scholarly journals Yūsuf Al-Qarḍāwī's Istinbāṭ Method and Its Implementation in the Moderation of Islamic Law

Al-Ahkam ◽  
2021 ◽  
Vol 31 (1) ◽  
pp. 109-140
Author(s):  
Ainol Yaqin

This paper described the formulation of Yūsuf al-Qarḍāwī's isntinbāṭ method towards moderate fiqh. The choice of this theme was based on the existence of two demeanours in religion, between permissive and inclusive. Two main questions in this research were, first, how did Yūsuf al-Qarḍāwī formulate the istinbāṭ method for moderate fiqh? Second, how is the implementation of this method in formulating Islamic law? This paper concluded two things through a literature study with the descriptive-analytic method. First, there were six formulations of the istinbāṭ method for the moderation of Islamic law. a. Examining the maqāṣid contained in the text before determining Islamic law, b. Linking texts and Islamic law with texts and other Islamic laws. c. Understanding texts in the frame of asbāb (al-nuzūl or al-wurūd), both micro and macro. d. Distinguishing between constant maqāṣids and changing instruments. e. Adjusting between al-thawābit and al-mutaghayyirāt. f. Observing the difference between worship and mu’āmalah in terms of wisdom, ‘illah and maqāṣid. Second, this method of istinbāṭ could produce fiqh with a flexible, elastic, dynamic, adaptive, and easy-to-practice.

