scholarly journals Paixão da relação – paixão da falta

2019 ◽  
Vol 63 (249) ◽  
pp. 5
Author(s):  
Hadwig Ana Maria Müller
Keyword(s):  
Human Relations ◽  
The Core ◽  
The Bible ◽  
The Poor ◽  
Intimate Life ◽  
The Relationship ◽  
The Church ◽  
Insight Into

O sofrimento dos pobres se associa muitas vezes a dons relacionais evidentes. O termo “paixão” expressa esse laço entre uma pobreza dolorosamente vivida e uma riqueza humana muitas vezes admirável. Esta experiência – relida aqui a partir da noção lacaniana de “falta” – encontra-se no coração da relação dos pobres para com Deus e de Deus para com os pobres. Mais ainda, ela está no coração de toda escuta, pois não há relação sem escuta, nem escuta sem desejo, e, então, sem falta. A partir disso, deixando-nos guiar pela revelação bíblica acolhida na fé, é possível pressentir algo da vida íntima de Deus, viver diferentemente nossas relações humanas e o dinamismo da missão sobre a base de uma inteligência renovada de Igreja-comunhão.Abstract: The suffering of the poor often brings in its wake a clear gift for human relations. The term “passion” expresses this connection between a painfully endured poverty and a – sometimes astonishing – human richness. This experience – examined here in the light of the Lacanian concept of “manque” – can be found in the relationship between the poor and God and between God and the poor. Moreover, this experience is at the core of every act of listening, for there is no relationship without listening, no listening without desire and no desire without “manque”. With this in mind, a re-reading of the Bible can help us to have a better understanding of God’s intimate life and, through this, to experience our human relations differently. It can also give us a new insight into the dynamics of a mission that has as basis a renewed vision of the Church as communion.

Canons to the Left of Him: Brevard Childs, his Critics, and the Future of Old Testament Theology

1997 ◽  
Vol 50 (1) ◽  
pp. 1-38 ◽  
Author(s):  
Iain Provan
Keyword(s):  
Old Testament ◽  
18Th Century ◽  
Biblical Theology ◽  
Point Of View ◽  
The Bible ◽  
The Difference ◽  
Probable Origin ◽  
The Individual ◽  
The Relationship ◽  
The Church

It is well known that the seeds from which the modern discipline of OT theology grew are already found in 17th and 18th century discussion of the relationship between Bible and Church, which tended to drive a wedge between the two, regarding canon in historical rather than theological terms; stressing the difference between what is transient and particular in the Bible and what is universal and of abiding significance; and placing the task of deciding which is which upon the shoulders of the individual reader rather than upon the church. Free investigation of the Bible, unfettered by church tradition and theology, was to be the way ahead. OT theology finds its roots more particularly in the 18th century discussion of the nature of and the relationship between Biblical Theology and Dogmatic Theology, and in particular in Gabler's classic theoreticalstatementof their nature and relationship. The first book which may strictly be called an OT theology appeared in 1796: an historical discussion of the ideas to be found in the OT, with an emphasis on their probable origin and the stages through which Hebrew religious thought had passed, compared and contrasted with the beliefs of other ancient peoples, and evaluated from the point of view of rationalistic religion. Here we find the unreserved acceptance of Gabler's principle that OT theology must in the first instance be a descriptive and historical discipline, freed from dogmatic constraints and resistant to the premature merging of OT and NT — a principle which in the succeeding century was accepted by writers across the whole theological spectrum, including those of orthodox and conservative inclination.

Jan II van Coninxloo en zijn werkzaamheden voor het benedictinessenklooster van Groot-Bijgaarden bij Brussel

1998 ◽  
Vol 112 (2-3) ◽  
pp. 104-126
Author(s):  
Frank Van Der Ploeg
Keyword(s):  
Significant Part ◽  
The Veil ◽  
First Time ◽  
The Relationship ◽  
The Church ◽  
Insight Into

