Toleransi Beragama Di Era Disrupsi: Potret Masyarakat Multikultural Sumatera Utara

2020 ◽  
Vol 6 (1) ◽  
pp. 133-146
Author(s):  
Toguan Rambe ◽  
Seva Maya Sari

North Sumatra is known as a heterogeneous society as well as other provinces in Indonesia, diversity is seen in differences in religion, culture and so forth. This condition certainly has the potential to cause social conflict to disrupt religious harmony. On the other hand, North Sumatra is known as a province that is wise in handling socio-religious conflicts that occur in society. This study uses a qualitative approach in which the type of research is phenomenology (phainomenon). In collecting data, the author uses the method of observation and direct interviews which are both participative and non-participative, namely observations involving religious leaders and officials who have authority in religious institutions in North Sumatra. The conclusions in this study noted that the portrait of diversity was seen in religious and cultural entities. The diversity of religions in this region is recorded that there are 6 religions served by the government, namely Islam 65.45%, Christian 26.62%, Catholic 4.78%, Hindu 0.19%, Buddhist 2.82%, Confucianism 0, 14%. Cultural entities recorded that there were eight ethnic groups added with several ethnic immigrants. The eight indigenous ethnicities are Malay, Batak Toba, Batak Angkola, Mandailing, Simalungun, Karo, Nias, and Pakpak / Dairi. Meanwhile, the potential of this area in realizing a tolerant life is the use of religious values and local wisdom as a means of establishing a tolerant attitude. And support from the government, religious leaders and the availability of communication platforms between religious leaders such as FKUB.

Author(s):  
Rapheal Joseph Ojo

The world today is becoming more violent than ever before. Sometimes, the violence can be political, ethnic, economic and or religious. In most cases, distinguishing the main cause of such violence from other causes might be difficult. The factors could be a combination of two issues viz: ethnoreligious conflicts or politico-religious conflicts. The religious experience in Nigeria today, as a multi-religious society so far has proven contrary to the general belief and the widespread expectation of people about religion as an institution that promotes social integration. Christian-Muslim relations in Nigeria today (though being the dominant religions in Nigeria) is standing on shaky ground. The relationship is highly characterized by mutual suspicion, mistrust and distrust. In understanding this characterized reality in their interactions, this work interrogated the ambivalence roles played by religious leaders in Nigeria. And in doing this, the ethnographic research method was adopted. As part of its findings, it was discovered that there is a high level of intolerance among Christians and Muslims in Nigeria occasioned by unguarded utterances and abuse of freedom of speech by many uncensored religious leaders. Thus, setting the stage for avoidable and constant religious confrontations among the adherents of the two religious communities in Nigeria. The study recommends that peaceful co-existence can be possible if the government is responsible and responsive enough to address the basic needs of her masses which would reduce largely the manipulation of religion by clerics for personal gain. Furthermore, the place of meaningful dialogue should be embraced by religious leaders across different religious divides. Keywords: Christian-Muslim Relations, Dialogue, Peaceful Co-existence, Religious leaders, Religious Understanding


2020 ◽  
Vol 11 (1) ◽  
pp. 1-20 ◽  
Author(s):  
Neeta Baporikar ◽  
Sigried Shikokola

SMEs contribute to economic growth, employment and thereby reduce poverty. Hence, they are considered as an engine of growth, especially in the developing countries like Namibia. The other reason is they aid promotion of entrepreneurship, innovative activities enhance competition, productivity and economic growth. Adopting a qualitative approach, this study investigated the influence of innovation on SME performance and how enhancing innovation adoption will boost SMEs performance in the Khomas Region, Namibia. Primary data was collected through open and closed-ended questionnaire, distributed to 20 SME owners by means of purposive sampling method and content analysis done. Findings reflect that innovation is an important element of every organization as it had major influence on performance. Besides, innovative enterprises showed better growth. The recommendations include that the Government of Namibia consider strong financial and mentor-ship support through strategic measures, like business incubators so as to augment and sustain SMEs positive performance.


