scholarly journals Persepsi Dosen Pendidikan Agama Islam Terhadap Rendahnya Sikap Toleransi di Kota Banda Aceh

2021 ◽  
Vol 4 (2) ◽  
pp. 192
Author(s):  
Heru Syahputra ◽  
Anton Widyanto ◽  
Sri Suyanta
Keyword(s):  
Religious Education ◽  
Role Model ◽  
Field Research ◽  
Secondary Data ◽  
Social Tolerance ◽  
The People ◽  
The Social ◽  
Mutual Tolerance ◽  
The City ◽  
Banda Aceh

Tolerance is the key to living comfortably, peacefully and happily. In the life of the people and the nation, tolerance has become the benchmark in realizing the advance of a country, as reflected in the Charter of Medina that the Prophet Muhammad p.b.u.h formed a state on the basis of Islamic values, one of which was tolerance. A state or community will embrace safety and peace once its people live in mutual tolerance. In this study, there were three questions needed to be addressed: (1) What is the concept of tolerance in Islam?, (2) What is the attitude of tolerance between religious believers and social tolerance according to Islamic religious education lecturers at UIN Ar-Raniry Banda Aceh? and (3) How is the response of the Islamic religious education lecturers of UIN Ar-Raniry Banda Aceh towards the study which concluded that the city of Banda Aceh was of low tolerance? This study used the qualitative approach with field research methods, employing primary and secondary data. The results of the study revealed that the main criterion in defining religious tolerance was found in the Qur’an Surah al-Kafirun verse 6, while that in defining the social tolerance was in Surah an-Nisaa verse 86. The attitude of tolerance that the Prophet p.b.u.h had shown on various occasions was very comprehensive regardless of place and person, in any capacity. Therefore, the attitude of tolerance of the Prophet p.b.u.h had become a reference for every community to this day and he was also dubbed as the role model (Uswatun Hasanah). Responding to the finding of low tolerance in the city of Banda Aceh from a study, most respondents, however, believed otherwise. They agreed that Banda Aceh has already been a very tolerant city in terms of religious and social aspects in Indonesia. Thus, such low tolerance could not be generalized to all aspects and concluded that the city of Banda Aceh was an intolerant city or had a low tolerance level.

scholarly journals MODAL SOSIAL PEMANTIK UNTUK KOTA KREATIF

2018 ◽  
Vol 3 (2) ◽  
pp. 404
Author(s):  
Tubagus Arya Abdurachman
Keyword(s):  
Social Capital ◽  
Secondary Data ◽  
Primary Data ◽  
Creative Cities ◽  
Creative City ◽  
The People ◽  
The Social ◽  
The Government ◽  
The City ◽  
Dominant Influence

The discussion of this research is the development of creative cities in a country is the result of the efforts of the government and creative actors in the city in the country. Creative city can not be separated from the potential of social capital that is owned by the people in the city. Social capital is a social organization concept that includes network of norms and social trusts that facilitate mutual coordination and cooperation including in developing the regional economy. This research aims to (1) know the contribution of social capital in making a creative city, (2) express the social capital and creativity of individuals and communities to realize creative city, and (3) know aspects of social capital that dominant influence on a creativity of the city. The method of this research is qualitative primary data with technic observation and indepth interview, also secondary data in the form of document and archive analysis from Bandung city as one of creative city in Indonesia. Research is done during 2015-2016. Conclusions this research are (1)Social capital that form trust, tolerance, cooperation, openness, and independence of the community greatly contributes in the creation of creative city because through the braided integration of social capital that forms a norm of behavior binding for its citizens to be creative and does not require material capital,(2)Individual urban creativity formed through the process of socialization of elements of social capital in the life of society to trigger creativity of individuals and society as a whole, and (3) The form of openness, tolerance, and cooperation are the dominant elements of social capital in growing the creativity of individuals and societyKeywords: Creatif city, Social capital

scholarly journals Pendidikan Agama Islam dan Budi Pekerti Melalui Psikodrama Materi Kisah Teladan Luqman Untuk Meningkatkan Rasa Bersyukur Siswa

