BIRDS IN SELECTED FOLK SONGS OF RAJASTHAN

2020 ◽  
Vol 8 (10) ◽  
pp. 99-104
Author(s):  
Sneha Sharma

Folk songs play a substantial role in the cultural identity of a region. It is an expressive form of customs, traditions and daily life of the common folk which presents a multitude of stories and voices an array of feelings and emotions. Folk songs serve as testimony to the past events of war, community, customs and traditions, rites and rituals. Folk songs also identify and define the region, and help one understand the natural aspects like climate,seasons, topography, agriculture, flora and fauna. The present study focuses on the description and presence of Avifauna imagery and symbolism in Rajasthani folk songs, and the impact of industrialisation and migration resulting in the decline of bird population and folk song traditions.

Author(s):  
MD Saiful Alam Chowdhury ◽  
Monira Begum ◽  
Shaolin Shaon

The past decade has seen an armorial growth of the influence of social media on many aspects of people’s lives. Social networking sites, especially Facebook, play a substantial role in framing popular view through its contents. This article explores the impact of visuals, especially photos and videos, published in social media during social movements. Importantly that some visuals received attention in social media during agitations which later got featured or become news in print, electronic and online news portal media as well. Some of the visuals later proved to be edited or fabricated contents which created confusion among participants in this research and beyond. The confusion has contributed to the acceleration or shrinkage of the movement in question in many cases. The center of this article is to examine how social media visuals influence people’s visual communication during social movements. Additionally, it digs out the user’s activity on social media during movements.


1996 ◽  
pp. 136-149
Author(s):  
Hans O Hansen ◽  
Paul S. Maxim

As with many other nations in Europe, Denmark has experienced below-replacement fertility over the past three decades. The impact on population growth of the recent fertility decline to a large extent has been offset by a positive net balance of external migration. To provide a factual basis for a wide range of policy issues and social and cultural impacts we start by studying external migration, differential fertility, naturalization of foreign nationals, and population growth in the framework of multidimensional life models. Migrants and naturalized citizens tend to have reproductive behavior and sex/age profiles that differ significantly from those of the remaining population. To study some concerted demographic and social impacts of such differentials, we construct a number of midterm projections based on existing and expected development of fertility, mortality, and migration.


Author(s):  
Sam Wiseman

Section One (Regions, Revenants, Reimaginings) contextualises the book’s approach by locating it within recent critical discourse, and emphasising commonalities between Lawrence, Powys, Butts and Woolf – particularly in terms of their powerful attachments to place and strong sense of the past. It notes that the book’s approach to these writers is underpinned, in part, by a sense that canonical understandings of ‘modernism’ can and should be expanded by their work. The common influence of Thomas Hardy (both in terms of style and themes) is also discussed. Section Two (Cosmopolitan and Technological Perspectives) stresses the impact that certain characteristics of the era have upon the four authors’ work, including the growth of urban cosmopolitanism, aerial photography and railway travel. Again, this section also provides critical context, discussing recent examinations of modernism and cosmopolitanism. Section Three provides a chapter overview.


Author(s):  
William B. Meyer

IN THE MID-1830s, the young Nathaniel Hawthorne sat reading "what once were newspapers"—a bound volume of New England gazettes ninety-odd years old. Comparing the daily life that they portrayed with his own, Hawthorne was struck by how different and how much more severe the weather appeared to have been in the past. "The cold was more piercing then, and lingered farther into the spring," he decided; "our fathers bore the brunt of more raging and pitiless elements than we"; "winter rushed upon them with fiercer storms than now—blocking up the narrow forest-paths, and overwhelming the roads. 1 He was not alone in thinking so. Another resident of Salem, Dr. Edward Holyoke, had been of the same opinion. In his later years, the doctor spoke as the classic authority on the weather, the Oldest Inhabitant. Born in 1728, he lived until 1829, the full span of the century that Hawthorne judged mostly at secondhand, and he had kept a daily temperature log for the better part of it. A newspaper in 1824 reported a general belief that the seasons were "more lamb-like" than in earlier times. An English visitor a few years later was frequently told that the climate was moderating. Cold and snowstorms had grown less intense and less frequent: such had been, wrote John Chipman Gray in the 1850s, "and is perhaps still a prevailing impression among the inhabitants of New-England." All the same, that impression of the century gone by was wrong. Gray, who maintained that the winters had not changed, also tried to explain why intelligent observers could have supposed that they had. On one point, he granted, they were correct. Certainly the effects of the weather were not what they had once been. But there was no evidence that a shift in the weather was responsible. Holyoke's own records, analyzed after his death, did not bear out his belief that winter cold and storms had weakened in his lifetime. As Gray pointed out, if the impact of weather on New Englanders had changed, it was because New England society had changed.


