scholarly journals New territorial rights for sinking island states

2017 ◽  
Vol 20 (1) ◽  
pp. 95-115 ◽  
Author(s):  
Kim Angell

Anthropogenic climate change is an existential threat to the people of sinking island states. When their territories inevitably disappear, what, if anything, do the world's remaining territorial states owe them? According to a prominent ‘nationalist’ approach to territorial rights – which distributes such rights according to the patterns of attachment resulting from people's incorporation of particular territories into their ways of life – the islanders are merely entitled to immigrate, not to reestablish territorial sovereignty. Even GHG-emitting collectives have no reparative duty to cede territory, as the costs of upsetting their territorial attachments are unreasonable to impose, even on wrongdoers. As long as they allow climate refugees to immigrate, receiving countries have done their duty, or so the nationalist argues. In this article, I demonstrate that the nationalist's alleged distributive equilibrium is unstable. When the islanders lay claim to new territory, responsible collectives have a duty to modify their way of life – gradually downsizing their territorial attachments – such that the islanders, in time, may receive a new suitable territory. Importantly, by deriving this duty from the nationalist's own moral commitments, I discard the traditional assumption that nationalist premises imply a restrictive view on what we owe climate refugees.

Author(s):  
Seda H. Bostancı ◽  
Seda Yıldırım

The new phenomenon “anthropogenic climate change” has been rising due to the awareness of societies and individuals feeling more responsible in climate change. In this context, this study investigates the link between sustainable communities and climate refugees by reviewing what kinds of relationship exists between these societies and climate change. The original contribution of this study is giving a brief framework for the link between sustainable communities, climate refugees, and climate change. This study focuses on the 2030 Sustainable Development Goals when observing sustainable communities and climate refugees. As a result of the review, the study presents some suggestions including solutions for the problems of climate refugees and the status of them globally. Thus, the authors point out an approach expressed as “on-the-spot solution in combating climate change for not to leave anyone behind.”


2015 ◽  
Vol 2 (1) ◽  
Author(s):  
Frank Dietrich ◽  
Joachim Wündisch

AbstractInhabitants of low-lying islands flooded due to anthropogenic climate change will lose their territory and thereby their ability to exercise their right to political self-determination. This paper addresses the normative questions which arise when climate change threatens territorial rights. It explores whether the loss of statehood supports a claim to territorial compensation, and if so, how it can be satisfied. The paper concludes that such claims are well founded and that they should be met by providing compensatory territories. After introducing a differentiation between land rights and territorial rights, previous theoretical responses to the problem of sinking islands are criticized. It is argued that states may be required to give up parts of their territory as compensation. The paper develops criteria of sufficiency for compensatory territories and proposes to base their selection process on a negative auction. Since it is unlikely that unsettled compensatory territories that meet the specified requirements are available, the rights of their original inhabitants are discussed.


2020 ◽  
Vol 11 (1) ◽  
pp. 86-113 ◽  
Author(s):  
Sumudu Atapattu

One of the far-reaching consequences of climate change relates to the forced displacement of people. Climate-induced migration is a very complex issue. The New York Declaration for Refugees and Migrants noted the varied reasons for migration as being armed conflict, poverty, food insecurity, persecution, terrorism, human rights violations, climate change and natural disasters. Despite the recognition in the very first IPCC report in 1990 that the greatest single impact of climate change could be on human migration, it took climate negotiators over two decades to include displacement in climate documents. This article discusses complexity, scale and displacement scenarios, paying particular attention to the plight of small island states and to the climate-conflict-displacement nexus. It analyses the legal regime applicable to political refugees under international law and the current legal lacuna with regard to climate refugees. It surveys recent developments including the Global Compact on Migration, and the Task Force on Climate Displacement. This article argues that while current human rights law provides some protection, it is insufficient, and that the international community should take urgent action to design a legal regime to protect the rights of climate displacees. This is especially true of inhabitants of small island states who will be forced to move because their states are ‘disappearing’. The article argues that major emitters owe a legal duty to help climate displacees and especially the inhabitants of small island states.


Al-Albab ◽  
2018 ◽  
Vol 7 (1) ◽  
pp. 55
Author(s):  
Hermansyah Hermansyah

Each community in the world has a past in which their existence is commonly determined by things happening in their past. To preserve their past a community needs means of transmission, among others, through oral traditions such as stories, mantra, and way of life. They inherit stories, mantra, and ways of life with values that have related meanings to their life. The heritage of these things is very important to preserve and develop the collective identity of the community. As they continue to be passed down, they become the collective memory of a community. The West Kalimantan Malay society has collective memories that are relatively inherited in the form of oral traditions and other life practices such as cultivation. Part of the collective memory has awakened them to the brotherhood with the people called Dayak today. Nevertheless, the collective memory is confronted with challenges both coming from within themselves and from the outside that may eliminate them without a better replacement.


