scholarly journals DIRECTIONS OF STYLISTIC SEARCHES OF SILVER AGE ARCHITECTS ON THE EXAMPLES OF VINNYTSYA

2021 ◽  
pp. 128-138
Author(s):  
Serhii Tsarenko
Keyword(s):  
Russian Empire ◽  
Cultural Development ◽  
Creative Work ◽  
Self Awareness ◽  
Cultural Inheritance ◽  
Silver Age ◽  
Aesthetic Experiences ◽  
The Russian Empire ◽  
The Mansion ◽  
The Church

Manifestations of stylistic decisions aimed at finding national means of expressiveness are analyzed on the example of architectural works in Vinnytsya. Visual prints of the main paradigms of national or international self-awareness in Vinnytsya were: in the "international" spirit of the Viennese Secession – the mansion of a retired captain, teacher O.M. Chetkov (1910-1911, with outdoor services and decorative fencing); in the modernized Neo-Russian – the Church of the Resurrection of Christ in the Orthodox cemetery (project 1902, construction 1910); in the Ukrainian folk, or, as they said in Vinnytsia, "Galician" style – the mansion of the future figure of the UPR doctor M.A. Stakhovsky (1914). Artistic ideologues were differently affected by the awareness of the intelligentsia of the Russian Empire of the importance and common heritage of historical Russia. In addition, on the example of the work of G.G. Artinov, against the background of the search for "new-national" (in the words of the bright memory of Y.S. Aseev), the dominance of the classicist tradition is indisputable, especially in the imagery for public buildings. The modernization of the forms of classical orders with the observance of Renaissance architecture and, thus, the emphasis on belonging to the centuries-old cultural development was associated with the best achievements of European architecture. Stylistic means reflected three main paradigms of self-awareness of artists in the river of architecture of Modern: internationalist and two of Rus – neo-Russian and Ukrainian. Each of the paradigms or their combination became the focus of certain aesthetic experiences and conceptual embodiments of cultural inheritance. This analysis allowed us to formulate the concept of aesthetic compassion on the theory of creative work.

The Samarin Family and the Parish Question in the Russian Empire. 1860s–1910s

2019 ◽  
Vol 54 ◽  
pp. 235-246
Author(s):  
Alexey L. Beglov
Keyword(s):  
Twentieth Century ◽  
Russian Empire ◽  
Public Discussion ◽  
The Public ◽  
The Social ◽  
Church Life ◽  
The Russian Empire ◽  
In The Beginning ◽  
The Church ◽  
Do So

The article examines the contribution of the representatives of the Samarin family to the development of the Parish issue in the Russian Empire in the late 19th and early 20th centuries. The issue of expanding the rights of the laity in the sphere of parish self-government was one of the most debated problems of Church life in that period. The public discussion was initiated by D.F. Samarin (1827-1901). He formulated the “social concept” of the parish and parish reform, based on Slavophile views on society and the Church. In the beginning of the twentieth century his eldest son F.D. Samarin who was a member of the Special Council on the development the Orthodox parish project in 1907, and as such developed the Slavophile concept of the parish. In 1915, A.D. Samarin, who took up the position of the Chief Procurator of the Most Holy Synod, tried to make his contribution to the cause of the parish reforms, but he failed to do so due to his resignation.

Битвазапрошлое:храмсвятогоГеоргия вИзраавэпицентре церковно-политическойборьбыконцаXIXв.

2019 ◽  
pp. 256-281
Author(s):  
E.M. Kopot`
Keyword(s):  
Middle East ◽  
Ottoman Empire ◽  
19Th Century ◽  
Russian Empire ◽  
Foreign Affairs ◽  
Late 19Th Century ◽  
History Of ◽  
The Russian Empire ◽  
First Time ◽  
The Church

The article brings up an obscure episode in the rivalry of the Orthodox and Melkite communities in Syria in the late 19th century. In order to strengthen their superiority over the Orthodox, the Uniates attempted to seize the church of St. George in Izraa, one of the oldest Christian temples in the region. To the Orthodox community it presented a threat coming from a wealthier enemy backed up by the See of Rome and the French embassy. The only ally the Antioch Patriarchate could lean on for support in the fight for its identity was the Russian Empire, a traditional protector of the Orthodox Arabs in the Middle East. The documents from the Foreign Affairs Archive of the Russian Empire, introduced to the scientific usage for the first time, present a unique opportunity to delve into the history of this conflict involving the higher officials of the Ottoman Empire as well as the Russian embassy in ConstantinopleВ статье рассматривается малоизвестный эпизод соперничества православной и Мелкитской общин в Сирии в конце XIX века. Чтобы укрепить свое превосходство над православными, униаты предприняли попытку захватить церковь Святого Георгия в Израа, один из старейших христианских храмов в регионе. Для православной общины он представлял угрозу, исходящую от более богатого врага, поддерживаемого Римским престолом и французским посольством. Единственным союзником, на которого Антиохийский патриархат мог опереться в борьбе за свою идентичность, была Российская Империя, традиционный защитник православных арабов на Ближнем Востоке. Документы из архива иностранных дел Российской Империи, введены в научный оборот впервые, уникальная возможность углубиться в историю этого конфликта с участием высших должностных лиц в Османской империи, а также российского посольства в Константинополе.