2019 ◽  
Vol 2 (1) ◽  
pp. 25
Author(s):  
Syu'aib Nawawi
Keyword(s):  
Religious Education ◽  
Evaluation System ◽  
Role Model ◽  
Real Life ◽  
Field Research ◽  
Secondary Data ◽  
Observation Data ◽  
Life Problems ◽  
Qualitative Descriptive ◽  
Material Information

Imbalances in education indirectly split the personality of children from kindergarten to college. The preferred objectives are the mastery of the material / information, along with the teaching approach being pursued by the target and achievement of the standard. The evaluation system dictates the process, so the accumulative impact that is felt after a person attending many years of education until graduation from the PT for example is, someone who became a scholar, but not a full scholar who is able to think holistically in overcoming real life problems facing him, let alone participate in solving social problems. This study aims to describe the Islamic Religious Education and Character through Psychodrama Luqman role model to Improve the sense of grateful students. This research includes field research and uses a qualitative descriptive approach. The subjects of this study are SDN Mojosari 1 and 2. The time of this study is even semester of academic year 2017/2018. Data collection method in this research is observation. Data analysis of secondary data, searching and organizing systematically transcripts / records of observations and other materials to improve the author's understanding of the case studied and review it as a finding for others. The results of this study are: that different from other techniques, in psychodrama emotional weight is more highlighted than the intellectual weight. The cultivation of gratitude, especially gratitude requires a long process, in the first phase the teacher starts PBM by praying to instill awareness and gratitude for God's greatness, the teacher motivates the students with the initial activities related to the material. students who are motivated to learn something will use a higher cognitive process in learning the material so that the student will better absorb and listen to the material.

scholarly journals Analisis Faktor-Faktor Yang Mempengaruhi Harga Cabai Merah di Kota Banda Aceh

2017 ◽  
Vol 2 (3) ◽  
pp. 131-141
Author(s):  
Rahmatul Fajri ◽  
T Fauzi ◽  
Indra Indra
Keyword(s):  
Linear Regression ◽  
Secondary Data ◽  
Red Pepper ◽  
Retail Market ◽  
Factors Affecting ◽  
The People ◽  
Red Peppers ◽  
The City ◽  
Variable Production ◽  
Banda Aceh

Abstrak . Cabai merah merupakan komoditas holtikultura yang sangat digemari oleh masyarakat indonesia. Ciri dan sayuran ini rasanya pedas dan aromanya khas, sehingga bagi orang-orang tertentu dapat membangkitkan selera makan. Permintaan terhadap cabai merah untuk kebutuhan sehari-hari dapat berfluktuasi yang disebabkan karena naik turunnya harga cabai merah yang terjadi di pasar eceran. Penelitian ini bertujuan untuk mengetahui faktor-faktor apa saja yang mempengaruhi naik-turunnya harga cabai merah di Kota Banda Aceh. Lokasi penelitian dilakukan di Kota Banda Aceh dengan objek penelitian adalah Pedagang cabai merah di Kota Banda Aceh. Data yang digunakan adalah primer dan data sekunder. Metode analisis yang digunakan adalah Uji Asumsi Klasik dan Regresi Linear Berganda. Hasil penelitian menunjukkan bahwa secara serempak variabel produksi, curah hujan, jumlah penduduk, dan jumlah rumah makan berpengaruh positif atau signifikan terhadap harga cabai merah di Kota Banda Aceh. Secara parsial variabel curah hujan, jumlah penduduk, dan jumlah rumah berpengaruh positif atau signifikan terhadap harga cabai merah, sedangkan variabel produksi tidak berpengaruh positif terhadap harga cabai merah di Kota Banda Aceh.Analysis Of The Factors That Affect The Price Of Red Peppers In The City Banda AcehAbstract. Red pepper is a horticultural commodity that is loved by the people of indonesia. these characteristics and vegetables taste spicy and distintive aroma, so for people can arouse appetite. The demand for red peppers for daily needs may fluctuate due to the ups and downs of the price of red peppers occuring in the retail market. This research aimed to analyze the factors affecting chili prices in the  Kota Banda Aceh city. The location of this research is done in Banda Aceh city, the object of research is red pepper traders in Banda Aceh city. The data used is primary and secondary data. The analytical methods used are classical assumptionbtest and multiple linear regression. The results showed that simultaneously variable production, rainfall, population, and number of restaurants have a positive or significant impact on the price of red peppers in the city Banda Aceh. Partially variable of rainfall, population, and number of restaurants have a positive or significant impact on the price of red peppers while the production variable does not positively affect the price of red peppers in the city Banda Aceh.

