TOLERANSI DAN KERUKUNAN ANTARUMAT BERAGAMA (POLA KOMUNIKASI TOKOH AGAMA DESA ANGGRASMANIS, JENAWI, KARANGANYAR)

2020 ◽  
Vol 1 (1) ◽  
pp. 58
Author(s):  
Noval Setiawan ◽  
Sarbini Sarbini
Keyword(s):  
Data Collection ◽  
Qualitative Approach ◽  
Communication Patterns ◽  
Qualitative Description ◽  
Religious Communities ◽  
The People ◽  
Direct Feedback ◽  
The Village

The people who live in Anggrasmanis village, consist of various kinds of religions. There are Islam, Christian, and Hinduism. The tolerance between religious communities in Anggrasmanis village was maintained even though it was often tinged with tension and suspicion. This encourages religious figure to build communication. This study aims to describe how the pattern of communication inter-religious figures in Anggrasmanis village, so attitude of tolerance is born. The type of research used  is a qualitative description method with qualitative approach. Data collection techniques using observation, interviews, and documentation. Researchers’ finding communication patterns of religious figures in Anggrasmanis village are linear communication patterns and circular communication patterns that occur in direct conversation between religious figures and direct feedback. The role of religious figures to building tolerance at Anggrasmanis village is by participating in activities at the village such as religious holidays.

scholarly journals Tradisi Bodo Contong sebagai Modal Sosial Kerukunan Umat Beragama pada Masyarakat Desa Rahtawu Kudus

FIKRAH ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 349
Author(s):  
Ulia Khafidhotunnur ◽  
Irzum Farihah
Keyword(s):  
Social Capital ◽  
Social Trust ◽  
Qualitative Approach ◽  
Religious Communities ◽  
Village Community ◽  
The People ◽  
Interview Methods ◽  
The Village ◽  
Religious Differences

<p class="06IsiAbstrak">This article aims to determine the role of the Bodo Contong tradition as a social capital of harmony among religious communities in the multireligious community of Rahtawu Village. How does the community implement, interpret, and how the Bodo Contong tradition acts as social capital in the village of Rahtawu. This study uses a qualitative approach with interview methods conducted in the Rahtawu Village community. The results show that: <em>First, </em>the Bodo Contong tradition is one form of the realization of a balanced social system in a society that has religious differences. <em>Second, </em>the Bodo Contong tradition is a form of gratitude to God Almighty, as well as a tribute to the community towards the ancestors. <em>Third, </em>in the implementation of the Bodo Contong tradition, the values of capital are social trust, social norms and social networks that enable the community to carry out the Bodo Contong tradition together without blaming religious differences. Through the values of existing social capital, the people of Rahtawu Village can work together, respect and respect one another and can maintain harmony between religious communities.</p>

scholarly journals PERAN DA’I DESA DALAM MEMBINA MASYARAKAT DESA SEMELAKO 1 DI KABUPATEN LEBONG

2021 ◽  
pp. 207
Author(s):  
Poby Marpelta ◽  
Anrial Anrial ◽  
Pajrun Kamil
Keyword(s):  
Data Collection ◽  
Qualitative Approach ◽  
Religious Leaders ◽  
Family Needs ◽  
Inhibiting Factors ◽  
The People ◽  
Materials Used

This study aimed to find out a depiction of the role of Da'i in Semelako 1 Village, Lebong Regency, Bengkulu, in fostering the community. This study applied a qualitative approach. Data collection techniques were observation and interviews. After the data were collected, the data were further analyzed using Miles’s et al approach. This study revealed the following conclusion: First, Da'i activities in delivering da'wah to the people of Semelako 1 Village, Lebong Tengah Sub-district, Lebong Regency, were not going well because the Da’i did not have a plan; the preaching pattern was still monotonous; the materials used were not yet well-organized and very much set according to the wishes of the mad'u / audiences; and the methods used were less varied. Second, the supporting factors of Da'i in efforts to develop religion were the supports from the village’s government and religious leaders in the form of appeals to participate in Islamic study activities, and the provision of facilities and infrastructure such as mosques and prayer rooms. The inhibiting factors extended to the level of the economy classified as underprivileged, and the busy routines of people who worked as farmers every day so that they prioritized fulfilling family needs rather than attending Islamic study activities.

scholarly journals Majelis Percikan Iman: Membangun Harmoni di Tengah Heterogenitas Organisasi Keagamaan Kota Bandung