Relations between the Russian Empire and the Orthodox Church of the East as Exemplified in the Collection of Greek Engravings of The Church Archaeological Museum at the Moscow Theological Academy

2020 ◽  
pp. 61-77
Author(s):  
Анна Леонидовна Краснова
Keyword(s):  
Russian Empire ◽  
Orthodox Church ◽  
Church Of The East ◽  
Holy Places ◽  
The Subject ◽  
The Russian Empire ◽  
The 19Th Century ◽  
The Relationship ◽  
The Church ◽  
Made In

В XVIII в. на основании общего интереса к святыням Востока, а также единой тенденции для крупных монастырей изготавливать гравюры на память для паломников, многие греческие гравюры свидетели русско-афонских отношений попадают на территорию Российской Империи. Сохранились такие гравюры и в Церковноархеологического кабинете Московской духовной академии, собрание которых насчитывает 29 эстампов. Пять гравюр из этого собрания имеют надписи на греческом и на славянском языке. Надписи свидетельствуют о месте и времени создания гравюры, о граверах и заказчиках, являются источниками кратких исторических сведений. В статье приведены выявленные дополнительные факты об этих гравюрах, которые свидетельствуют о наличии церковных, экономических и политических отношений на базе культурных связей между Российской Империей и странами православного Востока. The Russ has always been supporting the relationship with the Orthodox Church of the East. As a result of these connections, we have a lot of icons and other gifts from The Mount Athos, The Saint Catherine’s Monastery and others holy places. There are five Greek engravings in the collection of The Museum of Church Archaeology at the Moscow Theological Academy, which have inscriptions in Greek and Slavic. These engravings were to be spread in Slavic countries. They are dated from the 17th to the 19th century. Some of them were made in Moscow. The images and the inscriptions of the engravings are the subject of a research presented in this article.

Czechs and Slovaks in the Russian Empire (last third of the 19th century – early 20th century)

2021 ◽  
Author(s):  
Elena P. Serapionova ◽  
Keyword(s):  
Czech Republic ◽  
Russian Empire ◽  
Cultural Development ◽  
Early 20Th Century ◽  
The Czech Republic ◽  
Official Policy ◽  
The Social ◽  
History Of ◽  
The Russian Empire ◽  
The 19Th Century

The book deals with the historical contacts of Czech, Slovak and Russian peoples, the beginning of mass Czech and Slovak relocation to Russia, Russian official policy towards settlers. The author marks the main centers of their residence, pauses in detail on public organizations created by them, ties with the historical homeland, their participation in the Slavic movement. Special attention is paid to the prominent representatives of the compatriots. The monograph analyzes the social, professional composition of the Czech and Slovak diasporas, evaluates their contribution to the economic and cultural development of Russia. It is based on documents published and identified in the archives of Russia, Czech and Slovak republics, printing masters, memories and literature on the topic. The book is intended for specialists in the history of Russia, the Czech Republic and Slovakia, as well as all those interested in the ties of the peoples of the three countries.

The Image of a Russian Writer in Magazine Caricatures of the Silver Age

2021 ◽  
pp. 342-356
Author(s):  
Elena S. Sonina ◽  
Keyword(s):  
Civil Society ◽  
Russian Literature ◽  
Russian Empire ◽  
Silver Age ◽  
Russian Culture ◽  
History Of ◽  
The Russian Empire ◽  
Printed Word

Due to the literary-centric nature of Russian culture and the performance of the functions of civil society by the printed word, the role of the writer in the history of Russian literature and journalism of the Russian Empire was traditionally high. Therefore, satirical graphics constantly turned to the image of the Russian writer. The study compares the methods of depicting writers in the 19th and early 20th centuries and isolates the traditions of referring to the literary past and present. Caricature in connection with new trends in literature showed writers in the role of heroes of low and elite cultures, “tramps” (bossjaki) and modernists.

