scholarly journals TRADISI NGALABAANIN JERO NGURAH WATES DESA DI DESA PAKRAMAN PEDAWA KECAMATAN BANJAR KABUPATEN BULELENG

2018 ◽  
Vol 2 (1) ◽  
pp. 58
Author(s):  
I Putu Eka Adi Gunawan ◽  
Ni Wayan Arini ◽  
I Wayan Artayasa
Keyword(s):  
Qualitative Research ◽  
Religious Life ◽  
Literature Study ◽  
Social Harmony ◽  
Functional Theory ◽  
Collection Method ◽  
The Social ◽  
Research Problems ◽  
Religious Theory ◽  
The Village

<p><em>As the outermost part of the three Hindu religious templates the event is an implementation of the yajna. Ngalabaanin Jero Ngurah Wates Desa tradition as a bhuta yajna ceremony carried out by the community in the village of Pakraman Pedawa, Banjar District, Buleleng District is isidental where the phenomenon and the occult guides become the benchmark in every implementation. Moving from the phenomenon, can be formulated research problems are as follows: 1) What is underlying Ngalabaanin Ngurah Wede Desa tradition; 2) What is the Function of Ngalabaanin Jero Ngurah Wates Desa tradition; 3) How is the implication Ngalabaanin Jero Ngurah Wates Desa tradition. This research uses religious theory, structural functional theory, and theory of symbolic instructionalism in a qualitative research with phenomenology approach and data collection method consist of observation, interview, documentation, and literature study. The results of this study are: 1) Basic Ngarabaanin Jero Ngurah Wates Desa tradition namely: the tri rna, animism, implementation of religious emotions. 2) Function of Ngalabanin Jero Ngurah Wates Desa tradition that is: pangruat (panyupatan), harmony, prosperity, sacred victim. 3) The implementation of Ngalabaanin Jero Ngurah Wates Village tradition has been implicated in the social and religious life of the community. The social implications are: building social harmony and anticipating social conflict, while the religious implications are: increasing sraddha and bhakti, increasing understanding of the teachings of tattwa, internalizing the teachings of Hinduism.</em></p>

scholarly journals TRADISI MAKINCANG-KINCUNG PADA PURA BATUR SARI DUSUN MUNDUK TUMPENG DI DESA BERANGBANG KECAMATAN NEGARA NEGARA KABUPATEN JEMBRANA (Perspektif Pendidikan Agama Hindu)

2017 ◽  
Vol 1 (2) ◽  
pp. 225
Author(s):  
Ni Komang Sri Adnyani ◽  
I Ketut Sudarsana
Keyword(s):  
Sense Of Community ◽  
Local Community ◽  
Value Theory ◽  
Literature Study ◽  
Educational Values ◽  
Functional Theory ◽  
Ethical Education ◽  
The People ◽  
The Social ◽  
Religious Theory

<p><em>Makincang-kincung tradition found in Dusun Munduk Tumpeng Berangbang Village Jembrana District Country District was studied because the community did not know and understand correctly about the function and value and how the process of implementation of the makincang-kincung. Theories used to analyze problems are: religious theory, structural functional theory and value theory. The subjects of this research are Pinandita, stakeholders, Village Head and local community. The method used is data collection method, which includes: observation, interview, literature study and documentation. The result of the research in Makincang-kincung implementation covers several stages: 1) preparation of makincang-kincungbanten means, 2) praying panca sembah, 3) nedunang Ida Bhatara, 4) implementation of Makincang-kincung tradition, 5) Ngeluhurang Ida Bhatara. The implementation function of Makincang-kincung tradition includes:1) Religious Functions, which use the means of upakara to purify the execution of the tradition, 2) the social function which grows a sense of community togetherness, 3) The function of gratitude where the people are grateful to have completed the makincang-kincung tradition. Educational values that can be studied in the Makincang-kincung tradition are: 1) Basic Values to analyze the value of education Sraddha 2) Instrumental Value to analyze the value of ethical education, 3) Praxis Value to analyze the value of Educational Events / yajna and analyze the value of Aesthetic Education.</em><strong></strong></p>

scholarly journals The Meaning of Rebo Buntung for Pringgabaya Villager, East Lombok During the COVID-19 Pandemic

2021 ◽  
Author(s):  
Dharmika Ida Bagus ◽  
Gede Kharisma Pradana
Keyword(s):  
Qualitative Research ◽  
Environmental Conditions ◽  
Cultural Tradition ◽  
Risk Of Infection ◽  
Functional Theory ◽  
Social Distancing ◽  
Social Lives ◽  
The Government ◽  
Religious Theory ◽  
The Village

