scholarly journals Kaum Milenial & Kebudayaan Nias

2019 ◽  
Vol 1 (1) ◽  
pp. 1-16
Author(s):  
Tuhoni Telaumbanua
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Millennial Generation ◽  
Formal Education ◽  
Historical Analysis ◽  
Young Generation ◽  
Cultural Elements ◽  
The Social ◽  
The Family ◽  
Cultural Conservation

This article is intended to explicate how to assist the millennial generation of Ono Niha not to be uprooted from the Nias identity amid globalization and encourage them to participate in preserving Niasan culture. Through the social-historical analysis, this article appeals to the millennial generation not to be alienated from their own culture but participate in cultural conservation. Therefore, it is crucial to conduct a dialogue with millennials by presenting their origins, strengthening the family as a cultural home. Through formal education, the young generation is educated to recognize their cultural values and local wisdom as cultural heritage. Empowering them as subjects and objects of culture is one of the practices to understand local wisdom in the context of Nias. Moreover, increasing institutional roles in preserving various cultural elements are part of the way to increase the interest of millennial to learn their existence, identity, and culture.

scholarly journals The tourism industry and solving the problems of patriotic education for the young generation

2021 ◽  
Vol 9 (SPE3) ◽  
Author(s):  
Fadbir Magusovich Safin ◽  
Rafael Mirgasimoviz Valeev
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Tourism Development ◽  
Tourism Industry ◽  
Young Generation ◽  
Current State ◽  
The Social ◽  
Patriotic Education ◽  
Tourist Demand

The analysis of the current state and development of social tourism in Russia indicates the need for further research into its content and forms, aimed at introducing the historical and cultural values of our citizens, organizing their active and wholesome recreation, solving the problems of patriotic education for the country's younger generation. The paper discusses some issues of social tourism development in Russia, the role of social tourism in the preservation and development of historical and cultural heritage focuses on the need to develop measures to stimulate tourist demand, strengthen the social component of tourism in the country

Re-Contextualization of Ethical Values of Pashtun Tribe by the Educated Female Folk in Pakistan

2019 ◽  
pp. 210-228
Author(s):  
Sameen Masood ◽  
Muhammad Farooq
Keyword(s):  
Social Structure ◽  
Cultural Values ◽  
Gender Discrimination ◽  
New Paradigm ◽  
Value System ◽  
Global Context ◽  
Participation Of Women ◽  
The Social ◽  
The Family ◽  
History Of

It is believed that the economic participation of women in Pakistan has been intensively affected by an enduring male-capitalist social system. Moreover, the history of gender discrimination has been linked with the medieval cultural values that uplifted and empowered men over women in every sphere of life, especially in the economic realm. A typical case is believed to be the Pashtun culture. This chapter investigated indigenous values of Pashtun culture where women are underrepresented in the economy. Women did not see themselves as underprivileged. Rather, they perceived themselves as a vital and prestigious part of the family and the wider Pashtun society. For educated women in Pashtun society, the values system is guided by social structure, which is accounted for by stability and unity in society. Cultural values are operationalized as the mechanism of division of labor. The findings redefine female empowerment and propose a new paradigm in the global context. The indigenous value system guides the social structure which leads to stability and unity in the society.

scholarly journals Struggle For Identity and Social Image of Haji: Study on Life History of Social Construction of Haji in Sasak Community, Lombok, NTB

2018 ◽  
Vol 18 (1) ◽  
pp. 1
Author(s):  
Moh Soehadha
Keyword(s):  
Cultural Values ◽  
Pierre Bourdieu ◽  
Jean Baudrillard ◽  
Theoretical Concepts ◽  
Cultural Elements ◽  
Self Image ◽  
Religious Doctrine ◽  
The Social ◽  
History Of ◽  
Image Building

