scholarly journals Dayak and Malay Brotherhood in the Malay Collective Memory of Post-Independence Indonesia

Al-Albab ◽  
2018 ◽  
Vol 7 (1) ◽  
pp. 55
Author(s):  
Hermansyah Hermansyah
Keyword(s):  
Collective Memory ◽  
Collective Identity ◽  
Oral Traditions ◽  
Way Of Life ◽  
Collective Memories ◽  
West Kalimantan ◽  
Community Needs ◽  
The People ◽  
Means Of Transmission ◽  
Ways Of Life

Each community in the world has a past in which their existence is commonly determined by things happening in their past. To preserve their past a community needs means of transmission, among others, through oral traditions such as stories, mantra, and way of life. They inherit stories, mantra, and ways of life with values that have related meanings to their life. The heritage of these things is very important to preserve and develop the collective identity of the community. As they continue to be passed down, they become the collective memory of a community. The West Kalimantan Malay society has collective memories that are relatively inherited in the form of oral traditions and other life practices such as cultivation. Part of the collective memory has awakened them to the brotherhood with the people called Dayak today. Nevertheless, the collective memory is confronted with challenges both coming from within themselves and from the outside that may eliminate them without a better replacement.

scholarly journals Oral Tradition of Dusun Bangko Community Merangin District Jambi Province

2020 ◽  
Vol 2 (1) ◽  
pp. 70-76
Author(s):  
Janiko Janiko ◽  
Atmazaki Atmazaki ◽  
Novia Juita
Keyword(s):  
Oral Tradition ◽  
Oral Traditions ◽  
Oral Literature ◽  
Way Of Life ◽  
Delivery Method ◽  
Analysis Techniques ◽  
The People ◽  
Descriptive Approach ◽  
Research Questions ◽  
Questionnaire Research

This study aims to describe the form, function and meaning of oral literary sayings that exist in the people of Dusun Bangko in Jambi Province. Theories used in this study are oral traditions, functions of oral traditions, oral literature, and folklore. This type of research is a qualitative research with a descriptive approach. Data collection techniques are interviews, observation, documentation, and questionnaire research questions. Data analysis techniques are data reduction, presenting data, and conclusions. Based on data obtained in the field, the forms of oral traditions that developed in Dusun Bangko are petatah petitih, seloko and rhymes. All three oral traditions were once developed. However, at this time the Seloko has begun to be rarely used. While rhymes and petatah petitih very much used by the community. The function of oral tradition is as a reference for oneself and society so that it does not deviate from ethics, morals, and religion. Another goal is to cultivate human morals be better in order to give meaning to life. Furthermore, as a guide for a better way of life future. The meaning of oral traditions that develop in the community is very much. For example the meaning when doing immoral acts is different from stealing and the delivery method is also different. His sayings lead to destruction if life is not in accordance with the demands of the Qur'an and the Sunnah of Prophet Muhammad SAW.

scholarly journals New territorial rights for sinking island states

2017 ◽  
Vol 20 (1) ◽  
pp. 95-115 ◽  
Author(s):  
Kim Angell
Keyword(s):  
Climate Change ◽  
Anthropogenic Climate Change ◽  
Way Of Life ◽  
Island States ◽  
The People ◽  
Traditional Assumption ◽  
Territorial Rights ◽  
Territorial States ◽  
Ways Of Life ◽  
Climate Refugees

Anthropogenic climate change is an existential threat to the people of sinking island states. When their territories inevitably disappear, what, if anything, do the world's remaining territorial states owe them? According to a prominent ‘nationalist’ approach to territorial rights – which distributes such rights according to the patterns of attachment resulting from people's incorporation of particular territories into their ways of life – the islanders are merely entitled to immigrate, not to reestablish territorial sovereignty. Even GHG-emitting collectives have no reparative duty to cede territory, as the costs of upsetting their territorial attachments are unreasonable to impose, even on wrongdoers. As long as they allow climate refugees to immigrate, receiving countries have done their duty, or so the nationalist argues. In this article, I demonstrate that the nationalist's alleged distributive equilibrium is unstable. When the islanders lay claim to new territory, responsible collectives have a duty to modify their way of life – gradually downsizing their territorial attachments – such that the islanders, in time, may receive a new suitable territory. Importantly, by deriving this duty from the nationalist's own moral commitments, I discard the traditional assumption that nationalist premises imply a restrictive view on what we owe climate refugees.

scholarly journals Ballads as Vessels for Collective Cultural Memory: A Critical Comparison of Alfred Noyes’s “The Highwayman” and Federico García Lorca’s “Romance sonámbulo”