2019 ◽  
Vol 12 (1) ◽  
pp. 149-172
Author(s):  
Juju Saepudin
Keyword(s):  
Data Collection ◽  
Learning Process ◽  
Qualitative Approach ◽  
Religious Organizations ◽  
Religious Organization ◽  
Mutual Support ◽  
The People ◽  
Research Theme ◽  
Main Attraction

Artikel ini menyajikan hasil penelitian tentang peran Majelis Percikan Iman (MPI) dalam membangun harmoni ditengah heterogenitas organisasi keagamaan di Kota Bandung. Tema ini penting untuk dikaji karena banyak ditemukan gesekan-gesekan diantara majelis taklim disebabkan perbedaan faham dan pandangan. Penelitian ini dilakukan dengan pendekatan kualitatif deskriptif. Pengumpulan data dilakukan dengan cara wawancara, observasi dan studi pustaka terhadap berbagai dokumen yang terkait dengan tema penelitian. Berdasarkan hasil analisis secara induktif dapat diambil beberapa kesimpulan sebagai berikut: Pertama, model pembawaaan Ustadz Aam Amirudin yang ramah, santai dan tidak menyudutkan kelompok tertentu dalam proses kajian menjadi daya tarik bagi jamaah MPI yang berasal dari berbagai kalangan usia dan organisasi keagamaan. Kedua, berbagai jawaban yang diberikan Ustadz Aam Amirudin dalam sesi tanya-jawab selalu memberikan alternatif dalam setiap permasalahan, namun demikian tetap tegas dan jelas sehingga menjadi kenyamanan tersendiri bagi mustami. Ketiga, MPI membuka peluang bagi dai-dai lain yang berasal dari Nahdhatul Ulama, Persatuan Islam, Muhammadiyah, Persatuan Umat Islam dan organisasi keagamaan lainnya atau praktisi akademisi untuk menjadi narasumber dan saling bahu membahu dalam rangka mencerdaskan umat, sehingga terjalin harmoni ditengah heterogenitas keberagamaan. Keempat, MPI hadir untuk memadukan nilai-nilai agama dengan budaya dan kearifan lokal yang yang diimplementasikan melalui model dakwah dengan mengedepankan spirit harmoni.  Kata Kunci: Majelis Percikan Iman, Dakwah, Harmoni, Organisasi Keagamaan, Bandung.   Abstract This article presents the results of research on the role of Majelis Percikan Iman (MPI) in bulding harmony in the heterogeneity of religious organizations in the Bandung city. This theme is important to study because there were many frictions between majelis taklim due to differences in ideas and views. This research was conducted with a descriptive qualitative approach. Data collection was done by interviewing, observing and studying literature on various documents related to the research theme. Based on the results of inductive analysis, some conclusions could be drawn as follows: First, the model of Ustadz Aam Amirudin's delivery which was friendly, relaxed and did not impeach certain groups in the learning process was the main attraction for MPI members from various ages and religious organizations. Second, various answers given by Ustadz Aam Amirudin in the question-and-answer session always provided alternatives in every problem, but remain decisive and clear, so that it brought a cosiness for the listeners. Third, MPI opened up opportunities for other Dai from Nahdhatul Ulama, Persatuan Islam, Muhammadiyah, Persatuan Umat Islam and other religious organizations or academic practitioners to be speakers in order to create a mutual support to educate the people, so that harmony was established in the heterogeneity of religiosity. Fourth, MPI is present to integrate religious values with culture and local wisdom that are implemented through the da'wah model by promoting the spirit of harmony. Keywords: Majelis Percikan Iman, Harmony Dakwah, Religious Organization and Bandung City.

scholarly journals OPTIMALISASI POTENSI MASJID SEBAGAI BASIS PENGUATAN EKONOMI MIKRO SYARIAH DI BMT MESJID ALMUHSININ CIAMIS

2019 ◽  
Vol 4 (2) ◽  
Author(s):  
Ganjar Santika ◽  
Iip Miftah Fauzi ◽  
Wida Lisnawati
Keyword(s):  
Data Analysis ◽  
Rural Communities ◽  
Qualitative Approach ◽  
The People ◽  
Interactive Data Analysis ◽  
Interactive Data ◽  
Food Needs ◽  
The Village

