scholarly journals FORMULASI KODE ETIK PENDIDIK DALAM PERSPEKTIF PENDIDIKAN ISLAM

2018 ◽  
Vol 1 (1) ◽  
pp. 85
Author(s):  
Moh. Farhan

Being  Educator  is an honour profession in Islam. It is an essensial factor in the education system. Thus a dignity  and an authority of this profession have to be maintained by the educators. The way to keep the honour of this profession can be done by conducting  ethical codes as a guidence to conduct activities as the educators.In a modern era, an educator ethic has been formulated. However, it shows unoptimal to keep the educators’ dignity. Thus, a solution is needed to solve the problem. Part of the solution  from Islamic education scholars during Islamic education hystory is the genuin thinking of those scholars. They have formulated the educator’s ethics codes. From their thinking and ideas, there are three ethic codes that can be understood: The First:  related to the obligation to have a good intention as the educator by improving a quality of  “taqwa” to Allah SWT because teaching is a worship. The second:  the educators have to keep their  profession by improving the personality with a good character (Akhlak). The third,  keep improving the educators’ competences and professionalism.

2017 ◽  
Vol 6 (1) ◽  
pp. 123
Author(s):  
Buyung Syukron

Abstract Education is the way to prepare the next generation with excellence and competitiveness and Islamic education is no exception. Islamic education, which aims to form the perfect man (insan kamil), is faced with complicated problems of globalization era characterized by the transformation of information. Islam must dominate the quality of education, to be both resistant and flexible with the times. To form a solid Islamic education takes various steps. Reconstruction of the essence and urgency of Islamic education is a way to drown out the dichotomy of science, since all sciences, according to Islam, comes from one authority. The concept of pluralism education should be done so that Muslims are not conflicted in the belief monopolistic practices. By understanding and accepting diversity, the nature of tolerance and inclusivity have been more mature so that Muslims are able to exchange thoughts for the future progress. The term "reconstruction" in this paper indicates that there has been existing paradigm used in Islamic education. However, this paradigm must now be designed or renewed so that Islamic education is able to build a democratic, religious, innovative, and ready person to face the challenges of the transformation of great and rapid information. Keywords: Islamic Education, Essence and Urgency of Islamic Education, Information Transformation, Islamic Education and Information Transformation Abstrak   Pendidikan adalah cara untuk menyiapkan generasi yang unggul dan memiliki daya saing. Tak terkecuali bagi pendidikan Islam. Pendidikan Islam yang bertujuan untuk menbentuk insan kamil dihadapkan pada permasalahan pelik akan derasnya globalisasi yang ditandai dengan era transformasi informasi. Mutu pendidikan Islam harus mendominasi, agar bersifat resisten dan fleksibel dengan perkembangan zaman. Untuk membentuk pendidikan Islam yang kokoh diperlukan berbagai macam langkah. Rekonstruksi essensi dan urgensitas pendidikan Islam merupakan cara untuk meredam dikotomi ilmu, karena pada hakikatnya semua ilmu menurut Islam bersumber dari satu otoritas. Pendidikan yang berwawasan pluralisme perlu dilakukan agar umat Islam tidak terbentur dalam praktik monopoli keyakinan. Dengan memahami dan menerima keberagaman, maka sifat toleransi dan inklusif semakin matang sehingga umat Islam mampu melakukan tukar pikiran demi kemajuan bersama. Term “rekonstruksi” di dalam paper ini mengindikasikan bahwa sebelumnya telah ada paradigma yang digunakan dalam pendidikan Islam. Hanya saja, paradigma tersebut kini harus dirancang atau diperbaharui kembali agar pendidikan Islam mampu membangun masyarakat yang demokratis, religius, inovatif, dan siap untuk menghadapi tantangan transformasi informasi yang begitu hebat dan pesat.   Kata Kunci: Pendidikan Islam, Essensi dan Urgensitas Pendidikan Islam, Transformasi Informasi, Pendidikan Islam dan Transformasi Informasi