2018 ◽  
Vol I (I) ◽  
pp. 15-25
Author(s):  
Khadija Maqsood

This study is conducted to assess the impact of Indian Cartoons on Pakistani children. For this purpose, the survey was conducted among the common citizens of Pakistan. In total 50 participants took part in the survey. It has been established that the major impacts of Indian Cartoons include children adopting foreign cultural traits, adopting Hindi language and diverting away from Religion to some extent. These impacts can become harmful in future if the foreign traits adopted by children get cemented. These children are the future of Pakistan. If they do not stick to their original cultural identity, then in few years the distinct identity of Pakistan will be lost. Even when the cartoons are banned from Pakistani channels, still they are present on social media platforms like Youtube. Parents must ensure that their children do not watch Indian cartoons. Only then we will be able to save our culture.


2020 ◽  
Vol 28 (2) ◽  
pp. 193-194
Author(s):  
Tomas Bokedal

SummaryThis dictionary is an outstanding scholarly achievement by 182 experts in their fields. Scholars, pastors and lay-people interested in the common heritage of the Reformation will benefit from 600 easily accessible entries. The historical development of the Lutheran Reformation is addressed under rubrics such as ‘Augustinianism’, ‘Ninety-Five Theses’, ‘Luther’s Breakthrough’ and ‘Peace of Augsburg’. A number of entries explore the impact of the Lutheran movement in sixteenth-century Europe and contain compressed entries on central historical and theological themes such as ‘Pietism’, ‘Theology of the Cross’, ‘Twofold Righteousness’ and ‘Calvinism as a Second Reformation’, but also critical accounts of such topics as ‘Race/Minorities’, ‘Refugees’ and ‘Migration’. There is balanced criticism of the socalled New Perspective on Paul, and good material on Lutheran mission and evangelism. Throughout the volume, the reader encounters edifying traits interwoven into the scholarly presentation. This dictionary is a real gem.RÉSUMÉCe dictionnaire est un ouvrage académique remarquable, réalisé par 182 experts dans leur domaine. Les spécialistes, les pasteurs, et quiconque s’intéresse à l’héritage commun de la Réforme, bénéficieront des quelques six cents articles. L’histoire de la Réforme luthérienne est traitée en diverses rubriques comme l’augustinianisme, les quatrevingt quinze thèses, la rupture luthérienne, et la paix d’Augsbourg. Nombre d’articles explorent l’impact du mouvement luthérien dans l’Europe du seizième siècle et d’autres sont des condensés sur des thèmes historiques et théologiques centraux tels que le piétisme, la théologie de la croix, le calvinisme en tant que seconde réformation. L’ouvrage traite encore de sujets comme les minorités raciales et autres minorités, les réfugiés, les migrations. Il contient une présentation équilibrée de « la nouvelle perspective sur la théologie paulinienne », et un bon apport sur la mission et l’évangélisation dans le luthéranisme. Tout au long de cet ouvrage, le lecteur rencontre des apports édifiants insérés dans les exposés académiques. Ce dictionnaire est réellement une perle.ZusammenfassungDieses Nachschlagewerk stellt eine herausragende wissenschaftliche Errungenschaft dar, verfasst von 182 Experten in ihrem jeweiligen Gebiet. Wissenschaftler, Pastoren und Laien, die an dem weit verbreiteten Erbe der Reformation interessiert sind, werden von den 600 leicht lesbaren Beiträgen profitieren. Die historische Entwicklung der lutherischen Reformation findet sich unter Rubriken wie ,,Augustinianismus“, ,,Fünfundneunzig Thesen“, ,,Luthers Durchbruch“ und ,,Der Friede von Augsburg“. Eine Reihe von Beiträgen erforscht den Einfluss der lutherischen Bewegung im Europa des 16. Jahrhunderts und enthält komprimierte Darstellungen zentraler historischer und theologischer Themen wie ,,Pietismus“, ,,Kreuzestheologie“, ,,Zweifache Gerechtigkeit“ sowie ,,Calvinismus als Zweite Reformation“; darüber hinaus finden sich auch kritische Berichte zu Themen wie ,,Rasse/Minderheiten“, ,,Flüchtlinge“ und ,,Migration“. Ferner gibt es eine ausgewogene Kritik der sogenannten Neuen Perspektive zu Paulus und hilfreiches Material zur lutherischen Mission und Evangelisation. Im gesamten Band trifft der Leser auf erbauliche Züge, die in die wissenschaftliche Darbietung hineingewoben sind. Das Lexikon ist ein wahrer Schatz.