Hajj (pilgrimage to Mecca) has become something that attracts many Sasak Muslim people’s ambitions and focuses, in Tanah Merah, Lombok.  It also became the model of the ideal individual identity with a positive image attached to it, and people call it “tuan haji”. Sociologically, the struggle of identity and self-image building efforts of the “tuan haji” gives us the understanding of the relationship and the distance between religious doctrine, as a model for the reality of Islam, with the implementation of the doctrine in social praxis, as a model of reality in Clifford Geertz’s term. Sociological analysis in this study uses two key theoretical concepts, namely the concept of social identity and image of Pierre Bourdieu, through the concept of habitus, as well as the concept of self-image by Jean Baudrillard. This study formulates a thesis which contains the assumption that in Islam, there are teachings that maintain the economic ethos of its adherents, among other obligations, one of these teachings contained in the Hajj. Tradition and culture have strengthened the religious ethos of the Sasak people in Tanah Merah to gain access to social capital that exist within social class. It shows that the collaboration between religious teachings and cultural values become an important force in the development of a religion, and how religion spread and influences every corner of the cultural elements that exist in the area where the community is located. Together with the tradition or locality, Religion has provided the basis for the Muslim Sasak in Tanah Merah to gain prestige and social status in the social world of people of Lombok in Tanah Merah, through pilgrimage.[Haji menjadi daya tarik yang menyedot cita-cita, ambisi, dan fokus hidup banyak individu muslim Sasak di Tanah Merah, Lombok. Haji menjadi model dari identitas individu yang ideal dengan citra positif yang melekat padanya, dan masyarakat menyebutnya sebagai tuan haji. Secara sosiologis, pergulatan identitas dan upaya membangun citra diri para tuan haji memberi pemahaman tentang relasi dan jarak antara doktrin agama sebagai model for reality dari ajaran Islam, dengan implementasi doktrin itu dalam praksis sosial sebagai model of reality dari Clifford Geertz. Analisis sosiologi dalam studi ini menggunakan dua konsep teoritis kunci, yaitu konsep tentang identitas sosial dan citra Pierre Bourdieu melalui konsep habitus, serta konsep citra diri menurut Jean Baudrillard. Dari studi ini dapat dirumuskan sebuah thesis yang berisi asumsi bahwa di dalam Islam terdapat ajaran yang menumbuhkan etos ekonomi para penganutnya, dan ajaran itu antara lain terkandung dalam kewajiban haji. Tradisi dan kultur keagamaan lokal telah menguatkan etos orang-orang Sasak di Tanah Merah untuk meraih akses terhadap modal sosial yang ada di dalam kelas sosial yang begitu dicita-citakan. Kenyataan itu menunjukkan bahwa kolaborasi antara ajaran agama dan nilai kultural menjadi kekuatan penting dalam perkembangan suatu agama, dan bagaimana agama itu kemudian berpengaruh menyebar ke setiap sudut unsur budaya yang ada di wilayah di mana komunitas itu berada. Agama bersama tradisi atau lokalitas telah memberi landasan bagi muslim Sasak di Tanah Merah untuk meraih gengsi dan status sosial dalam dunia sosial orang Lombok di Tanah Merah, melalui haji.]

scholarly journals The Role of the Family in the Restoration and Preservation of Yoruba Cultural Heritage

2021 ◽  
Vol 5 (1.2) ◽  
pp. 1-14
Author(s):  
Emmanuel Oluwasegun Awofeko ◽  
Olatunji Olusegun Oyebanjo ◽  
Oluwaseyi N. Shogunle
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Informal Education ◽  
Family Needs ◽  
Cultural Dynamics ◽  
Moral Training ◽  
The Family ◽  
Phenomenological Methodology ◽  
Almost All

 Yoruba people have a unique cultural heritage which engulfs every aspect of their lives; hence, guides them in their daily activities. It was borne in their heart, incise in their offspring, and pass from one generation to another. Unfortunately, this cultural heritage is almost lost today, as civilization has denigrated almost all these cherished cultural values in Yoruba communities. Undoubtedly, the family where the whole cultural decadence started from has great roles to play in restoring and preserving these cultural values. This is the thrust of this work. The essay is therefore approached from historical and ethical perspectives with phenomenological methodology to examine the cherished Yoruba cultural heritage. The findings of the work show that moral training through informal education; means of identity; communal responsibilities; ascribed roles; etc., are missing among the youths today. The paper adopts Mary Jo Hatch’s theory of cultural dynamics to examine the changes in Yoruba cultural heritage, the causes of decadence of this heritage; and the role of the family in enthroning Yoruba cultural heritage among the youths today. The essay recommends that family needs to rise for the restoration and 70 Awofeko Oyebanjo, and Shogunle preservation of these cultural heritages to combat the socio-cultural threat confronting the society.

