The Shiners’ War: Social Violence in the Ottawa Valley in the 1830s

2021 ◽  
Vol 102 (s2) ◽  
pp. s364-s386
Author(s):  
Michael S. Cross
Keyword(s):  
Social Disorder ◽  
French Canadians ◽  
Social Violence ◽  
Organized Violence ◽  
The People ◽  
Timber Trade ◽  
The Town

By late May of 1835, unrest in Bytown had reached unprecedented proportions. All winter, the people of the town, the entrepôt of the Ottawa timber trade, had been bracing themselves, awaiting the annual visitation, the annual affliction, of the raftsmen who came each spring from high up the Valley to roister and riot in the streets of Bytown. Like the freshets in the streams, the raftsmen and social disorder arrived each April and May. But never before had their coming brought such organized violence as it did in 1835. For the Irish timberers, now had a leader, and a purpose. Peter Aylen, run-away sailor, timber king, ambitious schemer, had set himself at the head of the Irish masses, had moulded them into a powerful weapon. He had given them a purpose: to drive the French Canadians off the river and thus guarantee jobs and high wages in the timber camps to the Irish.

Damages caused by Polish cavalry in Tyszowce starosty in 17th-18th century

2013 ◽  
Vol 67 (1) ◽  
Author(s):  
Janusz Adam Frykowski
Keyword(s):  
18Th Century ◽  
Financial Capacity ◽  
The People ◽  
The Status ◽  
The Town ◽  
Crown Lands ◽  
Negative Phenomena

SUMMARYNon-city starosty of Tyszowce was located in the province of Belz and received the status of royal land in 1462. Its territory included the town of Tyszowce and villages: Mikulin, Perespa, Klatwy and Przewale. In the seventeenth and eighteenth centuries the starosty suffered from a significant increase of various negative phenomena. The crown lands had bitterly tasted devastating fires, epidemics, contributions, requisitions, robberies and field devastations. All these disasters were caused mainly by war and military activities. Marches of soldiers and quartering of troops greatly contributed to the situation and were usually associated with the need of maintaining the soldiers. The requisitions of food, alcohol, cattle, horses and poultry were particularly burdensome for the people. The greatest economic devastation as regards the resources of the starosty and its people was caused by monetary contributions, usually several times higher than the financial capacity of the town and its inhabitants. This work focuses on damages to the starosty caused by the royal cavalry. According to the literature, it is clear that the behavior of the troops in Tyszowce Starosty was not different from the behavior of soldiers in other areas of Poland. It must be admitted that the reprehensible behavior of the army was influenced by many conditions, from the recruitment of people from backgrounds often involving conflict with law, as well as foreigners, to the accommodation system under which the soldiers were forced to supply themselves “on their own.”

Homage to Dr med. Božidar Kostić

2021 ◽  
pp. 096777202097458
Author(s):  
Božidar Pocevski ◽  
Prim. Predrag Pocevski ◽  
Lidija Horvat
Keyword(s):  
Great Success ◽  
World War ◽  
The People ◽  
The First World War ◽  
Medical Faculties ◽  
Medical University ◽  
Independent Work ◽  
The Town ◽  
Second World ◽  
First World

Dr Božidar Kostić (1892–1960) – physician of noble heart – was born in Niš (Kingdom of Serbia) in a distinguished family of academically educated parents. As there were no medical faculties in Kingdom of Serbia, after high school, which he had finished with great success, in 1911 he enrolled at the Graz University of Medicine, a prestigious medical university. Soon he transferred to the Faculty of Medicine at Charles University in Prague, where he continued his studying for another ten semesters. In Prague, The Golden City, after the First World War, he finished his studies with an average grade of 10. After the Second World War, he worked as a doctor with a private medical practice in Belgrade, but soon he moved to Vranje, where he established the Town Polyclinic and contributed to the final flourishing of the most important forms of health care activities in liberated Vranje, donating his rich knowledge and skills, which led the health service to move to forms of independent work and development of new activities. For his contribution to the community, by decree of His Majesty King of Yugoslavia Alexander I Karađorđević, he received the Order of Saint Sava. Dr Božidar Kostić and his wife Pravda devoted their lives to the health and educational upbringing of the people in the south parts of Serbia (then Social Federative Republic of Yugoslavia). Until his last days he lived and worked as a true folk doctor.

