scholarly journals قانون جنائي رقم 6 سنة 2014م بأتشيه في منظور الفقه الإسلامي (دراسة مقارنة في جريمة اللواط والمساحقة)

2019 ◽  
pp. 96-112
Author(s):  
Khairuddin Hamsen ◽  
Sirajuddin Sirajuddin
Keyword(s):  
Islamic Law ◽  
Qualitative Approach ◽  
Point Of View ◽  
Sexual Pleasure ◽  
Analytic Method ◽  
Literature Study ◽  
Islamic Countries ◽  
Deductive Method

the obligation to apply Islamic law is an inseparable part of the obligation to carry out other Islamic Sharia, such as prayer, fasting, zakat and hajj, as has been applied by the Prophet, khulafaurrasyidin, Islamic daulah afterwards and in some Islamic countries nowadays. Aceh is one of the province that attempts to implement Islamic law after obtaining district autonomy, the Aceh governor has approved several Sharia laws, including Qonun jinayat of Aceh No. 6 of 2014 which regulates ten jarimah, including Jarimah liwath and musahaqoh which are both categorized as jarimah ta'ziriyah. This thesis aims to analyze the Qonun specifically about the essence and punishment for the perpetrators of jarimah liwath and musahaqoh and then compare it with Islamic fiqhi point of view. This type of research is literature study using a qualitative approach. Analytic method that is used here is deductive method, inductive and comparative descriptive. The results of the study, the author found a similarity between Aceh qonun jinayat regarding jarimah liwath and musahaqoh as jarimah ta’ziriyah and the punishment are 100 whips at most, or being jailed for 100 months at most, or 1000 gold bar as amercement at most. There are many similarity between Aceh qonun jinayat on jarimah liwath and musahaqoh with the Islamic fiqhi point of view in terms of the essence of liwaht and musahaqoh. Both of them define liwath as, “An act of a man by inserting his testicle into the anal of another man voluntarily by both parties” and also define musahaqoh as, “An act of two or more women by rubbing each other's limbs or vaginal to get sexual pleasure voluntarily by both parties” and  the punishment for perpetrators of musahaqoh, even though there are differences between types of punishment established for perpetrators of jarimah liwath in Aceh of qonun jinayat compared with opinion of jumhur ulama (Islamic scholars).Abstrak: Kewajiban menerapkan hukum Islam adalah bagian yang tidak terpisahkan dari kewajiban menjalankan syariat Islam yang lain,  seperti sholat, puasa, zakat dan haji, sebagaimana yang telah diterapkan pada zaman Rasulullah, khulafaurrasyidin, daulah Islamiyah setelahnya dan di beberapa negara Islam saat ini. Aceh adalah salah satu daerah yang berusaha mejalankan hukum Islam setelah mendapatkan otonomi daerah, gubernur Aceh telah mengesahkan beberapa undang undang syariat, diantaranya adalah Qonun jinayat Aceh No 6 tahun 2014 yang mengatur sepuluh jarimah, diantaranya adalah Jarimah liwath dan musahaqoh yang keduanya dikategorikan sebagai jarimah ta’ziriyah. Tesis ini bertujuan untuk menganalisa Qonun tersebut khususnya tentang hakekat dan hukuman bagi pelaku jarimah liwath dan musahaqoh lalu membandingkannya dengan pandangan fiqhi Islam. Jenis penelitian ini adalah  penelitian kepustakaan  dengan menggunakan pendekatan kualitatif, adapun metode analisis data penulis menggunakan metode deduktif, Induktif dan Deskripsi Komparatif. Hasil dari penelitian ini adalah:  Qonun  jinayat Aceh menetapkan jarimah liwath dan musahaqoh sebagai jarimah ta’ziriyah dan menentukan kadar hukumannya maksimal cambuk 100  (seratus) kali atau penjara paling lama 100 (seratus) bulan atau denda maksimal 1000 (seribu) gram emas murni,  penulis menemukan adanya kesamaan antara qonun jinayat Aceh tentang jarimah liwath dan musahaqoh dengan pandangan fiqhi Islam dalam hal hakikat liwaht  dan musahaqoh yang keduanya mendefenisikan liwath yaitu “perbuatan seorang laki laki dengan cara memasukkan zakarnya kedalam dubur laki-laki lain dengan kerelaan kedua belah pihak”  dan mendefenisikan musahaqoh “ perbuatan dua orang wanita atau lebih dengan cara saling menggosok-gosokkan anggota tubuh atau faraj untuk mendapatkan kenikmatan seksual dengan kerelaan kedua belah pihak” serta jenis  jarimah musahaqoh yaitu jarimah ta’ziriyah, meskipun terdapat berbedaan antara jenis hukuman yang ditetapkan dalam qonun jinayat Aceh untuk pelaku jarimah liwath dengan pendapat jumhur ulama yang menetapkan liwath sebagai jarimah hudud.   الملخص: إن تطبيق وإقامة حدود الله في الدول الإسلامية قضية مهمة لا يتفرع عن سائر الواجبات كالصلاة والصيام والزكاة والحج، كما طبقه الرسول والخلفاء الراشدين والدول الإسلامية بعده. وكانت أتشيه هي إحدى الأقاليم التي حاولت في تطبيق الشريعة الإسلامية وإقامة حدود الله، فبعد حصولها على استقلال داخلي (OTONOMI DAERAH  ) ولها حرية في تطبيق شريعة الإسلام أصدر محافظ أتشيه جملة من قانون المدَني، ومن قوانين التي وضعها هي قانون جنائي رقم 6 سنة 2014م  ويشمل على عشرة جرائم، ومنها جريمة اللواط وجريمة المساحقة وجعل عقوبتهما عقوبة التعزيرية. تهدف هذه الرسالة لبحث حقيقة جريمة اللواط والمساحقة وعقوبتيها في القانون المذكورة  ومن ثم مقارنتها بالفقه الإسلامي. هذا البحث تعتبر البحث المكتبي وأما من حيث فراديقما (طريقة التفكير) فإنه البحث الكيفي  واستخدمها الباحث طريقة الاستقرائية والاستدلالية والمقارنة في تحليل المعلومات. ومن خلال البحث، توصّل الباحث إلى أن قانون الجنائي أتشيه رقم 6 سنة 2014م  كتب الجريمة اللواط والمساحقة من جريمة التعزيرية، وقدّر عقوبتها الجلد على الحد الأقصى 100(مائة) جلدة أو غرامة على الحد الأقصى 1000 (ألف) جراما ذهبا، أو اليسجن على الحد الأقصى100 (مائة) شهر. كما وجد الباحث وجه الاتفاق بين قانون جنائي أتشيه رقم 6 سنة 2014م والفقه الإسلامي، وذلك في حقيقة اللواط والمساحقة فاللواط هو "إيلاج رجل ذكره في دبر رجل آخر برضى طرفين" وأما المساحقة هو فعل اثنين أو أكثر من النساء عن طريق فرك الجسم الآخر أو الفرج للحصول على التحفيز الجنسي (المتعة) برضى كلا الطرفين.  وفي نوع جريمة المساحقة فهي جريمة التعزيرية، وإن حصل اختلاف بين قانون جنائي أتشيه وجمهور العلماء في نوع جريمة اللواط فالجمهور يرونه أنها من جريمة الحدود.

