scholarly journals KERAJINAN MOSAIK DI DESA KENDERAN TEGALLALANG GIANYAR

2018 ◽  
Vol 8 (1) ◽  
pp. 90
Author(s):  
I Kadek Agus Edi Yudana . ◽  
Dr. I Ketut Sudita, M.Si . ◽  
Dra. Luh Suartini, M.Pd. .

Judul penelitian ini adalah ”Kerajinan mosaik di desa Kenderan Tegalalang Gianyar”. Masalah yang dibahas pada penelitian sebagai berikut : (1) Bagaimana keberadaan kerajinan mosaik di desa Kenderan (2) Bahan dan alat apa saja yang dimanfaatkan untuk membuat kerajinan mosaik (3) Bagaimana proses pembuatan kerajinan mosaik kaca (4) Apa saja jenis-jenis kerajin mosaik yang terdapat di desa Kenderan Tegalalang Gianyar. Metode yang digunakan dalam penelitian ini adalah deskriptif dengan pendekatan kualitatif. Subjek penelitian ini adalah artshop-arshop mosaik di desa Kenderan. Pengumpulan data dalam penelitian ini dilakukan dengan teknik observasi, wawancara, dokumentasi, dan kepustakaan. Hasil-hasil yang ditemukan dalam penelitian ini adalah: (1) keberadaan kerajinan mosaik mulai berkembang tahun 2007 di desa Kenderan hingga saat ini dikarenakan sebelum tahun 2007 kerajinan kayu menurun sehingga masyarakat di desa Kenderan beralih ke kerajinan mosaik kaca. (2) bahan dan alat yang digunakan untuk membuat kerajinan mosaik kaca sebagai berikut. Bahan yang digunakan seperti : kaca, kayu, MDF, gerabah, lem fox, nat MU, cat impra, dan thinner. Adapun alat yang digunakan seperti : alat pemotong kaca, penggaris kayu, geregaji besi, kuas, spray gun, kompresor, amplas dan spon busa. (3) proses dilakukan dalam pembuatan kerajinan mosaik kaca adalah sebagai berikut : a.pemilihan bahan kaca, b.pemilihan alas atau landasan, c.Pemotongan kaca, d.pembuatan pola landasan, e.pemasangan kaca ke landasan, f. pemasangan nat dan g. finishing. (4) Jenis-jenis produk seni kerajinan mosaik di desa Kenderan adalah sebagai berikut : a.mosaik cermin lingkaran, b.mosaik cermin persegi, c.mosaik cermin fauna, d.mosaik tempat buah, e.mosaik tempat dupa, f.mosaik asbak, g.mosaik hiasan dinding berbentuk fauna, h.mosaik hiasan dinding berbentuk gitar, i.mosaik tulisan, dan j. mosaik pas bunga atau guci. Dapat disimpulkan bahwa Kerajinan mosaik berkembang tahun 2007 di desa Kenderan, dalam proses pembuatan menggunakan beberapa bahan dan alat, adapun beberapa proses yang dilakukan dalam pembuatannya. Produk yang sudah dibuat seperti mosaik cermin berbentuk geometris dan fauna, tempat buah dan dupa, hiasan dinding berupa fauna dan gitar, mosaik berbentuk tulisan dan mosaik berbentuk guci dan pas bunga. Saran Untuk menumbuh kembangkan produk kerajinan mosaik di desa Kenderan. Disarankan agar pemerintah lebih memperhatikan terkait dengan memberikan pembinaan kepada para pengerajin dalam bidang pemasaran dan pengembangan bentuk desain. Kepada para pengerajin agar terus berkarya dan mengembangkan karyanya hingga menembus pasar internasional. Untuk Peneliti selanjutnya yang akan meneliti karya kerajinan mosaik kaca di desa Kenderan diharapkan untuk menambahkan aspek sejarah dari artshop-artshop yang ada di desa KenderanWayan, serta memasukan aspek pemasaran dan manajemen dalam pembuatan produknya. Kata Kunci : Kerajinan, Mosaik kaca The title of this research is "The mosaic craft at Kenderan Tegalalang village, Gianyar ". The problems discussed in this study were as follows : (1) The existence of mosaic craft at Kenderan Tegalalang village, (2) What materials and tools were used to make the mosaic craft (3) The process of making the glass mosaic craft (4) What kinds of mosaic crafts were found at KenderanTegalalang village.The method used in this research was descriptive with qualitative approach. The subject of this research was the mosaic art shops at Kenderan village. The process of collecting data in this research was conducted through observation, interview, documentation, and bibliography. The results that found in this research were: (1) the existence of mosaic craft firstly developed at Kenderan village in the year of 2007 till today because before the year of 2007 the wood craft decreased and the people at Kenderan village switch their interest to glass mosaic craft. (2) The materials and tools were used to make the glass mosaic craft as follows: a glass, a wood, a MDF, a pottery, glue, a fox, a nat MU, an impra paint, and a thinner. The tools used such as: a glass cutting tool, a wood ruler, a railing iron, a brush, spray gun, a compressor, a sand paper and a sponge foam. (3) The process in making mosaic glass craft were as follows: a. selecting the glass materials, b. selecting the base or foundation, c. cutting the glass, d. making the grounding pattern, e. installing the glass to the base, f. installing the nat and g. finishing. (4) The types of mosaic craft art products at Kenderanvillage were as follows: the circular mosaic mirror , the square mosaic mirror, the fauna mosaic mirror, mosaic of the fruit place, mosaic incense, f. mosaic ashtray, g) mosaic ornament of fauna-shaped wall, mosaic of wall hangings of guitar shaped, written mosaic , and j. flower-fitting mosaic or jar. It can be concluded that Mosaic handicraft developed in the year of 2007 at Kenderan village. Actually, the process of making the object used some materials and tools. There were several processes in creating the mosaic crafts. Products that had been made such as geometric mirror mosaic and fauna, fruit and incense place, wall decoration of fauna and guitar, written mosaic shaped and mosaic shaped urn and flower fit. There were also the suggestions to grow the mosaic craft product atKenderan village. It was necessary for the government to give more attention related to providing the construction to the craftsmen in the field of marketing and the development of the design form. All of the craftsmen need to continue to work and develop the creation in order to penetrate the international market. For further researchers who will investigate the handicraft of mosaic glass at Kenderan village were expected to add the historical aspects of each art shops atKenderanvillage, Gianyar. They also were expected to enter the aspects of marketing and managing the manufacture of its products. keyword : Handicraft, Glass Mosaic