2019 ◽  
Vol 11 (2) ◽  
pp. 355
Author(s):  
Syahril Ginting ◽  
Ibnu Hajar ◽  
Usman Pelly

This paper is part of the Unimed Anthropology Social research thesis which aims to explain the development of slum settlements on the Deli river and find ways to rejuvenate the Deli riverbank without involving social conflict. This study uses ethnography method. Research technique with interviews conducted and observations of informants in the Deli river in Labuhan Deli Village. From the results of the research, the people come from various regions in North Sumatra, such as Karo and Langkat Regencies, migrated to Medan for improve their lives, but lost because they did not have education and skills. The existence of a culture of fear of returning home because they had migrated, so they continued to live in the city of Medan, there was no other way but to find cheap settlements to survive, one of which was by arranging the river banks of the Deli. The government must issue policies that regulate settlers to settle in more feasible places, namely: with relocation programs, socialization of appropriate education and the dangers of settling in slums. Therefore, with this policy the community has new settlements, where these settlements have low installments and are pioneered by the government.


2017 ◽  
Vol 1 (1) ◽  
pp. 18-38
Author(s):  
Winarsih Winarsih ◽  
Cahya Wulandari

Masyarakat Suku Samin merupakan masyarakat adat yang mempunyai perilaku menyimpang dari tradisi masyarakat lain di Indonesia, seperti membangkang dan tidak patuh terhadap pemerintah. Keyakinan orang Samin dalam menjalani kehidupannya yang masih berpegang teguh terhadap nilai dan budaya mengakibatkan Suku Samin mempunyai karateristik yang berbeda dengan yang lain, termasuk dalam tata cara penyelesaian tindak pidana yang tidak menggunakan jalur pengadilan. Penelitian ini bertujuan: Pertama, menggambarkan mediasi penal yang selama ini dijalankan oleh masyarakat Suku Samin. Kedua, mendeskripsikan relevansi yuridis mediasi penal yang dilakukan oleh masyarakat Suku Samin. Metode yang digunakan dalam penelitian ini adalah yuridis sosiologis dengan pendekatan kualitatif serta sumber data primer dan sekunder. Sedangkan dalam menganalisis data penulis menggunakan teknik triangulasi yang digunakan untuk membandingkan hasil wawancara dengan isi suatu dokumen yang berkaitan dengan penelitian. Hasil penelitian pertama, mediasi penal selama ini dijalankan oleh masyarakat Desa Klopoduwur terhadap semua jenis tindak pidana, baik tindak pidana yang terjadi di intern Suku Samin, maupun tindak pidana yang dilakukan oleh masyarakat pada umumnya dengan tata cara yang berbeda. Kedua, berdasar Pasal 42 ayat (2) dan ayat (3) RKUHAP (Rancangan Kitab Undang-Undang Hukum Acara Pidana) mediasi penal yang dilakukan dapat diakui akan tetapi hanya untuk beberapa tindak pidana seperti tercantum dalam Pasal 42 ayat (3) RKUHAP. Dalam RKUHP (Rancangan Kitab Undang-Undang Hukum Pidana) mediasi penal yang dilakukan di Desa Klopoduwur dapat dikualifikasikan dalam Pasal 145 jo Pasal 146 RKUHP.Tribal community of Samin are an indigenous community who have deviant behavior of the tradition from the other communities in Indonesia, such as insubordination and disobeying toward the government. Samin belief in living life that still cling to the values and culture resulted in Samin tribe has different characteristics with the others, including the procedures for the settlement of criminal offenses that do not use the courts procedures. This research aims to: The first, to describe the penal mediation used in Samin tribe. The second, to describe the relevance of the juridical-penal mediation conducted by Samin tribe. The method used in this research is juridical sociological with a qualitative approach as well as primary and secondary data sources. Meanwhile the authors analyzed data using triangulation techniques which used to compare the results of interviews with the contents of a document relating to this research. The results from this reseach are: the first penal mediation has been used by the community of Klopoduwur for all types of crime, both offenses occurred in internal Samin tribe, as well as criminal acts committed by the society in a manner that is different. The second, under article 42 paragraph (2) and (3) RKUHAP (Draft of Criminal Court Procedure) penal mediation conducted can be recognized but only to some of criminal offenses as listed in article 42 paragraph (3) RKUHAP. In RKUHP (Draft of Criminal Code) penal mediation conducted can be qualified at article 145 in conjunction with article 146 RKUHP.