AbstractThis article examines the relationship between the Brussels painter Jan 11 van Coninxloo (ca. 1489-1561 or later) and the Benedictine convent of Groot-Bijgaarden. In earlier publications by J. Maquet-Tombu the link between certain members of the Van Coninxloo family and the Vorst convent have already been pointed out. A new chapter can now be added. In the archive of Groot-Bijgaarden convent are two books in which payments made by the prioresses Françoise and Catherine van Straten for the dccoration of the convent and the church are recorded. The books list a separate item for painting and polychrome work. Here, for the first time, the name Jan van Coninxloo crops up in connection with a sum paid for painting the side panels of the main altar. Van Coninxloo was also paid for painting organ doors, a vaulted ceiling and for 'rough painting'. Four triptychs by Van Coninxloo have also been preserved; they were commissions from women of noble birth who had taken the veil. The names of three of these nuns are known: Anthonine de Locquenghien, Berbel van dcr Noot and Marie Brant. The fourth was called Barbara (Berbel). In view of all this material it may be concluded that Van Coninxloo played a significant part in the decorative appearance of the convent church. He was responsible for triptychs on altars dedicated to St. Anne, St. John and St. Benedict. He also painted the smaller triptych with the Seven Sorrows of the Virgin, the panels of the high altar, doors for an organ and (part of) the ceiling decorations. The article offers a new insight into the context of a group of paintings and adds a number of works to Jan 11 van Coninxloo's oeuvre.

scholarly journals Alkitab dalam Formasi Rohani pada Era Reformasi Gereja dan Implikasi bagi Gereja Pada Masa Kini

2019 ◽  
Vol 3 (2) ◽  
pp. 81
Author(s):  
K Katarina ◽  
I Putu Ayub Darmawan
Keyword(s):  
Spiritual Formation ◽  
Moral Life ◽  
Spiritual Life ◽  
Word Of God ◽  
Church Member ◽  
The Bible ◽  
God's Word ◽  
Present Context ◽  
The Relationship ◽  
The Church

This article discusses spiritual formation and God's Word in reformation. The formulation of the problem is the relationship between spiritual formation and God's Word in reformation. The author uses literature studies to collect information about spiritual formation and God's Word in reformation. Spirit for sola scriptura has produced a change in the life of the church at that moment. All teachings, church traditions, and practical actions which is conducted by church member must be tested under the Word of God. In the present context, church who facing various challenges related to moral life, teaching, and practical actions must return to the principles of word of God. To build a spiritual life, we must start from the Bible that is interpreted correctly, which then becomes a theological development, which then influences the concept of believer's thinking and practical actions. Artikel ini membahas tentang formasi rohani dan Firman Tuhan dalam reformasi. Rumusan masalah penelitian ini adalah bagaimana kaitan antara formasi rohani dan firman Tuhan dalam reformasi? Penulis menggunakan studi pustaka untuk menggali informasi tentang formasi rohani dan Firman Tuhan dalam reformasi. Semangat untuk sola scriptura menghasilkan perubahan dalam kehidupan gereja pada masa itu. Segala pengajaran, tradisi gereja, dan tindakan praktis yang dilakukan oleh setiap anggota gereja harus diuji di bawah Firman Tuhan. Dalam konteks masa kini, menghadapi berbagai tantangan gereja baik yang terkait dengan kehidupan moral maupun pengajaran dan tindakan praktis, gereja harus kembali pada prinsip Firman Tuhan. Untuk membangun kehidupan rohani maka harus dimulai dari Alkitab yang ditafsirkan secara benar yang kemudian menjadi sebuah bangunan teologi yang kemudian mempengaruhi konsep berpikir orang percaya dan tindakan praktis.

scholarly journals Kerk en burgerlike owerheid: Die Nederlandse geloofsbelydenis en drie kerkordes

2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Piet J. Strauss
Keyword(s):  
Church And State ◽  
Church History ◽  
The Bible ◽  
Dynamic Relationship ◽  
Ten Commandments ◽  
Church Life ◽  
Reformed Churches ◽  
The Relationship ◽  
The Church

Church and state authorithy: The Confessio Belgica and three church orders. In reformed churches the Bible is regarded as the norm of the norms. The confessions of faith of these churches are the second norm and subjected to the Bible. The church order is less powerful than the Bible and the confessions but of a higher status than the normal decisions of church assemblies. Therefore, the influence of the Belgic Confession on three church orders is an important issue in these churches.The author recommends four principles to understand the relation between the church and the state authority in article 36 of the Belgic Confession: both should honour God in their activities; both are guided by the Ten Commandments; both have their own internal law to fulfil the purpose as an institution; and both should respect and co-operate with one another. Although they are not in agreement on every aspect, these principles give the guidance to understand the main issue in all four documents which are investigated. The theme of this article is of a theological and church historical nature and a contribution on a well-discussed topic in reformed churches.Contribution: It should be important for the reformed churches in the Dutch tradition that a dynamic relationship exists between their confessions of faith and their church orders. While the Bible is the first and most important norm for church life, the confessions are the second most important. Church history shows that the relationship between the church and state is of utmost importance for the church, the quality of the confessions and the order of the church.

