scholarly journals Politik Hukum Berkeadaban Perspektif Filsafat Islam

2018 ◽  
Author(s):  
Jurnal ARISTO
Keyword(s):  
Human Life ◽  
Real Life ◽  
Literature Study ◽  
Islamic Philosophy ◽  
Philosophical Approach ◽  
Philosophical Perspective ◽  
Political Concept ◽  
The World ◽  
Islamic Civilization ◽  
Islamic Values

This is the result of research that aims to explain the legal and political civilization civilized in Isla philosophical perspective. With literature study method and the philosophical approach of the data collected, verified and analyzed. The results showed that as the core of the Islamic civilization which can affect all aspects of human life and therefore civilization should become a legal political concept in accordance with Islamic values that have alignments to the virtues of the world of human life and the hereafter. Political law as a legal way to achieve legal establishment have made many disalahgunkan for maneuvering behind the legality of the law. The necessity to fix the legal politics only interest-oriented materialistic secular with Islamic philosophy, as with the values of Islam that comes from God as the highest authority over all can be transformed into a real life human being, so that the safety and happiness of the world and the hereafter can achieved.

scholarly journals POLITIK HUKUM ISLAM DAN MAQASID AL-SYARIAH

2019 ◽  
Vol 4 (1) ◽  
pp. 57
Author(s):  
Miskari Miskari
Keyword(s):  
Islamic Law ◽  
Human Life ◽  
Real Life ◽  
Self Esteem ◽  
The State ◽  
The World ◽  
Islamic Values

Abstrack: This study will discuss the Politics of Islamic law and maqashid sharia, where both meet at the same point, namely the benefit of the nation and the state and its people both in the world and in the hereafter. In order to realize the Islamic values of Islamic legal politics into real life, fukaha (Islamic law experts) launched a theory, among others, maqashid syari'ah (the objectives of Islamic law). The Maqashid Shari'ah aspect divides three complementary priority scales. First, dharury, as a necessity or necessity, is something that must exist for the sake of human life. If something doesn't exist, then human life will definitely be destroyed. The goals of the daruri are to save religion, soul, reason, property, descent and self-esteem (hurdles, pride or honor). For example, to save lives, the Qur'an instructs humans to eat, but they cannot overdo it. Second, Hajy, or needs, meaning, something is needed for the survival of human life. If something does not exist, then human life will not experience destruction, but difficulties will confront. Third, tahsiny, or decorative-ornamental processes. That is, the absence of decorative-ornamental matters will not destroy the purpose of dharury.Keyword: Politics; Islamic Law; Maqashid Syariah

scholarly journals Universální život a život lidský. K ontologii přírody u Jana Patočky a Maurice Merleau-Pontyho

REFLEXE ◽  
2021 ◽  
Vol 2021 (60) ◽  
pp. 29-63
Author(s):  
Martin Rabas
Keyword(s):  
Present Article ◽  
Human Life ◽  
Descriptive Analysis ◽  
Human Experience ◽  
The Other ◽  
Philosophical Approach ◽  
Other Hand ◽  
Inorganic Matter ◽  
The World ◽  
The One

The present article has two objectives. One is to elucidate the philosophical approach presented in the so-called Strahov Systematic Manuscripts of Jan Patočka in terms of consciousness and nature. The other is to compare this philosophical approach with Maurice Merleau-Ponty’s theses on nature, as elaborated in 1956–1961, and to point out some advantages and limitations of both approaches. In our opinion, Patočka’s philosophical approach consists, on the one hand, in a descriptive analysis of human experience, which he understands as a pre-reflective self-relationship pointing towards the consciousness of the world. On the other hand, on the basis of this descriptive analysis Patočka consequently explicates all non-human life, inorganic matter, and finally the whole of nature as life in its own right, the essence of which is also a certain self-relation with a tendency towards consciousness. The article then briefly presents Merleau-Ponty’s theses on nature, and finally compares them with Patočka’s overall theses on nature. The advantage of Patočka’s notion of nature as against Merleau-Ponty’s is that, in Patočka’s view, nature encompasses both the principle of unity and individuality. On the other hand, the advantage of Merleau-Ponty’s understanding of nature as against Patočka’s lies in the consistent interconnectedness of the infinite life of nature and the finite life of individual beings.

scholarly journals Islam, Peradaban Masa Depan

2020 ◽  
Vol 18 (2) ◽  
pp. 117-134
Author(s):  
Abdul Wadud Nafis
Keyword(s):  
Human Life ◽  
Local Culture ◽  
Muslim Community ◽  
Cultural Roots ◽  
Human Value ◽  
Universal Civilization ◽  
Islamic Civilization ◽  
Islamic Values