scholarly journals Reduction of Food Commodities Contributor Inflation on Household Welfare Changes in The Province of Aceh

2018 ◽  
Vol 2 (02) ◽  
pp. 44
Author(s):  
Yasrizal Yasrizal ◽  
Ishak Hasan ◽  
Yusnaidi Yusnaidi
Keyword(s):  
Commodity Prices ◽  
Field Research ◽  
Secondary Data ◽  
Household Welfare ◽  
Factors Affecting ◽  
The People ◽  
Aceh Province ◽  
Food Commodities ◽  
Welfare Changes ◽  
Banda Aceh

<p>The relationship of inflation and poverty can be seen from the contribution of the commodity contributor poverty. Increases in the prices of commodities contributor to poverty led to declining real incomes and loss of income(incomeloss)households, causing poverty. Commodities contributor to poverty is dominated by food commodities. Rice and filter cigarettes are commodities contributor to poverty in Aceh most dominant. Model AIDS is a development of the Engel curve and Marshall equations derived from the theory of maximization of satisfaction. These models use a proportion of household expenditure on a commodity selected to represent variable demand. This research is empirical study. The data used are primary and secondary data obtained from field research and literature. Research will be located in Banda Aceh and Aceh Barat. Using the model of demand is almost ideal or model of AIDS will be seen household behavior in response to changes in commodity prices contributor of poverty. From these observations, the inflation rate of food commodities greatly affect the welfare of the people of Aceh province, both for household Banda Aceh and Meulaboh. Inflation of food commodities had a huge influence to reduce household welfare in Banda Aceh. Furthermore, the majority of households Meulaboh work in agriculture and fisheries. So it can meet its own needs and also be produksen. Many factors substitutes (goods substitution) and cultural factors affecting the level of price elasticity of the goods themselves for food commodities, changes in the elasticity of greater food in Banda Aceh than the district of Meulaboh.</p><p><br />Keywords: Elasticity, Food Commodities contributor to poverty, Inflation, Model of AIDS</p>

scholarly journals IDENTITAS KESALEHAN PEREMPUAN: EKSISTENSI BENDRONG LESUNG DARI KEMBAN HINGGA JILBAB DI KOTA CILEGON

2020 ◽  
Vol 20 (1) ◽  
Author(s):  
Lina Sobariyah ◽  
Arif Zamhari
Keyword(s):  
Field Research ◽  
The People ◽  
The Social ◽  
Art Performance ◽  
The Veil ◽  
Traditional Arts ◽  
Happy Expression ◽  
The City

