SELF-PRESERVING ATTITUDES AND ITS PHENOMENA DURING THE PANDEMIC

Author(s):  
Simaeva I.N. ◽  
Budarina A.O. ◽  
Shatokhina V.A.

The aim of this work is an analysis of the funda-mental structure, functions and self-preservation attitude and manifestations in the behavior of the population under conditions of a threat to health and survival. The article presents the results of an empirical study of the cognitive, emotionally-evaluative, and stimulating components of the self-preservation attitudes of adolescents and youth. The results of the study make it possible to assess risks and develop preventive measures for correcting the social orientation towards main-taining health among individuals and social groups.

Author(s):  
Анастасия Эдуардовна Пилипенко ◽  
Вадим Геннадьевич Пантелеев

В статье рассматривается социальная активность молодежи в контексте смысловых представлений студентов вузов. На основании материалов регионального эмпирического исследования были проанализированы смыслы, которыми наделяется активность и которые имеют высокую значимость в саморегуляции общественно направленной и индивидуализированной активности студентов. Выявлено, что смысл социальной активности в восприятии вузовской молодежи соотносится с приоритетами органов исполнительной власти, занимающихся реализацией молодежной политики; определена зависимость между частотой участия студентов в практиках социальной активности и готовностью воспринимать данную деятельность посредством институционально организованных форм. Определены доминирующие мировоззренческие установки среди вузовской молодежи и описана их связь с мотивацией социальной активности в исследуемой группе. Выявлено противоречие между смысловым представлением о социальной активности и проявляемой деятельностью: образ определяется студентами через доминирование альтруистических ценностей, а в основе реальной активности молодых людей находятся гедонистические и инструментальные ценности. The article attempts to analyze the social activity of youth in the context of semantic representations of university students. Based on the materials of a regional empirical study, the meanings of activity are analyzed, as well as those meanings that are significant in the self-regulation of socially directed and individualized activity of students. The research shows that the meaning of social activity in the perception of university youth correlates with the priorities of executive authorities involved in the implementation of youth policy; the dependence between the frequency of students' participation in social activity practices and the willingness to perceive this activity through institutionally organized forms is determined. The dominant ideological attitudes among university youth are analyzed and their connection with the motivation of social activity is described. The contradiction between the semantic idea of social activity and the activity manifested is revealed: the students determine this activity basing on the altruistic values, but in practice, hedonistic and instrumental values are at the heart of the activities of young people.


Author(s):  
Marcel Hénaff

This chapter looks at different approaches to the subject of reciprocity. Whereas many philosophers tend to understand reciprocity as a form of equivalence and a return to the self, many theorists in the social sciences—economists included—view it as a synonym of generosity or a figure of altruism. This divergence should lead one to recommend a dialogue between the two fields to avoid such misunderstandings. But above all, this invites one to recognize that the concept of reciprocity is not well defined and that there is a need to clarify its status, which is at the core of philosophical reflections on the relationships with Others, norms of morality, the social bond, and ultimately the gift itself. The chapter then considers what sociology and anthropology can say about the question, since it comes under the purview of those disciplines to investigate the nature of the relationships observed among members of social groups and attempt to define them. In particular, it assesses two authors whose analyses on this point have marked the debates of the past few decades: sociologist Alvin Gouldner, author of a seminal article on the norm of reciprocity; and anthropologist Marshall Sahlins, whose book of record Stone Age Economics dedicates an entire chapter to defining the nature of practices of reciprocity.