scholarly journals Yūsuf Al-Qarḍāwī's Istinbāṭ Method and Its Implementation in the Moderation of Islamic Law

Al-Ahkam ◽  
2021 ◽  
Vol 31 (1) ◽  
pp. 109-140
Author(s):  
Ainol Yaqin
Keyword(s):  
Islamic Law ◽  
Analytic Method ◽  
Literature Study ◽  
The Difference

This paper described the formulation of Yūsuf al-Qarḍāwī's isntinbāṭ method towards moderate fiqh. The choice of this theme was based on the existence of two demeanours in religion, between permissive and inclusive. Two main questions in this research were, first, how did Yūsuf al-Qarḍāwī formulate the istinbāṭ method for moderate fiqh? Second, how is the implementation of this method in formulating Islamic law? This paper concluded two things through a literature study with the descriptive-analytic method. First, there were six formulations of the istinbāṭ method for the moderation of Islamic law. a. Examining the maqāṣid contained in the text before determining Islamic law, b. Linking texts and Islamic law with texts and other Islamic laws. c. Understanding texts in the frame of asbāb (al-nuzūl or al-wurūd), both micro and macro. d. Distinguishing between constant maqāṣids and changing instruments. e. Adjusting between al-thawābit and al-mutaghayyirāt. f. Observing the difference between worship and mu’āmalah in terms of wisdom, ‘illah and maqāṣid. Second, this method of istinbāṭ could produce fiqh with a flexible, elastic, dynamic, adaptive, and easy-to-practice.