2021 ◽  
Vol 16 (1) ◽  
pp. 43-50
Author(s):  
Irwansyah ◽  
Ahmad Alvin Ferdian ◽  
Zulfiana Enni Rizqa ◽  
Muzahid Akbar Hayat

The Job Creation Act which was ratified on 5 October 2020 was met with the agitation of rejection in the form of demonstrations in almost all parts of Indonesia. There are many misunderstandings in the interpretation of this law, one of which is the assumption that the law will harm workers and society. This study aims to identify the causes of negative public opinion on the Job Creation Act, what forms of socialization are carried out by the government, and how the public gets information about the law. This research uses a qualitative approach. The data was taken through a questionnaire distributed to 22 respondents who were randomly selected from the Job Creation Act demonstrators in November 2020 in front of the DPRD Building of South Kalimantan Province. The results showed that respondent’s negative opinion on the Job Creation Act was caused by a lack of knowledge about the contents of the law and the lack of government socialization to the public. The strategy that can be taken by the government to create positive public opinion is to involve community groups, students, public figures, religious leaders, community leaders, and influencers as communicants or messengers in the socialization of the Job Creation Act.


2020 ◽  
Vol 7 (1) ◽  
pp. 23-33
Author(s):  
Rodame Monitorir Napitupulu

Pandemi Covid-19 saat ini berdampak pada perguruan tinggi. IAIN Padangsidimpuan sebagai salah satu institusi pendidikan tinggi negeri keagamaan Islam di Indonesia dituntut untuk mengikuti perubahan metode pembelajaran yaitu pembelajaran jarak jauh (PJJ) yang semula sepenuhnya dilakukan dengan tatap muka. Letak kampus yang berada di Bagian Selatan Sumatera Utara dengan asal mahasiswa yang beragam dan berada jauh dari perkotaan menjadi tantangan tersendiri bagi institusi. Penelitian ini menggunakan pendekatan kualitatif dengan analisis deskriptif. Jumlah informan 384 orang yang terdiri dari mahasiswa aktif Fakultas Ekonomi dan Bisnis Islam IAIN Padangsidimpuan yang dipilih secara acak. Berdasarkan hasil penelitian diketahui bahwa, meskipun mayoritas mahasiswa (95,8%) sudah memiliki perangkat untuk menjalani PJJ, namun di sisi lain mahasiswa merasa metode PJJ saat ini belum tepat karena mahasiswa merasa tidak dapat memantau perkembangan PJJ dengan mudah, tidak dapat memperoleh materi pembelajaran dengan mudah juga tidak dapat mempelajari materi dengan mudah. Secara keseluruhan, baik dari sisi teknologi maupun sisi dosen, mahasiswa tidak puas dengan metode PJJ yang dijalaninya saat ini dan juga merasa tidak puas dengan kemampuan dosen dalam menyampaikan materi pada PJJ. AbstractThe Covid19 pandemic is currently affecting universities. IAIN Padangsidimpuan as one of the institutions of Islamic religious state higher education in Indonesia is required to follow the changes in learning methods, namely distance learning (PJJ), which is from the beginning is fully face-to-face. The location of the campus in the Southern Part of North Sumatra with diverse origins of students and being far from urban areas is a challenge for institutions. This research uses a qualitative approach with descriptive analysis. The number of informants 384 people consisting of active students of the Faculty of Islamic Economics and Business were randomly selected. Based on the results of the study note that, although the majority of students (95.8%) already have the tools to undergo Distance Learning, on the other hand students feel the distance learning method is currently not appropriate because students feel unable to monitor the development of distance learning easily, cannot obtain learning material easily nor can study material easily. Overall, both in terms of technology and the Lecturer side, students are not satisfied with the distance learning method they are currently undergoing and also feel dissatisfied with the ability of the Lecturer to deliver material to distance learning.


