
Author(s):  
Vanesa Castán Broto

All over the world, people suffer violence and discrimination because of their sexual orientation and gender identity. Queer theory has linked the politics of identity and sexuality with radical democracy experiments to decolonize development. Queering participatory planning can improve the wellbeing of vulnerable sectors of the population, while also enhancing their political representation and participation. However, to date, there has been limited engagement with the politics of sexuality and identity in participatory planning. This paper identifies three barriers that prevent the integration of queer concerns. First, queer issues are approached as isolated and distinct, separated from general matters for discussion in participatory processes. Second, heteronormative assumptions have shaped two fields that inform participatory planning practices: development studies and urban planning. Third, concrete, practical problems (from safety concerns to developing shared vocabularies) make it difficult to raise questions of identity and sexuality in public discussions. An engagement with queer thought has potential to renew participatory planning.


2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Sattam Eid Almutairi

AbstractThe phenomenon of mass surveillance has confronted legal systems throughout the world with significant challenges to their fundamental norms and values. These dilemmas have been most extensively studied and discussed in relation to the kind of privacy cultures that exist in Europe and North America. Although mass surveillance creates the same kinds of challenges in Muslim countries, the phenomenon has rarely been discussed from the perspective of Shari’a. This article seeks to demonstrate that this neglect of mass surveillance and other similar phenomena by Shari’a scholars is unjustified. Firstly, the article will address objections that Shari’a does not contain legal norms that are relevant to the modern practice of state surveillance and that, if these exist, they are not binding on rulers and will also seek to show that, whatever terminology is employed, significant aspects of the protection of privacy and personal data that exists in other legal systems is also be found deeply-rooted in Shari’a. Secondly, it will assess the specific requirements that it makes in relation to such intrusion on private spaces and private conduct and how far it can benefit from an exception to the general prohibition on spying. Finally, it is concluded that mass surveillance is unlikely to meet these Shari’a requirements and that only targeted surveillance can generally do so.


2021 ◽  
Vol 2 (01) ◽  
pp. 39-49
Author(s):  
Nani Babu Ghimire

Nepalese English is a new version of Standard English which is developed due to the effect of the Worlds Englishes. When the English language is expanded, the consequence has been seen in the use of English according to the socio-cultural context of the countries. The use of English either in spoken or written form is also seen differently from the Standard English in Nepal. To uncover this change in the use of English in Nepal, I studied two fictions (novels) written by two Nepalese literary figures in English based on qualitative analysis of the authors’ practice in the use of Nepalese English in writing fiction and found that there is the influence of Nepalese socio-cultural, socio-political, social norms and values in English literature. The finding also illustrated that Nepalese words (characters, location, kinship and taboos terms) are making their entries, complete sentences in Nepali are written, English suffixes are being attached to Nepalese words and vice versa, the word order of English is changed in Nepalese English (Nenglish), the literal translation of Nepalese proverbs are being introduced in English literature. The practice of writing English literature using Nepalese English is being extended to create its own features in English language which leads to develop Nepalese English as a separate variety in the field of language study.


2019 ◽  
Vol 1 ◽  
pp. 79-90
Author(s):  
Raj Kishor Singh

This paper explores and recognizes common points of intersection of law and literature. Different literary texts have legal language, court scenes, cross examinations, lawyers, witnesses, judge, and audience. The main focus of this paper is to identify such events from literary texts and also to present instances that people take into the courts from literary texts. Law and literature originate and develop, after all, from the same culture and society. Humanities and social sciences are common grounds of origin and development of law and literature. They are related with each other. They do have correlation on the basis of culture, social norms and values, and humanities. In this paper, they discussed on the grounds of cognitive and behaviouristic aspects of human life.


2019 ◽  
Vol 8 (4) ◽  
pp. 1601-1602

In today’s context discussions on alternate sexuality find utmost significance considering the fact that people all around the world are becoming aware and open to the idea of it. This paper will explore this area looking at it from the Indian background by examining how society views homosexuality and how people belonging to this milieu become victims to societal expectations and norms through Mahesh Dattani’s play On A Muggy Night In Mumbai (2013). The play however, being written before the amendment of Section 377, throws light on the plight of the homosexual community that was subject to dehumanization and criminalization by the society as well as the law.


