The interpretation of loneliness in Uzbek and world proverbs

2020 ◽  
Vol 3 (1) ◽  
pp. 165-167
Author(s):  
Mekhriniso Rajabovna Kilicheva

As being the oldest and most widely used genres of oral literature, proverbs are expressions of the ethical, spiritual, moral, and social expression of the people, which have been tested in centuries-old life experiences, and the wise conclusions of the people, which provide accurate and accurate solutions to life issues.

2020 ◽  
Vol 3 (1) ◽  
pp. 168-172
Author(s):  
Mehriniso Razzokovna Ochilova

As being the oldest and most widely used genres of oral literature, proverbs are expressions of the ethical, spiritual, moral, and social expression of the people, which have been tested in centuries-old life experiences, and the wise conclusions of the people, which provide accurate and accurate solutions to life issues.


2018 ◽  
Vol 3 (1) ◽  
pp. 34
Author(s):  
Martono Martono

Oral literature has an important function in life because it can reflect people's lives and instil a sense of love for their own culture. Oral literature is a cultural heritage of the region passed down from generation to generation which is narrated from mouth to mouth and has a noble value. The noble value contained in oral literature reflects the local culture of the tribe. Certain noble values must be continuously preserved and implemented in the life of society and state. The noble value as a form of character education, such as social values. Therefore, positive social values must be maintained. The social values as many ancestral riches are also found in Dayak Keninjal oral literature titled Batu Dara Muning. The social value that can be found in oral literature entitled Batu Dara Muning is the value of a mother's love for a child, obedient to parents, forbidden marriage, obedience to customs. To analyze oral literature Batu Dara Muning used an approach of a sociology of literature. The reason literature is a mirror of the lives of the people who own the story. Stories or events expressed in oral literature are sourced from events in society with the narrator's imagination. The character used in oral literature is not the name of the character in his tribe, but the name made by the narrator.


2020 ◽  
Vol 2 (1) ◽  
pp. 70-76
Author(s):  
Janiko Janiko ◽  
Atmazaki Atmazaki ◽  
Novia Juita

This study aims to describe the form, function and meaning of oral literary sayings that exist in the people of Dusun Bangko in Jambi Province. Theories used in this study are oral traditions, functions of oral traditions, oral literature, and folklore. This type of research is a qualitative research with a descriptive approach. Data collection techniques are interviews, observation, documentation, and questionnaire research questions. Data analysis techniques are data reduction, presenting data, and conclusions. Based on data obtained in the field, the forms of oral traditions that developed in Dusun Bangko are petatah petitih, seloko and rhymes. All three oral traditions were once developed. However, at this time the Seloko has begun to be rarely used. While rhymes and petatah petitih very much used by the community. The function of oral tradition is as a reference for oneself and society so that it does not deviate from ethics, morals, and religion. Another goal is to cultivate human morals be better in order to give meaning to life. Furthermore, as a guide for a better way of life future. The meaning of oral traditions that develop in the community is very much. For example the meaning when doing immoral acts is different from stealing and the delivery method is also different. His sayings lead to destruction if life is not in accordance with the demands of the Qur'an and the Sunnah of Prophet Muhammad SAW.


Native American oral literature, such as that of the Cherokee, is Appalachia’s earliest literary tradition. The Cherokee themselves date their arrival in southern Appalachia to several thousand years ago, and some Cherokee origination stories state that the people have always lived here. The Cherokee language is part of the Algonquian language family, which may explain the parallels between Cherokee creation accounts and those of the Iroquois and Ojibwe in the Northeast....


