scholarly journals Implementasi Program Padat Karya Tunai Dari Dana Desa dalam Mengatasi Kemiskinan Masyarakat Desa Karang Gading

PERSPEKTIF ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 739-753
Author(s):  
Hajar Risa ◽  
Badaruddin Badaruddin ◽  
Munir Tanjung

The purpose of this study was to analyze the implementation, constraints and impact of the implementation of the cash for work program in Karang Gading Village on the poverty of the people of Karang Gading Village, Labuhan Deli District, Deli Serdang Regency. This research uses a qualitative descriptive method, to make descriptions, pictures, or paintings systematically and accurately about the facts, characteristics and relationships between the phenomena being investigated. The results showed that the implementation of the cash for work program from the Karang Gading Village Fund on the concrete rebate activity for sirtu hoarding in Dusun VI for the 2020 fiscal year the results were not optimal, this can be seen from four aspects in accordance with Edward III's theory of communication that is not yet optimal, Resources are inadequate, the Bureaucratic Structure is not completely well organized, and only the Disposition / Attitude is sufficient, the obstacles faced are inadequate human resources, and minor conflicts in the form of protests from villagers who are not empowered as workers or recipients. Village Cash Workforce Wages and rumors circulating that the Village Head and TPK only empower families and relatives as workers / recipients of Village Cash Workforce wages.

2021 ◽  
Vol 7 (4) ◽  
Author(s):  
Lutfin Haryanto ◽  
Abas Oya ◽  
Jessy Parmawati Atmaja

Pluralism is a view of life in understanding, acknowledging and accepting the existence of pluralism and diversity in a community group. The people of Donggo, Bima Regency, West Nusa Tenggara have different religious beliefs, in which there are different cultures and customs. There are three religions that developed in Palama Village 2, Nggerukopa hamlet, Donggo District, namely Islam, Catholicism and Protestantism. With a variety of religious beliefs, of course, each individual community has different desires, and this can lead to conflict between individuals in the community, for this reason it is necessary to understand pluralism which refers to the meaning of tolerance in order to live in harmony, to unite the diversity of a nation. The formulation of the problem raised in this study is how is the form of religious harmony in the Donggo custom community? The formulation of the problem raised. The purpose of this study is to find out the pluralism of the Donggo custom people in maintaining religious harmony. Researchers obtain data in this study is from observation, interviews and documentation. The data were analyzed by qualitative descriptive method. Based on the results of the study it was found that the forms of harmony of the Donggo custom people in maintaining religious harmony were cua kaco'i angi (mutual respect), doho kaboro weki (sitting together), inga dasa uma (helping to build a house), batu rawi rasa (participating in events) and tio kasama weki rasa ra dana (guarding with the village). Thus, the researcher concludes that the Donggo custom people in Nggerukopa really care for their religious harmony in any form to continue to live in harmony with each other.


Author(s):  
Boiolifu Bu’ulolo

Orahu is a tradition of deliberation which is well known in the life system of the people of South Nias, especially in the areas of Maniamölö, Onolalu, To'ene and Mazinö. Orahu is carried out in every important activity in the community, for example discussing problems related to the village, death events, weddings, Fa'ulu and Mambu Ana'a parties (ceremony to increase social status or traditional parties) and others. Orahu to a large extent is called Orahua Mbanua, and is usually performed at Ewali Sawolo or Ewali Orahua (the courtyard in front of the house of the most influential nobleman or Balö Ji'ulu). The Orahua Mbanua was followed by the Si'ulu (nobles), Si'ila (traditional leaders) and Ono Mbanua (the whole community). This research was aimed at describing as well as revealing the local wisdoms of Orahu. This research applied qualitative descriptive method. The data in this study were collected using interview techniques and literature study. The research results shows that Orahu tradition emphasizes on the solidarity and wise decision taking which become a very important aspect in the life system of Nias people. It was in this open forum that all village problems were discussed, and decided how to handle them.  In ancient times, Orahu was also used as a trial and for determining punishment for violators of village customs. Orahu is usually done at the bale (village meeting hall), but to a lesser extent, it can also be carried out at home.


Language means to give opponents meaningful speeches so that they can be understood and understood because in language, of course, requires excellent and correct linguistic tools. This study aims to analyze the deixis of the people of the village of Rante Gola, Bonegunu District, North Buton Regency. This study uses a qualitative descriptive method carried out by not prioritizing the numbers, but prioritizes the depth of appreciation of the interaction between the concepts being studied independently. The population in this study was the community of Rante Gola Village, Bonegunu District, North Buton Regency, the sample in this study amounted to 14 people. Data collection techniques in this study were recorded and recording techniques. Based on the approach used, the data analysis method used is the contextual method. The contextual way is a method of analysis that is applied to data by basing, calculating, and linking contexts. The results of the above research are deixis found in the Kulisusu Dialect of the Rante Gola Village Community, Bonegunu District, North Buton Regency, namely six types, namely: Deiksis People or Persona, place, time, discourse, social, and pointer.