The Unity We Seek

2018 ◽  
Author(s):  
Radu Bordeianu
Keyword(s):  
Decision Making ◽  
New Delhi ◽  
Orthodox Church ◽  
Local Churches ◽  
The Poor ◽  
The Relationship ◽  
Eucharistic Communion ◽  
The Church

Orthodox theologians such as Bulgakov, Florovsky, Afanasiev, Staniloae, and Zizioulas consider eucharistic communion to be the sign of ecclesial unity, but their understandings of the boundaries of the church and unity in love, teaching, episcopacy, and Eucharist (including intercommunion) are varied. This chapter analyses Orthodox understandings of the relationship between the Orthodox Church and the Una Sancta of the creed, considers the ecclesial status of other Christians, and assesses various models of unity, such as ‘all in each place’ (New Delhi, 1961). Unity is conditioned theologically: Christians need to confess the same faith, though uniformity is not the goal. Churches should enjoy unity in love, common service at the altar of the poor (in ‘the liturgy after the liturgy’), synodal decision-making, and communion among local churches represented by their bishops. These forms of unity do not represent successive stages, but they mutually condition each other.

Beyond the Kirk Session: Mixed Economies of Relief

2018 ◽  
pp. 206-235
Author(s):  
John McCallum
Keyword(s):  
Early Modern ◽  
Survival Strategies ◽  
Significant Source ◽  
European Research ◽  
Mixed Economy ◽  
The Poor ◽  
Relief System ◽  
The Relationship ◽  
The Church

While the focus in the previous two sections is on the formal relief system operated by the church in the localities, on the poor who received relief, and on the relationship between them, the final chapter of the book turns to consider the wider context of relief. Recent European research has demonstrated the significance of mixed economies of relief, as well as developing growing attempts to trace the lives and survival strategies of the poor on their own terms, and not merely as recipients of charity. This section applies these two trends to the Scottish experience, and contextualises the church’s relief work through an examination of the relief provided by secular authorities; hospitals; and private individuals; and the informal survival strategies employed by the poor themselves. The chapter argues that the kirk session was at the centre of the mixed economy of relief, and was by far the most significant source of support for early modern Scots in need of assistance, and furthermore that the kirk session was often instrumental in supporting, working with, and developing these other forms of relief (hospitals, testamentary charity and foundations).

scholarly journals Rethinking the message of the church in the 21st century: An amalgamation between science and religion

2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Dirk G. Van der Merwe
Keyword(s):  
20Th Century ◽  
21St Century ◽  
Science And Religion ◽  
Western World ◽  
The Past ◽  
The Bible ◽  
The World ◽  
The Relationship ◽  
The Church ◽  
Theological Training

Throughout its history, Christianity has stood in a dichotomous relation to the various philosophical movements or eras (pre-modernism, modernism, postmodernism and post-postmodernism) that took on different faces throughout history. In each period, it was the sciences that influenced, to a great extent, the interpretation and understanding of the Bible. Christianity, however, was not immune to influences, specifically those of the Western world. This essay reflects briefly on this dichotomy and the influence of Bultmann’s demythologising of the kerygma during the 20th century. Also, the remythologising (Vanhoozer) of the church’s message as proposed for the 21st century no more satisfies the critical Christian thinkers. The relationship between science and religion is revisited, albeit from a different perspective as established over the past two decades as to how the sciences have been pointed out more and more to complement theology. This article endeavours to evoke the church to consider the fundamental contributions of the sciences and how it is going to incorporate the sciences into its theological training and message to the world.

