scholarly journals FATHERING STYLES OF MUSLIM FAMILIES PERCEIVED FROM PERSONALITY TYPES IN NORTH SUMATERA

2019 ◽  
Vol 5 (1) ◽  
pp. 52
Author(s):  
Nurhayani Nurhayani
Keyword(s):  
Ethnic Identity ◽  
Cultural Values ◽  
Analysis Of Variance ◽  
Personality Types ◽  
Young Generation ◽  
Scale Analysis ◽  
Direct Involvement ◽  
The Social ◽  
The Difference ◽  
Well Function

<p>Fathering styles are highly influenced by the cultural background from which the father are raised. These styles will be observed by children and eventually become an imitated model for children in shaping their attitude and behaviour as well as their ethnic identity representing their cultural values. The objectives of this research are to know the difference of fathering styles between fathers in Minangkabau families and Batak families perceived from their personality types. The subjects of this research were 90 fathers in Medan, North Sumatera which consist of 45 fathers of Minangkabau ethnicity and 45 fathers of Batak ethnicity. The data of the study were collected by using two scales, which are personality types scale and fathering style scale. Analysis of Variance (ANOVA) was applied to analyze the data. The result of the analysis shows that personality types and ethnicity interact each other in affecting fathering styles (F: 5.872; p = 0.004 &lt; 0.05), so there is a difference of fathering styles between Minangkabau fathers and Batak fathers perceived from introvert and extrovert personality types. A final contribution of this study is the effort to save young generation who live fatherless and support well function families through fathers’ role in transmitting good cultural values of fathers’ ethnicity, so it is suggested that fathers’ involvement should be existed in raising children’s development any condition even divorce can not be avoided. The paternal figure should always be present in children’s lives both my father’s direct involvement and by the involvement of other paternal figures. The good paternal figure will help children to avoid the social problems they face in life</p><p> </p><p class="abstrak"><em>Pola pengasuhan ayah tidak terlepas dari latar belakang budaya yang mempengaruhi kepribadian ayah sejak kecil. Pola pengasuhan ayah akan diamati  oleh anak dan menjadi model figur yang ditiru anak dalam berperilaku dan menjadi ciri identitas etnik yang mewakili kepribadian sukunya. Penelitian bertujuan untuk mengetahui dan memahami perbedaan pola pengasuhan ayah ditinjau dari tipe kepribadian pada keluarga  Batak Muslim dan keluarga Minang. Subjek penelitian adalah 90 orang ayah di </em><em>K</em><em>ota Medan, Sumatera Utara yang terdiri 45 orang ayah suku Minang dan 45 orang ayah suku Batak. Pengambilan data menggunakan dua skala, yaitu skala  tipe kepribadian dan skala pola asuh ayah.  Analisis Varians dua arah (Two Ways ANOVA) digunakan sebagai metode untuk mengalisis data. Hasil analisis data menunjukkan bahwa tipe kepribadian dengan suku saling berinteraksi dalam mempengaruhi pola pengasuhan ayah. Kontribusi penelitian ini adalah untuk menyelamatkan generasi muda yang hidup tanpa ayah dan mendukung keutuhan fungsi keluarga melalui peran ayah dalam mentransmisi nilai budaya yang baik dari sukunya, maka disarankan agar keterlibatan ayah hendaknya diupayakan dalam kondisi apapunBerdasarkan hasil penelitian di atas, disarankan agar keterlibatan ayah dalam pengasuhan anak harus ada dalam kondisi apapun, bahkan saat perceraian tak dapat dihindarkan. Figur ayah tidak boleh hilang dalam kehidupan anak baik itu dengan menghadirkan keterlibatan ayah secara langsung maupun dengan menghadirkan  figur lain  yang dapat melakukan peran ayah. Figur ayah yang baik akan membantu anak terhindar dari masalah-masalah sosial yang dihadapi dalam kehidupannya</em></p>

scholarly journals The tourism industry and solving the problems of patriotic education for the young generation

2021 ◽  
Vol 9 (SPE3) ◽  
Author(s):  
Fadbir Magusovich Safin ◽  
Rafael Mirgasimoviz Valeev
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Tourism Development ◽  
Tourism Industry ◽  
Young Generation ◽  
Current State ◽  
The Social ◽  
Patriotic Education ◽  
Tourist Demand

