scholarly journals Les femmes dans la gestion des ressources naturelles et l'évolution des politiques d'aide dans les pays en développement: étude bibliographique | Women's Role in the Management of Natural Resources and the Development of Aid Policy in Emergent Countries: a Bibliographical Study

1999 ◽  
Vol 150 (2) ◽  
pp. 31-40
Author(s):  
Isabelle Gambetta

A bibliographic study is made to analyse the role of women in emergent countries and in development projects. It appears that women, through their work, are far more dependent on natural resources and environmental conditions than men. They should therefore be more strongly involved in development projects.

1970 ◽  
pp. 26-27
Author(s):  
Mounira Haidar

The Role of Women in Development Projects in The Syrian Arab Republic


Author(s):  
Amin Pujiati

This study aims to analyze the role of women in development and the causality between regional economic fundamentals and the role of women at Central Java. It uses district level data and supplied by the Indonesian Central Bureau of Statistics during 2001- 2009. The tools of analysis Granger Causality Test. The results of the analysis of the role of women in development is still low, from education, health, women's role and potential of public sector point of view. The Granger Causality tests results shows that a direct relationship between women's role in regional development with economic fundamentals, that also the role of women in development increased, causing increased local economic fundamentals. In this study there is no reciprocal relationship between economic fundamentals and the role of women.


Author(s):  
V Shinju ◽  
Aswathi Prasad

The natural resources are repository for the survival of all of us, so they must be used efficiently to meet the present needs while conserving them for future generations. An action to develop capacities from global to household levels for their sustainable management and regulation is required henceforth. Of these natural resources, water resources are most precious. If there is no water; there would be no life on earth. Since ‘water is the elixir of life’, water resource management has been considered as one of the most relevant areas of intervention. Understanding the gender dimensions of water resource management is a starting point for reversing the degradation of water resources. Women play an important role here since they have to access the water resources for almost all the activities on a daily basis. As the women are the strong social agents, effective and improved water preservation techniques could be achieved through their empowerment that may eventually lead to the well-being of the households in particular and of the community in general. Therefore, the major research question posed in this study is to analyze the role of women in the preservation and management of water, an inevitable, precious but diminishing natural resource. The study also intends to describe the relationship between the three ‘W's-Women, Water & Well-being. Both qualitative and quantitative approaches are essential here as it is a contingent issue in the present scenario. Psychological dimensions were also explored since the issue is affecting the routine life of the community. The case study of women belonging to the Kuttadampadam region was done to explain the role of women in preserving water resources in the areas affecting severe water scarcity.


1983 ◽  
Vol 15 (2) ◽  
pp. 283-298 ◽  
Author(s):  
Adele K. Ferdows

Defining the role of women in Islamic society has been an issue for debate in post-revolutionary Iran, particularly in light of recent rulings affecting women. This is not merely a theoretical debate but a crisis situation where some women who participated in the revolution alongside men now find themselves in a peculiarly difficult position in relation to society and the current government. Ali shariati (d. 1977), through his publihsed works and transcribed lectures during the 1960s and 1970s, has had a tremendous impact on the direction of this debate. Completely rejecting the role of women in both western and traditional societies, Shariati offers a third alternative: the figure of Fatima, daughter of the Prophet Mohammad and wife of Ali, the first Imam of the Shi'is as the personification of women's role.