The paradoxical body: A glimpse of a deeper truth through relatives’ stories

2018 ◽  
Vol 26 (6) ◽  
pp. 1611-1622 ◽  
Author(s):  
Vibeke Bruun Lorentsen ◽  
Dagfinn Nåden ◽  
Berit Sæteren
Keyword(s):  
Research Process ◽  
The Body ◽  
The Other ◽  
Science Data ◽  
Data Services ◽  
The Core ◽  
Clinical Nursing ◽  
Cancer Experience ◽  
The Relationship ◽  
Insight Into

Background: People with progressive cancer experience that their bodies change due to disease and/or treatment. The body is integral to the unity of the human being, a unity that must be perceived as whole if dignity shall be experienced. Relatives are in touch with the suffering bodies of their dear ones, physically, socially, mentally, and existentially, and thus the relatives’ experiences of the bodies of their dear ones might yield insight into the concept of dignity. Aim: The aim of this study is to explore relatives’ experiences of the patients’ bodily changes from a perspective of dignity. Research design and method: A total of 12 relatives from a hospice in Norway were interviewed. Gadamer’s ontological hermeneutics inspired the interpretation. Ethical considerations: The principles of voluntariness, confidentiality, withdrawal, and anonymity were respected during the whole research process. The Norwegian Social Science Data Services approved the study. Results and conclusion: The conversations about the body were conversations about ambivalent or paradoxical matters that shed light on the concept of dignity. The results show that the relatives got in touch with elements that otherwise would have remained tacit and unspoken, and which gave glimpses of a deeper truth, which might reveal the core of dignity. Furthermore, the relatives’ confirmation of the ambivalence might be understood as a strong ethical obligation to treat the other with dignity. The confirmation may also reveal the relatives’ unselfish love of the other, which can be understood as the core of ethics and ethos. Finally, the results reveal the relatives’ limited insight into their dear ones’ bodily changes, and we discuss the challenges of truly seeing the other. Body knowledge and the relationship between body and dignity as phenomena cannot be ignored and needs more attention and articulation in clinical nursing practice and in nursing research.

Separating the Sheep from the Goats: Victorian Didactic Hymns

1976 ◽  
Vol 8 (3) ◽  
pp. 255-273
Author(s):  
Susan Smith Tamke
Keyword(s):  
Social Order ◽  
Point Of View ◽  
Religious Community ◽  
Charles Kingsley ◽  
Internal Colonialism ◽  
The Bible ◽  
The Poor ◽  
The Government ◽  
Behavioral Norm ◽  
The Church

Charles Kingsley complained in 1848, “We have used the Bible as if it were a mere constable's handbook—an opium-dose for keeping beasts of burden patient while they were being overloaded—a mere book to keep the poor in order.” Kingsley was outraged that religion should be used for the utilitarian purpose of keeping the lower classes in their place. And yet, in most societies religion has traditionally served the very practical purpose of supporting the established social order. To this end the Christian church—and in this regard it is no different than any other institutionalized religion—has preached a social ethic of obedience and submission to the government in power and to the established social order. The church does this by sanctioning a given code of behavior: those people who conform to the prescribed behavioral norm will achieve salvation, while those who fail to conform are ostracized from the religious community and, presumably, are damned. In sociological terms, the code of behavior approved by a given society is most often determined by that society's most influential groups, always with a view (not always conscious or deliberate) of maintaining the groups' dominance. From the point of view of the least influential classes, this didactic function of the church may be seen as an effort at social control, at internal colonialism—in Kinglsey's words, an effort simply to keep the “beasts of burden…, the poor in order.” In terms of biblical imagery the church's didactic function is to separate the sheep from the goats, that is, to set a standard of “respectable” behavior to be followed by the compliant sheep, with probable eternal damnation and temporal punishment for the recalcitrant goats.

Effects of Human Relations Training with Houseparents on Attainment of Group Facilitation Skills

1977 ◽  
Vol 40 (3) ◽  
pp. 787-791 ◽  
Author(s):  
Joseph C. Bledsoe ◽  
Gene R. Layser
Keyword(s):  
Control Group ◽  
Trained Group ◽  
Human Relations ◽  
Group Facilitation ◽  
The Core ◽  
Empathic Understanding ◽  
Systematic Training ◽  
Facilitation Skills ◽  
The Relationship ◽  
Human Relations Training

24-hr. (12 wk., 2 hr. per week) systematic training in human relations with 16 houseparent couples produced higher mean facilitation skills as measured by the Index of Responding than was achieved by a control group of 16 houseparent couples. Students (boys) residing in cottages whose parents received the training did not perceive their parents more favorably in the core helping dimensions of Empathic Understanding, Level of Regard, Unconditionality of Regard, and Congruence (measured by the Relationship Inventory) than did boys whose parents did not receive the training. Greater variability of the trained group on all dimensions suggested that the training may have enabled some houseparents to function more effectively (as perceived by the boys) whereas in other instances they were perceived to function less effectively than did the control houseparents.

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