2019 ◽  
Vol 11 (1) ◽  
pp. 105-123
Author(s):  
Nurul Fahmi

Islam has been set up with the norms and values in each discipline of knowledge. Including Islamic economics, Islamic economics as a social science and theology is not only derived from the Qur'an and as-Sunnah, but also stems from empirical phenomena and economic problems in the field. Epistemologically, Islamic economics is divided into two disciplines: First, normative Islamic economics, which is the study of Islamic sharia laws relating to property affairs and treasures. Second, positive Islamic economics, which is the study of Islamic concepts relating to property affairs and treasures, especially with regard to the production of goods and services. Norms and values created in Islamic economics aims to provide moral and ethical order in the economy itself, because it is basically the purpose of Islamic economics in the world is reaching the livelihoods and happiness in the Hereafter (hayatun thoyyibah and falah both in this world and in the hereafter)


2020 ◽  
Vol 8 (1) ◽  
pp. 316-326
Author(s):  
Ambar Sulianti ◽  
Jamilah Laela Apriyani ◽  
Dadang Sahroni ◽  
Wida Adila ◽  
Yiyin Karlina ◽  
...  

Motivation/Background: The formation of a lesbian mindset does not happen immediately. This study aims to explore the process of family roles experienced by research subjects who have a lesbian sexual orientation even though it is not accordance with their religion. Method: The research method used was a qualitative research of phenomenology in two subjects who had lived lesbian sexual orientation for more than 2 years with different backgrounds. Interpretative Phenomenological Analysis was conducted to analyze the role of the family as a model, how the subject perceives the stimulus, direct or indirect environmental contributions, and how close family experiences form a lesbian mindset about the subject. Results: The results of this study indicate the subject "I" had a model of his father's behavior and reinforces the general perception of his mother that men had bad behavior. The social Environment made the subject felt ostracized and entered the domain of the lesbian community who can accept the subject with the circumstances as she was without much demand. A female friend in this environment became modes and informants experienced being lesbian. Meanwhile, "R" was growing psychologically with a style of parenting that is too spoiled by her mother and got a model and informants experienced from her older sister. Conclusions: Both subjects get different experiences in the process of forming a lesbian mindset. From a neurocognitive social perspective, the formation of a lesbian mindset is very complex. Neurocognitive response of the experience of getting too many rough touches or too long getting a hug of comfort, both can trigger perceptions that supported by the environment will form a lesbian mindset.


Author(s):  
Kabiru Ibrahim Yankuzo

There has been increasing concern over the years by the scholars and writers on how the world is being compressed into a single space now referred to as 'a global village'. Countries at various stages of development are increasingly forced to take account of an ever expanding interconnection of socio-cultural issues and economies in the management of their national affairs. The states are increasingly losing their capacity to govern and to regulate in an increasingly borderless world; with an increasing homogenization and domination of traditional African cultures. African societies are forced into accepting uniform moral principle of what is right and wrong within the global cultures. Scholars and writers often focus attention on economic aspect of globalization, while neglecting other aspects, more importantly its cultural aspect. This paper seeks to examine what exactly is globalization, and how can we best conceptualize this phenomenon? Lastly what are its impacts on the development of African cultural norms and values? These amongst others are the questions, which this paper seeks to examine using cultural convergence perspective as a guide.


PERSPEKTIF ◽  
2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Rehia K.I.Barus Irfan Simatupang Friska Rizki Noviyanti

Mix marriage as regulated in Article 57 Law Number 1 of 1974 concerning marriage that is committed by a couple with different nationality. The Nationality of the Republic of Indonesia in Law Number 12 of 2006, is explained that children as the result of mix marriage can have double nationalities but limited. The process of communication that is using in the mixing marriage is the process of intercultural communication. In establishment of an interpersonal communication between eastern culture and western culture. This communication takes place not just for a day or two, but takes place during the stay of foreign citizens and citizens relations with in Indonesia. The patterns of children's education is one of the problems that often occur in mixed marriages. Most of the mixing marriage used the foreign pattern of their child's education. This is because foreigners want their children get an education equivalent to the education of the country of origin may be obtained. The results showed that the process of intercultural communication can be well-established and effective among the four mixed marriage couples. Overall informants seeks to honor and respect for cultural differences in their marriage.They tried to blend and merge with the cultur of their partner.Changes in view of the world (religion,values,and behaviors) on minorities and chose to follow the beliefs of the dominant partner.


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