2020 ◽  
Vol 12 (1) ◽  
pp. 69
Author(s):  
Zainal Arifin

Provinsi Lampung adalah salah satu cerminan wilayah multikultural yang ada di Indonesia. Multikultural yang ada di wilayah Lampung tidak bisa dilepaskan dari terbukanya komunitasnya dalam menerima kehadiran etnis lain di wilayahnya, yang tertuang dalam nilai-nilai budaya piil pesenggiri yang mereka miliki. Akan tetapi, piil pesenggiri pula sering diklaim sebagai penyebab konflik yang sering melibatkan orang Lampung. Ini menunjukkan ada paradoks cara pandang dalam memahami piil pesenggiri sebagai identitas orang Lampung. Penelitian ini menggunakan pendekatan kualittif dengan teknik pengumpulan data wawancara dan observasi, yang ditujukan untuk membantah klaim bahwa konflik yang sering terjadi di wilayah Lampung, disebabkan karena menguatnya piil pesenggiri. Hasil penelitian menunjukkan bahwa piil pesenggiri sebagai identitas, justru mampu menciptakan harmoni dengan etnis lain. Melalui kasus komunitas Lampung di Way Kanan, mekanisme politik pengorganisasian identitas (politik identitas) tersebut, komunitas Lampung justru mampu menguatkan identitas piil pesenggiri-nya, sekaligus mampu menciptakan harmoni di tengah masyarakatrnya. Lampung Province is a reflection of multicultural region in Indonesia. Multiculturalism in the region is related to the openness of the community in accepting the presence of other ethnic groups in the region. The principle of openness is contained in the values of the piil pesenggiri as as a part of their culture. But on the other hand, the piil pesenggiri was also often claimed as a cause of conflict involving frequently Lampungnese. This situation ilustrated the existence of paradoxes of perspective in understanding the piil pesenggiri as Lampung people's identity. The research employs a qualitative approach with interview and observation data collection techniques. The research purposes is to obtain findings to refute the claims of the piil pesenggiri as trigger of frequent conflict in Lampung. The results of the study demonstrates the facts contradicting the claims. The piil pesenggiri as identity actually was even able to create harmony with other ethnic groups. In the case of the Lampungnese community in Way Kanan, through the political mechanism of organizing identity (politics of identitiy), the Lampungnese community was able to strengthen the identity of the piil pesenggiri while at the same time being able to create harmony in the community.


2021 ◽  
Vol 15 (2) ◽  
Author(s):  
Martin Riexinger

India’s and Pakistan’s governments, like most of the world’s governments, responded to the spread of the COVID-19 virus with lockdowns, which in principle also affected religious institutions and rituals. However, Sunni mosques in Pakistan were not closed, as the government has no authority over autonomous religious organizations. In contrast, the Islamic organizations and institutions in India complied with government orders, and tried to present themselves as a “responsible minority” during a period when relations with the Hindu nationalist government were strained, and because a convention of the Tablīghī Jamāʿat had contributed considerably to the spread of the disease in the country and abroad. In Pakistan, the role of the “responsible minority” was played by the Shiites, who closed their mosques. On the whole, Muslim religious leaders and organizations showed little interest in taking a stand on the pandemic. Those few who make extensive use of the internet tend to address the better-educated social strata, and tend view pandemic-related restrictions more favorably.


2021 ◽  
Vol 903 (1) ◽  
pp. 012007
Author(s):  
R R Tobing ◽  
A K Sakti

Abstract Tourism has played a major role in boosting the economy of every country in the world. Nonetheless, the COVID-19 pandemic has obviously taken its toll since it hit Indonesia over a year ago. This condition has urged the Indonesian government to diligently make optimal changes, especially in improving regions that have been neglected this whole time, with the purpose of establishing a tourist destination that will prove interesting to tourists. Parahyangan Catholic University plays a role in providing information in the form of scientific studies regarding architecture of the traditional Batak Toba habitation in the Samosir regency of North Sumatera province. The Hutaraja village has been selected as the object of research with the foundation being the existence of ulos fabric artisan communities as an appealing feature. This ulos fabric plays an important role in the cultural lives of the Toba Bataknese, and may have potential in value and aesthetic uniqueness. The purpose of this study is to identify the relation between the architectural housing form and the existence of the ulos fabric artisan communities. The study has been conducted through a qualitative approach with exploratory and explanatory methods. Its findings show that the Hutaraja village’s housing form is strongly related to both cultural and environmental aspects. On the other hand, the existence of ulos fabric artisan communities has been discovered to change the attributes of interior and exterior housing forms.


2021 ◽  
Vol 20 (2) ◽  
pp. 172
Author(s):  
Mangihut Siregar

The mangalahat horbo bius ritual is a Batak tradition to offer the best sacrifice to God called Mulajadi na Bolon. This tradition is carried out since they still adhere to the parbaringin flow. The entry of Dutch colonialism into Tapanuli resulted in this tradition being a forbidden tradition. In 2008, the government of Samosir Regency raised this tradition as a show of its purpose as a tourist attraction. Since it was made into a show, there were pros and cons in the community. To explore this attitude research needs to be done. This study uses a qualitative method. The researcher chose the informant purposively followed by the snowball technique. Selected informants: government, religious leaders, and traditional leaders. Data analysis was carried out from the time the study began until the inductive analytic descriptive research results. Theories used as analysis: the theory of power/ knowledge discourse, postcolonial theory, commodification theory, and social practice theory. The theory is used eclectically. The results showed that this ritual performance was counterproductive in increasing the number of visits.


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