2021 ◽  
Vol 13 (4) ◽  
pp. 75-98
Author(s):  
Irina N. Simaeva ◽  
Anna O. Budarina

Purpose. The study is aimed at the analysis of the fundamental structure, functions and self-preservation attitudes and manifestations in the behavior of youth and adolescents in human ecology-aware contexts during the COVID-19 pandemic. Background. Against the backdrop of the COVID-19 pandemic, there has come up an insufficient psychological readiness of young people of many countries, including the Russian Federation, for self-preserving behavior under the threat of an infectious disease with high virulence. The results of the study make it possible to assess the possible risks and develop preventive measures for correcting the social orientation of youth and adolescents towards maintaining health among individuals and social groups of young people. Study Design. The article presents the results of an empirical study of the cognitive, conative (stimulating) and emotional components of the self-preservation attitudes of adolescents and youth. It is shown how the latent dysfunction of the attitude towards maintaining health and impaired self-preservation behavior in the relatively safe period, manifests itself as a predisposition to the behavior that poses a threat to human health and survival during the COVID-19 pandemic. A comparative analysis of the structure, functions and phenomena of self-preservation attitudes of young people before and during the pandemic has been made based on empirical studies of the authors conducted in the Kaliningrad region of the Russian Federation within the period of 2010–2019. Participants. 600 respondents in the city of Kaliningrad and the Kaliningrad region were examined during the period of 10 years (2010–2019). They comprised secondary school children aged 12–16 (20%), and men (34%) and women (46%) being university and college students majoring in humanitarian and technical fields of study aged 18–24. Methods. The authorial methodology “The Readiness for Self-Preservation Behavior” in comparison with the data analysis within the contexts of the COVID-19 pandemic which were available to access from the Internet, open global media sources, public records, and the official sources. Results. The dysfunction and weakness of the self-preserving attitude is caused by the low level and inconsistency of the cognitive, conative (behavioral), emotional and evaluative components in the structure of the self-preserving attitude settings for different spheres of life in adolescents and students in the Kaliningrad region, as well as a lack of behavioral experience that strengthens the psychological disorientation of young people in the field of health preservation. Findings. The low psychological readiness of young people to maintain health and display human the self-preserving behavior during the COVID-19 pandemic was manifested by irrelevant behavioral phenomena: the neglect of protective equipment and hygiene measures, as well as the open and veiled resistance to the self-isolation regime.


2008 ◽  
Vol 36 (3) ◽  
pp. 337-346 ◽  
Author(s):  
Luo Lu ◽  
Shu-Fang Kao ◽  
Ting-Ting Chang ◽  
Hsin-Pei Wu ◽  
Zhang Jin

The previously proposed and tested bicultural self theory (Lu, 2007a; Lu & Yang, 2006) was further extended to mainland Chinese in the People's Republic of China, and potential subcultural differences across the Chinese strait were explored. Results indicated that mainland Chinese generally endorsed various aspects of the individual-oriented self more strongly, but the two groups across the strait were not different in their overall endorsement of the social-oriented self. As social orientation is rooted in traditional Chinese conceptualization of the self and the individual orientation is brought in with modern Western influences, this pattern of differentiation was understood in the context of both common heritage and differing phases of societal modernization in mainland China and Taiwan. In addition, a brief version (24 items) of the “Individual- and Social-oriented Self” scale (ISS; Lu, 2007a, 2007b) was successfully constructed, and its reliability and validity mirrored its original full version of 40 items.


Author(s):  
Rarița MIHAIL ◽  

This article touches the notion of alienation from Rousseau’s, Hegel’s and young Marx’s perspective, Althusser’s critique being its offset, which, according to, this concept stems from an abstract, metaphysical view of history and human agents’ activities. According to Althusser, alienation is indeed the humanistic expression of a back-to-origins philosophy and of lost human essence retrieval. Hence, the philosophy of contractual alienation (as a foundation of political community as per Rousseau), the interrogation of historical positivity from young Hegel’s writings and, last but not least, the alienated work critique elaborated by young Marx in Manuscripts of 1844 can be interpreted as variations around the same essential concepts of human history. In the attempt of overcoming such an undifferentiated approach, the study tries to highlight the original and particular reflection that each of these authors develop on the subject and highlights, at the same time, what they have in common, despite their differences on this theme. When we talk about alienation we always relate to a mutilated loss in the relationship with the self, with others and with the social world. Moreover, we also talk about the possibility of overcoming some of the conditions that are considered degrading for humans. In other words, this study aims to prove that not only it is not possible to reduce the alienation to an abstract and naïve humanistic notion, but that it also represents an essential landmark for understanding the impossibility of some social groups of classes to develop on the merits of long-lasting deprivation of the benefits the relationship with the self, the others and the social world can bring.


