scholarly journals GENEALOGI REVOLUSI PARADIGMA PEMIKIRAN KEISLAMAN NAHDLATUL ULAMA

2018 ◽  
Vol 15 (2) ◽  
pp. 201
Author(s):  
Tejo Waskito
Keyword(s):  
The Political ◽  
Young Generation ◽  
Political Struggle ◽  
Political Arena ◽  
Revolutionary Movement ◽  
Political Reconciliation ◽  
Library Studies ◽  
Nahdlatul Ulama ◽  
Cultural Movement ◽  
The Ideal

This article tries to track genealogy of the Islamic revolutionary paradigm of thought in NU and its various possibilities have arisen. Based on the library studies using the analytical discourse approach, the result revealed that the genealogy of the Islamic paradigm of NU was born due to the internal and external dialectics bridged by multi-epistemology. Based on the 'political reconciliation' event which is called 'returning to khittah 1926' in Situbondo in 1984, NU experienced a shift orientation, not only in the political sphere but also paradigmatically. Hereby, there was social-intellectual mobility marked by the proliferation of social and intellectual discourse among NU’s young generation. The dominance of this activity leading to revolutionary movement in the field of NU’s Islamic paradigm: Aswaja's theology which was originally understood as a doctrine became a thinking methodology (manhaj alfikr); expansion of the legal institution's methodology, from qauly to manhajy; and shifting political struggle, from structural political arena to cultural politics. This discourse became massive among Nu’s young generation caused by the support of Abdurrahman Wahid, the ideal figure known as a locomotive of the NU cultural movement.

scholarly journals Mahbub Djunaidi, Seniman Politik Nahdlatul Ulama (1960-1987)

2021 ◽  
Vol 10 (2) ◽  
pp. 159-174
Author(s):  
Farhan Nugraha ◽  
Muhammad Fakhruddin ◽  
Humaidi Humaidi
Keyword(s):  
Political History ◽  
The Political ◽  
Political Democracy ◽  
Source Criticism ◽  
Historical Method ◽  
Organizational Experiences ◽  
Political Activist ◽  
History Of ◽  
Nahdlatul Ulama ◽  
The Ideal

Abstrak: Nahdlatul Ulama merupakan salah satu organisasi Islam terbesar di Indonesia. Organisasi ini lahir tentu dari para tokoh-tokoh besar yang menggawanginya, salah satunya Mahbud Djunaidi. Kemampuan politiknya diperoleh dari berbagai pengalaman organisasi dan kemampuan dalam kepenulisan. Adapun permasalahan yang diangkat dalam penelitian ini yaitu bagaimana riwayat politik Mahbub Djunaidi sebagai aktivis politik Nahdlatul Ulama pada tahun 1960-1987. Berdasarkan permasalahan tersebut penelitian ini bertujuan untuk menguraikan perjalanan politik Mahbub Djunaidi (1960-1987). Berdasarkan permasalahan dan tujuan penelitian tersebut, maka metode yang digunakan adalah metode historis yang terdiri dari tahap heuristik, kritik sumber, interpretasi dan historiografi. Hasil dari penelitian menunjukkan bahwa Mahbub Djunaidi memiliki konsep khittah plus. Demokrasi politik ala Mahbub Djunaidi adalah cita-cita demokrasi yang diperjuangkan melalui garis politik.Kata Kunci: Mahbub Djunaidi, Demokrasi Politik, Nahdlatul Ulama.Abstract: Nahdlatul Ulama is one of the largest Islamic organizations in Indonesia. This organization was born of course from the big figures who oversee it, one of them Mahbud Djunaidi. His political abilities are obtained from various organizational experiences and abilities in writing. The problem raised in this research is how the political history of Mahbub Djunaidi as a political activist of Nahdlatul Ulama in 1960-1987. Based on these problems, this study aims to describe the political journey of Mahbub Djunaidi (1960-1987). Based on the problems and objectives of the research, the method used is the historical method which consists of heuristics, source criticism, interpretation and historiography stages. The results of the study show that Mahbub Djunaidi has the concept of khittah plus. Political democracy in the style of Mahbub Djunaidi is the ideal of democracy which is fought for through political lines. Keywords: Mahbub Djunaidi, Political Democracy, Nahdlatul Ulama.

scholarly journals Some Remarks on the Res Publica in Cicero

2019 ◽  
Keyword(s):  
The Political ◽  
Law And Order ◽  
Political Struggle ◽  
A Value ◽  
The People ◽  
Common Opinion ◽  
Latin Term ◽  
Main Characteristic Feature ◽  
The Ideal ◽  
Res Publica

