scholarly journals Natural Patterns and Magnetic and Mental Processes of Coronavirus Activation and Neutralization

2022 ◽  
Vol 5 (2) ◽  
pp. 01-05
Author(s):  
Evgeny Bryndin
Keyword(s):  
Nobel Laureate ◽  
Third Wave ◽  
Mental Processes ◽  
The Third ◽  
The Past ◽  
The World ◽  
Mortality Increase ◽  
Repeated Infections ◽  
Second Wave ◽  
Seriously Ill

For twenty years, humanity has seen the third attempt at the transition of coronavirus to humans. The vaccine has been found, but coronavirus transitions will not stop even with the improvement of medicine. Nobel laureate in medicine Professor Luc Montagnier argues that vaccines may not live up to humanity's hopes of getting rid of COVID-19. Collective immunity for coronavirus has not been developed, repeated infections are more and more common, beds of seriously ill people are not empty, and mortality is running high, no one knows what will happen to all of us. In Israel, where vaccination has long been compulsory, and over 60% of the population, including underage children, have been vaccinated, the incidence is not just declining, but still breaking all records. So, the maximum number of cases here was revealed on September 1 - 16,629, which almost caught up with Russia (18,368 confirmed on the same September 1) with our percentage of vaccinated 26.1% of the number of citizens. At the end of September 2021, morbidity and mortality increase, because it is a system. Based on existing monthly pneumonia mortality statistics over the past 15 years, there are three waves each year. Since September 22, there has been a surge of pneumonia, ARI, and even non-communicable diseases. The second wave comes at the end of December - January, it is usually three times larger than the first. Then around March-April there is a third wave. These three waves exist steadily from year to year, their amplitudes can change, then one will be higher, then the other, they are not absolutely hard on schedule, but they are reproduced regularly in other countries. The first wave of the Spanish pandemic covered the world just at the end of September 1918. The coronavirus was the same. The first wave in America is September 2019, an unexplained surge of pneumonia with a rather high mortality rate, which was written off for smoking e-cigarettes and called "vape." Now they decided to watch the surviving tests of patients, and there - COVID-19. In Europe, it was the same.

scholarly journals The Foucault Effect in Organization Studies

2017 ◽  
Vol 40 (2) ◽  
pp. 155-182 ◽  
Author(s):  
Sverre Raffnsøe ◽  
Andrea Mennicken ◽  
Peter Miller
Keyword(s):  
Twentieth Century ◽  
The Self ◽  
Third Wave ◽  
Organization Studies ◽  
Linguistic Turn ◽  
The Third ◽  
The Past ◽  
Organizational Scholarship ◽  
The Impact ◽  
Second Wave

Since the establishment of Organization Studies in 1980, Michel Foucault’s oeuvre has had a remarkable and continuing influence on its field. This article traces the different ways in which organizational scholars have engaged with Foucault’s writings over the past thirty years or so. We identify four overlapping waves of influence. Drawing on Foucault’s Discipline and Punish, the first wave focused on the impact of discipline, and techniques of surveillance and subjugation, on organizational practices and power relations. Part of a much wider ‘linguistic’ turn in the second half of the twentieth century, the second wave led to a focus on discourses as intermediaries that condition ways of viewing and acting. This wave drew mainly on Foucault’s early writings on language and discourse. The third wave was inspired by Foucault’s seminal lectures on governmentality towards the end of the 1970s. Here, an important body of international research investigating governmental technologies operating on subjects as free persons in sites such as education, accounting, medicine and psychiatry emerged. The fourth and last wave arose out of a critical engagement with earlier Foucauldian organizational scholarship and sought to develop a more positive conception of subjectivity. This wave draws in particular on Foucault’s work on asceticism and techniques of the self towards the end of his life. Drawing on Deleuze and Butler, the article conceives the Foucault effect in organization studies as an immanent cause and a performative effect. We argue for the need to move beyond the tired dichotomies between discipline and autonomy, compliance and resistance, power and freedom that, at least to some extent, still hamper organization studies. We seek to overcome such dichotomies by further pursuing newly emerging lines of Foucauldian research that investigate processes of organizing, calculating and economizing characterized by a differential structuring of freedom, performative and indirect agency.