Abstract: This article examines efforts to preserve local culture by women in the city of Cilegon. The existence of the bendrong lesung art will be the object of research because the role of women looks so important in this art performance. Women with their bendrong lesung represent the values of strong religiosity. This article is the result of field research using a case study method with a feminist anthropological approach. The researchers used some data collection techniques such as observation, in-depth interviews and documentation. Bendrong lesung is one of the traditional arts performed by the people of the City of Cilegon, Banten. Historically, this art performance was held in a community tradition in welcoming the harvest as a form of gratitude and happy expression for the efforts that have produced good results. Bendrong lesung as a cultural product represents the social piety identity of women. On its development, women as the main actors have a high awareness of diversity. Thus, beside the identity of social piety that was born in the existence of this bendrong lesung, personal piety identity was also manifested by the players with symbols in the form of the use of the veil covering the genitals to replace the clothes kemban. The existence of the bendrong lesung has witnessed how the piety movement was formed until now.الخلاصة: تتناول هذه المقالة الجهود المبذولة للحفاظ على الثقافة المحلية من قبل النساء في مدينة سيليجون. إن وجود فن الالتواء هو موضوع البحث لأنه في هذا الفن دور المرأة يبدو مهمًا جدًا. تمثل النساء مع غمازاتهن قيم التدين الكثيف. هذه المقالة هي نتيجة البحث الميداني باستخدام طريقة دراسة حالة مع نهج أنثروبولوجي نسوي. في تقنيات جمع البيانات ، يستخدم الباحثون تقنيات تشمل الملاحظة والمقابلات المتعمقة (المقابلات المتعمقة) والتوثيق. Bendrong lesung هي واحدة من الفنون التقليدية لشعب مدينة Cilegon   Banten. تاريخيا ، أدرج هذا الفن في تقاليد المجتمع في الترحيب بالحصاد كشكل من الامتنان والتعبير السعيد عن الجهود التي أسفرت عن نتائج جيدة. تمثل bendrong lesung كمنتج ثقافي هوية التقوى الاجتماعية للمرأة. لدى تطورها ، تتمتع النساء بصفتهن الجهات الفاعلة الرئيسية بوعي عال بالتنوع. لذلك ، بالإضافة إلى هوية التقوى الاجتماعية التي ولدت في وجود هذا الانحناء ، ظهرت هوية التقوى الشخصية من قبل اللاعبين برموز في شكل استخدام الحجاب الذي يغطي الأعضاء التناسلية لاستبدال الملابس التوأم. شهد وجود مدافع الهاون كيف تشكلت حركة التقوى حتى الآن.Abstrak: Artikel ini mengkaji tentang upaya pelestarian kebudayaan lokal yang dilakukan oleh kaum perempuan di Kota Cilegon. Eksistensi kesenian bendrong lesung akan menjadi objek penelitian karena dalam kesenian ini peran perempuan terlihat begitu penting. Kaum perempuan dengan bendrong lesung-nya merepresentasikan nilai-nilai religiusitas yang kental. Artikel ini merupakan hasil penelitian lapangan menggunakan metode studi kasus dengan pendekatan antropologi feminis. Dalam teknik pengumpulan data, peneliti menggunakan teknik-teknik diantaranya observasi, wawancara mendalam (indepth interview) dan dokumentasi. Bendrong lesung merupakan salah satu kesenian tradisional masyarakat Kota Cilegon, Banten. Secara historis, kesenian ini termasuk dalam sebuah tradisi masyarakat dalam menyambut panen sebagai wujud rasa syukur dan ungkapan bahagia atas jerih payah yang telah membuahkan hasil yang baik.  Bendrong lesung sebagai sebuah produk kebudayaan merepresentasikan identitas kesalehan sosial kaum perempuan. Dalam perkembangannya, para perempuan sebagai pelaku utama mempunyai kesadaran akan keberagamaan yang cukup tinggi. Maka, selain identitas kesalehan sosial yang terlahir dalam eksistensi bendrong lesung ini, identitas kesalehan personal juga terwujud dari para pemainnya dengan simbol berupa penggunaan jilbab penutup aurat menggantikan pakaian kemban. Eksistensi bendrong lesung telah menjadi saksi bagaimana gerakan kesalehan terbentuk sampai sekarang.