2021 ◽  
Vol 6 (2) ◽  
pp. 120
Author(s):  
Syifa'ul Qulub ◽  
Aribowo Aribowo

This study focuses on the motives of community participation in collective action in the form of displacement over the function of forest land in Solokuro Village, Lamongan Regency. The researcher used a qualitative descriptive method with the aim to explore the findings. For the theoretical framework, the researcher chose Mancur Olson's collective action theory in exploring the phenomenon of collective movement. This theory explains the motives of individual participation in collection activities, supported by individual’s interests. For communities who have lost their lands, they surely will be involved the collective actions with the hope that they will obtain the land permit back. For society in general, their participation in the movement was aimed to fight for the access of village road. The participation of community leaders and NGOs had purpose to obtain social incentives. Collective action conducted by the people of Solokuro Village succeeded in driving the developer out of the village forest land as a form of collective purposes and it can be seen when the community obtained the forest management permit back, namely Social Forestry Decree.


2020 ◽  
Author(s):  
risman iye

Language means to give opponents meaningful speeches so that they can be understood and understood because in language, of course, requires good and correct linguistic tools. This study aims to analyze the deixis of the people of the village of Rante Gola, Bonegunu District, North Buton Regency. This study uses a qualitative descriptive method carried out by not prioritizing the numbers, but prioritizes the depth of appreciation of the interaction between the concepts being studied independently. The population in this study was the community of Rante Gola Village, Bonegunu District, North Buton Regency, the sample in this study amounted to 14 people. Data collection techniques in this study were recorded and recorded techniques. Based on the approach used, the data analysis method used is the contextual method. Contextual method is a method of analysis that is applied to data by basing, calculating and linking contexts. the results of the above research are deixis found in the Kulisusu Dialect of the Rante Gola Village Community, Bonegunu District, North Buton Regency, namely six types, namely: Deiksis People or Persona, place, time, discourse, soisal, and pointer


2016 ◽  
Vol 10 (2) ◽  
pp. 222-239
Author(s):  
Qadaruddin Qadaruddin ◽  
A. Nurkidam ◽  
Firman Firman

Construction of the mosque not only pay attention to the physical building, but also must be optimized pemakmurannya. Efforts to raise the quality of life can be achieved by improving the Human Resources (HR) to carry out economic and social activities based mosques. This paper discusses How do standards of living and the mosque's role in public life, and how the role of the mosque in the village of Wonosasi improve people's lives, District Tapango, Polman. This study uses qualitative descriptive method, since it attempts to find the mosque's role in improving the welfare of the ummah. Research is needed to understand the organization's activities (mosque) in accordance with the wishes and needs of society.


Author(s):  
I Dewa Gede Arisudana ◽  
Deane Joke Wowor ◽  
Mister Gidion Maru

This research intends to identify the character education value that contained in the novel “A Thousand Splendid Suns”. This research used qualitative descriptive method. The sources of data were taken from the novel A Thousand Splendid Sunby Khaled Hosseni and other documents as journals, book, or articles related to the research. From the analysis of the novel A Thousand Splendid Sunthere is religious value depicted form the figure of Mullah Faizullah through his attitude in reminding Mariam to believe in God’s Plan under any circumstances, because the Koran always speak the truth. Followed by the nationalism value was illustrated from a teacher figure named Shanzai which told the students that the unity of a nation is a priority in maintaining peace of a country. Then followed by the value of integrity depicted by the village leader named Habib Khan that shows responsibilities of a good leader will not put his or her personal interests first. Followed by the independent value seen in Tariq struggle in continuing his life despite his imperfect conditions, Tariq remains self-sustaining and does not depend on others. And followed by the value of mutual cooperation depicted from the figure Fariba through her polite and friendly attitude with the people she met. It can be concluded that the novel “A Thousand Splendid Suns “ reflect all of the values of character education.Keywords: Character Education, Novel, Values


2018 ◽  
Vol 1 (1) ◽  
pp. 33
Author(s):  
Nirmala Sahi

This study aims to determine the improvement of the quality of village apparatus in order to strengthen the implementation of development in Ilotidea Village, Tilango District, Gorontalo Regency. The research method used qualitative descriptive method. Data obtained through interviews, observation and documentation. The sample used in this study were 25 respondents from the total population of 50 respondents. The results of the research show several findings are: First, the quality of village apparatus is still not optimal or still very need to be improved. Secondly, the ability, willingness and potential of the village apparatus and the impacts and approaches of governance and the implementation of development have not been maximized because human resources are still limited.