In recent decades, modern scholars who interpret the meaning of the concept «res publica» proceed from Cicero’s statement that est ... res publica res populi, that is, «the affair or property of the people». Most of them notes that the famous orator only expressed a common opinion shared by all the citizens of Rome. Moreover, in their opinion, res publica should not be considered as a «state», which is characteristic of previous generations of scientists, but as a value concept associated with a direct expression of the sovereignty of the Roman people, which characterizes the system, the cornerstone of which is law and order. The opposite of res publica is tyrannical rule. At first glance, such an interpretation of res publica seems to bring us closer to Roman realities and makes it possible to abandon the use of modern concepts, which often distort the essence of events and phenomena of the classical period. However, this interpretation raises questions when we are faced with how Cicero’s contemporaries, and he himself, practiced this term. As a result, the author of the article believes that the expression «res publica res populi est» is Cicero’s invention, who intentionally translated the Greek term πόλις by the Latin term res publica, which had a polysemantic character and vague definitions. His interpretation deliberately obscured the meaning of the slogan res publica in the political struggle (the «optimates» spoke only about res publica, while the «populares» used the construction res publica = res populi (plebi)), and on the other hand, such an interpretation was needed in order to with its help, imagine the ideal state system, which is at risk if the tyrant captures power. Actually, according to Cicero, the main characteristic feature of res publica is its opposition to the tyrant’s power, because the latter threatens the existence of the Senate and, accordingly, the prominent position of the «best» people.

Party Genealogy and the Soviet Historians (1920–1938)

Slavic Review ◽  
1966 ◽  
Vol 25 (4) ◽  
pp. 563-603 ◽  
Author(s):  
Jonathan Frankel
Keyword(s):  
New Age ◽  
The Political ◽  
Political Struggle ◽  
Revolutionary Movement ◽  
Communist Manifesto

To map out a convincing genealogy of the Russian revolutionary Marxist movement (and, from 1903, of its Bolshevik wing) was always a concern of its leaders. Revolutionary Marxism made its Russian debut with Plekhanov's bookletSocialism and the Political Struggleonly in 1883, some thirty-five years after theCommunist Manifestoand almost sixty years after the Decembrist uprising. It was thus a latecomer both to European Marxism and to the Russian revolutionary movement. How was it to define its own relationship to these forerunners? To emphasize only the Marxist heritage meant to isolate the young movement from the formidable tradition of revolt already built up in Russia. But to identify the emergent Marxist movement too fully with this tradition would undermine its claim to be possessed of a new message, to be the prophet of a new age.

scholarly journals Multifaceted Islam: Malaysia

2021 ◽  
Vol 12 (4) ◽  
pp. 68-87
Author(s):  
Ju. V. Roknifard
Keyword(s):  
Foreign Policy ◽  
Political Elite ◽  
Three Dimensions ◽  
The Political ◽  
Political Struggle ◽  
Political Arena ◽  
Muslim Majority ◽  
Islamic Identity ◽  
The Moment ◽  
Malaysian Politics

This paper analyzes the Islam’s impact on the Malaysian politics. Islam as an instrument of Malaysia’s foreign policy has been used by the political elite of the state for decades. Observers note the Islamization of the country’s foreign policy, especially during the premiership of Najib Razak (2008– 2018). However, the trend towards Islamization can be traced back to the moment Malaysia gained independence from Great Britain in 1957 and especially during the premiership of Mahathir Mohamad (1981–2003). The formation of such a foreign policy of Malaysia took place against the background of the Islamization of the political and social environment within the country, which, in turn, was the result of an internal political struggle. Thus, the projection of Malaysia’s identity into the outside world and the foreign policy corresponding to this identity was often motivated by the need to retain or attract the support of the malay-muslim majority in the domestic political arena. Since many of the issues raised in the article relate to identity both at the national and global level, a constructivist paradigm is used to conceptualize Malaysia’s foreign policy with a special emphasis on the identity of states. Particularly important in this process is the formation of domestic and foreign policy discourse. Malaysia’s Islamic identity is viewed externally in three dimensions: the Sunni state, the activist state in the Islamic world and the standard of moderate Islam. Consideration of these dimensions reveals quite obvious contradictions between them, as well as between rhetoric and real politics.

scholarly journals PEREMPUAN MINANGKABAU DALAM PANGGUNG POLITIK

2019 ◽  
Vol 10 (1) ◽  
Author(s):  
Lindayanti Lindayanti
Keyword(s):  
Community Structure ◽  
Education Level ◽  
Indigenous Community ◽  
The Political ◽  
Central Position ◽  
Political Arena ◽  
Unique Role ◽  
Long Time ◽  
The Relationship ◽  
The Ideal

Women in the Minangkabau indigenous community structure have a unique role. In the Minangkabau matrilineal custom system, women are placed ina central position. Minangkabau women have been portrayed as having played arole in the political arena in Minangkabau for a long time. This can be seen fromclassic Minangkabau stories such as kaba, tambo or myth. Many stories ofwomen's heroism are found. What is the relationship between the ideal level andreality in the politics of Minangkabau women? For example, "Keagungan BundoKanduang" depicted in the story of Cindur Mato from an ideal level coupled withMinangkabau women performing in various fields such as Putri Rahmah elYunusiyah also established several other women's schools as an effort to increasethe education level of women in Minangkabau.