Author(s):  
Rebekah Miles

Contrary to established wisdom, Niebuhr’s reflections on intimate relationships of family and sexual partnerships reveal as much about his anthropology as do his reflections on large social groups. As Niebuhr’s thought matured, we find not a bifurcation of public and private, as is often argued, but a continuum, with similar problems facing all human groups from the smallest to the largest. Niebuhr reflections on intimate relationships also illustrate the way he came to affirm a fully social model of the self and a balance between realism and idealism in all communities. Niebuhr’s thought, especially his understanding of the social and free self in society, is a springboard to a visionary Christian Realism, relevant for ethical reflection on many current topics including same-gender marriage, gender fluidity, and gender roles within families.


2019 ◽  
Vol 78 (1-2) ◽  
pp. 69-75 ◽  
Author(s):  
Mikaël De Clercq ◽  
Charlotte Michel ◽  
Sophie Remy ◽  
Benoît Galand

Abstract. Grounded in social-psychological literature, this experimental study assessed the effects of two so-called “wise” interventions implemented in a student study program. The interventions took place during the very first week at university, a presumed pivotal phase of transition. A group of 375 freshmen in psychology were randomly assigned to three conditions: control, social belonging, and self-affirmation. Following the intervention, students in the social-belonging condition expressed less social apprehension, a higher social integration, and a stronger intention to persist one month later than the other participants. They also relied more on peers as a source of support when confronted with a study task. Students in the self-affirmation condition felt more self-affirmed at the end of the intervention but didn’t benefit from other lasting effects. The results suggest that some well-timed and well-targeted “wise” interventions could provide lasting positive consequences for student adjustment. The respective merits of social-belonging and self-affirmation interventions are also discussed.


1999 ◽  
pp. 95
Author(s):  
Editorial board Of the Journal

In the 10th issue of the Bulletin “Ukrainian Religious Studies” in the rubric “Scientific Reports and Announcements” there are in particular the following papers: “Religious Studies and Theology” by A.Kolodny, “Activity of the Orthodox Mission in Ukraine on the Turning Point of the XIX-XXth Centuries” by G.Nadtoka, “Religion in the Spiritual Heritage of V.Lypinsky” by L.Kondratyk, “Church as a Factor of the Self-identification of the Nation in the Cultural and Civilization Environment” by O.Nedavnya, “The Problems of Development of The Social Teaching of the Catholicism” by V.Sergyiko, “The God-Thunder Perun in the Pagan World-outlook of the Ancient Rus’” by N.Fatyushyna and other papers


2010 ◽  
pp. 73-89
Author(s):  
M.-F. Garcia

The article examines social conditions and mechanisms of the emergence in 1982 of a «Dutch» strawberry auction in Fontaines-en-Sologne, France. Empirical study of this case shows that perfect market does not arise per se due to an «invisible hand». It is a social construction, which could only be put into effect by a hard struggle between stakeholders and large investments of different forms of capital. Ordinary practices of the market dont differ from the predictions of economic theory, which is explained by the fact that economic theory served as a frame of reference for the designers of the auction. Technological and spatial organization as well as principal rules of trade was elaborated in line with economic views of perfect market resulting in the correspondence between theory and reality.


2020 ◽  
Vol 15 (4) ◽  
pp. 4-32
Author(s):  
Le Hoang Anh Thu

This paper explores the charitable work of Buddhist women who work as petty traders in Hồ Chí Minh City. By focusing on the social interaction between givers and recipients, it examines the traders’ class identity, their perception of social stratification, and their relationship with the state. Charitable work reveals the petty traders’ negotiations with the state and with other social groups to define their moral and social status in Vietnam’s society. These negotiations contribute to their self-identification as a moral social class and to their perception of trade as ethical labor.


Sign in / Sign up

Export Citation Format

Share Document