scholarly journals PELAKSANAAN PERLINDUNGAN ANAK YANG TEREKSPLOITASI SECARA EKONOMI OLEH PEMERINTAH KOTA PADANG

2016 ◽  
Vol 2 (1) ◽  
pp. 37
Author(s):  
Laurensius Arliman Simbolon
Keyword(s):  
Cultural Values ◽  
Training Programs ◽  
Municipal Government ◽  
Community Empowerment ◽  
Practical Skills ◽  
Economic Problems ◽  
Economic Exploitation ◽  
Factors Influencing ◽  
The Social ◽  
The Family

<p><em>Children are our future and in their own time bear the responsibility to develop their own world. To enable them doing so, they should not be forced to work to earn a living or support their family.  Children should be allowed to grow in the safety of a home, at school and at playgrounds.  In this paper the author will explore</em><em> children problems related economic exploitations, </em><em> what policies are developed by the municipal government of Padang to protect children from economic exploitations and what are the obstacles in implementing these policies. One of the finding is that the Social and Manpower Service and the Family Planning, Women and Community Empowerment Board of the Padang municipal government develops training programs aiming to give exploited children practical skills in helping them to cope.  Factors influencing economic exploitation of children are numerous and complex: lack of education, lessening of people’s adherence to religious norms, societal environment, shift in cultural values, economic problems, etc. Based on the above the author suggests that the municipal government should take cognizance of these factors when attempting to deal with the problem. </em></p><p><strong><em> </em></strong></p><p align="right"><strong><em>Keywords:</em></strong><strong> </strong></p><em>child, exploitation, economy, protection</em>

scholarly journals Infancia, familia y educación análisis histórico y cambio social

2021 ◽  
pp. 183-197
Author(s):  
Carmen María Cerdá Mondéjar
Keyword(s):  
Public Space ◽  
Historical Analysis ◽  
Cultural Changes ◽  
The Public ◽  
Modern Times ◽  
The Social ◽  
The Family ◽  
Traditional Function ◽  
Ancient Times ◽  
Care Assistance

The interest for the care and education of childhood have varied throughout the different historical time. Together with the transformations experienced within families, childhood has gradually and progressively attained meaning and relevance in the social environment. The new moral and spiritual function assumed by the family in the transition to modern times, and which went beyond its traditional function as transmitter of surname and heritage, implied the appearance of new emotions towards childhood at the same time their individuality intensified.At present, childhood acquires important centrality both in the private family space in which its protection, care, assistance and education prevail, rooted in new link of relationship (Burgess, 1972: 6-7), as well as in the public space, social, political, normative and economic. With these ideas, this research aims to historical analysis of the conception of childhood and its education, from ancient times to the present day, within the framework of the family and considering the repercussions that political, social, economic, demographic and cultural changes have had on childhood. La atención y el interés por el cuidado y la educación de la infancia han ido variando a lo largo de las diferentes etapas históricas. Ligada a las transformaciones experimentadas en el seno de las familias, de forma gradual y progresiva la infancia ha ido alcanzando significado y relevancia en el medio social. La nueva función moral y espiritual asumida por la familia en el tránsito hacia los tiempos modernos, y que rebasaba su tradicional función como transmisora de apellido y patrimonio, implicó la aparición de nuevas emociones hacia los menores al tiempo que se intensificaba su individualidad. En la actualidad la infancia adquiere notable centralidad tanto en el espacio privado familiar en el cual prima su protección, cuidado, asistencia y educación, enraizadas en nuevos vínculos de relacionabilidad (Burgess, 1972: 6-7), como también en el espacio público, social, político, normativo y económico. Partiendo de estas premisas, este artículo tiene por finalidad el estudio y análisis histórico de la concepción sobre la infancia y su educación, desde la antigüedad hasta nuestros días, dentro del marco de la familia y considerando las repercusiones que los cambios políticos, sociales, económicos, demográficos y culturales han tenido sobre la misma.