Author(s):  
Sailendra Bhuyan ◽  
Punita Borpuzari Deori

Achievement test is of very important assessment tool to evaluate the student’s current level of knowledge and skill acquired from classroom instruction. This test is designed to evaluate the student’s level of achievement in a particular subject for a particular class prescribed under the board or the university. In other words, to assess how much the pupils have achieved the educational objectives in teaching learning process at the end of the course and if achieved then to what extent, it has been achieved. Achievement tests are proved to be very helpful in various ways to the people who are involved in the field of education such as the teachers, the administrators, the planners, to the parents as well as for the students. The teacher very carefully develops and conduct achievement test in the class which enable the teacher to get an overall idea of the progress or the level of achievement of his students in the subject area. The teacher can determine the pupil’s strength and weakness in the subject area. So, based on this the teacher can take necessary remedial instructional strategies for the betterment of the pupil’s progress. In the same time, it also provides feedback for the teaching efficiency of the teacher.As with the time changes there have been many educational reforms taken place and in between syllabus had also been changed under different Boards of Studies. In order to maintain uniform standard of education the Government has formulated a policy to implement NCERT syllabus common to all School Boards throughout the country and accordingly the State Board of Secondary Education, Assam (SEBA) follow NCERT syllabus and to evaluate students’ achievement in terms of the policy formulated by the Board. Till now, no any standardized achievement test has been conducted for the secondary school students of Assam. Therefore, the investigators felt to construct and standardize an achievement test in the subject General Science which will definitely help in educational research.


2021 ◽  
Vol 14 (1) ◽  
pp. 40-41
Author(s):  
Diana Elvianita Martanti ◽  
Nanang Rudi Hartono ◽  
Sunarsasi Sunarsasi

The purpose of this study was to understand and find out the motives and meanings of "Sayur Hanging" carried out by the people of Blitar. Then in the future, the results of this research are expected to provide an understanding of the motives and meanings of "Sayur Hanging" carried out by the people of Blitar. The research method uses a qualitative approach that produces descriptive data in the form of speech or writing and observable behavior from the subject itself. This type of research is qualitative phenomenological. The results of this study are the hanging vegetable phenomenon occurs in a number of areas in Blitar, namely Sananwetan Village and Bendogerit Village, as for the meaning of the hanging vegetable phenomenon from the analysis that the authors get from the interview and analysis process is the activity of hanging vegetables on a pole that almost resembles a clothesline. by a number of residents in an area with the aim of helping people in need.


