scholarly journals Politisasi Agama pada Kampanye Pemenangan Eramas dalam Pilkada Sumatera Utara Tahun 2018

PERSPEKTIF ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 1-7
Author(s):  
Miftahul Husna Siregar ◽  
Muhammad Arif Nasution ◽  
Warjio Warjio

This paper aims to find out the process of politicizing religion carried out by the winning team for the Eramas candidate pair in the 2018 North Sumatra election campaign. The problem in this study aims at the purpose of this research is to see the process of politicizing religion and what patterns are contained in the politicization of religion during the 2018 North Sumatra election campaign. This research uses descriptive and qualitative methods, which focus on focusing on actual and reliable phenomena during the research period. The findings of this study are, the process of politicizing religion carried out by the Eramas winning team by approaching various Islamic religious leaders, carrying out major activities such as remembrance akbar in the Benteng Medan field by inviting famous clerics, running a mobile car program to clean mosques, to politicizing religion. in the Eramas Campaign which was proven by the use of the issue of "not electing infidel leaders" and carrying out the morning congregational movement in the mosque related to Muslims. This study aims to analyze the process of politicizing religion carried out by the winning team for the Eramas pair in the 2018 North Sumatra election campaign, both in the form of politicizing their religion and the responses of related parties in responding to the politicization of religious candidates.

2019 ◽  
Vol 9 (1) ◽  
pp. 51
Author(s):  
Sayed Muhammad Dauly ◽  
Heri Kusmanto ◽  
Abdul Kadir

This study explains the process of identity politics that occurred in the gubernatorial election in North Sumatra in 2018. The purpose of this study is to look at the process of identity politics and patterns of identity politics influencing the course of democratic parties between contesting candidate pairs. This study uses a descriptive method that focuses on the actual problems or phenomena that occur when the research is conducted. The findings of this study are: (1) The identity politics process was carried out by the ERAMAS team by evaluating traditional and religious leaders, while the DJOSS team only carried out the process of identity politics by using traditional leaders in various regions; (2) The patterns of identity politics in the ERAMAS team are carried out in the form of activities related to Islam, such as preaching safari with Ustadz Abdussomad, Dzikir Akbar, provider of mosque cleaning cars, subuh movement in congregation, and sanitation, and participating in traditional activities DJOSS's winning team patterned activities related to adat in various regions and were involved in traditional activities, for religious patterns only to visit religious leaders in the area.


Author(s):  
Mohammed Nawawiy Loebis ◽  
Imam Faisal Pane ◽  
Wahyu Abdillah ◽  
Aurora S. Lubis

Karo Plateau is one of the most valuable assets for North Sumatra Province, Indonesian. In addition to fertile soil and producing good quality vegetables and fruit, this plain also has architectural heritage to be proud of. Several villages up to now can be seen and visited which stores various Karo architectural works including some traditional buildings and houses. Change with the times, the movement of people also occurs for various reasons. The development of the city in this province makes the villagers look for livelihood in the city. However, the inheritance of ancestors was still held firmly to the present with a different format. The Karo family currently lives in shophouse and is no longer in a traditional house and they have a business there. The perception of space in traditional houses really carried over in their daily lives. Using qualitative methods, this article explains the interpretation of the different perceptions of Karo people regarding the space and form of their place of residence. However, the essence or meaning that exists in the traditional Karo architecture is still approved until now in a different form and format.


2019 ◽  
Vol 27 (1) ◽  
pp. 69-98
Author(s):  
Andika Dwiarta Putra ◽  
Daru Purnomo ◽  
Alvianto Wahyudi Utomo

Salatiga is known for its diversity as there are more than 33 tribes living harmoniously together in this city. The existence of two religious-based education institutions, i.e. Universitas Kristen Satya Wacana and Institut Agama Islam Negeri Salatiga further proves the diversity of this city that already exists. Moreover, Salatiga respectively gained the predicate as the most top 10 tolerant cities in Indonesia within three years from a Non-Governmental Organization (NGO) that promotes tolerance. Based on functional-structural paradigm, society is assumed to be an organic system that has relationships among its parts to maintain the existing system. This study uses the constructivism approach with qualitative methods. The harmony established by CSOs, NGOs, the Government, and religious leaders through programs or activities is aimed to provide motivation and encouragement to the community or society so that they are able to maintain harmony amidst the diversity in Salatiga. Yet, it does not mean that there are no problems or obstacles threating this harmony such as the acts of radicalism from the groups originating from outside Salatiga. The radical groups are trying to mess the tolerance and harmony that has been established for a long time in Salatiga.