Analisis Hukum Islam dan Undang-Undang No. 11 Tahun 2008 tentang Informasi dan Transaksi Elektronik terhadap Jual Beli Data Supplier di Agen Fashion

2020 ◽  
pp. 75
Author(s):  
Nur'aeni Nasifah ◽  
Siska Lis Sulistiani ◽  
Yayat Rahmat Hidayat
Keyword(s):  
Data Collection ◽  
Qualitative Method ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Secondary Data ◽  
Point Of View ◽  
Supplementary Data ◽  
Literature Study ◽  
Face To Face

Abstract. Sale and purchase is transaction that often done by individual or group because there is a transfer of ownership between goods and assets. In practice, sale and purchase is not only done by face to face but also can be done online, as in the case of the sale and purchase of suppliers data at Agen Fashion. This study aims to find out how the transaction practice is and how Islamic law and ITE Law point of view are, whether it is accordance to the laws or not. This research uses qualitative method with normative juridical approach and literature study. The main sources in this study are secondary data that support this research, such as Alquran, Hadith, and the ITE Law. The interviews as data collection techniques are conducted as supplementary data. The analytical method used is descriptive analysis. The results of this study are the transaction is not  accordance with the terms of sale and purchase in Islamic law because there is a lack of clarity (gharar) on the quality of the object and is not accordance as well as the clause no. 9 of the ITE Law because the seller did not explain the object completely.Keywords: Sale and Purchase, Islamic Law, ITE Law, GhararAbstrak. Jual beli merupakan bentuk transaksi yang sering dilakukan oleh tiap individu atau kelompok karena dalam jual beli terdapat perpindahan kepemilikan antara barang dan harta untuk memenuhi kebutuhan hidup. Pada praktiknya, jual beli tidak hanya dilakukan secara bertatap muka melainkan dapat dilakukan secara online, seperti halnya pada jual beli data supplier di Agen Fashion. Penelitian ini bertujuan untuk mengetahui bagaimana praktik jual beli data supplier di Agen Fashion serta bagaimana hukum Islam dan Undang-Undang No. 11 Tahun 2008 Tentang Informasi dan Transaksi Elektronik memandang praktik jual beli data supplier tersebut, apakah telah sesuai dengan hukum yang menjadi pisau analisis dalam penelitian ini atau belum. Penelitian ini menggunakan metode kualitatif dengan pendekatan yuridis normatif dan studi kepustakaan. Sumber utama dalam penelitian ini adalah data sekunder yang mendukung penelitian ini, yaitu Alquran, Hadis, dan UU ITE. Sedangkan teknik pengumpulan data berupa wawancara dilakukan sebagai data pelengkap. Metode analisis yang digunakan yaitu descriptive analysis. Hasil dari penelitian ini adalah transaksi yang terjadi di Agen Fashion tidak sesuai dengan syarat jual beli dalam hukum Islam karena terdapat ketidakjelasan (gharar) pada kualitas objek transaksi, dan tidak sesuai dengan Pasal 9 dalam UU ITE karena pelaku usaha tidak menjelaskan secara lengkap terkait objek yang ditawarkan.Kata Kunci: Jual Beli, Hukum Islam, UU ITE, Gharar

scholarly journals A qualitative approach to evaluate the reconciliation of GOLDX and OneGram in Islamic Finance

2021 ◽  
Vol 39 (1) ◽  
pp. 113-134
Author(s):  
Marwan Mohamed Abdeldayem ◽  
Saeed Hameed Al Dulaimi ◽  
Fuaad Hameed Al Dulaimi
Keyword(s):  
Qualitative Research ◽  
Islamic Law ◽  
Vital Role ◽  
Qualitative Approach ◽  
Islamic Finance ◽  
Research Approach ◽  
Extensive Experience ◽  
Comprehensive Knowledge ◽  
The World ◽  
Islamic Countries

The purpose of this study is two-folded. The first purpose is to examine the perception of Islamic finance experts and Shariah scholars on the Islamic cryptocurrency (i.e., GOLDX and OneGram). The question is whether it has a role in reconciling cryptocurrency in Islamic finance. The second is to introduce the new Islamic cryptocurrency to serve these rich Islamic populaces. The study used a qualitative research approach by conducting interviews to explore the Islamic scholars’ views on the framework of the new Islamic cryptocurrency. The scholars have been deemed to meet particular requirements of having comprehensive knowledge and have extensive experience in both the Islamic Shariah and cryptocurrency. Accordingly, the number of such scholars was limited, and eventually, with the access offered only to five scholars from different Islamic countries. We thoroughly analyzed the collected data from the interviews. The findings reveal that Islamic law is absent on the essential models for the conventional cryptocurrency utilization(such as bitcoin) as either a legitimate or illicit apparatus exchange device. Consequently, introducing new Islamic cryptocurrencies is to reconcile cryptocurrencies such as GOLDX and OneGram. They will play a vital role in attracting more than 1.5 billion Muslims around the globe to enter the world of cryptocurrency.