2019 ◽  
pp. 96-112
Author(s):  
Khairuddin Hamsen ◽  
Sirajuddin Sirajuddin

the obligation to apply Islamic law is an inseparable part of the obligation to carry out other Islamic Sharia, such as prayer, fasting, zakat and hajj, as has been applied by the Prophet, khulafaurrasyidin, Islamic daulah afterwards and in some Islamic countries nowadays. Aceh is one of the province that attempts to implement Islamic law after obtaining district autonomy, the Aceh governor has approved several Sharia laws, including Qonun jinayat of Aceh No. 6 of 2014 which regulates ten jarimah, including Jarimah liwath and musahaqoh which are both categorized as jarimah ta'ziriyah. This thesis aims to analyze the Qonun specifically about the essence and punishment for the perpetrators of jarimah liwath and musahaqoh and then compare it with Islamic fiqhi point of view. This type of research is literature study using a qualitative approach. Analytic method that is used here is deductive method, inductive and comparative descriptive. The results of the study, the author found a similarity between Aceh qonun jinayat regarding jarimah liwath and musahaqoh as jarimah ta’ziriyah and the punishment are 100 whips at most, or being jailed for 100 months at most, or 1000 gold bar as amercement at most. There are many similarity between Aceh qonun jinayat on jarimah liwath and musahaqoh with the Islamic fiqhi point of view in terms of the essence of liwaht and musahaqoh. Both of them define liwath as, “An act of a man by inserting his testicle into the anal of another man voluntarily by both parties” and also define musahaqoh as, “An act of two or more women by rubbing each other's limbs or vaginal to get sexual pleasure voluntarily by both parties” and  the punishment for perpetrators of musahaqoh, even though there are differences between types of punishment established for perpetrators of jarimah liwath in Aceh of qonun jinayat compared with opinion of jumhur ulama (Islamic scholars).Abstrak: Kewajiban menerapkan hukum Islam adalah bagian yang tidak terpisahkan dari kewajiban menjalankan syariat Islam yang lain,  seperti sholat, puasa, zakat dan haji, sebagaimana yang telah diterapkan pada zaman Rasulullah, khulafaurrasyidin, daulah Islamiyah setelahnya dan di beberapa negara Islam saat ini. Aceh adalah salah satu daerah yang berusaha mejalankan hukum Islam setelah mendapatkan otonomi daerah, gubernur Aceh telah mengesahkan beberapa undang undang syariat, diantaranya adalah Qonun jinayat Aceh No 6 tahun 2014 yang mengatur sepuluh jarimah, diantaranya adalah Jarimah liwath dan musahaqoh yang keduanya dikategorikan sebagai jarimah ta’ziriyah. Tesis ini bertujuan untuk menganalisa Qonun tersebut khususnya tentang hakekat dan hukuman bagi pelaku jarimah liwath dan musahaqoh lalu membandingkannya dengan pandangan fiqhi Islam. Jenis penelitian ini adalah  penelitian kepustakaan  dengan menggunakan pendekatan kualitatif, adapun metode analisis data penulis menggunakan metode deduktif, Induktif dan Deskripsi Komparatif. Hasil dari penelitian ini adalah:  Qonun  jinayat Aceh menetapkan jarimah liwath dan musahaqoh sebagai jarimah ta’ziriyah dan menentukan kadar hukumannya maksimal cambuk 100  (seratus) kali atau penjara paling lama 100 (seratus) bulan atau denda maksimal 1000 (seribu) gram emas murni,  penulis menemukan adanya kesamaan antara qonun jinayat Aceh tentang jarimah liwath dan musahaqoh dengan pandangan fiqhi Islam dalam hal hakikat liwaht  dan musahaqoh yang keduanya mendefenisikan liwath yaitu “perbuatan seorang laki laki dengan cara memasukkan zakarnya kedalam dubur laki-laki lain dengan kerelaan kedua belah pihak”  dan mendefenisikan musahaqoh “ perbuatan dua orang wanita atau lebih dengan cara saling menggosok-gosokkan anggota tubuh atau faraj untuk mendapatkan kenikmatan seksual dengan kerelaan kedua belah pihak” serta jenis  jarimah musahaqoh yaitu jarimah ta’ziriyah, meskipun terdapat berbedaan antara jenis hukuman yang ditetapkan dalam qonun jinayat Aceh untuk pelaku jarimah liwath dengan pendapat jumhur ulama yang menetapkan liwath sebagai jarimah hudud.   الملخص: إن تطبيق وإقامة حدود الله في الدول الإسلامية قضية مهمة لا يتفرع عن سائر الواجبات كالصلاة والصيام والزكاة والحج، كما طبقه الرسول والخلفاء الراشدين والدول الإسلامية بعده. وكانت أتشيه هي إحدى الأقاليم التي حاولت في تطبيق الشريعة الإسلامية وإقامة حدود الله، فبعد حصولها على استقلال داخلي (OTONOMI DAERAH  ) ولها حرية في تطبيق شريعة الإسلام أصدر محافظ أتشيه جملة من قانون المدَني، ومن قوانين التي وضعها هي قانون جنائي رقم 6 سنة 2014م  ويشمل على عشرة جرائم، ومنها جريمة اللواط وجريمة المساحقة وجعل عقوبتهما عقوبة التعزيرية. تهدف هذه الرسالة لبحث حقيقة جريمة اللواط والمساحقة وعقوبتيها في القانون المذكورة  ومن ثم مقارنتها بالفقه الإسلامي. هذا البحث تعتبر البحث المكتبي وأما من حيث فراديقما (طريقة التفكير) فإنه البحث الكيفي  واستخدمها الباحث طريقة الاستقرائية والاستدلالية والمقارنة في تحليل المعلومات. ومن خلال البحث، توصّل الباحث إلى أن قانون الجنائي أتشيه رقم 6 سنة 2014م  كتب الجريمة اللواط والمساحقة من جريمة التعزيرية، وقدّر عقوبتها الجلد على الحد الأقصى 100(مائة) جلدة أو غرامة على الحد الأقصى 1000 (ألف) جراما ذهبا، أو اليسجن على الحد الأقصى100 (مائة) شهر. كما وجد الباحث وجه الاتفاق بين قانون جنائي أتشيه رقم 6 سنة 2014م والفقه الإسلامي، وذلك في حقيقة اللواط والمساحقة فاللواط هو "إيلاج رجل ذكره في دبر رجل آخر برضى طرفين" وأما المساحقة هو فعل اثنين أو أكثر من النساء عن طريق فرك الجسم الآخر أو الفرج للحصول على التحفيز الجنسي (المتعة) برضى كلا الطرفين.  وفي نوع جريمة المساحقة فهي جريمة التعزيرية، وإن حصل اختلاف بين قانون جنائي أتشيه وجمهور العلماء في نوع جريمة اللواط فالجمهور يرونه أنها من جريمة الحدود.


2020 ◽  
Vol 6 (2) ◽  
pp. 187-197
Author(s):  
Nurlaila Suci Rahayu Rais ◽  
Dedeh Apriyani ◽  
Gito Gardjito

Monitoring of warehouse inventory data processing is an important thing for companies. PT Talaga mulya indah is still manual using paper media, causing problems that have an effect on existing information, namely: problems with data processing of incoming and outgoing goods. And the difference between data on the amount of stock of goods available with physical data, often occurs inputting data more than once for the same item, searching for available data, and making reports so that it impedes companies in monitoring inventory of existing stock of goods. Which aims to create a system that can provide updated information to facilitate the warehouse admin in making inventory reports, and reduce errors in input by means of integrated control. In this study, the authors used the data collection method used in this analysis using the method of observation, interviews, and literature review (literature study). For analysis using the PIECES analysis method. Furthermore, the system design used is UML (Unified Modeling Language). The results of this study are expected to produce the right data in the process of monitoring inventory data processing, also can provide the right information and make it easier to control the overall availability of goods.