The State, the Family, and Education: Ideology, Reproduction, and Resistance in Western Australia 1900–1929

1983 ◽  
Vol 27 (2) ◽  
pp. 121-136 ◽  
Author(s):  
Paige H. Porter
Keyword(s):  
Western Australia ◽  
Education System ◽  
Social Reproduction ◽  
Formal Education ◽  
Division Of Labour ◽  
The State ◽  
The Political ◽  
Complex Process ◽  
The Social ◽  
The Family

This paper argues that gender-related inequalities in education (and other areas) are most crucially understood as embedded in ideology about the family, and that that ideology is at least partially reproduced through the education system itself. The prevalent ideology about the family corresponds to the nature of the political economy and works to maintain and reproduce the social and sexual division of labour both within the family and in the society at large. This study describes one period of educational reform, 1900–1929 in Western Australia, and examines the ideology about the family that was perpetuated by the state through the formal education system at this time. However, social reproduction is seen as a complex process and subject to human mediation Consequently resistance to the state ideology is described, as are contradictions within the ideology itself. It is hoped that, by looking not only at reproduction but also at resistance and contradiction, the entire process will be seen as a more dynamic one.

scholarly journals Major Determinants of Female Child Labour in Urban Multan (Punjab-Pakistan)

1999 ◽  
Vol 4 (1) ◽  
pp. 61-78 ◽  
Author(s):  
Karamat Ali ◽  
Abdul Hamid Abdul Hamid
Keyword(s):  
Formal Education ◽  
Developed Countries ◽  
Female Child ◽  
Child Labour ◽  
Working Children ◽  
The Social ◽  
The Family ◽  
To Come ◽  
The City ◽  
Security Structure

In recent years, the sensitive issue of child labour has received world-wide attention and has become the focus of serious discussion in developing as well as developed countries. Any exact information on child labour is usually hard to come by as most of the children work in the unorganised informal sector, which is neither regulated by labour laws nor is monitored by any organisation. These working children are usually illiterate and start working at a very early age, are inexperienced and vulnerable, they usually work long hours in deplorable conditions, have no medical cover, go without sufficient and proper food and clothing, and get little rest and recreation. In this paper, an attempt has been made to analyse the major causes of female child labour in the city of Multan and certain measures and policies have been suggested which could help in bringing an end to this inhumane practice. Legislation against child labour is not an ideal solution in a country such as Pakistan. The child labour phenomena is not as simple as it appears and needs consideration in the context of the microeconomics of the family and population growth and macroeconomics of the social security structure of a country, unemployment, underemployment, opportunity cost and productivity of formal education.

scholarly journals TRADISI UNGGAHAN SEBAGAI TRANSFORMASI AGAMA, SOSIAL, DAN BUDAYA (Studi Etnografi Komunitas Bonokeling di Desa Pekuncen Kecamatan Jatilawang Kabupaten Banyumas)

2016 ◽  
Vol 17 (2) ◽  
pp. 153-173
Author(s):  
Nawawi Nawawi
Keyword(s):  
Rural Communities ◽  
Cultural Heritage ◽  
Social Status ◽  
Social Cohesion ◽  
Cultural Context ◽  
Community Members ◽  
Social Culture ◽  
Religious Transformation ◽  
The Social ◽  
The Family

Abstract: Unggahan tradition in a ritual that is unique and full of magical feel. Unggahan conducted at sites considered sacred and trusted local people can get closer to the Almighty. This ritual in understood as a form of preservation of cultural heritage. In the social and cultural context, unggahan can be used as a vehicle for social cohesion, a means of togetherness of community members. In a unggahan ritual procession, community members gathered togheter without any barriers in the class and social status. Unggahan centred in rural communities Bonokeling Pekuncen Jatilawang District of Banyumas. All members of the community, including “child putu” of the various regions, both in the district of the Banyumas, Cilacap, Banjarnegara, even in far away arears come together in Pekuncen. Unggahan also become a means of gathering the family and as well as a social, cultural, and religious transformation. Unggahan is an expression of piety society where a sense of mutual assistance, solidarity and togetherness become main patterns of this tradition. Keyword: Unggahan, Transformation, Religion, Social, Culture.