Ethnohistorical Archaeology and the Mythscape of the Naga in the Chiang Saen Basin, Thailand

2021 ◽  
pp. 1-18
Author(s):  
Piyawit Moonkham
Keyword(s):  
Social Space ◽  
Local Communities ◽  
Building Construction ◽  
Local People ◽  
Archaeological Sites ◽  
Historical Period ◽  
The People ◽  
Divine Retribution ◽  
The Town

Abstract There is a northern Thai story that tells how the naga—a mythical serpent—came and destroyed the town known as Yonok (c. thirteenth century) after its ruler became immoral. Despite this divine retribution, the people of the town chose to rebuild it. Many archaeological sites indicate resettlement during this early historical period. Although many temple sites were constructed in accordance with the Buddhist cosmology, the building patterns vary from location to location and illustrate what this paper calls ‘nonconventional patterns,’ distinct from Theravada Buddhist concepts. These nonconventional patterns of temples seem to have been widely practiced in many early historical settlements, e.g., Yonok (what is now Wiang Nong Lom). Many local written documents and practices today reflect the influence of the naga myth on building construction. This paper will demonstrate that local communities in the Chiang Saen basin not only believe in the naga myth but have also applied the myth as a tool to interact with the surrounding landscapes. The myth is seen as a crucial, communicated element used by the local people to modify and construct physical landscapes, meaning Theravada Buddhist cosmology alone cannot explain the nonconventional patterns. As such, comprehending the role of the naga myth enables us to understand how local people, past and present, have perceived the myth as a source of knowledge to convey their communal spaces within larger cosmological concepts in order to maintain local customs and legitimise their social space.

Consumption pattern of chicken and consumer awareness of unwholesome practises by some dressed chicken smugglers In Oyo Town, Nigeria

2021 ◽  
Vol 17 (1) ◽  
pp. 71-76
Author(s):  
O.O. Okunlola
Keyword(s):  
Food Safety ◽  
Sampling Method ◽  
Tertiary Education ◽  
Consumption Pattern ◽  
Consumer Awareness ◽  
Second Stage ◽  
The People ◽  
Poultry Farms ◽  
Multistage Sampling ◽  
The Town

Oyo town has a large concentration of poultry farms in Oyo state. This will in no small way influence the meat choice of the people of the town. This study was carried out to determine the consumption pattern of chicken and the unwholesome practices by dressed chicken smugglers in Oyo town, Nigeria. A total of 100 questionnaires were purposively administered to chicken consumers in thestudy area. Also, a multistage sampling method was adopted with the study area divided into three, on Local Government Area (LGA) basis. in the first stage. In the second stage, 30 questionnaires were administered in each of Oyo East and Oyo West LGAs while 40 were administered in Atiba LGA. Data from the table show that majority of the respondents were female (62%), aged between 20 – 39 years (46%) and had tertiary education (54%). From the table, 22% claimed affordability as the reason for chicken purchase while 72% preferred dressed chicken to live chicken.The results also show that 56% of the respondents ate chicken weekly and 47% of them made their purchases from farms and farm outlets. Factors considered to influence purchases were affordability (30%) and availability (24%). Only twenty four percent (24%) of the respondents were aware of the unwholesome practices by dressed chicken smugglers while 46% of those aware saw the consumption of smuggled chicken as hazardous. Key words: Oyo town, chicken consumption, chicken preferences, dressed chicken smugglers, food safety

scholarly journals Edge Effect: Reconnecting Whangarei's City and River

2021 ◽  
Author(s):  
◽  
Alicia Lawrie
Keyword(s):  
Social Interaction ◽  
Informal Learning ◽  
Natural Environment ◽  
Beating Heart ◽  
Design Solution ◽  
The People ◽  
People Movement ◽  
The City ◽  
The Town ◽  
Over Time

<p>Whangarei City has a dying Commercial Centre. This has resulted from population shifts that have occurred over time. Significant issues have driven movement of people toward much larger cities (seeking better economic, cultural and social outcomes) and more spacious urban fringes (seeking improved environmental outcomes). The Whangarei CBD incorporates both the dying Commercial Centre and a thriving Town Basin which is the centre for Arts and Recreation within the city. The two areas are a juxtaposition. The investigation reveals reasons why two such contrasting areas exist and defines a design solution that seeks to resolve this and leverages the success of the Town Basin to revive the Commercial Centre. The aim of this thesis is to investigate ways that architecture can be used to invigorate Whangarei’s dying Commercial Centre by creating a place of activity, engagement and informal learning and by re-establishing the important connection Whangarei has with its river as well as other positives within the city.   Thesis objectives:  • Identify the reasons for the decline of the Commercial Centre and the success of the Town Basin and how a connection can be established between the two.  • Establish a beating heart within the dying Commercial Centre and provide a life source in the form of people movement into the centre from all parts of the city.  • Provide dynamic spaces which encourage informal learning, social interaction, playfulness and creativity that will engage the people of Whangarei including youth and children.  • Use the natural environment as a means of engaging people of all ages by weaving together water, a restored ecology and architecture.</p>

scholarly journals New Jersey’s Zoning Amendment

2019 ◽  
Vol 5 (2) ◽  
pp. 28
Author(s):  
Alex Costin
Keyword(s):  
New Jersey ◽  
The State ◽  
Early Years ◽  
Political Elite ◽  
State Court ◽  
The People ◽  
Town Meeting ◽  
The Press ◽  
Growth And Change ◽  
The Town

A half century before the New Jersey Supreme Court endorsed inclusionary zoning in Southern Burlington N.A.A.C.P. v. Mount Laurel Township, the state struggled to secure basic municipal zoning. While New Jersey’s political elite embraced zoning in the 1910s and 20s to weather a period of tremendous growth and change, a disapproving judiciary steadfastly maintained that the practice violated basic property rights. Hundreds of state court decisions in the 1920s held zoning ordinances unconstitutional. Finally, the people of New Jersey in 1927 overwhelmingly passed an amendment to the state constitution overruling those decisions and affirming zoning as a reasonable exercise of the state’s police power. This essay traces those uncertain early years of zoning in New Jersey. The amendment was not the result of a state monolithically coming to its senses. Instead, its passage documents a decade-long struggle played out not only in the courts and legislature but also in the press and the town meeting.