2018 ◽  
Vol 11 (1) ◽  
pp. 49-60
Author(s):  
Miftahul Huda

The reality of the difference in applying Islamic law in the context of marriage law legislation in modern Muslim countries is undeniable. Tunisia and Turkey, for example, have practiced Islamic law of liberal nuance. Unlike the case with Saudi Arabia and the United Arab Emirates that still use the application of Islamic law as it is in their fiqh books. In between these two currents many countries are trying to apply the law in their own countries by trying to bridge the urgent new needs and local wisdom. This is widely embraced by modern Muslim countries in general. This paper reviews typologically the heterogeneousness of family law legislation of modern Muslim countries while responding to modernization issues. Typical buildings seen from modern family law reforms can be classified into four types. The first type is progressive, pluralistic and extradoctrinal reform, such as in Turkey and Tunisia. The second type is adaptive, unified and intradoctrinal reform, as in Indonesia, Malaysia, Morocco, Algeria and Pakistan. The third type is adaptive, unified and intradoctrinal reform, represented by Iraq. While the fourth type is progressive, unifiied and extradoctrinal reform, which can be represented by Somalia and Algeria.


2016 ◽  
Vol 1 (2) ◽  
pp. 35-50
Author(s):  
Makrum Makrum

This paper is discusion the polygamy is still a controversial problem, although much discussed and examined. The difference of opinion among scholars make this problem continues to potentially raises the agree and disagree. Even though it has been regulated in Act Number 1 of 1974 concerning marriage and the compilation of Islamic law (KHI), this does not necessarily make the problem of polygamy is complete. Not a few perpetrators of polygamy choose married under the hand or by sirri. This research uses qualitative approach by implementing thematic interpretation method (maudhu'i) to obtain a comprehensive understanding about polygamy in the Qur'an. The Data obtained through the study of a library research by sharing the data that comes from the various verse of the Qur'an, hadith, book fiqh, research results, books and the news in various media outlets in order to complete the interpretation of the verses of polygamy. Based on the results of this research it is known that the verses of the Qur'an gives a very tight restrictions for those who want to in polygamy. Justice that the conditions of polygamy is not only were quantitative but also qualitative research. In the context of historical-socio, the command of polygamy is intended as a form of the solution to avoid injustice to orphans women. Even if polygamy still want to do, should the husband marrying the widows who have lighten the orphan.


Author(s):  
Khairina Hazrati ◽  
Ani Minarni ◽  
W. Rajagukguk

This study aims to determine how the difference between mathematical connections and self-efficacy between students who are given a realistic mathematics approach with an inquiry approach at Senior High School  2 Tanjung Morawa. The sample used in this study was Senior High School  2 Tanjung Morawa. With the method of collecting literature study data. The method used is literature study. The results of this study indicate that the overall approach to mathematics is realistic and inquiry, each of which has advantages and disadvantages, but in this study a good approach to use in students' ability to solve math problems is the inquiry approach, because with the inquiry approach students can be more active, and have ideas in solving math problems.


2020 ◽  
Vol 4 (2) ◽  
pp. 175-195
Author(s):  
Ahmad Zulfiyan

The social-relational lives of girls and boys often experience various problems of gender injustice, which are manifested in the form of gender stereotyping. This paper aims to analyze aspects of gender stereotyping and their implications for social resilience in children in the context of relations between girls and boys and their environment. The data collection relies on the literature study and interviews with one expert who is an lecturer as well as a child rights activist. This paper explains that gender stereotype has been done since childhood, even before the child is born. The stereotype is perpetuated through various socializations: through families, schools, and the general public environment. Gender stereotype has an impact on children's social resilience, particularly how children react in society. The difference of perceptions in children with society expectations makes them feel confused and uncomfortable with themself.


2017 ◽  
Vol 4 (2) ◽  
pp. 98
Author(s):  
Fitri Purnamasari, Diding Rahmat Dan Gios Adhyaksa