scholarly journals FATHERING STYLES OF MUSLIM FAMILIES PERCEIVED FROM PERSONALITY TYPES IN NORTH SUMATERA

2019 ◽  
Vol 5 (1) ◽  
pp. 52
Author(s):  
Nurhayani Nurhayani
Keyword(s):  
Ethnic Identity ◽  
Cultural Values ◽  
Analysis Of Variance ◽  
Personality Types ◽  
Young Generation ◽  
Scale Analysis ◽  
Direct Involvement ◽  
The Social ◽  
The Difference ◽  
Well Function

<p>Fathering styles are highly influenced by the cultural background from which the father are raised. These styles will be observed by children and eventually become an imitated model for children in shaping their attitude and behaviour as well as their ethnic identity representing their cultural values. The objectives of this research are to know the difference of fathering styles between fathers in Minangkabau families and Batak families perceived from their personality types. The subjects of this research were 90 fathers in Medan, North Sumatera which consist of 45 fathers of Minangkabau ethnicity and 45 fathers of Batak ethnicity. The data of the study were collected by using two scales, which are personality types scale and fathering style scale. Analysis of Variance (ANOVA) was applied to analyze the data. The result of the analysis shows that personality types and ethnicity interact each other in affecting fathering styles (F: 5.872; p = 0.004 &lt; 0.05), so there is a difference of fathering styles between Minangkabau fathers and Batak fathers perceived from introvert and extrovert personality types. A final contribution of this study is the effort to save young generation who live fatherless and support well function families through fathers’ role in transmitting good cultural values of fathers’ ethnicity, so it is suggested that fathers’ involvement should be existed in raising children’s development any condition even divorce can not be avoided. The paternal figure should always be present in children’s lives both my father’s direct involvement and by the involvement of other paternal figures. The good paternal figure will help children to avoid the social problems they face in life</p><p> </p><p class="abstrak"><em>Pola pengasuhan ayah tidak terlepas dari latar belakang budaya yang mempengaruhi kepribadian ayah sejak kecil. Pola pengasuhan ayah akan diamati  oleh anak dan menjadi model figur yang ditiru anak dalam berperilaku dan menjadi ciri identitas etnik yang mewakili kepribadian sukunya. Penelitian bertujuan untuk mengetahui dan memahami perbedaan pola pengasuhan ayah ditinjau dari tipe kepribadian pada keluarga  Batak Muslim dan keluarga Minang. Subjek penelitian adalah 90 orang ayah di </em><em>K</em><em>ota Medan, Sumatera Utara yang terdiri 45 orang ayah suku Minang dan 45 orang ayah suku Batak. Pengambilan data menggunakan dua skala, yaitu skala  tipe kepribadian dan skala pola asuh ayah.  Analisis Varians dua arah (Two Ways ANOVA) digunakan sebagai metode untuk mengalisis data. Hasil analisis data menunjukkan bahwa tipe kepribadian dengan suku saling berinteraksi dalam mempengaruhi pola pengasuhan ayah. Kontribusi penelitian ini adalah untuk menyelamatkan generasi muda yang hidup tanpa ayah dan mendukung keutuhan fungsi keluarga melalui peran ayah dalam mentransmisi nilai budaya yang baik dari sukunya, maka disarankan agar keterlibatan ayah hendaknya diupayakan dalam kondisi apapunBerdasarkan hasil penelitian di atas, disarankan agar keterlibatan ayah dalam pengasuhan anak harus ada dalam kondisi apapun, bahkan saat perceraian tak dapat dihindarkan. Figur ayah tidak boleh hilang dalam kehidupan anak baik itu dengan menghadirkan keterlibatan ayah secara langsung maupun dengan menghadirkan  figur lain  yang dapat melakukan peran ayah. Figur ayah yang baik akan membantu anak terhindar dari masalah-masalah sosial yang dihadapi dalam kehidupannya</em></p>

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