2016 ◽  
Vol 11 (2) ◽  
pp. 40-59
Author(s):  
Ayu Kurnia Utami

This study discusses Perdasus 23 Year 2008 about individual and communal rights of customary law society over the land through a case study in Jayapura and Biak Numfor. The special local regulation (Perdasus) is a part of the efforts to secure the customary society or the indigenous people of Papua. The aim of this study is to identify how far Perdasus 23 Year 2008 has been implemented in Jayapura and Biak Numfor. The study applies qualitative approach which data is collected through observations, interviews, and content analysis of related documents. The result of this study shows that Perdasus 23 Year 2008 is not implemented thoroughly. Although the regulation is not normatively implemented, it has been practically implemented through the initiatives of Jayapura and Biak Numfor government to carry out conflict resolution program in each region. In doing so, the government of Jayapura has done the communal right mapping of Port Numbay people, while the government of Biak Numfor issues a local regulation (Perbup) about the strategy of land conflict resolution by encouraging of the involvement of customary role and legitimation in the region. Eventhough these activities are not conducted in accordance with Perdasus 23 Year 2008, Jayapura has performed four substances of the “Perdasus”: research, mapping, management and identification, and land conflict resolution. Meanwhile, Biak Numfor regency has performed two substances: communal land management and land conflict resolution though they only fulfill some aspects of these substances when performing research and mapping. There are three aspects affecting the implementation of Perdasus in Jayapura and Biak Numfor. First, ineffective communication both from the policy maker to the policy implementer and from policy implementer to the people that causes confusion to the society regarding the policy. Second, the existing paradigm of local people who still believe that customary law is more powerful than civil law. Last but not the least is Government’s initiative to do an activity to protect the communal right of indigenous people of Papua.


1929 ◽  
Vol 23 (1) ◽  
pp. 32-46
Author(s):  
Marvin B. Rosenberry

In the constitution of Massachusetts is found the following: “In the government of this commonwealth the legislative department shall never exercise the executive and judicial powers or either of them; the executive shall never exercise the legislative and judicial powers or either of them; the judicial shall never exercise the legislative and executive powers or either of them; to the end it may be a government of laws and not of men.” This is probably the most explicit statement of the doctrine of separation of powers to be found in the constitution of any of the states of this Union. While the doctrine has been set forth in other constitutions in other language, the constitutions of all the states as construed and interpreted have come to have substantially the same meaning. For more than a century, lawyers, courts, political scientists, publicists, and the people generally regarded the separation of the government into coördinate departments as one of the corner-stones of our liberties.Montesquieu, who had no doubt derived his ideas upon the subject from the writings of Locke and a study of English law, in 1748 published his great work, The Spirit of Laws. In this treatise he gave a new exposition of the doctrine of separation of powers and the reasons for it, in a form which gave it wide currency in the English-speaking world; but this exposition was intended by Montesquieu to be a statement of political theory, and was so accepted by political writers of the time.


2019 ◽  
Vol 7 (3) ◽  
pp. 651-660 ◽  
Author(s):  
Rabiul Islam ◽  
Ahmad Bashawir Abdul Ghani ◽  
Muhammad Fuad Othman ◽  
Laila Suriya Ahmad Apandi

Purpose of the study: The aim of this study was to relate the political economy and its impact on trade and development of economy. One of the currently witnessed changes that strike out the most from previous years is the relatedness of each political economy aspect of the world. The dimension of economy can be found in different problems throughout the world and economy has become the most prioritized aspect in the 21st century. Methodology: The data for this study were obtained from existing literatures on political economy and trade as well. The methodology heavily relied on the existing previous literatures on the subject being dealt with. Results: The findings indicated that the government could decide to intervene in markets with the intention of limiting import or maximizing export. Trade barriers might be applied for the intention of limiting imports such as tariffs, import quotas, native gratified necessities, directorial strategies, and anti-dumping policies. Implications: Protectionist policies are being implemented by country by the means of protecting the local market from international market that might risk the industries inside the nation and might resulted in the depletion of the nation’s sovereignty rate. Protectionist policy can be considered as a barrier towards trade but is essential for the long run local industry.