GERAKAN SOSIAL MASYARAKAT KAMPUNG LABALUBA DESA KONTUMERE KECAMATAN KABAWO KABUPATEN MUNA TAHUN 1960-1980

2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia
Keyword(s):  
Social Movements ◽  
Local Government ◽  
Social Movement ◽  
Negative Effects ◽  
Movement Process ◽  
The People ◽  
The Social ◽  
The Government ◽  
The Village ◽  
The City

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts

The City, the Countryside and the Social Gospel in Late Victorian Nonconformity

1979 ◽  
Vol 16 ◽  
pp. 415-426 ◽  
Author(s):  
D. W. Bebbington
Keyword(s):  
Church Attendance ◽  
Church Of England ◽  
Adult Population ◽  
Late Nineteenth Century ◽  
Working Classes ◽  
The People ◽  
Large Numbers ◽  
The Social ◽  
The City ◽  
The Church

The late nineteenth-century city posed problems for English nonconformists. The country was rapidly being urbanised. By 1881 over one third of the people lived in cities with a population of more than one hundred thousand. The most urbanised areas gave rise to the greatest worry of all the churches: large numbers there were failing to attend services. The religious census of 1851 had already shown that the largest towns were the places where there were the fewest worshippers, although nonconformists gained some crumbs of comfort from the knowledge that nonconformist attendances were greater than those of the church of England. Unofficial surveys in the 1880S revealed no improvement. Instead, although few were immediately conscious of it, in that decade the membership of all the main evangelical nonconformist denominations began to fall relative to population. And it was always the same social group that was most conspicuously unreached: the lower working classes, the bottom of the social pyramid. In poor neighbourhoods church attendance was lowest. In Bethnal Green at the turn of the twentieth century, for instance, only 6.8% of the adult population attended chapel, and only 13.3% went to any place of worship. Consequently nonconformists, like Anglicans, were troubled by the weakness of their appeal.

COVID-19 pandemic and the poor in the urban spaces of India with special reference to Mumbai

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Sujayita Bhattacharjee ◽  
Sanjukta Sattar
Keyword(s):  
Special Reference ◽  
Urban Poor ◽  
Secondary Data ◽  
Urban Spaces ◽  
Right To The City ◽  
Content Type ◽  
The Poor ◽  
The Social ◽  
Socioeconomic Crisis ◽  
The City

PurposeThe lives of the poor in the urban spaces of India are filled with hardships. They live amidst poverty and struggle to survive within other problems such as insecure jobs, lack of proper housing, unsanitary conditions and low levels of health immunity. This vulnerable section of the population has been rendered furthermore vulnerable by the outbreak of the COVID-19 pandemic in ways that were never imagined before. Taking this into consideration, the purpose of this article is to examine the vulnerability of the poor in the urban settings of India with special reference to Mumbai in the context of the COVID-19 pandemic.Design/methodology/approachThe methodology adopted in the study is based on the analysis of secondary data and content analysis of the existing literature. In addition to this, the study also makes use of certain narratives of the urban poor in Mumbai that have been captured by various articles, reports and blogs.FindingsThe findings of the study reveal how the urban poor of India, with special reference to Mumbai, the financial capital of India, has emerged as the worst sufferers of the socioeconomic crisis caused by the social distancing and lockdown measures imposed for combating the pandemic.Originality/valueThe study tries to explore the reality of the urban poor's right to the city in the wake of the pandemic.

scholarly journals Evaluasi Kebijakan Pemerintah Pasca Bencana (Studi Kasus Bencana di Sulawesi Tengah)

2020 ◽  
Vol 9 (1) ◽  
pp. 15
Author(s):  
Ahsan Samad ◽  
Erdiansyah Erdiansyah ◽  
Rina Wulandari
Keyword(s):  
Secondary Data ◽  
Economic Conditions ◽  
Literature Study ◽  
Study Approach ◽  
The People ◽  
Time Period ◽  
And Behavior ◽  
The Impact ◽  
The City ◽  
Post Disaster