Curationis ◽  
1990 ◽  
Vol 13 (1/2) ◽  
Author(s):  
Hilla Brink

Despite the fact that caring is the heart of nursing, there is growing evidence that nurses are not as effective as they ought to be in their caring role. This signifies that more attention needs to be given to the teaching of caring. The aim of this study was to pave the way to initiate the process of research on teaching caring, by suggesting priority areas. The needs assessment design was used for the study. Five steps were involved to achieve the aims. The first was to explore the nature and meaning of caring as presented in the literature. The second was to review completed research on aspects of caring within the nursing context. The third was to investigate the position of caring in the present nursing education system. The fourth was to investigate ways of promoting the teaching of caring as advocated in the literature and the final step based on inferences made from the first four steps was to suggest priority areas for research on teaching caring in nursing.


2019 ◽  
Vol 13 (1) ◽  
pp. 48
Author(s):  
Ishak Talibo

AbstrakPendidikan merupakan factor penting dan menentukan dalam kehidupan suatu bangsa yang berbudaya. Kemajuan suatu bangsa  sangat tergantung pada tingkat pendidikan yang diperolehnya. Sistem pendidikan Nasional dilaksanakan untuk meningkatkan kehidupan yang bermutu baik dalan arti moral spiritual  maupun mutu dalam arti intelektual professional. Pendidikan Islam merupakan bagian integral  dalam sistem pendidikan nasional memiliki konstribusi yang besar dalam penenam nilai-nilai dan budaya serta perilaku keberagamaan pada setiap diri seseorang. Penanaman nilai-nilai dan budaya pada seseorang atau sekolompok orang melalui pendidian Islam akan terbentuklah  sikap dan prilaku yang rujukan dan keyakinan dalam menentukan suatu pilihan bagi seseorang, yang tercermin dalam pola pikir, tingkah laku, dan serta sikap. Seperti kejujuran, keadilan, kebenaran dijadikan sebagai pegangan dalam hidupnya.Kata kunci :     Pendidikan Islam, Nilai, Budaya AbstractEducation is an important and decisive factor in the life of a civilized nation. The progress of a nation is very dependent on the level of education it receives. National education system is implemented to improve the quality of life both in terms of moral, spiritual and quality in the sense of professional intellectual. Islamic education is an integral part of the national education system which has a large contribution in the sixth of the values and culture and religious behavior in each person. The inculcation of values and culture in a person or group of people through the Islamic pendidian will form attitudes and behaviors that refer to and belief in determining a choice for someone, which is reflected in the mindset, behavior, and attitude. Like honesty, justice, truth is used as a guide in his life.Keywords :     Islamic Education, Values, Culture


2017 ◽  
Vol 7 (12) ◽  
pp. 29
Author(s):  
Patricia Debeljuh ◽  
Kety Lourdes Jauregui Machuca

La globalización se extiende con gran rapidez y complejidad afectando el orden social, cultural y económico de los países. Este fenómeno puede ser una gran oportunidad de crecimiento para las empresas pero a su vez puede convertirse en una amenaza para aquellas que no han desarrollado una cultura fuerte centrada en sus valores. En este contexto, el objetivo de este artículo es reflexionar sobre la importancia de la ética en la globalización y presentar algunas iniciativas difundidas mundialmente a favor de códigos de ética, especialmente los códigos globales. Los códigos éticos globales ayudan a definir el camino y la manera de hacer negocios de tal manera que la globalización sea un instrumento para el desarrollo de los países.ABSTRACTThe globalization extends with great speed and complexity, affecting economic, cultural and social order of the countries. This phenomenon can be a great growth opportunity for businesses but in turn, it could become a threat to those who have not developed a strong culture focused on values. In this context, the aim of this article is to reflect on the importance of ethics in globalization and it discusses some initiatives of global ethics codes. The global ethical codes are those that mark the way and the way of doing business so that globalization becomes an instrument for developing countries.Fecha de recepción: 15 diciembre 2015Fecha de aprobación: 14 junio de 2016Fecha de publicación: 6 de enero de 2017