REFORMASI ◽  
2020 ◽  
Vol 10 (1) ◽  
pp. 70-80
Author(s):  
Prima Putra Budi Gutama ◽  
Bambang Widiyahseno

Penelitian ini dilakukan dengan dasar tujuan untuk mengetahui bagaimana inklusi sosial dijalankan dalam pembangunan desa yang mana penekanan inklusi sosial ditujukan untuk masyarakat rawan eksklusi (marginalisasi). Adapun rumusan masalah dalam artikel ini diantaranya; bagaimana konsep inklusi sosial dalam pembangunan desa, bagaimana konsep masyarakat marginal, bagaimana konsep siklus pembangunan desa, serta bagaimana realitas inklusi sosial dalam siklus pembangunan desa. Metode yang digunakan adalah metode deskriptif kualitatif dengan data berbasis kajian undang-undang, kajian kepustakaan serta data empiris realitas. Teknik analisis data yang digunakan pada penelitian ini adalah teknik analisis kualitatif dimana data-data yang diperoleh dianalisis dengan tahapan mereduksi data, menyajikan data, dan manarik kesimpulan. Hasil kajian dari penelitian ini berdasar data lapangan inklusi sosial yang dijalankan dalam pembangunan desa di Desa Tempuran adalah kebijakan pembangunan membawa masyarakat untuk inklusi (terlibat) dalam pembangunan desa yang mengarah pada pemenuhan hak masyarakat, ekonomi masyarakat, kepartisipasian masyarakat, dan pemberdayaan masyarakat, namun terkendala oleh kelambatan rekonstruksi sarana dan prasarana serta tidak ada pembaharuan atau inovasi yang dikembangkan dalam komoditas home industry (Industri Rumahan) masyarakatnya. Hal tersebut berimbas pada tidak maksimalnya perkembangan atau dinamika inklusi sosial dalam pembangunan desa yang dilakukan masyarakat Desa Tempuran. This research was carried out on the basis of the aim to find out how social inclusion was carried out in village development where the emphasis on social inclusion was aimed at vulnerable communities of exclusion (marginalization). The formulation of the problems in this article include; how is the concept of social inclusion in village development, what is the concept of marginal society, what is the concept of the village development cycle, and how the reality of social inclusion in the village development cycle. The method used is a qualitative descriptive method with data based on the study of laws, literature studies as well as empirical data on reality. Data analysis technique used in this study is a qualitative analysis technique where the data obtained are analyzed with the stages of reducing data, presenting data, and draw conclusions. The results of this study are based on social inclusion field data carried out in village development in Tempuran Village development policies bring the community to inclusion (involved) in village development that leads to the fulfillment of community rights, the community's economy, community participation, and community empowerment, but constrained by the slow reconstruction of facilities and infrastructure and no renewal or innovation developed in commodities home industry (Industri Rumahan) of the cmmunity, this has an impact on the non optimal development or dynamics of social inclusion in rural development by the people of Tempuran Village.


2021 ◽  
Vol 5 (2) ◽  
pp. 155
Author(s):  
Usman Nomay ◽  
Jamain Warwefubun

<p>This paper examines the hadarat tradition as part of integrating Islam with local culture by the Al-Katiri Arab group in Tual City. Attendance is a unique ritual that the people of Tual City carry out in celebrating religious holidays such as Eid al-Fitr, Eid al-Adha, weddings, circumcisions, and other religious activities. The community conducts friendship around the village while dancing accompanied by chanting <em>shalawat</em> to the Prophet Muhammad with music (tambourine) in the hadarat. This article uses a qualitative descriptive method, with observations, interviews, and documentation as the data collection techniques. This article shows that the Al-Katiri Arab community played a role in the spread of Islam in Tual City through trade routes and social and cultural approaches. The descendants of the marriage between the Arab al-Katiri group and the Kei Community of Tual City have been considered one part of the Kei community of Tual City. The information was obtained using historical research methods. Appreciating the culture of the Kei people of Tual City as a form of preaching the spread of Islam is the key to the success of the Al-Katiri Arab group living in harmony amid society with local cultural traditions.</p><p><em>Tulisan ini mengkaji tentang tradisi hadarat sebagai bagian dari strategi mengintegrasikan Islam dengan kebudayaan lokal oleh kelompok Arab Al-Katiri di Kota Tual. Hadarat menjadi sebuah ritual unik yang dilakukan oleh masyarakat Kota Tual dalam merayakan hari besar keagamaan seperti Hari Raya Idul Fitri, Hari Raya Idul Adha, perkawinan, khitanan, dan kegiatan keagamaan lainnya. Masyarakat melakukan silaturahim mengelilingi kampung sambil menari diiringi lantunan shawat kepada Nabi Muhammad dengan musik (rebana) dalam hadarat. Artikel ini menggunakan metode deskriptif kualitatif, dengan observasi, wawancara, dan dokumentasi sebagai Teknik pengumpulan datanya. Hasil peneltian artikel ini menunjukkan bahwa komunitas Arab Al-Katiri berperan dalam penyebaran agama Islam di Kota Tual, melalui jalur perdagangan dan pendekatan sosial dan budaya. Keturunan dari hasil pernikahan antara kelompok Arab al-Katiri dengan Masyarakat Kei Kota Tual sudah dianggap sebagai satu bagian dengan masyarakat Kei Kota Tual. Informasi tersebut didapatkan dengan menggunakan metode penelitian sejarah. Menghargai kebudayaan masyarakat Kei Kota Tual sebagai suatu bentuk dakwah penyebaran agama Islam merupakan kunci kesuksesan kelompok Arab Al-Katiri hidup rukun di tengah-tengah masyarakat dengan tradisi budaya lokal. </em></p>


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