Islam is a universal civilization, a religion of equity not destruction. Islam encourages its followers to believe in their own abilities and not depend on what other people give while prioritizing what is beneficial for them. Islamic civilization will develop if it is able to communicate with the local culture in a selective manner and still adheres to Aswaja (Ahlus sunnah Wal Jamaah) values. If Islam blindly followed the developing culture in the society, both the local and foreign cultures, Islam would lose its identity and the Muslim community would be separated from its cultural roots. The values ​​of Islamic civilization are: Rabbiyah value (the divine values), Insâniyah value ​​(the human value). Wâqi'iyah value ​​(the practical value), Wasathiyah value ​​(the Islamic moderatation value), Tawâzun value ​​(the equilibration value), Tsabât value ​​(the fixity value) and Murûnah value (the flexibility value). The nobleness of Islamic values ​​should not only be a theory, but also needs to be implemented. The deeper the implementation, the more sublime the civilization will be. Human life must be based on the belief that we belong to Allah and to Him we shall return.

scholarly journals ARSITEKTUR ISLAM: Seni Ruang dalam Peradaban Islam

2011 ◽  
Author(s):  
Aulia Fikriarini
Keyword(s):  
Symbolic Meaning ◽  
Human Being ◽  
Ethical Values ◽  
Human Beings ◽  
Islamic Architecture ◽  
Geometrical Relation ◽  
The World ◽  
Islamic Civilization ◽  
Islamic Values

Human being as a caliph, here related to the function of architect, has <br />responsibility for the environment. Hence, in doing their activities in this world, they have to cope with the nature considering the principal of balance and harmony. Architecture as one of the sciences should also go along with the Islamic values. The values based on the Quran should certainly be the foundation for all efforts of developing any sciences, including architectur. The application of Islam values will produce works of “Islamic architecture” that comprise a combination of culture and humans’ submission to their God, which characterizes the harmony of the human beings, environment, and their  Creator. Islamic architecture suggests a complex geometrical relation, hierarchy of shapes and ornaments, and deep symbolic meaning. This writing describes the fact that works of Islamic architectures in over the world that is based on Islamic ethical values and manners do not represent a single and identical shape. However, the varieties and wealth of shapes are unfield by one purpose, that is, as a medium of devoting to God. The varieties create a multitude of Islamic architecture products within Islamic civilization, which lead human beings to rahmatan lil alamiin. <br />

scholarly journals Government Marketing Public Relations Strategy in Preparing Halal Tourism in Priangan Region

2019 ◽  
Vol 35 (1) ◽  
pp. 89-103
Author(s):  
Susie Perbawasari ◽  
Dian Wardiana Sjuchro ◽  
Yanti Setianti ◽  
Aat Ruchiat Nugraha ◽  
Hanny Hafiar
Keyword(s):  
Public Relations ◽  
Muslim Community ◽  
Group Discussions ◽  
Travel Agents ◽  
Tourist Destinations ◽  
The World ◽  
Tourism Destinations ◽  
The Government ◽  
Islamic Civilization ◽  
Islamic Values

Islamic civilization has become an economic power that can influence the development of the world economy, including tourism activities. The halal tourism market trend in Indonesia is growing in line with the growing strength of the world sharia economy and the great opportunities of the world Muslim community who want comfort when traveling in a place, based on Islamic values. The purpose of this study is to find out the pull, push, and pass strategies of marketing public relations in places that have the potential of halal tourism destinations in the Priangan area. The method used in this study is qualitative with a type of descriptive study, and the collecting data technique based on observation, interviews, and focus group discussions with stakeholders related to the development of Garut and Pangandaran tourism. The results of the study show that the push strategy carried out by the government is in the form of socialization, education, and dissemination form of halal tourism policies to tourism stakeholders. The pull strategy is carried out in the formation of news on social media regarding the potential destination of halal tourism development by the tourism activist community. The last one is the pass, a strategy carried out by organizing promotional events for regional tourist destinations in collaboration with travel agents and tourism activists.

scholarly journals Muhammadiyah and the Early Statehood Politics of Indonesia

2020 ◽  
Vol 1 (1) ◽  
pp. 1-11
Author(s):  
Prahasti Suyaman ◽  
Irwan Akib ◽  
Akrim Raihan ◽  
Novelti Novelti
Keyword(s):  
Political Party ◽  
Political Development ◽  
Growth And Development ◽  
Human Life ◽  
Political Organization ◽  
Modern State ◽  
Literature Study ◽  
Missionary Movement ◽  
The World ◽  
Practical Politics

This article discusses Muhammadiyah and the statehood politics in Indonesia. Through the literature study method, this article reveals that Muhammadiyah is a social organization that grows and develops in tandem with the socio-cultural and political growth and development in Indonesia. In his journey, Muhammadiyah concentrated more on his social work, but he could not be separated from the correlation with power of politics. The consistency of the non-partisan missionary movement does not reduce the interest of Muhammadiyah activists involved in practical politics. Based on his khittah, Muhammadiyah is not a political organization and will not become a political party. However, with the belief that Islam is a religion that regulates all human life in the world, naturally all matters relating to the world become the fields of Muhammadiyah's work, including matters of state politics. This article underlines that religious modernity can be used as input for political development in the modern state.