The mosque is a religious infrastructure which mostly carries out activities related to devotion to Allah, because the function of the mosque has four main functions, namely as a place of worship, social, educational and economic. Therefore the mosque is not only a place to carry out worship to The Creator, but at the same time facilities muamalah activities. This study aims to determine, describe and analyze the optimization of the role of the al-Muhsinin mosque as a place of worship that is integrated with the service of the people as strengthening the economy of rural communities. This research was conducted with a qualitative approach with the method of observation and interviews with informants who were considered to understand the system applied to the Cisontrol village mosque-based economy. Data analysis used is interactive data analysis. The main purpose of the establishment of a mosque-based economy in the village of Kubang Cisontrol village is to meet the needs of the community for food needs before the month of Ramadan and various other goods so that it does not fall into the ribawi gorge

scholarly journals Melawat di Simeulue (Studi Kasus di Desa Lambaya Kec. Simeulue Tengah dengan Desa Sanggiran Kec. Simeulue Barat Kabupaten Simeulue)

2020 ◽  
Vol 21 (1) ◽  
pp. 21
Author(s):  
Rita Safari ◽  
Abdul Manan ◽  
Sanusi Ismail
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Cultural Values ◽  
Research Method ◽  
Daily Life ◽  
Activity Group ◽  
The People ◽  
History Of ◽  
The Village

This study aims to find out the history of visiting Simeulue, the visiting procession the Lambaya Village with Sanggiran Village, the role of the community in preserving visiting traditions and the benefits of visiting the people of Lambaya Village with Sanggiran Village. This study uses a descriptive qualitative research method with data collection techniques in the form of interviews, observation, and documentation. The results of the study indicate that visiting procession is a visit activity carried out by a group of individuals, organizations or communities by way of deliberations with citizens, communicating, and preparing all the necessities and interests of visiting activities. This visit is led by the highest person in the village or someone who is trusted as the leader of the activity group. The role and benefits of the community to preserve the tradition of visiting is that the community continues to maintain, apply, maintain and develop traditions and cultural values so that visiting can strengthen harmony in daily life. In addition, by visiting them they can get new experiences, find out weaknesses, lack of organization, keep them away from enmity, get new families and most importantly get knowledge that they have not yet gotten.

scholarly journals Good Village Governance in Financial Management to Create Independent Village: Study of Pecatu Village Government

2020 ◽  
Vol 10 (3) ◽  
pp. 334-344
Author(s):  
Bayu Adhinata ◽  
◽  
I Ketut Darma ◽  
Ni Wayan Sirimiati ◽  
◽  
...  
Keyword(s):  
Financial Management ◽  
Qualitative Approach ◽  
Central Issue ◽  
The People ◽  
Village Governance ◽  
The Government ◽  
Village Government ◽  
Head Of Government ◽  
The Village

Village independence is a central issue that is of concern to the government at this time. Village funds provided by the central and regional governments are a way to realize development starting at the village level. The assumption is that when the village is economically, socially, and politically independent, it will support the strength of the state. However, village funds must also be appropriately managed so that village development can be maximized. Good management is an absolute focus to make it happen. Pecatu Village as one of the villages that receive village funds must also make good arrangements to create an independent Pecatu Village, one of which is through village financial management towards an independent village. This study aims to see how the implementation of good village governance through good village financial management is to create an independent village. This study uses a qualitative approach to seeing and analyzing the phenomena and events that occur in the village of Pecatu. The informants in this study were the Head of Pecatu Village, the Head of Government Affairs, the Head of Financial Affairs, and the people of Pecatu Village. The results of this study indicate that Pecatu Village has implemented the principles of good village governance in village financial management to create village independence. One of the efforts to create an independent village is through optimizing the role of village-owned enterprises that help improve the community's economy and village income.

scholarly journals MERAWAT KEBERAGAMAN MENJAGA TOLERANSI MENEROPONG PERAN FORUM KERUKUNAN UMAT BERAGAMA KABUPATEN SIKKA

2020 ◽  
Vol 11 (2) ◽  
pp. 168-181
Author(s):  
M. Harudin ◽  
Khaidir Khaidir ◽  
H. Rodja Abdul Natsir
Keyword(s):  
Data Collection ◽  
Qualitative Approach ◽  
Religious Organizations ◽  
Religious Communities ◽  
Community Leaders ◽  
Religious Leaders ◽  
Operational Cost ◽  
The Government ◽  
Cost Factors