The analysis of the current state and development of social tourism in Russia indicates the need for further research into its content and forms, aimed at introducing the historical and cultural values of our citizens, organizing their active and wholesome recreation, solving the problems of patriotic education for the country's younger generation. The paper discusses some issues of social tourism development in Russia, the role of social tourism in the preservation and development of historical and cultural heritage focuses on the need to develop measures to stimulate tourist demand, strengthen the social component of tourism in the country

scholarly journals Ethnocultural Identity of Migrants from the Eastern Regions of the former USSR in the Light of “Clash of Cultures” Theory

2020 ◽  
Vol 17 (1) ◽  
pp. 31-38
Author(s):  
Erzhen V. Khilkhanova ◽  
Dorzhi L. Khilkhanov
Keyword(s):  
Ethnic Identity ◽  
Cultural Identity ◽  
Cultural Values ◽  
Clash Of Civilizations ◽  
Language And Culture ◽  
The Difference ◽  
Clash Of Cultures ◽  
Former Ussr ◽  
Ethnocultural Identity

The article presents some results of the project, the purpose of which was to study the processes of definition and (re)construction of ethnic identity and its relationship with the language and culture of Asian migrants from the former USSR. The results are analyzed in terms of differences in cultures and values as the most important part of culture. This once again tests the universality of the theories of “clash of civilizations” and “clash of cultures” by S. Huntington and R. Lewis. The author comes to the conclusion that, first, cultural identity, unlike ethnic identity, is subject to transformation and at the same time it is stable. Secondly, the difference of cultures (“Eastern” and “Western”) exists and is perceived at the level of cultural values and norms, but it is not of a conflict, antagonistic nature. The conclusion explains the reasons for this in the light of the above-mentioned theories.

scholarly journals Kaum Milenial & Kebudayaan Nias

2019 ◽  
Vol 1 (1) ◽  
pp. 1-16
Author(s):  
Tuhoni Telaumbanua
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Millennial Generation ◽  
Formal Education ◽  
Historical Analysis ◽  
Young Generation ◽  
Cultural Elements ◽  
The Social ◽  
The Family ◽  
Cultural Conservation

This article is intended to explicate how to assist the millennial generation of Ono Niha not to be uprooted from the Nias identity amid globalization and encourage them to participate in preserving Niasan culture. Through the social-historical analysis, this article appeals to the millennial generation not to be alienated from their own culture but participate in cultural conservation. Therefore, it is crucial to conduct a dialogue with millennials by presenting their origins, strengthening the family as a cultural home. Through formal education, the young generation is educated to recognize their cultural values and local wisdom as cultural heritage. Empowering them as subjects and objects of culture is one of the practices to understand local wisdom in the context of Nias. Moreover, increasing institutional roles in preserving various cultural elements are part of the way to increase the interest of millennial to learn their existence, identity, and culture.

scholarly journals Media and Moral Panic: Challenging LGBT in Minangkabau People 2016-2017

2021 ◽  
Vol 11 (3) ◽  
pp. 226-235
Author(s):  
Mufdil Tuhri ◽  
Keyword(s):  
Cultural Values ◽  
Public Discourse ◽  
Moral Panic ◽  
Customary Law ◽  
Young Generation ◽  
Religious Leader ◽  
The Public ◽  
The Social ◽  
Local Media ◽  
West Sumatra

Following the report of the existence of LGBT Group in Minangkabau society 2017, the local media, personal blog of public figures, official media social of local government, and several leaders of adat, religious leader, some civil societies responses assess to the new challenges for the decreasing of cultural and religious norm of Minangkabau people. The narrative has four stages: suggesting that the rejection of LGBT is against the cultural values of Minangkabau ethnic identity, reducing the social and adat (customary law) of Minangkabau people, considering LGBT is a threat and a social disease that affects the young generation of Minangkabau, and assuming LGBT is a form of decline for Islamic values that are considered embedding in the local tradition of society. This research argues that LGBT is a moral panic for the Minangkabau people produced by the power. This kind of moral panic emphasizes the disposition of the understanding of adat, religion and traditions around the public discourse. It means that this moral panic framework is a reproductive attempt to strengthen exclusive and conservatism trend in contemporary Minangkabau society and patriarchal influence which claim their attempts to maintain matrilineal values. To build on this argument, this paper will firstly present the context of heteronormativity in Indonesia and then discussing the context of Minangkabau people in West Sumatra.