2021 ◽  
pp. 55-79
Author(s):  
Maria C. Fellie
Keyword(s):  
Twentieth Century ◽  
Collective Memory ◽  
Cultural Memory ◽  
Oral Traditions ◽  
Collective Memories ◽  
Critical Comparison ◽  
Early Twentieth Century ◽  
Historical Periods ◽  
The Way

Alfred Noyes’s “The Highwayman” (1906) and Federico García Lorca’s “Romance sonámbulo” (1928), two early twentieth-century ballad poems, serve as literary vessels for the collective memory of historical periods and share aesthetic and narrative similarities. Common images and colors (red, green) also illustrate both texts. The shared imagery calls attention to the ballads’ roles in preserving and transmitting collective memories. This study references the way that ballads stabilize in cultural memory, in line with David Rubin’s assessments of memory and literature in Memory in Oral Traditions (1995), as well as the studies of other scholars (e.g., Benjamin, Boyd, Connerton).

scholarly journals Rice Landrace Conservation Practice through Collective Memory and Toraja Foodways

Society ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 794-817
Author(s):  
Ikma Citra Ranteallo ◽  
Meredian Alam ◽  
Azwar Hadi Nasution ◽  
Lala M Kolopaking ◽  
Djuara P Lubis ◽  
...  
Keyword(s):  
Collective Memory ◽  
Collective Identity ◽  
Symbolic Interaction ◽  
Innovation Policy ◽  
High Yield ◽  
Regional Government ◽  
Collective Memories ◽  
Sociological Approach ◽  
Rice Landraces ◽  
Rice Landrace

Many studies on rice landrace (Oryza sativa sbsp. indica) have been conducted by biodiversity, ethnobotany, and agroecology disciplines. The importance of rice landraces as genetic resources and the basics of human civilizations. Conservation landraces in Tumbang Datu and Pongbembe nowadays are affected by the following socio-cultural constraints: a) decline numbers of local varieties after the regional government-imposed funding to local communities to substitute new-high yield varieties, b) rice rites and landrace conservation are on the brink of extinction. This research explores daily behaviors that contribute to rice landrace conservations through the sociological approach of collective memory and symbolic interaction. Today’s generations use new meanings and symbols of rice derived from collective memories and virtues. Various interviewees practice mnemonic devices (what, why, who, where, when, and how) that reflect foodways. According to Blumer, social structures are networks of interdependence among actors that place conditions on their actions. In these networks, people act and produce symbols and meanings of rice to interpret their situations and to have their own set in a localized process of social interpretation. Moreover, the Toraja language is used as a bridge in communicating the past, present, and future to strengthening collective identity. This research uses a qualitative method to explore rice landrace conservation using open-ended questions, in-depth interviews, and Focus Group Discussions. A free-listing method was followed to gather interviewees’ collective memories of rice landraces. Findings show that a combination of methods, tradition-based conservation, and current scientific-technology-based conservation become a practice for promoting, educating, and stimulating the public and researchers to engage in landraces conservation. These findings suggest that the socio-cultural ecosystem and Blumer’s social network support new networks to deliver science in agricultural innovation policy. The results showed that collective memories and foodways create ways that would benefit rice landrace conservation the most.

Effects of Conversations with Sites of Public Heritage on Collective Memory

2018 ◽  
Author(s):  
Martin M. Fagin
Keyword(s):  
Cultural Heritage ◽  
Collective Memory ◽  
Social Cohesion ◽  
Collective Identity ◽  
Functional Role ◽  
Reciprocal Relationship ◽  
Human Beings ◽  
Adaptive Function ◽  
Collective Memories

Human beings’ unique drive to immortalize the important lessons we have learned is as old as civilization itself. The drive to pass on our cultural heritage to those we are more immediately temporally linked to, and those that we are more distantly temporally linked to, must then, serve an adaptive function. For animals as socially determined as humans, public heritage, through its reciprocal relationship with collective memory, supports the development of social cohesion between individuals, and therefore allows us to coalesce into groups and societies. How is this achieved? This chapter will focus on evidence that suggests what makes it into, or out of, our public heritage is about the functional role that information plays in shaping collective identity, not its validity, and will be determined by the extended interactional dynamics of the situation. Specifically, we focus on the role that conversational dynamics play in the formation of collective memories.