Conflict Resolution

1994 ◽  
Vol 15 (1) ◽  
pp. 16-22
Author(s):  
Morton Deutsch ◽  
Ellen Brickman
Keyword(s):  
Conflict Resolution ◽  
Social Change ◽  
Social Disorder ◽  
Social Scientists ◽  
Potential Conflict ◽  
Reasonable Degree ◽  
Scientific Issue ◽  
The People ◽  
Positive Functions ◽  
Better Than

An Orientation to Conflict Conflict is like sex: it is an important and pervasive aspect of life. It should be enjoyed and should occur with a reasonable degree of frequency, and after a conflict is over the people involved should feel better than they did before. Some psychiatrists and social scientists have given conflict a bad reputation by linking it with psychopathology, social disorder, and war. Conflict can be dysfunctional, but it also can be productive. It has many positive functions, including preventing stagnation and stimulating interest and curiosity. It is the medium through which problems can be aired and solutions developed. It is the root of personal and social change. The practical and scientific issue is not how to eliminate or prevent conflict but rather how to have lively controversy rather than deadly quarrels. A conflict exists whenever incompatible activities occur. The incompatible actions may originate in one person, group, or nation (intrapersonal, intragroup, or intranational) or they may reflect incompatible actions of two or more persons, groups, or nations (interpersonal, intergroup, or international). An action that is incompatible with another action prevents, obstructs, interferes, injures, or in some way makes the latter less likely or effective. A potential conflict exists when the parties involved perceive themselves to have incompatible values, interests, goals, needs, or beliefs.

Cotton Mather Anguishes Over the Consequences of His Son's Inoculation Against Smallpox

PEDIATRICS ◽  
1974 ◽  
Vol 53 (5) ◽  
pp. 756-756
Author(s):  
T. E. C.
Keyword(s):  
Royal Society ◽  
New Method ◽  
Poor People ◽  
Inoculation Technique ◽  
Cotton Mather ◽  
The People ◽  
Small Pox ◽  
Contemporary Science ◽  
Historical Writings ◽  
The Town

Cotton Mather (1663-1728), usually remembered for his theological and historical writings, was also much concerned with medicine. He was interested in many aspects of contemporary science and became one of the few colonial members of the Royal Society of London. In 1721, when a smallpox epidemic hit Boston, Mather urged Boston physicians, particularly Zabdiel Boylston, to employ the inoculation technique used by the Turks as a means of preventing fatal cases of the disease. In his Diary, Mather records the anguish he suffered for having taken this stand. [May] 26 [1721]. The grievous Calamity of the Small-Pox has now entered the Town. The Practice of conveying and suffering the Small-pox by Inoculation, has never been used in America, nor indeed in our Nation, But how many Lives might be saved by it, if it were practised? . . . [June] 13. What shall I do? what shall I do, with regard unto Sammy? He comes home, when the Small-pox begins to spread in the Neighbourhood; and he is lothe to return unto Cambridge. I must earnestly look up to Heaven for Direction. . . . [July] 16. At this Time, I enjoy an unspeakable Consolation. I have instructed our Physicians in the new Method used by the Africans and Asiaticks, to prevent and abate the Dangers of the Small-Pox, and infallibly to save the Lives of those that have it wisely managed upon them. The Destroyer, being enraged at the Proposal of any Thing, that may rescue the Lives of our poor People from him, has taken a strange Possession of the People on this Occasion.

The Great Terror as a Moral Panic

2017 ◽  
Author(s):  
Seth Bernstein
Keyword(s):  
Social Behavior ◽  
Young People ◽  
Political Identity ◽  
Moral Panic ◽  
Youth Activism ◽  
Social Disorder ◽  
Youth Leaders ◽  
The People

During the Great Terror, youth faced suspicion not only for their connections with supposed enemies of the people but because of alleged acts of degeneracy like drinking. Thousands of young people found themselves accused of hooliganism, a malleable crime that encompassed various forms of social disorder. In the Komsomol, the arrest of youth leaders as Trotskyist degenerates impressed upon young communists that their social behavior was part of their political identity. The older cohort of Komsomol members, the pererostki, also fell under suspicion for subscribing to the old norms of youth activism. Among youth, the Great Terror became a moral panic that aimed to shape young people’s behaviour.

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