Re-Increased Male Suicide Rates in the Recovery Phase Following the Great East Japan Earthquake

Crisis ◽  
2020 ◽  
Vol 41 (6) ◽  
pp. 422-428 ◽  
Author(s):  
Masatsugu Orui
Keyword(s):  
Social Connectedness ◽  
Recovery Phase ◽  
Great East Japan Earthquake ◽  
Temporary Housing ◽  
Period Analysis ◽  
Suicide Rates ◽  
Male Suicide ◽  
The Social ◽  
The Difference

Abstract. Background: Monitoring of suicide rates in the recovery phase following a devastating disaster has been limited. Aim: We report on a 7-year follow-up of the suicide rates in the area affected by the Great East Japan Earthquake, which occurred in March 2011. Method: This descriptive study covered the period from March 2009 to February 2018. Period analysis was used to divide the 108-month study period into nine segments, in which suicide rates were compared with national averages using Poisson distribution. Results: Male suicide rates in the affected area from March 2013 to February 2014 increased to a level higher than the national average. After subsequently dropping, the male rates from March 2016 to February 2018 re-increased and showed a greater difference compared with the national averages. The difference became significant in the period from March 2017 to February 2018 ( p = .047). Limitations: Specific reasons for increasing the rates in the recovery phase were not determined. Conclusion: The termination of the provision of free temporary housing might be influential in this context. Provision of temporary housing was terminated from 2016, which increased economic hardship among needy evacuees. Furthermore, disruption of the social connectedness in the temporary housing may have had an influence. Our findings suggest the necessity of suicide rate monitoring even in the recovery phase.

Perceived social support and burden of care of male and female caregivers of patient with schizophrenia

2017 ◽  
Vol 8 (1) ◽  
pp. 10
Author(s):  
Narendra Kumar Singh ◽  
Nishant Goyal
Keyword(s):  
Social Support ◽  
Perceived Social Support ◽  
Family Members ◽  
Well Being ◽  
Cross Sectional Study ◽  
Burden Of Care ◽  
Cross Sectional ◽  
Male And Female ◽  
The Social ◽  
The Difference

Background: Schizophrenia is associated with a high familial, social and economic burden. Schizophrenia is also associated with a high level of disability which may create impediments on the social and economic areas of the patients as well as on their respective family networks. Families with schizophrenia may encounter problems such as impairment of health and well being of other family members, restriction of social activities of the family members and shrinking of support from the social network. Aims: The present study examined the difference in perceived social support and burden of care between the male and female caregivers of patients with schizophrenia. Methods: This was a cross-sectional study examining the difference in perceived social support and burden of care between the male and female caregivers of patients with schizophrenia. The sample consisted of 60 (30 male and 30 female) caregivers of the patients with the diagnosis of schizophrenia as per ICD-10-DCR. Results and Conclusion: This study revealed that male caregivers perceived more social support and less burden of care as compared to female caregivers. Key words: Gender, social support, burden

THE IDENTITY OF JAVANESE WOMEN (The study of Phenomenology Toward Indonesian Migrant Women Workers)

2016 ◽  
Vol 1 (1) ◽  
pp. 61-72
Author(s):  
Anam Miftakhul Huda
Keyword(s):  
Women Workers ◽  
Cultural Values ◽  
Migrant Workers ◽  
Homo Sapiens ◽  
Formal Sector ◽  
Java Language ◽  
Cultural Codes ◽  
Or Groups ◽  
The Social ◽  
Opposite Sex