2012 ◽  
Vol 9 (3) ◽  
pp. 55-55
Author(s):  
David Skuse

For the past decade, overt unrest and danger have typified daily life for many families in Iraq and Afghanistan, while in Egypt under the former regime a superficial appearance of political stability lay over a sense of deep discontentment. What impact does living in those circumstances have on mental health? We asked psychiatrists with personal knowledge of events in three countries that have recently been riven by war and revolution to discuss their experiences. Because so few objective data are available on the impact of stress in any of the three regions reviewed, the authors have inevitably relied in large part upon anecdote and upon news reports from the internet.


Author(s):  
Lorelle Semley

The nature of motherhood and maternalism in Africa challenges perceptions and assumptions about women, families, and societies in unexpected ways. Across Africa, motherhood has operated as an institution and ideology that shaped social, economic, and political organization, especially before European colonialism expanded across the continent during the late 19th century. The sociocultural significance of biological motherhood and childrearing remains an important theme in the study of the past and the present as African women form families, sometimes outside of the bonds of marriage. Ideas about biological motherhood have also shifted to address health, disease, and sexuality. African women and men are reimagining motherhood in the face of diverse issues such as infertility, the impact of HIV/AIDS, and an emergent, self-identified LGBTQ (lesbian, gay, bisexual, transgender, queer) community. Similarly, maternalism in Africa extends beyond the common focus on issues such as women’s rights, reproductive health, or children’s education. Maternalist politics in Africa in the 20th and 21st centuries have addressed broader political questions such as state policies, housing, and infrastructure, often with an internationalist vision. Taken together, motherhood and maternalism in Africa not only encompass personal and emotional realms often associated with both terms but also bridge historical and political questions, including ones about belonging and citizenship in an interconnected world.