Rebo Buntung is a Sasak cultural tradition performed on the island of Lombok in Indonesia, primarily aimed at preventing disasters. Although the government warned people in Lombok to engage in social distancing and to reduce activities outside to reduce the risk of infection associated with the COVID-19 pandemic, Rebo Buntung was carried out by Sasak people amid the pandemic. This purpose of this paper is to describe results from qualitative research, framed within religious theory and structural-functional theory, that explore the meaning of Rebo Bunting in the village of Pringgabaya, East Lombok and its role during the COVID-19 Pandemic. For villagers, Rebo Bunting reflected a request to God for protection from the dangers of the pandemic and an expression of gratitude to God for the sustainability of social lives and environmental conditions that continue to provide support for the village. Rebo Buntung was also practiced by the Pringgabaya villagers during the pandemic because of its potential to contribute to the sustainability of their tourist-dependent economy, whose condition had worsened since the COVID-19 pandemic.

Perempuan dan Liminalitas dalam Tradisi Perkawinan Adat di Timor Tengah Selatan

2020 ◽  
Vol 6 (1) ◽  
pp. 114
Author(s):  
Marsel Eliaser Liunokas
Keyword(s):  
Qualitative Research ◽  
Research Method ◽  
Literature Study ◽  
Qualitative Research Method ◽  
South Central ◽  
A Value ◽  
Traditional Marriage ◽  
The Village ◽  
As If

Timorese culture is patriarchal in that men are more dominant than women. As if women were not considered in traditional rituals so that an understanding was built that valued women lower than men. However, in contrast to the article to be studied, this would like to see the priority of women’s roles in traditional marriages in Belle village, South Central Timor. The role of women wiil be seen from giving awards to their parents called puah mnasi manu mnasi. This paper aims to look at the meaning of the rituals of puah mnasi maun mnasi and the role and strengths that women have in traditional marriage rituals in the village of Belle, South Central Timor. The method used for this research is a qualitative research method using interview techniques with a number of people in the Belle Villa community and literature study to strengthen this writing. Based on the data obtained this paper shows that the adat rituals of puah mnasi manu mnasi provide a value that can be learned, namely respect for women, togetherness between the two families, and brotherhood that is intertwined due to customary marital affrairs.

scholarly journals Understanding to Intergroup Conflict: Social Harmonization and Law Awareness of Society

2019 ◽  
Vol 2 (2) ◽  
pp. 137
Author(s):  
Syahruddin Nawi ◽  
Muhammad Syarif ◽  
Aswad Rachmat Hambali ◽  
Salle Salle
Keyword(s):  
Social Ethics ◽  
Religious Values ◽  
Guidance And Counseling ◽  
Social Harmony ◽  
Youth Group ◽  
Work Area ◽  
The Social ◽  
Research Problems ◽  
National Ideology ◽  
Character Quality

The development and progress of the city of Makassar in line with the occurrence of disturbing conflicts, conflicts and even war between groups provide an overview of research problems regarding the erosion of nationalism, erosion of national ideology, low national character, erosion of local culture, shallow religious values, low sense of solidarity, moral decline , and ethnic fanaticism and declining character quality and declining character quality, all of which have the potential to threaten National Integration and Social Harmony. This research method is descriptive and form of presentation in a systematic, factual and accurate description of the facts obtained. The results showed that conflict/war between groups or residents still occurred in at least six 6 regions in Makassar that had caused various losses because war between groups or residents involved children or adolescents using dangerous objects. There are 30 factors, namely juvenile delinquency, multi aspects, peaceful disturbance, offensive, revenge, social, economic, jealousy, work area disputes, unemployment, ethnicity, religion, culture, wild race, women, competition, misunderstanding, social change, deprivation land, women who seize men (infidelity of women), youth group clashes, politics/parties, deception, social classes/strata, selfishness, arrogance, ridicule, slander, conflict of interest, and government land disputes. Recommendations are needed Conflict Resolution Forum (FOLEKO) as a preventive and repressive measure, provide guidance and counseling for members of the community, about legal awareness, social ethics and courtesy in family life and community life, and inculcation of religious values ​​and national integrity, the authorities need to be more intensive in conducting surveillance and need to carry out routine checks on the possession of dangerous sharp objects, and it is necessary to have the Social Harmony Creation Model module and legal awareness as recommendations of this research.

scholarly journals KOMUNIKASI TRANSENDENTAL MAPAJEJIWAN DALAM UPACARA MAPASELANG DI PURA PENATARAN AGUNG PUCAK MANGU BANJAR TINGGAN DESA PELAGA KECAMATAN PETANG KABUPATEN BADUNG