The woman stands for Java language (wani ditoto) term used for Homo sapiens gender and has reproduction. The opposite sex from the woman is a man or a male. The woman is a word commonly used to describe mature women. Awareness of Indonesian women to work very large, although the country must work out to become migrant workers, this is shown by the increasing number of women migrant workers every year.Based BNP2TKI report in 2013 the number of migrants reached 512 168 people, consisting of 285 197 person formal workers (56 %) and 226 871 informal migrant workers (44 %). Whereas in 2012 migrant workers reached 494 609 people consisting of 258 411 formal sector (52 %) and 236 198 informal migrant workers (48 %). (detik.com). This research using phenomenology approach by deep interview (unstructured) observation non participants and study documentation. The subject in this research is Javanese Indonesian women. The informants of this research are six women workers.   The purpose of this research is expected to describe the shift in the concept of Javanese women carry out tasks in abroad, there are Indonesian cultural values implied by the instincts of a typical traditional Javanese woman, though the housemaids are located in other countries.Social identity theory is a theory that was originally engaged in the area of Social Psychology, with the language and its ability to find and understand the meaning, has become a meta - theory that is able to bring together many disciplines such as psychology, anthropology, sociology, history, communications, as implications is that reality is always social, and the social contextual character always in a state of local culture and history.The meaning of something can be very different in cultures or groups of people who are different because in each cultural or community groups have own ways to interpret things. Groups of people who have a background of understanding is not the same to certain cultural codes will not be able to understand the meaning produced by other community groups.Research described that diversity nations woman patriarchy, Javanese culture properties characteristic of java women clearly reflected in life with workers Indonesia (TKW) is different from another country.

«Имперский синдром»: концепция османского халифата на Ближнем Востоке и в Южной Азии (первая четверть XX в.)

2019 ◽  
Author(s):  
S.A. Kirillina ◽  
A.L. Safronova ◽  
V.V. Orlov
Keyword(s):  
Middle East ◽  
South Asia ◽  
South Asian ◽  
Political Role ◽  
The Social ◽  
The Difference ◽  
Aspect Interaction ◽  
Muhammad Rashid Rida ◽  
Political Actions

Аннотация В статье изучены общие и специфические черты идейных воззрений, пропагандистской риторики и политических действий представителей халифатистского движения на Ближнем Востоке и в Южной Азии. В ретроспективном ключе прослеживается эволюция представлений о сущности и необходимости возрождения института халифата в трудах исламских идеологов, реформаторов и политиков Джамал ад-Дина ал-Афгани, Абд ар-Рахмана ал-Кавакиби, Мухаммада Рашида Риды, Абул Калама Азада. Внимание авторов сосредоточено на общественно-политических дискуссиях 2030-х годов XX столетия, а также на повестке дня халифатистских конгрессов и конференций этого периода. На них вырабатывались первые представления современников о пост-османском формате мусульманского единства и идейно-политической роли будущего халифата. Авторы демонстрируют различие между моделями реакции мусульман Ближнего Востока и Южной Азии на упразднение османского халифата республиканским руководством Турции. Установлена многоаспектная взаимосвязь между халифатистскими ценностями, проосманскими настроениями и формами самоотождествления, которые сложились в арабских и южноазиатских обществах. Отдельно намечено соотношение между подъемом халифатистских настроений и радикализацией антиколониальных действий мусульман Индостана.Abstract The article deals with analysis of common and specific features of ideas, propaganda, rhetoric and political actions taken by representatives of the movement for defense of the Caliphate in the Middle East and South Asia. The retrospection showing the transformation of conception of the Caliphate and the necessity of its revival in the works of eminent ideologists and politicians of the Muslim world Jamal al-Din al-Afghani, Abd al-Rahman al-Kawakibi, Muhammad Rashid Rida and Abul Kalam Azad, is also given in the article. The authors also focus on the social and political discussions of the 1920s 1930s, as well as on the agenda of Caliphatist congresses and conferences of this period. They helped to elaborate the early representations of post-Ottoman pattern of the Muslim unity and the ideological and political role of the future Caliphate. The authors demonstrate the difference between the forms of reaction of Muslims in the Middle East and South Asia to the repudiation of the Caliphate by the Republican leaders of Turkey. The article establishes a multi-aspect interaction between the Caliphatist values and forms of self-identification, emerged in Arab and South Asian societies. The correlation between the rise of Caliphatist attitudes and radicalization of anti-colonial actions of South Asian Muslims is also outlined.