2015 ◽  
Vol 44 (1) ◽  
pp. 44
Author(s):  
Purwanto Purwanto

This study aims to examine and analyze the causes, logic and meaning (vertehen) the creation of the marginalization of women’s role in the anti-corruption movement in West Kalimantan, as well as offering an adaptive institutional model for women’s role in the anti-corruption movement. The method used is a method of socio legal. Based on the research results can be seen that empirically, the position of women as wives and mothers have a decisive strategic role and contribution in efforts to prevent corruption. So far, the anti-corruption movement, relationships, and institutional format still monopolized by men. Therefore, the reconstruction of the institutional role of women in anti-corruption movement is based on strengthening education and advocacy at the level of domestic and public, through the format of integrated and sustainable networks, considered as one option to strengthen the contribution of women in anti-corruption movement.Penelitian ini bertujuan untuk mengkaji dan menganalisis penyebab, logika dan makna (vertehen) terciptanya marginalisasi peran perempuan dalam gerakan anti korupsi di Kalimantan Barat, serta menawarkan model kelembagaan yang adaptif bagi peran perempuan dalam gerakan anti korupsi tersebut. Metode penelitian yang digunakan adalah metode socio legal. Berdasarkan hasil penelitian dapat dilihat bahwa secara empirik, posisi perempuan sebagai istri dan ibu memiliki peran strategisdan andil menentukan dalam upaya pencegahan korupsi. Selama ini, gerakan anti korupsi, relasi, dan format kelembagaannya masih dimonopoli kaum lelaki. Oleh karena itu, rekonstruksi perankelembagaan perempuan dalam gerakan anti korupsi yang berbasis pada penguatan edukasi dan advokasi pada tataran domestik maupun publik, melalui format jejaring yang terintegrasi dan berkelanjutan, dianggap sebagai salah satu pilihan dalam memperkuat andil kaum perempuan dalam gerakan anti korupsi.


2004 ◽  
Vol 155 (11) ◽  
pp. 467-475 ◽  
Author(s):  
Bruno Salomon Ramamonjisoa

An investigation of the impact of policies of the natural resources on Madagascar uncovered a number of deficiencies. A widely recommended participative approach is reaching its limits. The impartiality of the actors involved is at stake. Illicit product networks play an important role in the redistribution of commercial income. Strategies that weaken the role of the state should be reversed.


Author(s):  
Mientje Ratoe Oedjoe ◽  
Rolland Epafras Fanggidae

Objective - The role of women in Indonesia, particularly in East Nusa Tenggara in domestic activity very dominant. This study focuses on the efforts made by women cope with the impacts of climate change. Methodology/Technique - Methods used are mixture of quantitative and qualitative research. While the location of the research conducted in Kupang regency, East Nusa Tenggara. Findings – The study of the results showed that, women are still playing a dominant role in getting a sufficient supply of staple foods and meal replacements basic needs and outside work done in the event of extreme climatic impacts on the ocean. Novelty - This research looks at the optimal empowerment of women's role in addressing climate change and learn to know how the role of women in the economic field in the face of climate change impacts. Type of Paper - Empirical Keywords: Climate Change; Women; Women's Roles; Gender; Family. JEL Classification: J16, Q10, Q50.


2019 ◽  
Vol 19 (1) ◽  
Author(s):  
Dahwadin Dahwadin ◽  
Syaik Abdillah ◽  
Sasa Sunarsa ◽  
Muhamad Dani Somantri ◽  
Enceng Iip Syaripudin ◽  
...  

This paper discusses the role of women as witnesses in a court. This is one of debatable issues in Islamic law considering the provision stating that the value of two women’s testimony is equal to one man’s testimony. Based on a more comprehensive discussion and by revisiting the Islamic resources on this issue, this paper concludes that the provision in the hadith, historically, regards heavily on women’s capability and readiness to perform their duties as witnesses. It can be seen in the case of qadzaf where women can be witnesses for themselves (by stating four oaths in the name of Allah). Therefore, in the current development, women’s role as witnesses needs to be reconsidered so that women can appear in the judiciary to play a role in supporting justice. Penelitian literatur  (library research) ini bertujuan untuk menganalisa bagaimana pandangan kesaksian perempuan dalam Islam melalui pendekatan analitik terhadap ketentuan dalam fikih keadilan yang ditinjau melalui berbagai  berbagai corak diskusi dan referensi yang mendukung penelitian ini. Kesaksian merupakan proses menemukan dan membuktikan kebenaran dalam  perkara  perdata maupun  pidana. Dalam  hukum Islam, hal-hal yang membutuhkan kesaksian seperti itu adalah pernikahan dan perceraian yang menyangkut hudud dan qisha. Ada beberapa kriteria khusus dalam memberikan kesaksian. Dalam masalah-masalah spesifik, perempuan  tidak diizinkan memberikan kesaksian, diantaranya ialah wilayah hudud dan qisha. Ketentuan lainnya ialah  perempuan dapat  menjadi saksi di pengadilan, tetapi hanya dalam kasus perdata (transaksi keuangan), dan itupun bobot dua wanita sama dengan satu pria. Apabila  merujuk pada makna teks, maka jelas siapa pun dia (wanita) dan kualifikasinya tidak diperbolehkan untuk melayani sebagai saksi dalam kasus pidana. Meskipun secara historis,  terbukti banyak wanita cerdas, memiliki kedewasaan emosional, kredibilitas, dan berbagai kemampuan yang memenuhi syarat untuk tampil sebagai saksi dalam kasus-kasus, baik sipil maupun pidana. Masalah kesaksian seorang perempuan tersebut dinilai oleh sebagian orang sebagai salah satu perbedaan yang mensubordinasi perempuan. 