AbstractThe author conducted this research with the background of the implementation of Mediation in Kuningan Religious Court in Kuningan. The purposes of writing this paper are to know how the Implementation on Divorce Settlement in Kuningan Religious Court and to know the factors that affect the success of mediation in the Kuningan Religious Court. The method used in this research is with empirical juridical approach using primary data and secondary data and data collection techniques are interviews, observation and literature study. The results of this research are the mediation arrangements set out in the Supreme Court Regulation (PERMA ) Number 1 Year 2016 about Mediation Procedures in Courts and more specifically stipulated in the Decree of the Chief Justice Number 108 / KMA / AK / VI / 2016 on Mediation Governance at the Court. Mediation is the means of dispute resolution through the negotiation process to obtain agreement of the Parties with the assistance of the Mediator. Mediator is a Judge or any other party who has a Mediator Certificate as a neutral party assisting Parties in the negotiation process to see possible dispute resolution without resorting to the disconnection or enforcement of a settlement. Its implementation has been regulated in Law Number 1 Year 1974 about concerning Marriage, Compilation of Islamic Law, and Supreme Court RegulationNumber 1 of 2016 concerning Mediation Procedure in Court. The conclusion of this thesis writing is Mediation which should be one of the alternative process of dispute settlement which can give greater access to justice to the parties in finding satisfactory dispute settlement and to fulfill the sense of justice, and become one of the effective instrument to overcome the problem of case buildup especially for the case Divorce, in the end has not been effectively implemented.Keywords: Mediation, Divorce, Marriage.�AbstrakPenulis melakukan penelitian ini dengan latar belakang yaitu bagaimana pelaksanaan Mediasi pada Pengadilan Agama Kuningan. Tujuan penulisan ini untuk mengetahui bagaimana Pelaksanaan pada Penyelesaian Perceraian di Pengadilan Agama Kuningan dan untuk mengetahui bagaimana faktor-faktor yang memepengaruhi keberhasilan mediasi di Pengadilan Agama Kuningan. Metode yang digunakan dalam penelitian ini adalah dengan pendekatan yuridis empiris dengan menggunakan data primer dan data sekunder serta alat pengumpulan data yang digunakan melalui wawancara, observasi dan studi pustaka. Hasil penelitian ini adalah pengaturan mediasi diatur dalam Peraturan Mahkamah Agung (PERMA) Nomor 1 Tahun 2016 tentang Prosedur Mediasi di Pengadilan dan lebih spesifik diatur dalam Keputusan Ketua Mahkamah Agung Nomor : 108/KMA/AK/VI/2016 tentang Tata Kelola Mediasi di Pengadilan. Mediasi adalah cara penyelesaian sengketa melalui proses perundingan untuk memperoleh kesepakatan Para Pihak dengan dibantu oleh Mediator. Mediator adalah Hakim atau pihak lain yang memiliki Sertifikat Mediator sebagai pihak netral yang membantu Para Pihak dalam proses perundingan guna mencari berbagai kemungkinan penyelesaian sengketa tanpa menggunakan cara memutus atau memaksakan sebuah penyelesaian. Pelaksanaannya telah di atur dalam Undang-Undang Nomor 1 Tahun 1974 tentang Perkwinan, Kompilasi Hukum Islam, dan Peraturan Mahkamah Agung Nomor 1 Tahun 2016 tentang Prosedur Mediasi di Pengadilan. Kesimpulan dari penulisan skripsi ini adalah Mediasi yang seharusnya menjadi salah satu alternatif proses penyelesaian sengketa yang dapat memberikan akses keadilan yang lebbesar kepada para pihak dalam menemukan penyelesaian sengketa yang memuaskan dan mmemenuhi rasa keadilan, serta menjadi salah satu instrumen efektif mengatasi masalah penumpukan perkara khususnya untuk perkara perceraian, pada akhirnya belum efektif dilaksanakan.Kata Kunci : Mediasi, Perceraian, Perdata