The government has the duty and obligation to protect every citizen from embracing their respective religions and providing teaching guidance that can be carried out safely and in an orderly manner, based on applicable laws. This study aims to determine the role of religious harmony forums in maintaining tolerance between religious communities in the Sikka Regency. This research uses a qualitative approach data collection using observation techniques, interviews, and study documentation. The informants in the interview are religious leaders. The results obtained are: FKUB has carried out various activities following the duties and functions of other mediators and motivators, FKUB conducted socialization, values in each religion, held dialogues with religious leaders and community leaders, accommodated and channeled the aspirations of religious organizations and goals society but is constrained by operational cost factors.

scholarly journals PEMBERDAYAAN EKONOMI KARYAWAN PESANTREN OLEH KOPERASI AL-MAWADDAH STUDI KASUS PESANTREN PUTRI AL-MAWADDAH

2017 ◽  
Vol 3 (3) ◽  
pp. 219
Author(s):  
Danty Safira Dewi ◽  
Tika Widiastuti
Keyword(s):  
Data Collection ◽  
Research Method ◽  
Secondary Data ◽  
Credit Unions ◽  
Boarding School ◽  
Qualitative Approach ◽  
Economic Empowerment ◽  
Research Goal ◽  
The Village

The research goal is to figure out the role of the Al-Mawaddah Islamic Girl Boarding School or Kiswah against economic empowerment employee of boarding school. The research method used is descriptive qualitative approach with case studies. Data collected by interviews and observations directly to the informant that is in charge of the cooperative and the community surrounding the village of Coper Jetis Ponorogo and secondary data collection is derived from the journal, text books and other literature.Results from this study is a Kiswah role in the economic empowerment of the employees but still less perfect or less than optimal. The employees economic empowerment conducted by the Cooperative Al-Mawaddah Islamic Girl Boarding School or Kiswah by making Kiswah as employment and to increase their income. Going forward, Kiswah will change the shape of this cooperative that previously was business cooperatives into credit unions or other forms of cooperatives.

scholarly journals PENANGGULANGAN KENAKALAN REMAJA DI SMP DAARUT TAUHID BOARDING SCHOOL

SOSIETAS ◽  
2016 ◽  
Vol 6 (2) ◽  
Author(s):  
Hani Herlina ◽  
Aceng Kosasih
Keyword(s):  
Juvenile Delinquency ◽  
Data Collection ◽  
Boarding School ◽  
Qualitative Approach ◽  
Islamic Education ◽  
Case Method ◽  
The People ◽  
Study Case

This study investigates the prevention of juvenile delinquency at a boarding school, i.e. Daarut Tauhid Secondary Boarding School. The aim of this study is to explore the preventive and repressive attempts made by the boarding school to overcome juvenile delinquency. This study employed a qualitative approach in the framework of a study case method. Observation, interview, and documentation were used as the data collection. The informants of this study consisted of Darut Tauhid Boarding School staffs, the students, and the people who lived around the school area. The results of this study show that the preventive and repressive attempt to prevent juvenile delinquency is made by maximizing the role of Islamic education.

scholarly journals The Isak Mosque and the Ismail Church: A Symbol of Muslim-Christian Cultural Interaction in East Alila, Ilawe Village, Alor

2021 ◽  
Vol 11 (1) ◽  
pp. 49-74
Author(s):  
Ayu Apriany Benu
Keyword(s):  
Data Collection ◽  
Research Method ◽  
Qualitative Approach ◽  
Interfaith Dialogue ◽  
Religious Communities ◽  
Cultural Interaction ◽  
Village Community ◽  
The People ◽  
History Of

This article aims to describe and analyze the views of the Ilawe village community regarding the existence of the Isak mosque and the Ismail church which can be a symbol of cultural interaction in Alor district. In writing this, I did not only provide the history of the Isak mosque and the Ismail church, but also the ways of dialogue between those religious communities in the place. Besides, it also describes how people establish their relationship and lives in harmony in various problems and debates occurred in other places. The interfaith dialogue which is built in the community is based on their day-to-day relationships. The research method used is a qualitative approach with a survey and interviews for the data collection. Both methods can encourage the author to look at how the Ilawe community comprehends the Isak mosque and the Ismail church. The existence of the Isak mosque and the Ismail church can also be a symbol of the cultural interaction of the people in Alor district. The research concludes that the Isak mosque and the Ismail church are symbols of cultural interaction in interfaith dialogue for people in Ilawe village and all communities in Alor district.

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