Neuroexistentialism

2018 ◽  
Keyword(s):  
Moral Responsibility ◽  
Meaning In Life ◽  
Common Good ◽  
Religious Tradition ◽  
Third Wave ◽  
The Past ◽  
The World ◽  
The Common ◽  
The Mind ◽  
Second Wave

Existentialism is a concern about the foundation of meaning, morals, and purpose. Existentialisms arise when some foundation for these elements of being is under assault. In the past, first-wave existentialism concerned the increasingly apparent inability of religion and religious tradition to provide such a foundation, as typified in the writings of Kierkegaard, Dostoevsky, and Nietzsche. Second-wave existentialism, personified philosophically by Sartre, Camus, and de Beauvoir, developed in response to the inability of an overly optimistic Enlightenment vision of reason and the common good to provide such a foundation. There is a third-wave existentialism, a new existentialism, developing in response to advances in the neurosciences that threaten the last vestiges of an immaterial soul or self. With the increasing explanatory and therapeutic power of neuroscience, the mind no longer stands apart from the world to serve as a foundation of meaning. This produces foundational anxiety. This collection of new essays explores the anxiety caused by this third-wave existentialism and some responses to it. It brings together some of the world’s leading philosophers, neuroscientists, cognitive scientists, and legal scholars to tackle our neuroexistentialist predicament and explore what the mind sciences can tell us about morality, love, emotion, autonomy, consciousness, selfhood, free will, moral responsibility, law, the nature of criminal punishment, meaning in life, and purpose.

scholarly journals Africa’s COVID-19 third wave: A coupled behavior-disease system in a mutual feedback loop

2021 ◽  
Vol 2 (5) ◽  
pp. 26-30
Author(s):  
Jia Bainga Kangbai ◽  
◽  
Mahmoud Sheku ◽  
Braima Koroma ◽  
Joseph Mustapha Macathy ◽  
...  
Keyword(s):  
South Africa ◽  
Latin America ◽  
Feedback Loop ◽  
Third Wave ◽  
The Third ◽  
The World ◽  
Imported Cases ◽  
Second Wave

A year after COVID-19 was declared a pandemic much of the Africa continent started experiencing spikes in the number of COVID-19 cases and related deaths in what was referred to as the third wave of the pandemic. These spikes came right behind the heels of a second wave of the pandemic that barely went unnoticed in Africa. As of July 2021, Morocco, South Africa, Tunisia, Egypt, Nigeria, Libya, Kenya, Algeria, Zambia and Ethiopia accounted for approximately 86% of the reported increase in COVID-19; these countries were aptly described as being at the forefront of the continent’s third wave of the COVID-19 pandemic. Unlike those countries in Asia and Latin America that experienced what may generally being described as autochthonous COVID-19 third wave, Africa’s third wave COVID-19 cases are widely believed to have been triggered by imported cases. Africa like the rest of the world relaxed its COVID-19 restrictions almost at the same time; hence the continent’s spikes of COVID-19 cases and related deaths during the third wave of the pandemic have raised some questions.

Ubiquitous Learning and Handhelds

2011 ◽  
pp. 2171-2176 ◽  
Author(s):  
Howard Nicholas ◽  
Wan Ng
Keyword(s):  
Ubiquitous Computing ◽  
Research Centre ◽  
Task Completion ◽  
Third Wave ◽  
Palo Alto ◽  
The Third ◽  
The World ◽  
Environment Service ◽  
Second Wave ◽  
Calm Technology

The concept of ubiquitous computing or Ubicomp was first articulated by Mark Weiser in 1988 at the Computer Science Lab at Xerox PARC (Palo Alto Research Centre). He asserted that the most profound technologies associated with ubiquitous computing are those that disappear as they weave themselves into the framework of our everyday lives. He described Ubicomp as the third wave of computing. The first wave of computing, from 1940 to about 1980, saw the use of one mainframe computer by many people. The second wave saw a one-to-one computer to human ratio where individuals were connected to desktops or laptops. We are now in the third wave of computing where many computers dispersed throughout the physical environment, service one person, and as these technologies recede into the background of people’s lives, they are increasingly being used unconsciously for task completion (Weiser, 1991, 1996). In this regard, ubiquitous computing is viewed as the age of “calm technology” (Weiser and Brown, 1996). In a similar analogy, O’Malley & Fraser (2006) describe technology associated with ubiquitous computing as “tangible” in which “the technology is so embedded in the world that it ‘disappears’ ” (p.2).