2018 ◽  
Vol 2 (1) ◽  
pp. 227
Author(s):  
I Wayan Rusdika ◽  
Ida Bagus Gede Candrawan ◽  
I Gusti Ayu Ratna Pramesti Dasih
Keyword(s):  
Communication Process ◽  
Literature Study ◽  
Functional Theory ◽  
Mutual Cooperation ◽  
Verbal Process ◽  
The People ◽  
Religious Theory ◽  
The Impact ◽  
Correct Data ◽  
The Universe

<p><em>Procession mapajejiwan conducted by two people sulinggih by reading the text of sacred dialogue is a real form of application of transcendental communication. Mapajejwan held as the top of the mapaselang ceremony that has the meaning as a process of the creation of the universe performed by God tangible Sang Hyang Semara Ratih. The problems that will be discussed are: 1) How is the transcendental communication process of mapajejiwan in Pura Penataran Agung Pucak Mangu ?, 2) What is the function of transcendental mapajajianwan communication in Pura Penataran Agung Pucak Mangu ?, 3) What is the impact of transcendental mapajajianwan communication in mapaselang ceremony in Pura Penataran Agung Pucak Mangu Temple?. Theories used to analyze problems are (1) S-O-R (Stimulus-Organism-Response), 2) religious theory and 3) structural functional theory. The subject of this research is a transcendental mapajajiwan communication as rangakian from mapaselang ceremony in Pura Penataran Agung Pucak Mangu. This study contains the steps that researchers do in the process of collecting data in order to obtain the correct data. The steps are as follows: (1) interview technique, (2) observation technique, (3) literature study technique.</em></p><p><em>The results showed (1) Transcendental communication process mapajejiwan seen based on series of ceremony mapaselang covering verbal process and nonverbal process. A verbal process that includes all processes that use words and language both orally and in writing. While the nonverbal process includes all the symbols used in the implementation of mapaselang ceremony. (2) The functions of transcendental communication include religious functions, intrapersonal functions and interpersonal functions. Religious function that is to purify and to pay the debt, intrapersonal function is to awaken Pucak Mangu's enforcement krama that everything in this world is a loan that must be returned, while the interpersonal function of transcendental communication is to unify the perception and convince the people that the universe was created by God as well as knowledge of what God has created. (3) The impact of transcendental communication of maps in the mapaselang ceremony includes two effects of positiv and social impacts. Posistivnya impact is to build the concept of sincerity in self, build the spirit of mutual cooperation and foster loving attitude of the universe and its contents in order to obtain the peace.</em></p>

scholarly journals Nana Diana

2021 ◽  
Author(s):  
GOVERNANCE: JURNAL POLITIK LOKAL DAN PEMBANGUNAN
Keyword(s):  
Qualitative Research ◽  
Community Participation ◽  
Research Method ◽  
Research Approach ◽  
Literature Study ◽  
District Government ◽  
The Village ◽  
Depth Interviews ◽  
Research Show

This study aims to see the community participation in the satellite area in the construction and maintenance of Drainage in the Village Marindal II District Patumbak Deli Serdang. The research method used to answer the problem in this research is the method of qualitative research approach. Data obtained through in-depth interviews, literature study and documentation. Informant research comes from the elements of sub-district government and community. The results of the research show that the participation, involvement and utilization of drainage facilities are running well.

scholarly journals Peran Warga Islam Belalungan dalam Ritual Ngusaba Dangsil Di Desa Bungaya, Karangasem, Bali

HUMANIS ◽  
2019 ◽  
pp. 257
Author(s):  
Ni Putu Asri Widiyasari ◽  
Ni Made Wiasti ◽  
Aliffiati .
Keyword(s):  
Qualitative Research ◽  
Role Theory ◽  
Ethnographic Research ◽  
Small Community ◽  
Literature Study ◽  
Religious Rituals ◽  
History Of ◽  
The Right ◽  
The Village

Ngusaba Dangsil is one of the religious rituals performed by Bungaya Villages. Despite their different beliefs, they remain respectful of each other. Tolerance among religious people in Bungaya Village is one of them can be seen during Ngusaba Dangsil ritual, a small community living in Bungaya Village called as Islam Belalungan is also involved in the big ritual procession. The aims of this research are to know: (a) Why Islam Belalungan play a role in Ngusaba Dangsil ritual and (b) How does Ngusaba Dangsil ritual mean for Islam Belalungan. The involvement of Islam Belalungan in Ngusaba Dangsil Ritual is studied through role theory, while the meaning of Ngusaba Dangsil Ritual for Islam Belalungan can be studied through interpretative theory. The concepts used as a guideline in this research is the concept of role, the concept of Islam Belalungan, and the concept of Ngusaba Dangsil Ritual. Thus, this study uses ethnographic research methods that belong to qualitative research with data collection techniques through observation, interview, and literature study. The results showed that the existence of Islam Belalungan in Bungaya Village can not be separated from the history of Islamic entry in Karangasem through several channels namely, government, trade, and kinship. The factors of involvement of Islam Belalungan in Ngusaba Dangsil Ritual are among others history and part of the village. In addition, the role of Islam Belalungan in Ngusaba Dangsil Ritual is at the time before, when the ritual, and after the ritual. Before the ritual begins, the Islam Belalungan participate to assist the preparation of making banten dangsil, when the ritual has taken place, Islam Belalungan are involved to help lift dangsil in the peak of the Ngusaba Dangsil Ritual. After Ngusaba Dangsil Ritual is completed, Islam Belalungan given the right to take or eat a surudan of banten that has been offered.