2016 ◽  
Vol 72 (1) ◽  
Author(s):  
Nico Botha

During Women’s month in South Africa (August), a group of Sunday school children from the rural congregation of the Uniting Reformed Church in Southern Africa (URCSA), Middelburg- Nasaret, got together to read the narratives of the resurrection of the daughter of Jairus and the healing of the woman suffering from a blood disease. The exercise which appears to be quite innocent is in a sense subversive in its hidden script. In the Reformed tradition, the pulpit as a centre of reading and preaching the Word has become the ‘holy of holiest’ which nobody, leave alone children, except the ordained minister could occupy. This is of course contrary to the intention of the Reformation to return the Bible to the people and have the people return to the Bible. The reading exercise of this article goes beyond all exegetical and theological presuppositions, unsettling conventional interpretations of Scripture. The children allow their real life experiences in the township of having witnessed, among others, child and women abuse to inform their reading of Mark 5:21–43. In the process they avoid a linear reading of the Bible which is based on the explication-application scheme of matters. Put differently, instead of doing a deductive reading of the portion, i.e. trying to explain or exegete the text clinically and then applying it to their context, they read it inductively, resulting in a hope sharing and hope giving understanding of the rising from the dead of the 12-year-old girl and the healing of the woman with a blood disease. A major spin-off of such reading of the Bible by children is the unlocking of refreshingly new avenues of reading the Bible and interpreting the text.


Author(s):  
Amira Mersal Mahmoud

This study discusses the issue of the relationship between the physical environment and the behavior of its inhabitants in the traditional cities (The Old City of Al-Quds). It analyses the effects that results from that particular physical environment on the different aspects of the lives of its people, as well as their interactive influence and change on the features of the environment within which they are living in order to adapt to their different needs in this rapidly changing era of technological revolution. This is to understand how does the old urban fabric - which was originally formed as reflection and translation to a past culture - emphasize utilizing the knowledge of human behavior while designing the built environments. It also discusses the role of architects in the psychological space design and formation of appropriate and inappropriate behavioral patterns by them. This study aims mainly to shed light on the housing in the old city of Al-Quds; in particular; which has shown continuous decline in its standards and requirements of living for the functional, social, educational psychological, and health aspects of the population. This is to determine the extent to which the influence between the population and the physical environment exists through the analysis of the specific architectural style of the housing environment, with its particular formation, elements and characteristics on the people's traditions, values, and social relations. The study leads to the conclusion that the existing situation of the residential environment, in old city, had lost much of its cultural values which forms the linking joint between the cultural and social identity of the inhabitants and the architectural style of the physical fabric of housing. It also concludes that the reality of its existing situation has a negative impact on residents' characteristics and on their different life issues, while sometimes keeping part of the original features. The study recommends that upgrading the housing use within the old city in Al-Quds is one of the most important factors; not only to save the old city alive, but also to revive the cultural values associated with our cultural heritage and national identity which could be achieved by applying various programs among people to support them, promote their living conditions, raise their awareness , and strengthen their national affiliation which will also lead to arresting the decline in the historic monuments which are closely linked not only to the people own civilization but also to their historic rights in this land.


2020 ◽  
Author(s):  
Manchuk Mukasheva ◽  
Zharkynai Kanatova

The article presents an analysis of various features of satire. Basically, satire reveals the truth that happens in its time around. Culture, painting of different countries are shown not only in his works of art, traditions and customs, but also in humor-satires. Here is the same satire and humor show their mood, aspirations, collapsed, subsiding at different stages of history. The people who joined forces against the unfairness and inequality that arose, hoping for a bright future, managed to provoke their anger and opposition. In the fight against popular mosques against satire. But, not to mention the fact that in Kazakhstan, as in other countries, there was not a single fact, nor that in Kazakhstan, there was not a single fact, nor that in Kazakhstan, there was not a single fact. Satire in the Kazakh steppes began with oral literature. The article clearly fixes the preservation of a certain sequence and formulates the main sub-titles, content, and analyses, taking into account the requirements of today's media. The period of formation of the satire genre is about a century from the magazine " Luk " to the magazine "Ara". In a period of change in a certain social period, in different periods, satire occupies a special place. Including prose, poetic, comedic features of Kazakh satire - in the speech image, word formation of negative moments in the life of a person and society, the ideological elevation of the well-known position of the author. He Satirani arsusda stipulated in the technical school, it's been good to get occurring kapatagan encapsulate contains other clearly. Satire was not built on kelek, but on getting rid of shortcomings.