New Grounded Feminist Approach to Islam in Indonesia: A Textual Analysis of Rahima and Fahmina’s Publications

2020 ◽  
Vol 2 (1) ◽  
pp. 25-52
Author(s):  
Nina Nurmila
Keyword(s):  
Migrant Workers ◽  
Textual Analysis ◽  
Dominant Male ◽  
Young Generation ◽  
Feminist Activism ◽  
Government Organizations ◽  
Violent Extremism ◽  
Grass Root ◽  
Grass Root Level ◽  
Nahdlatul Ulama

This article aims to offer a textual analysis of Rahima and Fahmina’s publications. Rahima and Fahmina are two Non-Government Organizations founded in 2000 by a young generation of Nahdlatul Ulama (NU), one of the largest moderate Muslim organizations in Indonesia. There are more similarities than differences between Rahima and Fahmina because the persons involved in the organizations are close friends and, in fact, the same persons even though both are based in two different cities. Since their foundation, both Rahima and Fahmina have published many books and magazines. This article argues that both Rahima dan Fahmina publications offer a new grounded feminist approach to Islam, which counterbalance the dominant male-biased normative approach to Islam in most Muslim societies. These publications are based on their feminist activism and community engagement with the grass-root level of many Nahdlatul Ulama pesantrens (Islamic boarding schools). The topics of their publication cover many current issues such as fiqh of women’s reproductive rights and empowerment, fiqh of the daily life of migrant workers, fiqh of anti-trafficking, prevention of child marriage, violent extremism and religious pluralism. As a result, the progressive nature of their publications negates the existing label of NU as the traditionalist organization.

The critical theory of democracy in Western political thought

2020 ◽  
pp. 117
Author(s):  
Ruqaya Saeed Khalkhal
Keyword(s):  
Political Life ◽  
The Political ◽  
Democratic Process ◽  
The Social ◽  
Science And Politics ◽  
Political Realities ◽  
The Church ◽  
Theory Of Democracy ◽  
Or Applications ◽  
The Ideal

The darkness that Europe lived in the shadow of the Church obscured the light that was radiating in other parts, and even put forward the idea of democracy by birth, especially that it emerged from the tent of Greek civilization did not mature in later centuries, especially after the clergy and ideological orientation for Protestants and Catholics at the crossroads Political life, but when the Renaissance emerged and the intellectual movement began to interact both at the level of science and politics, the Europeans in democracy found refuge to get rid of the tyranny of the church, and the fruits of the application of democracy began to appear on the surface of most Western societies, which were at the forefront to be doubtful forms of governece.        Democracy, both in theory and in practice, did not always reflect Western political realities, and even since the Greek proposition, it has not lived up to the idealism that was expected to ensure continuity. Even if there is a perception of the success of the democratic process in Western societies, but it was repulsed unable to apply in Islamic societies, because of the social contradiction added to the nature of the ruling regimes, and it is neither scientific nor realistic to convey perceptions or applications that do not conflict only with our civilized reality The political realization created by certain historical circumstances, and then disguises the different reality that produced them for the purpose of resonance in the ideal application.

Menelaah Lebih Dekat “Post Factual/Post Truth Politics, Studi Kasus Brexit” (Analsis Resensi Media)

2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Eko Wahyono ◽  
Rizka Amalia ◽  
Ikma Citra Ranteallo
Keyword(s):  
United States ◽  
Mass Media ◽  
New Media ◽  
The United States ◽  
The Political ◽  
Political Struggle ◽  
The Real ◽  
The Mass Media ◽  
The Uk ◽  
The Way

This research further examines the video entitled “what is the truth about post-factual politics?” about the case in the United States related to Trump and in the UK related to Brexit. The phenomenon of Post truth/post factual also occurs in Indonesia as seen in the political struggle experienced by Ahok in the governor election (DKI Jakarta). Through Michel Foucault's approach to post truth with assertive logic, the mass media is constructed for the interested parties and ignores the real reality. The conclusion of this study indicates that new media was able to spread various discourses ranging from influencing the way of thoughts, behavior of society to the ideology adopted by a society.Keywords: Post factual, post truth, new media

Sign in / Sign up

Export Citation Format

Share Document