scholarly journals ULIL AMRI AUTHORITY ON LIMITATION OF CONGREGATIONAL WORSHIPS IN THE PANDEMIC OF COVID-19 IN PERSPECTIVE OF FIQH SIYASAH

2020 ◽  
Vol 3 (2) ◽  
pp. 123-135
Author(s):  
Mustafa MH.
Keyword(s):  
Subject Matter ◽  
Islamic Law ◽  
Qualitative Approach ◽  
Literature Study ◽  
The Subject ◽  
The Government ◽  
Muslim Communities

ABSTRACTThis article discusses the issue of limiting worship of Muslims in Indonesia, during the COVID-19 pandemic, which is regulated by Ulil Amri in Indonesia, namely the Government and Majelis Ulama Indonesia. In the regulation of restrictions on worship, it is not implemented as it should. There is a group of Muslim communities, which do not comply with the policy. This article is a literature study with a qualitative approach. The data in this study were produced from literature processing from various views of fuqaha, which is viewed from the perspective of fiqh siyasah. The results of the study concluded that Ulil Amri has full authority on social and ijtihadi (furu) issues, but not on the subject matter (ushul) of religion because it is the authority of Allah SWT as al-Shari '(maker of the Shari'a). Included in the Ulil Amri authority is issuing policies in preventing and overcoming the spread of the coronavirus in Indonesia, by implementing a policy of limiting worship, based on the fatwa from Majelis Ulama Indonesia, and with regulations issued officially by the Government.Keywords: COVID-19; Ulil Amri Authority; Worship Restrictions, Islamic Law

scholarly journals KOMUNIKASI RELIGIUS (STUDI FENOMENOLOGI TENTANG KOMUNIKASI RELIGIUS KONVERSI AGAMA KRISTEN KE AGAMA ISLAM DI GARUT KOTA)

2017 ◽  
Vol 16 (32) ◽  
pp. 1
Author(s):  
Iis Zilfah Adnan ◽  
Zikri Fachrul Nurhadi ◽  
Achmad Wildan Kurniawan ◽  
Kurniawan Kurniawan
Keyword(s):  
Participant Observation ◽  
Conscious Experience ◽  
Sampling Technique ◽  
Qualitative Approach ◽  
Point Of View ◽  
Literature Study ◽  
Life Balance ◽  
Depth Interview ◽  
The Subject ◽  
Change Of Life

This study aims to discover and explain the motives, experiences and meaning of conversion of religion from Christian Religion to Islam. The theory used is the theory of phenomenology that explains the structure of the conscious experience, as well as studying the form of experience from the point of view of the person who experienced it directly who has the openness and availability to be explored. This research method using qualitative approach through participant observation, depth interview, and literature study. The subject of research is the perpetrator who convert Christianity to Islam as the main informant who represented by purposive sampling technique which amounted to 7 people in Garut City. The result of the research shows that it produces several categorizations related to the motive of purpose (future), that is to get the happiness of the world and the hereafter, enlightenment, life balance, get ridho, magfiroh, togetherness and blessing, and motif because (past) marriage, perfect religion, acceptable common sense and one aqidah in couples. While the perpetrator's experience of happiness is born inward, gaining knowledge of the new teachings of religion, life becomes more valuable and affectionate. While the meaning contained for the actors is the change of life procedures, the procedures of worship, the movement of beliefs and guidelines in life.

scholarly journals Korupsi Versus Hibah dan Hadiah

Al-Mizan ◽  
2020 ◽  
Vol 16 (2) ◽  
pp. 349-374
Author(s):  
Muhammad Gazali Rahman
Keyword(s):  
Islamic Law ◽  
Human Life ◽  
Qualitative Approach ◽  
Point Of View ◽  
The Other ◽  
Other Hand ◽  
Library Research