GAMBARAN PERILAKU VERBAL ABUSE ORANG TUA DAN TIPE KEPRIBADIAN REMAJA DI SMP N 2 GAMPING YOGYAKARTA

2019 ◽  
Vol 5 (2) ◽  
Author(s):  
Rizqi Wahyu Hidayati ◽  
Retno Sumiyarini
Keyword(s):  
Junior High School ◽  
Negative Emotion ◽  
Personality Type ◽  
Personality Types ◽  
Verbal Abuse ◽  
World Population ◽  
First Line ◽  
Type Indicator ◽  
The Difference ◽  
Ethical Clearance

Abstract : Adolescent was a period from children to adult which is 11 – 21 years old. Nowadays, the number of adolescents was one-sixth of world population. The characteristic of this period wee egocentric, over estimates, and aggressive. Because of this, adolescent was under attention. Family was first line which influences their development. Moreover, family who had verbal abuse and hostility, it could make unstable and negative emotion. It also influenced the children personality types. Children who grow with physically and psychologically trauma, they susceptible had anxiety disorder, PTSD, depression, and personality disorder. The aim of this research was to see the descriptive of parental verbal abuse and personality type in adolescents at 2 Gamping junior High School. This research used quantitative method with descriptive design. The number of the sample was 89. The inclusions were the students who lived with their parents (mother/father/both) in the same house and they were 12 – 14 years old. This research used simple random technique. Besides, the questioners used verbal abuse and Myerss Briggs Type Indicator Personality. Next, it was tested by coefficient contingency. Finally, the researcher got Ethical Clearance from ethical commission in Health Faculty of Jenderal Achmad Yani Yogyakarta University. Based on result, it can be seen that majority of the students got vebal abuse in low category (88,8%). Next, majority of the students also had introvert personality type (50,6%). Although, the difference between introvert and extrovert was not significant (0, 01%). Researcher hopes that this result could be the based data of next research.Keywords : Parental Verbal Abuses Personality types; Adolescents Abstrak : Remaja merupakan masa peralihan anak-anak ke dewasa dengan rentang usia 11 – 21 tahun. Jumlah remaja saat ini seperenam populasi dunia. Berdasarkan jumlah dan karakteristik remaja yang ego sentris, over estimates, pemarah, dan agresif menjadikan kelompok ini diperhatikan. Keluarga merupakan lingkungan pertama yang dapat mempengaruhi perkembangan remaja. Keluarga yang penuh dengan celaan dan permusuhan menyebabkan emosi anak tidak stabil dan negatif. Hal ini juga akan berdampak pada tipe kepribadian anak. Anak yang tumbuh dengan trauma baik fisik maupun psikologis, maka akan memiliki gangguan kecemasan, PTSD, depresi, dan gangguan kepribadian. Tujuan dari penelitian ini adalah untuk melihat gambaran perilaku verbal abuse orang tua dan tipe kepribadian remaja di SMP N 2 Gamping Yogyakarta.Penelitian ini merupakaan penelitian kuantitatif dengan deskriptif. Jumlah sampel yang digunakan yaitu 89 dengan kriteria inklusi antara lain siswa tinggal satu atap bersama dengan orang tua (single parentsatau lengkap) dan berusia 12 – 14 tahun dengan simple random technique. Kuesiner menggunakan verbal abuse dan Myerss Briggs Type Indicator Personality.Diuji menggunakan koeffisien kontingensi. Persetujuan etik didapatkan dari Komisi Etik Fakultas Kesehatan Universitas Jenderal Achmad Yani Yogyakarta. Berdasarkan hasil didapatkan bahwa mayoritas siswa mengalami kekerasan verbal dari orang tua dengan kategori rendah yaitu 88, 8%. Selanjutnya, sebagian besar siswa memiliki kepribadian introvert dengan prosentase 50, 6%. Selain itu dapat dilihat bahwa mayoritas siswa memiliki nilai kekerasan verbal kategori rendah. Hal ini dapat dijadikan dasar penelitian selanjutnya tentang faktor-faktor yang mempengaruhi nilai kekerasan verbal orang tua dalam kategori rendah.Kata Kunci : Verbal Abuse, Orang tua, Tipe Kepribadian, Remaja

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