2017 ◽  
Vol 1 (2) ◽  
pp. 63
Author(s):  
Putu Ayu Ariastuti

<p><em>Ngajaga-jaga ceremony is a religious ceremony performed as a sacrifice to Bhuta Kala which aims to get a good life and achieve happiness and harmony. But the difference that is known is very unique is the ceremonial infrastructure used in the ceremony Ngajaga-jagaused the cow, Isused only bone, tail, and to the burned cow, while the meat is made timbungan. Unique infrastructure, there are also other uniqueness that can be seen from the implementation of the Ngajaga-jaga ceremony, the head of the cow is stolen by a citizen, and who stole the head of the cow Is pursued by the sekaa line by using wood tlugtug. When the thief is captured, the thief will ask a ransom of 200 kepeng bucks.</em></p><p><em>The problems to be discussed include: (1) How is the procession of Ngajaga-jaga ceremony atDalem Temple, Adat Village Tiyingan, Petang District, Badung Regency? (2) What is the function of  Ngajaga-jaga Ceremony atDalem Temple, Adat Village of Tiyingan, Petang District, Badung Regency? (3) What values of Hindu religious education are contained in the Ngajaga-jaga Ceremony at Dalem Temple, Adat Village Tiyingan, Petang District, Badung Regency? This research aims to (1) Know the procession of Ngajaga-jaga ceremony in DalemTemple Adat Tiyingan Village, Petang District, Badung Regency, (2) Understand the function of Ngajaga-jaga ceremony at Dalem TempleAdat Tiyingan Village, Petang Sub-district, Badung Regency 3) Describe the values of Hindu religious education contained in the Ngajaga-jaga ceremony at DalemTemple Adat Tiyingan Village, Petang District Badung Regency. Theories used to analyze the problem are: Structuralism Theory of Ratna, Theory of Functionalism of Kaplan, The Theory of Value of Max Scheler. This type of research is qualitative research. The research location is in Adat Village Tiyingan, while the determination of the informant using purposive sampling technique. The methods used to collect data are: observation, interview, document study, and literature study.</em></p><p><em>The results show (1) Ngajaga-jaga ceremonial procession consists of three parts, namely: preparation process, implementation process and final process. (2) The function of the Ngajaga-jaga ceremony are: (1) Religious Function, consisting of 3 parts: Purgatory Function, Function Offering, Nyomya Bhuta Kala Function, (2) Social Function, (3) Educational Function. (3) Educational Values contained in Ngajaga-jaga ceremonies include: (1) Tattwa Education Value, (2) Value of Ethics Education, (3) Value of Educational Ceremony, (4) Value of Aesthetic Education.</em></p>


Author(s):  
Sya Rifah Isnaeni

The background of this research is the exixtance of the difference opinion between ulama and moslem scholars about the law of interest in Islam, which is until now still not discovered the solusion opinion and it make interesting for the researcher to make a research about the object more deep and more wide. But the researcher will not use Islamic law perspective as analysis basic, the researcher will use the objectives of sharia as analysis basic.This research is limited by several problems as following: (1) Why bank interest is needed by conventional banks? And (2) How is the law of interest if observed from the objectives of syariah (maqashid sharia)?This research is a library research. In this research the researcher choose to use a conceptual approach because the purposes which need to be achieved trouhg this research is to result an Islamic law thought about the law of interest which is not being bounded by the opinions or theories launched by majority of the moslem scholar. So this research can originally refer to the objectives of the sharia as what has been agreed by majority of ulama.The results of this research there are: (1) the interest is a money amount addition which have to paid by bank to the costumer based on the loan percentage that given by bank to their customer. Bank interest is used for the Bank's operational costs, if there is no interest instrument, it is likely that the Bank will not be able to survive. And (2) there are three opinions of ulama’s law judgments about the law of interest, it is forbidden (haram), permitted (halal) and dubious (shubhat). If this law opinions observed based on the objevtives of sharia, the researcher can make a conclusion that the opinion which is permit the interest is the most according to the objectives of sharia, and it is related to the concept of hifz al-nafs (take care of soul) and hifz al-mâl(take care of property) than the opinion whih has been forbid the interest. The permitted law of interest in the concept of hifz al-nafs (take care of soul) can be located in the dharuriyah, hajiyah and tahsiniyah degrees. While The permitted law of interest in the concept ofhifz al-mâl(take care of property)can be located in the dharuriyah and hajiyah degrees. Keywords: Interest, Usury, Maqashid Sharia, hifz al-nafs (Take care of soul), hifz al-mâl (Take care of Property).


2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Minarni Minarni

This article examines Ibn Taimiyyah’s thoughts in Islamic Public Finance as contained in several of his books, including the book Majmu’ Fatawa, Al-Siyasah al-Syar’iyyah fi Islah al-Ra’i wa al-Ra’iyyah and the book Al-Hisbah fi al-Islam aw Wazifah al-Hukumah al-Islamiyah. Furthermore, these thoughts are compared with the concept of fiscal policy proposed by John Maynard Keynes in his book The General Theory of Interest and Money. This research is literature study using comparative methods and qualitative descriptive analysis. The results of this study indicate that Ibn Taymiyyah’s thoughts on public finance have the advantage of Islamic values based on the Qur’an and the Sunnah, upholding the values of justice, is oriented towards material and spiritual welfare, the existence of a hisbah institution which acts as a supervisor, sources of state revenue paying attention to the aspects of halalness, emphasizing the zakat sector and managing of public ownership. As far the allocation of state expenditures in accordance with the provisions of Islamic law and the benefit of the people. Whereas Keynes fiscal policy is based on man-made regulations, emphasizes state revenue from the tax sector, and is oriented towards material welfare. However, the two concepts have similarities in several state expenditure allocations, including defense and security costs, salaries of state officials, and construction of public facilities. In addition, there are similarities, the role of the state in overcoming unemployment and alleviating poverty.


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