2015 ◽  
Vol 3 (1) ◽  
pp. 44 ◽  
Author(s):  
Jorgen Sandemose

<p>In the course of the first section, I make an attempt to define the most important actual implications of the theme that the anthology in question sets out to explore. In the next, I give a sketch of the three different modes of movement of logical thought present in Hegel’s <em>Science of Logic</em>, of their interrelation, and make a general criticism of the way that theme is handled in the book. In the third section, I stress the importance of an adequate understanding of the structure of the categories with which Hegel’s logical investigation takes its beginning. In the course of the two following sections, the interrelation between the themes of Hegel’s subjective logic and Marx’s commodity analysis are put into focus. The concluding section limits itself to giving an overview of the quality of the book in question, adding some words on the political significance of such literature in a broad context.</p>


2021 ◽  
Vol 49 (3-4) ◽  
pp. 29-34
Author(s):  
Jill Raitt

Jill Raitt highlights the gap between imagination and information, shifting the conversation towards the tangible impacts of an education system that relies on test scores instead of the quality of learning and teaching. The way an individual is taught influences their perception of the unfamiliar, and thus the quantification of quality in education could lead to irreconcilable sociopolitical climates in the future. Originally published in the February 1991 issue of the Council of Societies for the Study of Religion Bulletin (20, no. 1), the piece continues to speak volumes today, particularly in the context of educating in the age of COVID-19.


2017 ◽  
Vol 5 (1) ◽  
pp. 1-28
Author(s):  
Sudarman Sudarman

The education system proposed by Paulo Freire is an educational model that can liberate the verbal and mechanistic human culture. Such a culture, according to Freire, is impossible to lead people to a more authentic and more human life. To achieve this, descriptive educational habits are expected to be shifted towards transformative-dialogue education, so that education is not perceived as a shackling education. Education is expected to produce changes to students, both changes in the quality of thinking, personal quality, social quality, quality of independence and quality of society. That is the paradigm shift of Islamic education, that is changing the paradigm of authoritarian to democratic paradigm, closed to openness, doctrinaire to participatory. Society needs to civilize the tradition of criticism, dialogue, openness, the spirit of pluralism and practical practices that touch the problems of the weak and oppressed by anything politically, economically, socially and culturally. ملخص إن نظام التربية التي اقترحها باولو فريري هو نوع التربية التي تقدر على تحرير ثقافة البشر التي ترى شفهية وميكانيكية .هذه الثقافة لا يمكن أن تحمل الإنسان إلى الحياة الحقيقية والإنسانية في نظر فريري .ولتحقيق ذلك، ينبغي أن تحول عادات التربية الوصفية إلى التربية الحوارية التحويلية، حتى لا تكون التربية مقيدة .ويرجى أن تحقق التربية التغيير في الطالب، سواء كان في جودة التفكير والشخصية والاجتماعية والاكتفاء في الذات والتعايش مع المجتمع .والتغيير من النموذج الاستبدادي إلى النموذج الديموقراطي، من الإغلاقي إلى الانفتاحي، من التلقيني إلى الاشتراكي .يحتاج المجتمع إلى تعويد ثقافة النقد، والحوار، والانفتاح، ووعي التعدد والتطبيقات العملية التي تهتم بمشكلات الضعفاء والمضطهدين في كل شيء، سواء كان سياسيا، واقتصاديا، واجتماعيا وثقافيا. Sistem pendidikan yang ditawarkan oleh Paulo Freire adalah model pendidikan yang dapat membebaskan budaya manusia yang serba verbal dan mekanistik. Budaya semacam ini, di mata Freire, tidak mungkin mengantarkan manusia kepada kehidupan yang lebih otentik dan lebih manusiawi. Untuk mewujudkan hal tersebut, kebiasaan pendidikan deskriptif diharapkan digeser ke arah pendidikan dialogik-transformatif, agar pendidikan tidak dirasakan sebagai pendidikan yang membelenggu. Pendidikan diharapkan dapat menghasilkan perubahan terhadap siswa, baik perubahan dalam kualitas berfikir, kualitas pribadi, kualitas sosial, kualitas kemandiriannya dan kualitas kemasyarakatannya. Perubahan paradigma pendidikan Islam, yaitu merubah paradigma dari paradigma otoriter keparadigma demokratis, tertutup ke keterbukaan, doktriner kepartsiipatoris. Masyarakat perlu membudayakan tradisi kritik, dialog, keterbukaan, semangat pluralisme dan praktik-praktik praktis yang menyentuh permasalahan kaum lemah dan tertindas oleh apapun. Baik secara politik, ekonomi, sosial maupun budaya.