2017 ◽  
Vol 10 (1) ◽  
pp. 128-141
Author(s):  
Oki Edi Purwoko

The objectives of these study is to explore more about Banyumas cultural identity through. Caused by politics and power in the past, some of writings indicated that there were alienation, seclusion towards Banyumas culture due to political objectives created by Keraton elite and Colonial ruler in the past. As many Javanese culture, This view exclude other forms of arts and culture which flourished besides the mainstream culture or in this case high culture as Keraton had. And then labeled those art as folk art, sometimes not representation of Javanese culture or even as included as non art at all. For instance, Prior to Indonesian Independence in 1945, art, culture and symbols represented by keraton in Yogyakarta and Surakarta considered appraised a higher status compared to Banyumas culture and identity. Contradicted with inferior behavior in general, Banyumas attitudes towards Keraton, are resistant, doubt, lowered, and even mocked them. It showed in daily life interactions especially when they dealt with Bandek language, the sublimity in Keraton rituals, art culture and philosophy and also nobility symbols. Banyumas people are commonly proud of their culture and identity but at the same time they feel inferior towards Keraton or Javanese mainstream culture. This study concentrated in inferiority complex phase based on Adler’s thesis. Response coming from Banyumas people is often paradoxical with the inferiority as a general. One of its implications was the emergence of new character as compensation. These compensation commonly reflected in two ways, first would be elevate own’s status and secondly lowering the others.The common attitudes shown on this compensations for example passionally willingness to be superior, insulting,hostile and indifference. Tujuan utama dari penelitian ini adalah untuk melakukan telaah lebih dalam mengenai kebudayaan Banyumas. Karena adanya politik dan kekuasaan yang bermain di masa lalu, beberapa tulisan mengindikasikan adanya alienasi, pengasingan terhadap kebudayaan Banyumas yang disebabkan karena tujuan politis yang diciptakan pihak – pihak keraton dan penguasa kolonial. Seperti kebudayaan Jawa yang lain, bentuk kesenian dan kebudayaan yang berkembang selain kebudayaan Keraton Jawa tidak dianggap sebagai perwakilan bentuk kebudayaan Jawa. Setelah itu, ada pemberian cap sebagai kebudayaan rakyat, kebudayaan yang rendah atau bahkan bukan kebudayaan sama sekali. Sebagai contoh, sebelum Kemerdekaan di tahun 1945, seni, budaya dan simbol - symbol yang dikeluarkan keraton Jogjakarta dan Surakarta dianggap memiliki status yang lebih tinggi dibanding identitas dan Kebudayaan yang ada di Banyumas. Berlawanan dengan sikap inferior secara umum, sikap orang Banyumas terhadap Keraton bersifat melawan atau menentang, ragu, merendahkan dan bahkan mengejek. Hal ini terlihat dalam interaksi setiap harinya terutama terkait dengan Bahasa Bandek yang khas digunakan pihak Keraton, Keagungan ritual di dalam keraton, seni budaya, filosofi serta simbol simbol keningratan. Orang Banyumas secara umum merasa bangga atas identitas kebudayaan yang dimilikinya namun di saat yang sama merasa inferior jika dibandingkan dengan kebudayaan Keraton yang dianggap sebagai kebudayaan Jawa yang dikenal secara umum. karena alienasi tersebut, kebudayaan Banyumas menurut Anderson Sutton, mengalami perendahan secara politis dan artistik terhadap Kebudayaan Keraton “”subordinate politically and inferior artistically to the greatcourts”(Sutton, 1986 : 116). Penelitian ini terfokus terhadap inferiority complex yang diambil dari pemikiran Alfred Adler. Karena respons dari masyarakat Banyumas yang seringkali berlawanan dengan sikap inferior secara umum. Salah satu implikasi dari sikap ini adalah compensation atau kemunculan sikap lain (Broh, 1979 : 178). Sikap ataun kompensasi ini umumnya muncul dalam dua sikap, yang pertama adalah dengan menaikkan status yang dimilikinya dan yang kedua merendahkan status yang dimiliki pihak lainnya. Sikap yang umum tercermin dari kompensasi tersebut adalah keinginan yang menggebu untuk unggul, memusuhi, merendahkan, melawan tidak peduli.


2012 ◽  
Vol 9 (3) ◽  
pp. 55-55
Author(s):  
David Skuse

For the past decade, overt unrest and danger have typified daily life for many families in Iraq and Afghanistan, while in Egypt under the former regime a superficial appearance of political stability lay over a sense of deep discontentment. What impact does living in those circumstances have on mental health? We asked psychiatrists with personal knowledge of events in three countries that have recently been riven by war and revolution to discuss their experiences. Because so few objective data are available on the impact of stress in any of the three regions reviewed, the authors have inevitably relied in large part upon anecdote and upon news reports from the internet.


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