scholarly journals The irreplaceable role of coronavirus carriers in its transmission and in second wave of infection

2021 ◽  
Vol 9 (3) ◽  
pp. 226-228
Author(s):  
Vladimir Zajac
Keyword(s):  
Early Diagnosis ◽  
Scientific Community ◽  
Third Wave ◽  
The Third ◽  
Viable Solution ◽  
The World ◽  
Definition Of ◽  
Full Swing ◽  
Second Wave

At present, the fight against the virus is focused on early diagnosis and vaccination, which are indispensable and essential methods in finding a viable solution. However, these are virtually defensive reactions. The virus reigns. We have turned the parasite into the king, practically having become its hostages. The new coronavirus pandemic is not over yet. The second wave has hit and is in full swing, with the third wave lurking around the corner or having already erupted. In most parts of the world, the second wave has proven to be much stronger than what we saw in spring 2020. There is a general perception that the definition of the second wave cannot be adequately expressed as there remains a lot of uncertainty and ambiguity, even among the scientific community. However, this phenomenon needs to be explained as it will help clarify the pandemic of the new coronavirus.

scholarly journals Predicting the Third Wave over the Footsteps of Spanish FLU

2021 ◽  
Vol 04 (08) ◽  
Author(s):  
Siddharth Birla ◽  
Keyword(s):  
Influenza Pandemic ◽  
Mortality Rates ◽  
Third Wave ◽  
The Third ◽  
The Past ◽  
The World ◽  
Spanish Flu

It’s been more than a year since COVID-19 is creating havoc all over the world. We have been through two waves since its outbreak in 2019. If we go some 100 years back, we find something that was more or less equally intense in the past called as the ‘Spanish flu’ also known as the ‘1918-19 influenza pandemic’, that infected around 500 million people of which 50 million lost their lives. On a closer look at both the pandemics, there are lot of similarities with regards to its outbreak, spread and mortality rates. This creates suspicion that just like the third wave of Spanish flu, there might be the third wave of COVID-19 too.

scholarly journals The molecular footprints of COVID-19

2020 ◽  
Vol 45 (3) ◽  
pp. 241-248
Author(s):  
Engin Yilmaz ◽  
Yakut Akyön ◽  
Muhittin Serdar
Keyword(s):  
Reaction Time ◽  
Changing Environment ◽  
The Third ◽  
The Past ◽  
The People ◽  
The World ◽  
The Future ◽  
Host Virus Interactions ◽  
Virus Interactions

AbstractCOVID-19 is the third spread of animal coronavirus over the past two decades, resulting in a major epidemic in humans after SARS and MERS. COVID-19 is responsible of the biggest biological earthquake in the world. In the global fight against COVID-19 some serious mistakes have been done like, the countries’ misguided attempts to protect their economies, lack of international co-operation. These mistakes that the people had done in previous deadly outbreaks. The result has been a greater economic devastation and the collapse of national and international trust for all. In this constantly changing environment, if we have a better understanding of the host-virus interactions than we can be more prepared to the future deadly outbreaks. When encountered with a disease which the causative is unknown, the reaction time and the precautions that should be taken matters a great deal. In this review we aimed to reveal the molecular footprints of COVID-19 scientifically and to get an understanding of the pandemia. This review might be a highlight to the possible outbreaks.