2019 ◽  
Vol 2 (1) ◽  
pp. 13
Author(s):  
Ahmad Muflihin ◽  
Muna Yastuti Madrah

ABSTRACTPhilosophy and education are two things that cannot be separated. Philosophy is the basic foundation or direction for achieving the implementation and goals of education. Education aims to shape human beings in achieving complete humanity. Even Islam offers a concept of human beings, namely the prototype of humans who carry out their duties as khalifatullah fil ardh; humans who not only have intellectual intelligence (IQ), but also spiritual (SQ) and emotional intelligence (EQ). The problems that arise, complaints about the increasingly widespread individualist, materialist, and pragmatic nature of the community are allegedly because the modern education system ignores the basics of the value of education and only pursues material benefits. This article offers a solution to answer the challenges of education in the modern era which refers to the philosophical value of education. Especially the concept of the philosophy of Islamic education taught by al-Ghazali. In his education philosophy, al-Ghazali did not recognize the separation between religious education and general education without linking of them. There is no aqliyah term without including syar'iyyah. Cognitive aspects are not developed without involving affective and psychomotor aspects at once. Because faith, knowledge, and charity always go side by side.�Keywords: Philosophy, al-Ghazali, Education, Modern Era, Islamic Education


2020 ◽  
Vol 1 (02) ◽  
pp. 39-53
Author(s):  
Miftahul Huda

This paper aims to analyze the development of Islamic education in Indonesia and efforts to strengthen it in the national education system. This type of research is descriptive qualitative. Study of literature by focusing on terms of peeling, summarizing and collecting a literature, then the authors provide an analysis of the data that has been collected. The results showed that during the pre-independence era religious education was not only not recognized but also not included in the education system, it was even suspected of being a place to incite and fight the invaders. At the time of independence it did not yet have a role because the government still tended to be controlled by nationalist and secular groups, if there were Islamic groups, Islam was still more abangan. Thus the New Order government continuously fostered the quality of madrasa education so that in 1975 a joint decree (SKB) was issued by three ministers on Improving the Quality of Education in Madrasas, where the SKB of the three ministers had advantages and disadvantages. So that the solution of this weakness is the government is trying to make breakthroughs to restore the function of the madrasa as a place to print religious leaders, namely by opening an alternative Madrasah Aliyah named Madrasah Aliyah Special Program (MAPK). Henceforth, this MAPK was changed to Madrasah Aliyah Religious (MAK) which focuses and strengthens the field of Islamic education. There are two strengthening of Islamic education in the national education system, namely strengthening Islamic educational institutions, and strengthening religious subjects in all schools both under the auspices of the Ministry of Religion and other Ministries.


2021 ◽  
Vol 2 (01) ◽  
Author(s):  
Fery Diantoro ◽  
Endang Purwati ◽  
Erna Lisdiawati

Starting in early 2020, Indonesia has been living life with the impact of the disaster, namely of the corona virus or also called as covid-19. Activities in various fields, especially education, face various problems in the process, which were initially carried out face-to-face/offline to online and of course this all affects the system and quality of education. Islamic education which has taken place as an inseparable part of the national education system has also experienced this impact. The writing of this article is to identify the difficulty of Islamic education in national education during the covid-19 pandemic, whose goal is to provide knowledge of the efforts made by Islamic education during the covid-19 pandemic. The results of the discussion show that Islamic education in national education during the covid-19 pandemic develops potential or provides creativity to students, teaches to always try in any activity, strives and prays to God Almighty, is responsible for all activities that should still be carried out. while online, maintain morals, manners, be independent, knowledgeable, and of course must keep the spirit. To optimize the function of Islamic religious education, it is necessary to maximize the program through efforts to equalize peers in schools, support facilities for activities, support from related parties, evaluateKeyword: Islamic Education, National Education, Covid-19.


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