2021 ◽  
Vol 15 (2) ◽  
pp. 237
Author(s):  
Nathania Dwi Marietta ◽  
Arfin Sudirman

Pada Desember 2004, sebuah tsunami menerjang Aceh, Nias, dan sebagian Sumatera Utara pasca terjadinya gempa berkekuatan 9.0 SR, memberikan dampak yang melampaui kapasitas pemerintah Indonesia untuk menanggulanginya sehingga Indonesia harus membuka dirinya terhadap bantuan kemanusiaan internasional. Tetapi, ketiadaan peraturan perundangan yang mengatur segala hal mengenai kebencanaan dan penerimaan bantuan internasional di Indonesia semakin memperkeruh keadaan. Dengan adanya Resolusi Majelis Umum PBB No. 46/182 Tahun 1991 sebagai salah satu wujud rezim internasional, pada tahun 2004 Indonesia dapat menerima bantuan kemanusiaan internasional dengan baik. Tulisan ini bertujuan untuk menelaah perkembangan peraturan perundangan kebencanaan di Indonesia yang terjadi pasca gempa dan tsunami yang menyerang Aceh pada tahun 2004, menggunakan metode kualitatif dengan teknik pengumpulan data berbasis dokumen dan internet serta mewawancarai beberapa ahli. Penemuan menunjukkan adanya perkembangan peraturan perundangan kebencanaan Indonesia yang sejalan dengan hal-hal yang termuat dalam Resolusi Majelis Umum PBB No. 46/182 Tahun 1991, sebagai salah satu wujud partisipasi aktif Indonesia sebagai aktor di dunia internasional. Walau demikian, masih ada beberapa hal yang harus terus dikembangkan Indonesia untuk mencapai hasil yang optimal dalam menanggulangi bencana alam di wilayahnya.Kata-Kata Kunci: Bantuan Kemanusiaan Internasional, Gempa dan Tsunami Aceh 2004, Peraturan Perundangan Kebencanaan Indonesia, Rezim InternasionalIn December 2004, a tsunami struck Aceh, Nias, and part of North Sumatra following the 9.0 SR magnitude earthquake, of which its impact overwhelmed the Indonesian government’s capability and required Indonesia to open itself for international humanitarian assistance. However, the absence of Indonesian disaster regulations and the lack of acceptance for international assistance had worsened the situation. With the UNGA Resolution No. 46/182 of 1991 as a manifestation of the international regime, Indonesia could finally accept international humanitarian assistance in 2004. This article aims to examine the development of Indonesian disaster regulations after the 2004 Aceh earthquake and tsunami, using qualitative methods complimented with document-based and internet-based data as well as interview results with several experts. Findings shows that the development of Indonesian disaster regulations is in line with the matters contained in the resolution, further exhibiting Indonesia’s active participation as an actor in the international world. Having said that, there are many things that Indonesia shall continue to develop still in order to achieve optimal results in tackling natural disasters.Keywords: 2004 Aceh Earthquake and Tsunami, Indonesia Disaster Regulations, International Humanitarian Assistance, International Regimes


2021 ◽  
Vol 3 (2) ◽  
Author(s):  
Arifinsyah Arifinsyah

<p><strong>Abstract<em></em></strong></p><p class="Abstract">The aim of this study is to find out the root of the conflict and its solution proposed by the religious leaders to maintain the harmony among religious believers. After conducting a qualitative research, the results show that the conflict in this region is more dominant coming from the economic resources, not because of religious teachings. Besides, they are also caused by the behaviour of the believers concerning to religious cultural identity but they are relatively small. The solutions given  by the leaders indicate that (1) building up the commitment of togetherness among the leaders, (2) the support of the public leaders in mediating the conflicting believers, (3) the multiple  role of the leaders in socializing the universal values of the religious teaching and the local wisdom, and (4) doing inter-faith and inter-ethnic dialogues among the believers honestly, openly, respectively. By doing these, the excellence and the national harmony in north Sumatera will come true.</p><p class="Keywords"><strong>Keywords:</strong> inter-faith believer’s conflicts, national harmony</p><p><strong><em>Abstrak</em></strong></p><p><em>Tujuan dari penelitian ini adalah untuk mengetahui akar dari konflik dan solusi yang diajukan oleh para pemuka agama untuk menjaga kerukunan umat beragama. Setelah dilakukan penelitian kualitatif, didapatkan hasil bahwa konflik di wilayah ini lebih dominan bersumber dari sumber daya ekonomi, bukan karena ajaran agama. Selain itu, juga disebabkan oleh perilaku pemeluk agama yang terkait dengan identitas budaya agama namun relatif kecil. Solusi yang diberikan oleh pemimpin menunjukkan bahwa (1) membangun komitmen kebersamaan antar pemimpin, (2)</em><em> </em><em>dukungan pemimpin masyarakat dalam memediasi konflik pemeluk agama, (3) peran ganda pemimpin dalam mensosialisasikan nilai-nilai universal. tentang ajaran agama dan kearifan lokal, dan (4) melakukan dialog antaragama dan antaretnis antar umat beriman secara jujur, terbuka, masing-masing. Dengan demikian akan terwujud keunggulan dan kerukunan bangsa di Sumatera Utara.</em><em></em></p><strong><em>Kata Kunci :</em></strong><em> Konflik Antar Umat Beragama, Kerukunan Bangsa</em>