2020 ◽  
Vol 28 (2) ◽  
pp. 192-210
Author(s):  
Dina Mardiana ◽  
Muhammad Yusuf ◽  
Asyraf Isyraqi Jamil

This study examined the harmonization of five religions (Islam, Catholicism, Protestantism, Hinduism, and Buddhism) that are adhered to by the people of Mojorejo Village, Batu, East Java. This village has an important role, as it becomes the first area in Batu, East Java – that implement and develop the concept of religious pluralism and harmonization in one village area thus it has been awarded as “A Village that is Aware of Religious Harmony” from the government of Batu. Therefore, this study aimed to understand the constructs of religious harmony that have been successfully established in Mojorejo Village, Batu, East Java. The theory underlying this study is Nurcholis Madjid’s theory of humanist pluralism. This study used a qualitative approach to produce descriptive data in the form of oral, written, and observable behavior. Through three data collection methods (observation, in-depth interview, a study of documents), this study concludes that the religious harmony construct of the Mojorejo Village community is established from a pattern of accustoming mutual respect among villagers which is carried out both naturally and sustainably. This continuity manifests through cooperation in three ways: religious, social, and cultural cooperation so that it can lead to the emerge of perspectives, ideas, and a social environment capable of maintaining and preserving religious plurality in harmony. Therefore, the application of religious harmony in Mojorejo Village, Batu, East Java can be used as an alternative solution for other areas in locating and facilitating religious plurality so that it remains harmonious amid a pluralistic community.


2021 ◽  
Vol 1 (1) ◽  
pp. 30-39
Author(s):  
Gede Yudiarta Wiguna ◽  
Siti Safa’ati Rohmah ◽  
Gusti Ayu Indira Syahrani Putri

This article was written with the aim of discussing the situation of the people who live on the borders of the Unitary State of the Republic of Indonesia, which are classified as far from the reach of the government regarding justice and justice. The lack of concern for the conditions of life in the border region is a rebellion which has an effect on the sense or spirit of people's nationalism towards their own homeland. The method used in this article is a case study type qualitative approach. This article explains the definition of justice obtained from accountable sources and in this article discusses the conditions and situations of the people who live in the border area as a measure for the realization of equitable justice and justice. This article can later be used as a reference in realizing the welfare and justice of communities in border areas.


Afkaruna ◽  
2021 ◽  
Vol 17 (2) ◽  
pp. Layouting
Author(s):  
Sukiman Sukiman

This study analyzes the process of integration of tawhīd  (believing in one God) values with trade tradition among the Gayo tribe, which helped to improve their economy and create a more prosperous way of life. This tribe is domiciled in the central region of Aceh, whose origins are Old Malays, and they have lived for a long time in the highlands of Gayo. Thus, they were involved in typical economic activities such as farming, gardening, fishing,  rearing of livestock, as well as household businesses and tourism, which were carried out systemically and periodically by the government and jointly supervised by agricultural experts. However, every work carried out had monotheism values with an emphasis on faith and worship because all natural resources were believed to be owned by Allah SWT. This study uses a qualitative approach in which the data collected were in the form of words, images, and not numbers. Results revealed that by capitalizing on faith and piety, the Gayo tribe believes that they can achieve happiness and blessings like the people of Gayo Land who strictly practice Islam in their daily lives and have a blessed, prosperous and dignified life from God.