This study discusses the issue of corruption that occurs in human life. However, the problem is how the grants and gifts given to certain parties are categorized as corruption. This research is library research which is analyzed with a qualitative approach with national law and Islamic law perspectives. The results showed that from the point of view of Islamic law, people's insights were very limited to the issue of bribes and rewards. Some people think that bribery is not a crime, but only a small mistake. Some others, even so, that bribes are forbidden, but they do not care about the prohibition, let alone because they get the benefits. On the other hand, society perceives the bribe as a gift or a token of gratitude. Some even think of it as money for the help someone has given, so they don't feel it as a mistake or even a crime.

scholarly journals Legal Drafting in the Ottoman Period

2019 ◽  
Vol 17 (1) ◽  
pp. 39
Author(s):  
Meirison Meirison
Keyword(s):  
Ottoman Empire ◽  
Design Process ◽  
Islamic Law ◽  
Prime Minister ◽  
Qualitative Approach ◽  
Literature Study ◽  
Legal Decisions ◽  
Long Time ◽  
The Law ◽  
Law And Justice

 Ottoman Turkey is a country based on Islamic Shari'a in which all cases that will decide must refer to Islamic shari'a. The door of Ijtihad has been closed for a long time, thus opening the opportunity for the authorities to issue legal decisions after being investigated by scholars. The design process is complicated because the books of fiqh do not instantly explain the laws required. The legal drafting process in principle based on the Qur'an and al-Hadith which are manifested by the mufti or Syaik al-Islam after being proposed by the sultan through the prime minister. After obtaining syaikh al-Islam's approval, the law or law is deemed legitimate. With a qualitative approach, the author conducted a literature study and analyzed the data collected and interpreted legal drafting during the Ottoman period. The decline of the Ottoman Empire in various fields has led to renewal including reforms in the areas of legislation, law, and justice which demanded legal codification in the form of majallah Al-Ahkam Al-Adliyah. This Majallah contains the law mu'amalah, which leads to ahwal As-syakhsiyah and serves to maintain Islamic law, which almost eliminated due to secularity that occurred.

scholarly journals Analisis Hukum Islam dan UU Wakaf No. 41 Tahun 2004 terhadap Pengalihan Aset Wakaf di PC Persis Pangalengan

2021 ◽  
Vol 1 (1) ◽  
pp. 11-15
Author(s):  
M Wildan Firdaus ◽  
Neneng Nurhasanah ◽  
Siska Lis Sulistiani
Keyword(s):  
Data Collection ◽  
Research Method ◽  
Islamic Law ◽  
Organizational Management ◽  
Qualitative Approach ◽  
Religious Organization ◽  
Literature Study ◽  
Management Structure ◽  
General Benefit

Abstract. Waqf is a legal act of wakif to give up part of his property to be used forever or for a certain period of time. PC Persis Pangalengan District is a religious organization and has an organizational management structure that deals specifically with waqf issues. At PC Persis Pangalengan Subdistrict, the waqf pledge pledged Rp. 65,000,000 in cash waqf funds for the purchase of an ambulance, but because PC Persis Pangalengan received a grant of 1 ambulance from PD Persis Bandung Regency, the allocation of waqf funds was diverted to clinic renovation. The purpose of this study was to determine the transfer of waqf assets in the Pangalengan Islamic Union PC according to Islamic Law and Law no. 41 of 2004 concerning Waqf. This research method uses a qualitative approach. Data collection was done by means of literature study and interviews. It can be concluded that according to Islamic law it states that the majority allow the transfer of waqf assets with a note that it is intended for the general benefit. And according to Law No.41 of 2004 it is permissible because there are more articles that allow the transfer of waqf assets than articles that do not allow the transfer of waqf assets. According to Islamic law, the transfer of waqf assets is permitted with the aim of the usefulness of the object or waqf objects being sustainable even though they are exchanged, sold or converted, as long as they are based on the general benefit. As for according to Law no. 41 of 2004 concerning waqf the transfer of waqf assets is permitted provided that nadzir reports it to BWI. Abstrak. Wakaf adalah perbuatan hukum wakif untuk menyerahkan sebagian harta benda miliknya untuk dimanfaatkan selamanya atau untuk jangka waktu tertentu. PC Persis Kecamatan Pangalengan merupakan sebuah organisasi keagamaan dan memiliki struktur kepengurusan organisasi yang khusus menangani masalah perwakafan. Di PC Persis Kecamatan Pangalengan,pada ikrar wakaf pihak wakif mengikrarkan dana wakaf uang senilai Rp.65.000.000 untuk pembelian mobil ambulance,namun dikarenakan PC Persis Pangalengan mendapatkan hibah 1 buah mobil ambulance dari PD Persis Kabupaten Bandung,maka alokasi dana wakaf tersebut dialihkan untuk renovasi klinik. Tujuan penelitian ini adalah untuk mengetahui pengalihan aset wakaf di PC Persatuan Islam Pangalengan menurut Hukum Islam dan UU No. 41 Tahun 2004 Tentang Wakaf.Metode Penelitian ini menggunakan pendekatan kualitatif. Pengumpulan data dilakukan dengan cara Studi Kepustakaan, dan Wawancara. Dapat disimpulkan menurut hukum Islam menyatakan bahwa mayoritas membolehkan pengalihan aset wakaf dengan catatan bertujuan untuk kemaslahatan umum.Dan menurut Undang-Undang No.41 Tahun 2004 itu dibolehkan karena lebih banyak Pasal yang membolehkan pengalihan aset wakaf dari pada Pasal yang tidak memperbolehkan pengalihan aset wakaf. Menurut hukum Islam pengalihan aset wakaf diperbolehkan dengan tujuan nilai kemanfaatan dari objek atau benda wakaf tersebut dapat berkesinambungan meskipun dengan cara ditukar, dijual atau dialih-fungsikan, selama didasarkan pada kemaslahatan umum. Adapun menurut UU No. 41 Tahun 2004 tentang wakaf pengalihan aset wakaf itu diperbolehkan dengan catatan nadzir melaporkan kepada pihak BWI.