2002 ◽  
Vol 19 ◽  
pp. 179-192 ◽  
Author(s):  
M Lal ◽  
H Harasawa ◽  
K Takahashi

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.


2018 ◽  
Vol 57 (3) ◽  
pp. 307-321 ◽  
Author(s):  
Manzoor Hussain Memon ◽  
Naveed Aamir ◽  
Nadeem Ahmed

Climate change has now become a reality that has intensified the sufferings of people living in arid ecosystems. Decrease in rainfall, rise in temperature and increase in the frequency of extreme events are some of the changes observed in the semi-arid desert of district Tharparkar. For thousands of years, people of Tharparkar are coping with drought and aridity of the land by using indigenous knowledge. However, global changes in the climatic pattern and deterioration of social and economic conditions have pushed the inhabitants of this arid region into extreme vulnerable situation. This paper investigates the link between climate-induced natural disasters, particularly drought, from the perspective of changing climate patterns which have resulted in food insecurity and water scarcity. The paper analyses the rainfall pattern in the last 38 years—dividing it into two periods i.e. from 1975-1994 and 1995-2014. The findings of the paper have challenged the prevailing notions about aridity and rainfall patterns in Tharparkar district. The research found that there is an increase in average annual precipitation in the district with erratic patterns. Thus, the nature of drought in the district has changed from its historic pattern of less or no rainfall to more but erratic rainfall that is more threatening to livelihoods of the people that in turn have multiplier effect on water and food insecurity. In particularly, women are more vulnerable in the absence of social security and lack of basic necessities for their survival amidst drought. For instance, traditionally the burden of managing water resources falls on women, which leads to an increased work load during the time of drought and also water scarcity. JEL Classification: Q54, Q56, Q25, I30 Keywords: Climate, Environment and Development, Drought, Water, Poverty


2020 ◽  
Vol 3 (3) ◽  
pp. 37-50
Author(s):  
Muhammad Suleman Nasir

Society means a group of people who are living together. People need society from birth to death. Without a collective life, man's deeds, intentions, and habits have no value. Islamic society is the name of a balanced and moderate life in which human intellect, customs, and social etiquette are determined in the light of divine revelation. This system is so comprehensive and all-encompassing that it covers all aspects and activities of life. Islam is a comprehensive, universal, complete code of conduct, and an ideal way of life It not only recognizes the collectiveness of human interaction. Rather, it helps in the development of the community and gives it natural principles that strengthen the community and provides good foundations for it and eliminates the factors that spoil it or make it limited and useless. The Principles of a successful social life in Islamic society seem to reflect the Islamic code of conduct and human nature. Islam is the only religion that advocates goodness and guarantees well-being. Islam gives us self-sacrifice, generosity, trust and honesty, service to the people, justice and fairness, forgiveness and kindness, good society and economy, good deeds, mutual unity, harmony, and brotherhood. Only by practicing the pure thoughts, beliefs, and unparalleled ideas of the religion of Islam, can a person live a prosperous life and he can feel real peace and lasting contentment in the moments of his life. A descriptive and analytical research methodology will be used in this study. It is concluded that for a prosperous social life it is necessary to abide by the injunction of Islamic principles, which provides a sound foundation for a successful social life here in the world and hereafter.


2020 ◽  
Author(s):  
Alistair Soutter ◽  
René Mõttus

Although the scientific evidence of anthropogenic climate change continues to grow, public discourse still reflects a high level of scepticism and political polarisation towards anthropogenic climate change. In this study (N = 499) we attempted to replicate and expand upon an earlier finding that environmental terminology (“climate change” versus “global warming”) could partly explain political polarisation in environmental scepticism (Schuldt, Konrath, & Schwarz, 2011). Participants completed a series of online questionnaires assessing personality traits, political preferences, belief in environmental phenomenon, and various pro-environmental attitudes and behaviours. Those with a Conservative political orientation and/or party voting believed less in both climate change and global warming compared to those with a Liberal orientation and/or party voting. Furthermore, there was an interaction between continuously measured political orientation, but not party voting, and question wording on beliefs in environmental phenomena. Personality traits did not confound these effects. Furthermore, continuously measured political orientation was associated with pro-environmental attitudes, after controlling for personality traits, age, gender, area lived in, income, and education. The personality domains of Openness, and Conscientiousness, were consistently associated with pro-environmental attitudes and behaviours, whereas Agreeableness was associated with pro-environmental attitudes but not with behaviours. This study highlights the importance of examining personality traits and political preferences together and suggests ways in which policy interventions can best be optimised to account for these individual differences.


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