Perkembangan Ilmu Matematik Dalam Sorotan Tamadun Islam

Sains Insani ◽  
2017 ◽  
Vol 2 (2) ◽  
pp. 135-139
Author(s):  
Liya Khaulah Asy-Syaimaa’ Hussain ◽  
Ahmad Faizuddin Ramli
Keyword(s):  
Number Theory ◽  
Spiritual Development ◽  
Golden Age ◽  
Mathematical Knowledge ◽  
Mathematical Science ◽  
Literature Study ◽  
The World ◽  
History Of ◽  
Islamic Civilization

The development of Islamic civilization goes hand in hand with physical and spiritual development. This can be highlighted in the 9th century golden age of Islam which witnessed the development of knowledge by Muslims scholars in various disciplines, including mathematics. Although the discourse in mathematical science only involves numbers, letters, and formulas, however, Muslims scholars took it as an instrument to manifest the greatest of God. Hence this article will discuss the development of mathematical knowledge in the spotlight of Islamic civilization. The method of study is qualitative through literature study. The study found that the Quran became a source of inspiration to Islamic scholars in mathematics so that the branch of knowledge such as number theory, arithmetic, algebra, and geometry. Then the sciences are developed and exploited by people around the world so far today. Keywords: Islamic civilization, mathematic, history of mathematic ABSTRAK: Perkembangan tamadun Islam bergerak seiring dengan pembangunan fizikal dan spiritual. Hal ini dapat disoroti pada kurun ke-9 zaman keemasan Islam yang menyaksikan perkembangan ilmu pengetahuan kalangan sarjana Islam dalam pelbagai disiplin ilmu, termasuklah ilmu matematik. Meskipun wacana dalam ilmu matematik hanya melibatkan angka, huruf, dan sejumlah formula, sarjana Islam menjadikannya sebagai instrument memanifestasikan kebesaran Tuhan. Justeru artikel ini akan membincangkan perkembangan ilmu matematik dalam sorotan tamadun Islam. Metode kajian adalah bersifat kualitatif melalui kajian kepustakaan. Kajian mendapati, al-Quran menjadi sumber inspirasi para sarjana Islam dalam ilmu matematik sehingga terhasilnya cabang ilmu seperti teori nombor, aritmetik, algebra, dan geometri. Kemudian ilmu-ilmu tersebut dikembangkan dan dimanfaatkan oleh masyarakat di seluruh dunia sehingga hari ini. Kata kunci: Tamadun Islam; Matematik; Sejarah Matematik;

scholarly journals COMMEDIA DELL'ARTE AND ITS IMPACT ON SHAKESPEARE’S PASTORAL COMEDY AS YOU LIKE IT

2021 ◽  
Vol XII (35) ◽  
pp. 63-85
Author(s):  
Milena Kaličanin ◽  
Hristina Aksentijevic
Keyword(s):  
Social Life ◽  
Human Life ◽  
Real Life ◽  
Romantic Comedy ◽  
The Waste Land ◽  
Waste Land ◽  
As You Like It ◽  
The World ◽  
Earth Goddess ◽  
Green World

The paper explores the origins, development and basic genre features of сommedia dell'arte. The first part of the paper deals with the archetypal comic elements of сommedia dell'arte. The historical significance of this type of comedy, as Pandolfi (1957) stresses, lies in the fact that it unequivocally confirms the autonomy of theatrical art by imposing the neverending quest for the freedom to critically examine all the aspects of social life without any dose of censorship or limitations. Its comic pattern has the roots in the grotesque and absurdity of real life, which allows for the actors to fully affirm their artistic aspirations. Shakespeare’s romantic and pastoral comedy focuses on the final reconciliation or conversion of the blocking characters rather than their punishment: the rival brothers Oliver and Orlando are reconciled; Duke Frederick is miraculously converted. This was also a theme present in the medieval tradition of the seasonal ritual play, as Frye notices and claims that “we may call it the drama of the green world, its plot being assimilated to the ritual theme of the triumph of life and love over the waste land...Thus the action of the comedy begins in a world represented as a normal world, moves into the green world, goes into metamorphosis there in which the comic resolution is achieved, and returns to the normal world” (Frye 1957, 182). The Forest of Arden in As You Like It represents an emanation of Frye’s “green world”, which is analogous to the dream world, the world of our desires. In this symbolical victory of summer over winter, we have an illustration of “the archetypal function of literature in visualizing the world of desire, not as an escape from ’reality’, but as the genuine form of the world that human life tries to imitate” (Frye 1957, 184). In addition, the marriage between Orlando and Rosalind takes place in the Forest of Arden not by a coincidence. This is Shakespeare’s vision of the final unity and healing only to be accomplished in the ‘Mother’ Forest, as Hughes terms it (1992, 110), which ultimately represents a symbol of totality of nature and men’s psychic completeness. In Frye’s reading of Shakespeare’s green world, an identical idea of the heroine as the lost soul is expressed: “In the rituals and myths the earth that produces the rebirth is generally a female figure, and the death and revival, or disappearance and withdrawal of human figures in romantic comedy generally involves the heroine” (Frye 1957, 183). Thus, Rosalind represents the epitome of the matriarchal earth goddess that revives the hero and at the same time brings about the comic resolution by disguising herself as a boy (for those members of the audience and/or readers who regard the play as an instance of Hughes’ passive ritual drama and thus primarily enjoy the process of the young lovers’ overcoming various impediments on the way to a desirable end of the play).