Feeling Film: Time, Space, and the Third Image

2021 ◽  
pp. 002216782110180
Author(s):  
Luke Hockley
Keyword(s):  
Present Moment ◽  
Ontological Status ◽  
The Third ◽  
The Past ◽  
Time Space ◽  
The World

This article explores what it means to feel film. It does so through an exploration of the interconnections between Bergson, Deleuze, and Jung. Central to the argument is the ontological status of the image in these different philosophical and psychological traditions. In particular, image is seen as an encapsulation of coming into being, or what Bergson terms durée. To feel film is to engage with its therapeutic capacity to bring us into being. In the consulting room and in the cinema, this process is embodied and in some way created either between client and therapist or viewer and screen. The elusive present moment is the site at which the past permeates the present, creating as it does feeling toned entry into the process of becoming. Jung thought of this as central to individuation and Bergson as central to being. Feeling film from this perspective becomes a way of finding ourselves in both the world of the film and in our individual psyche.

Tone of Postcards in Increasing Survey Response Rates

2004 ◽  
Vol 94 (2) ◽  
pp. 444-448 ◽  
Author(s):  
James H. Price ◽  
Faith Yingling ◽  
Eileen Walsh ◽  
Judy Murnan ◽  
Joseph A. Dake
Keyword(s):  
Elementary School ◽  
Response Rates ◽  
Survey Response ◽  
Third Wave ◽  
Chi Square ◽  
Mail Surveys ◽  
The Third ◽  
Significant Difference ◽  
Chi Square Test ◽  
Second Wave

This study assessed differences in response rates to a series of three-wave mail surveys when amiable or insistently worded postcards were the third wave of the mailing. Three studies were conducted; one with a sample of 600 health commissioners, one with a sample of 680 vascular nurses, and one with 600 elementary school secretaries. The combined response rates for the first and second wave mailings were 65.8%, 67.6%, and 62.4%, respectively. A total of 308 amiable and 308 insistent postcards were sent randomly to nonrespondents as the third wave mailing. Overall, there were 41 amiable and 52 insistent postcards returned, not significantly different by chi-square test. However, a separate chi-square test for one of the three studies, the nurses' study, did find a significant difference in favor of the insistently worded postcards.

scholarly journals Feminizm amerykański trzeciej fali – zmiana i kontynuacja

2018 ◽  
pp. 19-27
Author(s):  
Grażyna STRNAD
Keyword(s):  
Gender Stereotypes ◽  
18Th Century ◽  
Social Role ◽  
Common Interest ◽  
Third Wave ◽  
Equal Rights ◽  
The Third ◽  
American Society ◽  
The Right ◽  
Second Wave

The history of American women fighting for equal rights dates back to the 18th century, when in Boston, in 1770, they voiced the demand that the status of women be changed. Abigail Adams, Sarah Grimke, Angelina Grimke and Frances Wright are considered to have pioneered American feminism. An organized suffrage movement is assumed to have originated at the convention Elizabeth Stanton organized in Seneca Falls in 1848. This convention passed a Declaration of Sentiments, which criticized the American Declaration of Independence as it excluded women. The most prominent success achieved in this period was the US Congress passing the Nineteenth Amendment to the Constitution granting women the right to vote. The 1960s saw the second wave of feminism, resulting from disappointment with the hitherto promotion of equality. The second-wave feminists claimed that the legal reforms did not provide women with the changes they expected. As feminists voiced the need to feminize the world, they struggled for social customs to change and gender stereotypes to be abandoned. They criticized the patriarchal model of American society, blaming this model for reducing the social role of women to that of a mother, wife and housewife. They pointed to patriarchal ideology, rather than nature, as the source of the inequality of sexes. The leading representatives of the second wave of feminism were Betty Friedan (who founded the National Organization for Women), Kate Millet (who wrote Sexual Politics), and Shulamith Firestone (the author of The Dialectic of Sex: The Case for Feminist Revolution). The 1990s came to be called the third wave of feminism, characterized by multiple cultures, ethnic identities, races and religions, thereby becoming a heterogenic movement. The third-wave feminists, Rebecca Walker and Bell Hooks, represented groups of women who had formerly been denied the right to join the movement, for example due to racial discrimination. They believed that there was not one ‘common interest of all women’ but called for leaving no group out in the fight for the equality of women’s rights. They asked that the process of women’s emancipation that began with the first wave embrace and approve of the diversity of the multiethnic American society.

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