scholarly journals Medical risk products: certification by Majelis Ulama Indonesia

2021 ◽  
Vol 188 (3-4) ◽  
pp. 104-110
Author(s):  
Makrum ◽  
◽  
Teti Hadiati ◽  
Zuhair Abdullah ◽  
Ahmad Asrof Fitri ◽  
...  
Keyword(s):  
Public Interest ◽  
Islamic Law ◽  
Qualitative Approach ◽  
Point Of View ◽  
Economic Effects ◽  
Healthy Foods ◽  
Negative Effects ◽  
Medical Risk ◽  
Literature Reviews ◽  
Medical Perspective

This study aims to elucidate the consideration of Majelis Ulama Indonesia (MUI) in granting halal labels to products that are considered medically risky and may cause a revision of Islamic law on MUI halal labeling from the point of view of maslahah (public interest; a basis of law) and qawaid fiqhiyyah (or legal maxims) theory. The aspects of ethics, law and economic effects versus health effects are discussed. This article uses a qualitative approach. The data were obtained through an interview with officials of the Central MUI and nutritionists over the year 2020. Other supporting data were obtained through literature reviews from various researches. The result shows that the consideration of MUI in granting halal include its believe in a medical perspective that the negative effects of these products can still be neutralized by the body’s immune system and eating healthy foods.

scholarly journals Kesepakatan Menunda Kehamilan Bagi Pasangan Muda Perspektif Hukum Islam: Upaya Menekan Pernikahan Dini di Masa Pandemi

2021 ◽  
Vol 15 (2) ◽  
pp. 309-324
Author(s):  
Anton Jamal ◽  
M. Ikhwan
Keyword(s):  
Human Rights ◽  
Young People ◽  
Data Collection ◽  
Islamic Law ◽  
Point Of View ◽  
Early Marriage ◽  
Household Economy ◽  
Literature Study ◽  
Household Vulnerability ◽  
Secondary Materials

This research is an attempt to look deeper into why delaying early marriage is appropriate during the COVID-19 pandemic based on the view of Islamic law and the human rights approach. The phenomenon of early marriage during the pandemic had appeared and even jumped based on the data collected. This phenomenon encourages conditions of vulnerability (fiqh: mudharat) which will have an impact on the emergence of new problems and even conflicts for young people, especially if they already have children, given the pandemic conditions that often threaten the household economy. This study departs from the question of why Islamic law and human rights must play a role in reducing the number of early marriages during the pandemic based on the assumption of household vulnerability? How is the phenomenon of early marriage during the pandemic seen from the point of view of human rights and maqasid? This research is analytical descriptive with qualitative methods, and data collection is carried out by literature study on secondary materials to observe the phenomenon of early post-marriage during the pandemic. The results show that the function of Islamic law and human rights can be an important instrument to suppress the surge in early marriage, which will save young households from the vulnerability of household conflicts based on observations made during the covid pandemic.

Sign in / Sign up

Export Citation Format

Share Document