2021 ◽  
Vol 3 (1) ◽  
pp. 34
Author(s):  
Irwandi Irwandi ◽  
Zulamri Zulamri ◽  
Romi Maimori ◽  
Tri Yuliani

The role of women in Minangkabau plays a strategic place in fostering people, including in younger generation in "tahfiz’s house" activities. Problem that usually arises is the authority of women in doing activities outside, especially in the Nagari Tanjung Barulak. The women in Nagari Tanjung Barulak are not only active at home as Limpapeh Rumah Gadang who act as mothers for the children but also as "mothers" for children in Nagari. The research method used is a qualitative research method with a descriptive approach. The techniques of Data collection are interviews, observation and documentation. The result of research shows that women has vital roles in stir Tahfiz's house in Nagari Tanjuang Barulak, Batipuh District. It means there was no contradiction in fostering people in terms of religion. In terms of Minangkabau customs, the role of women also has its own place, and can play a role in two functions, namely the function as mother or Bundo Kanduang in the community and family as well as Bundo Kanduang in the midst of the people.


2019 ◽  
Vol 5 (1) ◽  
pp. 69
Author(s):  
Sartika Intaning Pradhani

Abstract: Law, instead as the basis of national agrarian management, also as sources of agrarian conflict because of conflicted regulations. Many academic papers on agrarian conflicts have described the conflicts, as well as women’s narrative regarding the conflicts. This article explore the theoretical discourse during agrarian conflict to analyze women’s role on that case. This paper is written based on secondary data gathered from juridical normative research with analytical descriptive type. The research found that main legal theoretical discourses presented mostly in on agrarian conflicts literatures are legal positivism, politics of law, legal reality, natural law, sociological jurisprudence, legal pluralism, local wisdom, and eco-feminism. The role of women during agrarian conflicts is explained using eco-feminism theory, particularly as agent of change who actively fight for non-exploitative agrarian management based on their experience.Key words: women, agrarian conflict, eco-feminism.Intisari: Hukum, selain sebagai dasar penyelenggaraan agraria nasional juga menjadi sumber konflik agraria karena pengaturan yang tumpang tindih. Tulisan-tulisan akademik tentang konflik agraria tidak hanya menjelaskan tentang konflik yang berlangsung, tetapi juga menuliskan narasi perempuan dalam konflik tersebut. Tulisan ini menggali wacana-wacana teori yang muncul dalam konflik agraria untuk menganalisis peran perempuan dalam konflik agraria. Data sekunder dalam tulisan ini diperoleh dari penelitian yuridis normatif yang bersifat deskriptif analitis. Wacana-wacana teori yang muncul dalam konflik agraria adalah teori hukum positif, teori politik hukum, teori realitas hukum, teori hukum alam, sociological jurisprudence, pluralisme hukum, teori kearifan lokal, dan teori ekofeminisme. Teori yang menjelaskan peran perempuan dalam konflik agraria adalah teori ekofeminisme. Peran perempuan dalam konflik agraria adalah sebagai agen perubahan yang berperan secara aktif memperjuangkan pengelolaan agraria non-eksploitatif berdasarkan pengalaman masing-masing perempuan.Kata kunci: perempuan, konflik agraria, ekofeminisme.


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