scholarly journals Rabindranath Tagore’s Idea of Universal Humanism in the Light of Islamic World View

2019 ◽  
pp. 53-66
Author(s):  
Ichhimuddin Sarkar
Keyword(s):  
World View ◽  
Human Life ◽  
Eternal Truth ◽  
Ultimate Truth ◽  
Rabindranath Tagore ◽  
The Bible ◽  
The World ◽  
The Galaxy ◽  
Islamic Civilization ◽  
The Universe

Very few studies are available to understand the philosophical views of Rabindranath Tagore in the light of his attitude and realization of Islam vis-à-vis idea of universalism. Fact remains that the Islamic civilization has thoroughly been recognized in the academic circles but its depth and learning have not been studied up to expectation. European historians and philosophers seem to be hesitant to acknowledge the contribution of Islamic civilization over the centuries. Even a majority of Eastern scholars are critical about welcoming the actual merit of Islam. Rabindranath Tagore being one of the brightest stars in the galaxy of poets and writers made a serious study on the philosophy and writings of many Muslim thinkers and ultimately brought to our notice an extraordinary feeling about Islamic ideas and philosophy. Rabindranth Tagore seems to have sought the inner meaning of Islam and developed a kind of value- based attitude towards human life and the universe. It is likely that through his Gitanjali and Religion of Man (Manusher Dharma) in particular were presented with an objective to stimulate and guide men in search of Ultimate Truth and Oneness of God. It is said that Rabindranth Tagore was acquainted with the verses of the Qur‟an in his childhood and in this respect his father Maharishi Devendranath Tagore imbibed in him many theological aspects of Islam as a religion. The paper intends to explore how Tagore was influenced by Islam and as a poet-thinker he nurtured the idea of eternal truth from the Upanishads, the Tripitakas as well as the Bible and through a particular discipline and inner uplift he came to the conclusion that aggregate of essentials of diversity cannot be judged in the light of mere logic and arguments. This feeling seems to have prompted Tagore to find out the inner truth of the universe and side by side to propagate the idea of universal humanism throughout the world. Philosophy and Progress, Vol#61-62; No#1-2; Jan-Dec 2017 P 53-66

scholarly journals RELIGIOUS TOLERANCE AS A DA'WAH MOVEMENT PLURALIST SOCIETY IN INDONESIA

2021 ◽  
Vol 9 (01) ◽  
pp. 110
Author(s):  
Madnasir Madnasir ◽  
Fathul Mu’in ◽  
Mohammad Fikri Nugraha Kholid
Keyword(s):  
Data Collection ◽  
Qualitative Method ◽  
Human Life ◽  
The Other ◽  
Religious Tolerance ◽  
Extreme Right ◽  
Literature Study ◽  
Pluralistic Society ◽  
The World ◽  
The Ideal

Indonesian Muslims are faced with the emergence of a small number of intolerant, exclusive, rigid Islamic groups and other groups that easily express hostility and carry out conflicts. On the other hand, Muslims are also faced with the emergence of an Islamic community that tends to be liberal and permissive. The two groups are classified as the extreme right (tatorruf yamini) and the extreme left (tatorruf yasari), which are against the ideal form of implementing Islamic teachings in Indonesia and even the world. In fact, Islam has very clearly taught about tolerance in religion, especially since Indonesia is a pluralist country that adheres to many religions. This study uses qualitative method. While the data collection is using literature study information. This research obtained several important findings that da'wah is an obligation that every Muslim should carry and convey in wise and wise ways. In the implementation of da'wah in a pluralist society, the method of da'wah bi al-hikmah must be put forward. The diversity or plurality of human life in various ways is sunnatullah. Living in a pluralistic society will exist if everyone understands each other, respects each other, and accepts each other.

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