2020 ◽  
Vol 1 (3) ◽  
pp. 534-541
Author(s):  
Yesi Chairani Tanjung ◽  
Erika Revida Saragih ◽  
Agus Purwoko

Youth is one of the important human resources to increase their capacity. The number developed sufficiently. It shows that the nation's change is occurred very significant. In the disaster management, the youth certainly has a very important role to maintain the regional resilience. So that young people must be prepared to overcome threats and challenges related disasters that cannot be predicted. This study aims to determine how the role of youth in overcoming problems related Sinabung Volcano Eruption in Tiganderket Sub-District, Karo District, North Sumatra. This research uses qualitative methods. In this study, there are three informants interviewed. They are; 1) The Secretary of BPBD (Regional Disaster Management Agency, Karo District, 2) Youth Leaders, and 3) The local community who were presented in the form of scientific analysis. The results of this study indicate that: The Effectiveness of Youth's Role in overcoming Sinabung Volcano Eruption, Tiganderket Sub-district, Karo District, North Sumatra has not been able to tackle effectively. It can be measured from the level of Youth involvement to play a role in overcoming the disaster. It can look from the three phases which are Pre -disasters, During-disasters, and Post-disasters. The youth in Tiganderket Sub-district Only involved when the disaster happened.  


2021 ◽  
Vol 1 (1) ◽  
pp. 01-07
Author(s):  
Karisma Erikson Tarigan ◽  
Margaret Stevani

Communication was a social process in which people used symbols to create and interpret meanings in their environment. The ability to communicate between doctors and patients determined the success of solving a patient's health problems. This study discussed what kind of interpersonal communication that the doctors used on multicultural patients at Mitra Sejati Hospital in North Sumatra, Indonesia. The methods used in this study were qualitative methods by using ethnography study. According to the study results, it was found that the multicultural communication process of doctors and patients initially proceeded in the form of verbal and non-verbal communication. Second, the barriers that occur in intercultural communication were language, perception, and cultural barriers. Third, the doctors used some techniques to make a successful communication, such as recognizing and naming the patient, greeting the patient, shaking hands or touching the patient, explaining the medical action taken, understanding the patient's condition through communication, and giving an opportunity to explain their conditions, gave a silent for a moment, and asked appropriate questions at the level of interpersonal communication with the patient.


2020 ◽  
Vol 6 (1) ◽  
pp. 133-146
Author(s):  
Toguan Rambe ◽  
Seva Maya Sari

North Sumatra is known as a heterogeneous society as well as other provinces in Indonesia, diversity is seen in differences in religion, culture and so forth. This condition certainly has the potential to cause social conflict to disrupt religious harmony. On the other hand, North Sumatra is known as a province that is wise in handling socio-religious conflicts that occur in society. This study uses a qualitative approach in which the type of research is phenomenology (phainomenon). In collecting data, the author uses the method of observation and direct interviews which are both participative and non-participative, namely observations involving religious leaders and officials who have authority in religious institutions in North Sumatra. The conclusions in this study noted that the portrait of diversity was seen in religious and cultural entities. The diversity of religions in this region is recorded that there are 6 religions served by the government, namely Islam 65.45%, Christian 26.62%, Catholic 4.78%, Hindu 0.19%, Buddhist 2.82%, Confucianism 0, 14%. Cultural entities recorded that there were eight ethnic groups added with several ethnic immigrants. The eight indigenous ethnicities are Malay, Batak Toba, Batak Angkola, Mandailing, Simalungun, Karo, Nias, and Pakpak / Dairi. Meanwhile, the potential of this area in realizing a tolerant life is the use of religious values and local wisdom as a means of establishing a tolerant attitude. And support from the government, religious leaders and the availability of communication platforms between religious leaders such as FKUB.


Sosial Budaya ◽  
2018 ◽  
Vol 15 (1) ◽  
pp. 1
Author(s):  
Hasbullah Hasbullah

This research was carried out on the basis that none of the people in this world, both simple and advanced who do not have a religion, even though they understand the religion in the simplest sense. The Akit Tribe is one of the Remote Indigenous Communities (KAT) that still survive in Riau Province. These people have interacted and interacted with other communities and their lives were no longer isolated. Thus, their culture has come into contact with the culture of other communities, including in religious life. Based on this phenomenon, this study was conducted to see their religious life after interacting and touching other cultures. This research is a descriptive study using qualitative methods. Data collection techniques used are in-depth interviews and observations. The informants of this research are the chiefs, traditional leaders, community leaders, religious leaders, and formal leaders. The results of this study indicate that the process of contact with other cultures slowly leads to changes in the culture of the Akit tribe, including in matters of religion. Nevertheless, formally they have embraced certain formal religions, but in practice they still retain their old beliefs and traditions. Thus, in religious life, the Akit Tribe people practice syncretism.


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