The purpose of this study is to identify and describe the impact and behavior of the community on post-disaster economic conditions in the city of Palu and to know the local government's public policies in handling these cases. Using qualitative methods with a case study approach, literature study, and secondary data processing from various social elements. In addition, data collection was carried out by interviewing informants who felt the direct impact of the earthquake, tsunami and liquefaction in Palu, Sigi and Donggala. The results showed that the post-disaster impact felt by the people of Palu City was generally in the "severe" classification. The socio-economic conditions of the people of Palu include several aspects, ranging from the geographical conditions that are in disaster-prone zones, to the extremely poor health conditions after the disaster. The conclusion of this research shows that the escalation of natural disasters in the city of Palu is considered quite large because it consists of three types of disasters, namely the Earthquake, Tsunami and Liquifation in the same time period. Palu City is the capital of the Province as well as the economic and administrative center of Central Sulawesi Province. Damage to warehousing infrastructure coupled with massive looting from unscrupulous people in logistics supply warehouses resulted in goods that were supposed to be distributed both to the city and the district finally unable to be implemented.Tujuan penelitian ini yaitu mengidentifikasi dan mendeskripsikan evaluasi dampak dan perilaku masyarakat terhadap kondisi perekonomian pasca bencana di kota Palu dan mengetahui kebijakan publik pemerintah setempat dalam menangani kasus tersebut. Menggunakan metode kualitatif dengan pendekatan  studi kasus, studi literature, dan pengolahan data sekunder dari berbagai elemen sosial. Selain itu pengambilan data dilakukan dengan cara wawacara kepada narasumber yang merasakan dampak langsung dari bencana gempa,tsunami dan likuifaksi di Palu,Sigi dan Donggala. Hasil penelitian memperlihatkan bahwa dampak pasca bencana yang dirasakan oleh masyarakat Kota Palu secara umum berada pada klasifikasi “berat”. Kondisi sosial ekonomi masyarakat kota Palu meliputi beberapa aspek, mulai dari kondisi geografis yang berada pada zona rawan bencana, kondisi kesehatan sangat memprihatinkan pasca bencana. Kesimpulan penelitain ini menujukkan bahwa eskalasi bencana alam kota Palu dinilai cukup besar karena terdiri dari tiga macam bencana yaitu Gempa Bumi, Tsunami dan Liquifasi dalam kurun waktu sama. Kota Palu merupakan ibukota Provinsi sekaligus sebagai pusat ekonomi dan pemerintahan Provinsi Sulawesi Tengah. Rusaknya infrakstruktur pergudangan ditambah dengan adanya penjarahan yang massiv dari oknum masyarakat pada gudang-gudang suplai logistik mengakibatkan barang yang semestinya didistribusikan baik ke kota ataupun ke kabupaten akhirnya tidak dapat dilaksanakan.

scholarly journals Towards an Inclusive Social Welfare Institution for Disabilities: The Case of Indonesia

2020 ◽  
Vol 5 (1) ◽  
pp. 18-28
Author(s):  
Enung Huripah
Keyword(s):  
Social Welfare ◽  
People With Disabilities ◽  
Secondary Data ◽  
Public Infrastructure ◽  
Data Utilization ◽  
The People ◽  
The Social ◽  
Current Context ◽  
Welfare Institution ◽  
Collection Methods

People with disabilities are vulnerable to experience exclusion and discrimination in society. Likewise in Indonesia, a common condition for people with disabilities is the low level of participation in various sectors, such as the economy, education, healthcare, and public infrastructure. However, Indonesia has committed and started efforts to improve the equality of people with disabilities’ access. One institution that plays an important role in this regard is the social welfare institution. On a related note, this study discusses the dynamic of the social welfare institution’s roles in Indonesia in providing welfare for people with disabilities. Furthermore, the roles are explored based on the current context of society, which over the last few years, has been changing rapidly due to technological advancements, information acceleration, and big data utilization. This study argues building an inclusive social welfare institution is fundamental to fulfill the people with disabilities’ welfare. This study uses a qualitative approach with literature review and secondary data analysis as data collection methods.

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