Use of oral tradition in archaeology: The case of Ajdovščina above Rodik, Slovenia

2007 ◽  
Vol 10 (1) ◽  
pp. 31-56 ◽  
Author(s):  
Katja Hrobat
Keyword(s):  
Collective Memory ◽  
Oral Tradition ◽  
Oral Traditions ◽  
Religious Practices ◽  
Sacred Places ◽  
Historical Process ◽  
The Past ◽  
Methodological Problems ◽  
Ways Of Life

This article addresses the potential of oral tradition (folklore) in the archaeological study of the past. It deals with oral traditions concerning landscape features in the area of the prehistoric and Roman site of Ajdovščina above Rodik, Slovenia. The palimpsest nature of modern landscapes can be regarded as a syncretic sum of past ways of life, land use, religious practices, and cults. In oral tradition concerning the ancient inhabitants of Ajdovščina, it is possible to discern the obscured memory of historical process. Certain sites, referred to in local oral tradition, mainly in the form of memories of religious practices performed there and of superstitions related to them, may well prove to be the remains of ancient sacred places. Methodological problems include identification of the generic and specific in oral tradition, the recognition of Christian intervention and/or censorship of ancient cults and beliefs, and the transposition and/or survival of elements of old ritual practices in popular beliefs. The aim of this article is to discuss the role of oral tradition linked to the landscape in the persistence of collective memory concerning historical circumstances and the survival and/or transformation of ancient cult or ritual sites and beliefs.

scholarly journals Shifting memories and forced migrations: the Somali Zigula migration to Tanzania

Africa ◽  
2018 ◽  
Vol 88 (3) ◽  
pp. 539-559
Author(s):  
Francesca Declich
Keyword(s):  
Forced Migration ◽  
Oral Traditions ◽  
Collective Memories ◽  
The Past ◽  
The People ◽  
Number Of Factors ◽  
Forced Migrations ◽  
Written Form ◽  
Specific Culture ◽  
The Way

AbstractForced migrations, both now and in the past, imply a process of constructing and modifying accounts of past events, which become codified in memories. Memories are constructed to negotiate and reshape identity in the country of arrival. A number of factors interact in this process, some aspects are silenced and others emphasized, and new events may be invented. One of the arguments I make elsewhere is that, along the way, memories of the past, especially if gathered and codified through writing, may lose meanings that are unknown to the people who codify them. Yet, in times of forced migration, certain aspects of the memories re-emerge from the background and gain new relevance. This was the case, for instance, with matriliny and matrilineal names, which were not recognized or emphasized by those who codified certain oral traditions of migrations at specific historical times in written form in Somalia. Yet, in the process of seeking integration in Tanzania after the forced migration caused by the 1992 war in Somalia, these aspects regained their importance in Somali Zigula memories and helped to achieve inclusion in the country of migration. Zigula memories of the past have undergone some changes. The way in which these changes have occurred is not unique: the process of modelling memories of the past that are based on idioms of kinship follows specific patterns that are part of a specific culture of mobility. Based on fieldwork carried out with refugees forced to migrate from southern Somalia to Tanzania in the early 1990s, I show how their collective memories of past events took on newly gendered features when circumstances changed and the main spoken language progressively shifted from Kizigula to Kiswahili.

TINJAUAN YURIDIS KAVLING SIAP BANGUN DI KOTA BATAM

2018 ◽  
Vol 6 (2) ◽  
pp. 110
Author(s):  
Padrisan Jamba, Irene Svinarky
Keyword(s):  
Research Method ◽  
Research Result ◽  
Secondary Data ◽  
Scientific Work ◽  
Land Ownership ◽  
Legal Research ◽  
Community Needs ◽  
The People ◽  
Scientific Analysis ◽  
Administrative Procedures

Batam City, which is one of the cities whose rules are slightly different from other cities inIndonesia, is about administrative procedures for land ownership registration, but for permits toallocate land, it is still held by the Batam Entrepreneurs Agency, abbreviated as BP Batam. InBatam City, the provision of KSB is actually given to residents due to various things. To get KSBthe community needs to fulfill the procedure first. This is what makes the writer interested intaking the title of Juridical Review of Ready-to-Build Courts in Batam City. The purpose of thispaper is to find out that the Ready-to-Build plot can be owned by land users (general public) inBatam City. The legal research method used in this study is normative legal research. Normativeresearch in it is also permitted to use scientific analysis of other sciences (including empiricalscience) to explain the legal facts examined by scientific work and juridical thinking (dankenjuridical). Retrieval Data used is by using secondary data, where documentation and recordingtechniques are through the file system. The Research Result for Ready-to-Build Plots in BatamCity may be owned by individuals, but the provision of KSB can be given to the community.People who get it while the people who get the plot still have not built a plot even though theprovisions in the temporary agreement agreed upon by the applicant with the BatamEntrepreneurial Agency the applicant must immediately build a building on the land.

Need of Human Rights as a Better Way of Life

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian
Keyword(s):  
Human Rights ◽  
Basic Needs ◽  
Research Paper ◽  
Human Being ◽  
Way Of Life ◽  
Labour Unions ◽  
The People ◽  
The Subject ◽  
Definition Of ◽  
Made In

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.

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