2019 ◽  
Vol 4 (1) ◽  
pp. 37-53
Author(s):  
Andiwi Meifilina ◽  
Sulistyo Anjarwati

The problems faced when approaching the election are many, one of which is the problem related to how to lobby politics to the public to use their voting rights so that they do not abstain. This problem that is often encountered can be solved by implementing the right political campaign model strategy. The strategy in political campaigns is a careful plan for activities to achieve specific goals where the activities carried out are carried out by political organizations or competing candidates to compete for positions in parliament in order to get the support of the mass of voters (voters) in voting. In line with Law No. 10 of 2008 concerning elections for members of the DPR, DPD and DPRD loaded with 30 percent quota for women in article 53, coupled with article 8 paragraph 1 mentioned regarding statements of at least 30 percent quota of women's representation in central party political party management as one of the requirements political parties to be able to become participants in the election. The purpose of this study was to find out in depth about the strategy of the political campaign model of female candidates in Blitar Regency as a method used by legislative candidates to attract their voters. This way of lobbying politics to the community has the aim of introducing candidates to the public through political campaigns that bring up the positive image of legislative candidates by involving the community. One way in which legislative candidates take to attract attention and get votes from various communities is starting from giving promises when campaigning. The subject of this research is that all the people and female candidates in Blitar Regency and the object of their research are the political campaign model strategies in Blitar Regency. The type of research used is qualitative research using the phenomenology approach. The phenomenology approach aims to describe the meaning of life experiences experienced by some individuals about certain concepts or phenomena by exploring the structure of human consciousness. So here the researcher wants to know the meaning of the experience experienced by the community and female candidates related to the political campaign model strategy through this phenomenology study. This research method uses a qualitative approach with interviews, observation, and documentation studies. This research produced a strategy model for political campaigns related to the phenomenon of female candidates in Blitar District.  


2019 ◽  
Vol 6 (1) ◽  
pp. 1-8
Author(s):  
Eka Meigalia ◽  
Yerri Satria Putra

This paper explains the conditions of oral literature when dealing with the development of media technology. In addition, it explains the use of technologies and media developments in this digital era by oral literary actors in their creative processes for the continuity of tradition. For this reason, the tradition of salawat dulang which developed in Minangkabau was used as the primary data source for the study. The method in this research will be a qualitative. Meanwhile the technique of data collection is done by observation, interviews, and literature review. Based on the research conducted, salawat dulang is one of the oral literature that is able to survive because of its ability to adapt to technological developments. The text that is spoken is always updated according to the tastes of the people that are obtained by speakers through media such as television, radio or social media. Social media was used by speakers as a means of promotion and publication of their activities in the arts.


tuahtalino ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 96
Author(s):  
Yosi Wulandari ◽  
Wachid Eko Yosi ◽  
Fitri Merawati

The purpose of this study is to describe (1) the authors' reception of the colonial discourse in the text of "Orang Rantai"; (2) forms of transformation of the colonial story in the text of "Orang Rantai". This research is descriptive qualitative research type with content analysis method. The approach of this research is the literature of intertextuality appeals with the application of literary receptions theory. The theory of literary reception used is Hans Robert Jauss, Jaus states that the aesthetics of the reception itself is essentially a synthesis of poetic theory and also the theory of interpretation or often called hermeneutics. The object of this research is the story of "Orang Rantai”. The subject of this research is the story of the people "Orang Rantai" is a story that originated from the area Sawahlunto West Sumatra which began as an oral literature, the book “Orang Rantai” written by TIM Lecturer Department of Language and Literature Indonesia UNP, and short story "Orang Rantai" by Pinto Anugrah. Data were collected by interview, transliteration, data inventory, literature study, analysis and interpretation, and conclusions. The result of this study is the transformation of colonial discourse in the text of the chain of content is maintained but there is a change of shapes and styles of storytelling based on the author's receptions of the text of the preceding chain. Transformation of the text is a manifestation as the writer can not avoid the influence of the preceding text and the story is the present according to the times..


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