2020 ◽  
Vol 3 (2) ◽  
pp. 240-249 ◽  
Author(s):  
Aprista Ristyawati

The current global pandemic clearly raises public concern. Therefore, the Government must provide protection to the community in the prevention and handling of COVID-19 cases in accordance with the mandate of UUD NRI Tahun 1945. during the effective Pandemic period according to UUD NRI Tahun 1945. The method of approach used in this research is normative juridical and analytical descriptive that is describing the object that is the subject of the problem, from the depiction taken an analysis adapted to existing legal theories and putting the law as a norm building system. The results of this study indicate that if it is associated with the mandate of UUD NRI Tahun 1945, many PSBB policies are less effective because surely the community feels that they have not fully received legal protection over the existing policies made by the current government. To avoid other levels of infertility, the following efforts were made so that the PSBB policies provided during the effective pandemic period in accordance with UUD NRI Tahun 1945 include (1) the Central Government and Regional Governments ensuring the disclosure of public information in a real way to be able to know the chain of spread of the virus, (2 ) must be able to guarantee and ensure especially to the lower middle class are able to meet their needs to guarantee the right to life of their people and not diminish any dignity of the people (in accordance with the mandate of UUD NRI Tahun 1945 and the need for public roles in terms of mutual care, mutual reminding, and help each other.            Keywords:  Effectiveness, PSBB, UUD NRI Tahun 1945  Abstrak Pandemi global yang terjadi saat ini jelas menimbulkan kekhawatiran masyarakat. Oleh karena itu, Pemerintah harus memberikan perlindungan kepada masyarakat dalam pencegahan maupun penanganan kasus COVID-19 sesuai amanat Undang-Undang Dasar Negara Republik Indonesia Tahun 1945. Penelitian ini bertujuan untuk mengetahui efektifitas kebijakan  pemerintah pada masa pandemi dan bagaimana upaya yang dilakukan agar kebijakan yang diberikan selama masa Pandemi efektif sesuai UUD NRI Tahun 1945. Metode pendekatan yang digunakan dalam penelitian ini adalah yuridis normatif dan bersifat deskriptif analitis yaitu menggambarkan objek yang menjadi pokok permasalahan, dari penggambaran tersebut diambil suatu analisa yang disesuaikan dengan teori-teori hukum yang ada dan meletakan hukum sebagai sebuah bangunan sistem norma. Hasil penelitian ini menunjukkan bahwa jika dikaitkan dengan amanat Undang-Undang Dasar Negara Republik Indonesia Tahun 1945, kebijakan PSBB banyak yang kurang efektif karena pasti masyarakat merasa bahwa belum sepenuhnya mendapatkan perlindungan hukum atas kebijakan yang ada yang dibuat oleh pemerintah saat ini. Untuk menghindari tingkat kefatalan lainnya, berikut upaya yang dilakukan agar kebijakan PSBB yang diberikan selama masa pandemi efektif sesuai UUD NRI Tahun 1945 antara lain (1) Pemerintah Pusat dan Pemerintah Daerah memastikan keterbukaan informasi publik secara nyata untuk dapat mengetahui rantai penyebaran virus tersebut, (2) harus dapat menjamin dan memastikan terutama kepada kaum menengah ke bawah mampu memenuhi kebutuhannya untuk menjamin hak atas hidup masyarakatnya dan tidak terkurangi suatu apapun harkat martabat masyarakatnya (sesuai amanat UUD NRI Tahun 1945) dan perlunya peran publik dalam hal saling menjaga, saling mengingatkan, dan saling membantu satu sama lain.            Kata Kunci : Efektifitas, PSBB, UUD NRI Tahun 1945


1968 ◽  
Vol 3 (4) ◽  
pp. 453-464
Author(s):  
Elie Kedourie

IN CHAPTER XVIII OF THE CONSIDERATIONS ON REPRESENTATIVE Government (1861) which discussed ‘The Government of Dependencies by Free States’ John Stuart Mill wrote that ‘It is always under great difficulties and very imperfectly, that a country can be governed by foreigners; even where there is no extreme disparity, in habits and ideas, between the rulers and the ruled. Foreigners do not feel with the people. They cantlot judge, by the light in which a thing appears to their own minds, or the manner in which it affects their feelings, how it will affect the feelings or appear in the minds of the subject population.’ This to Mill was a disadvantage; but reflection may lead us to conclude that there may be solid advantages in such a state of affairs; for we will remember that government, whether by foreigner or by native is exercise of power; and power, it is commonly and rightly said, sets up barriers, isolates, puts him who exercises it in a Merent world from him who is subject to it. Those who have power and those who do not have power are different species of men. It is therefore safer and more prudent for distances to be kept , and for the governed to approach their governors with cautious and mistrustful circumspection. An ancient Chinese sage declared it a mistake to compare the ruler to a father; for, he said, the ruler does not (or at any rate should not) feel affection towards his people. Again, the story is told of another wise Chinese, a ruler who, recovering from an illness, heard that his subjects had sacrificed an ox for his recovery.


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