scholarly journals Implementation of STEM-Based Learning for Strengthening Science Literacy of Students

2021 ◽  
Vol 7 (SpecialIssue) ◽  
pp. 382-388
Author(s):  
Ferdinandus Bele Sole
Keyword(s):  
Qualitative Research ◽  
Elementary Schools ◽  
Data Collection ◽  
Scientific Literacy ◽  
Science Literacy ◽  
Literature Study ◽  
Collection Method ◽  
Concept Understanding ◽  
Data Collection Method ◽  
Research Analysis

This study aims to analyze the STEM approach in learning to strengthen the scientific literacy of students. The method used in this research is qualitative research with data collection techniques, namely literature studies. The data collection method is by reading, identifying, and analyzing, then categorizing, classifying, and describing. In this research, the study of relevant journals, articles, are used to find out how to increase students’ science literacy by using STEM in elementary schools.   Based on the results of research, the literature study states that the use of STEM-based learning effectively improves the student's science literacy.  The results of the research analysis showed that the results of the pretest scores of students had low concept understanding in the experimental class and the control class. After being given treatment, the results of the posttest scores showed a significant increase in the experimental class

scholarly journals SEDULANG SETUDUNG

2020 ◽  
Vol 24 (2) ◽  
pp. 130-139
Author(s):  
Hariadi Hariadi ◽  
Silvia Devi ◽  
Yulisman Yulisman ◽  
Firdaus Marbun
Keyword(s):  
Qualitative Research ◽  
Descriptive Analysis ◽  
Literature Study ◽  
Government Officials ◽  
The People ◽  
The Village

This paper explains the Sedulang Setudung Tradition in Gelebak Dalam Village, Rambutan District, Banyuasin Regency, South Sumatera Province. This tradition is still being preserved by the Gelebak Dalam community in the midst of the modernization era. Given the importance of values ?? contained in Sedulang Setudung tradition, the term "Sedulang Setudung" becomes the motto of Banyuasin district which was formed based on Law number 6 of 2002. This was qualitative research. The data were collected by conducting a literature study, having observation and interviews. The research was done in 2019. The informants included government officials, cultural observers, and religious figures. The data obtained were presented in a descriptive analysis. The findings of this study indicated that the Sedulang Setudung tradition carried out in the village mosque is a development of the alms tradition and the act of togetherness of the people in Gelebak Dalam Village. The Sedulang Setudung tradition is carried out in order to celebrate holidays and commemorate religious holidays.

scholarly journals PENDATAAN MASYARAKAT KURANG MAMPU SEBAGAI SASARAN DANA BAKSOS DESA SIDOMUKTI KEMBANGBAHU LAMONGAN

TA'AWUN ◽  
2021 ◽  
Vol 1 (01) ◽  
pp. 48-53
Author(s):  
Ika Farida Yuliana ◽  
Arufatun Naimah
Keyword(s):  
Data Collection ◽  
Economic Impact ◽  
Social Service ◽  
Collection Method ◽  
The People ◽  
Data Collection Process ◽  
The Social ◽  
Village Government ◽  
The Village

The pandemic period that hit Indonesia in 2020 has a real impact on underprivileged people in the Lamongan area, especially in the village of Sidomukti. The economic impact is felt by all parties so that when the Thematic KKN Universitas BIllfath is carried out one group, namely group 6 carries out Social Service activities. Social service is aimed at underprivileged people who are also affected by the Covid-19 pandemic. Before social service is carried out, the data collection process needs to be carried out to obtain definite data regarding the underprivileged people who are targeted. This data collection is carried out with the hope that the funds distributed will be right on target to the people in need. This data collection method is carried out in collaboration with the village government by looking at the data that is owned by the village government and going directly to the field to ensure the accuracy of the data. The results of the data collection show that there are 30 families classified as underprivileged and deserving of social assistance funds. The data obtained were then submitted to the social service fund distribution team for immediate follow-up.

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