SPIRITUAL CONSISTORY AS A CHURCH COURT FOR PARISH CLERGY IN THE RUSSIAN EMPIRE

2015 ◽  
Vol 10 (4) ◽  
pp. 140-145
Author(s):  
Матвеева ◽  
Evgeniya Matveeva
Keyword(s):  
Russian Empire ◽  
Russian Orthodox ◽  
Russian Orthodox Church ◽  
Russian State ◽  
Archival Documents ◽  
Corporate Character ◽  
Key Issues ◽  
Parish Clergy ◽  
The Russian Empire ◽  
The Church

In the article gives the characteristic and the importance of the Spiritual Consistory as the highest church judicial body for the parish clergy in the Russian Empire based on the content of legislative acts regulating the activities of Orthodox Russian church periodicals, archival documents, as well as interpretations and perceptions of modern scientists. Methodological basis of the research is essential principles of history science, such as consistency, Historicism, interdisciplinary and scientific objectivity that allow to review the studied facts and events in the dynamics and interactions. Consideration of the key issues is done within the context of dichotomy of the Russian Orthodox Church and the Russian State as a whole and on the basis of the development of the overall social policy in particular. The article deals with the powers and competence of the ecclesiastical courts of the Russian Empire in the 19th and early 20th century. This period, XIX-beginning of XX century, is characterized by the desire of the State to control the Church and its activities, including those directed towards identifying ethos of professional suitability and clergy. The author proves that trial was closed against the clergy and had corporate character.

scholarly journals Religious Aspect of Colonization of Western Siberia

2020 ◽  
pp. 78-82
Author(s):  
K.S. Matytsin
Keyword(s):  
Western Siberia ◽  
Russian Empire ◽  
Old Believers ◽  
The World ◽  
Main Period ◽  
The Russian Empire ◽  
The One ◽  
Doctrine Of The Church ◽  
Religious Reasons ◽  
The Church

The main period of development of new territories of Western Siberia that located outside the borders of the Russian Empire falls on the period from the end of the 18th to the beginning of the 19th centuries. This is due to the Old Believers processes. It was found that the main reasons for the colonization of Western Siberia were: on the one hand, the resumption of repressive policies towards the Old Believers in Altai by the state and the official church, in connection with the transfer of the Kolyvan-Voskresensky factories under the control of the Cabinet; on the other hand, the creation of new dogmatics current of the Old Believers. The latter allowed the Old Believers to reconsider their attitude to historical events, power, and the sacraments of the church. Thus, in the study we identified three interrelated areas ofbespopov's thought: eschatology (the doctrine of the end of the world), ecclesiology (the doctrine of the church), soteriology (the doctrine of salvation). Having established that the confessional composition of the Old Believers, who were the founders of settlements in Western Siberia we came to the conclusion that the development of these territories took place for religious reasons.

scholarly journals THE MARITAL RELATIONSHIPS OF OLD BELIEVERS IN UKRAINE AND THE POLITICAL REGIME MARRIAGE RELATIONS IN THE RUSSIAN EMPIRE IN THE 19 THE – EARLY 20TH CENTURIES

2021 ◽  
Vol 1 (32) ◽  
pp. 6-10
Author(s):  
Oksana Miroshnychenko
Keyword(s):  
Social Institution ◽  
Business Environment ◽  
Russian Empire ◽  
Marital Relationships ◽  
Political Regime ◽  
Old Believers ◽  
Marital Values ◽  
The Government ◽  
The Russian Empire ◽  
The Church

The article discusses the features of the policy of the Russian Empire on the marital relationships of the Old Belivers in the 19th- the early 20th centuries. The issues of liberalisation, abandon oppression and harassment by government agencies. Attempts of improper activity of the government and the church to destroy the values of the Old Believers are considered. These are, in particular, family and marital values. These values are indispensable elements of the social structure of a community. Marital relations were considered the main social institution that preserved the tolerance of society. Particular attention was focused on the equalization of rights between the Old Believers and the Orthodox Christians on the part of the government and the church. The analysis highlights that apartness and matrimony were the main elements of the faith tradition of the Old Believers. The article shows that the laws of the Russian Empire influenced the mating and sexual behaviour of Old Believers. The gender perspective met the requirements of the agrarian aristocracy and this aspect was considered in action. Historically, the role of women in different spheres of society has gradually changed. Women could take on male work responsibilities, for example, as a business environment or judicial functions. On the topic of family education of Old Believers, this issue is subordinated to religious beliefs. Education children was a top priority for men. There were erudition, a high knowledge of religious literature, quotation, the lives of foremost saints and other important knowledge of the Old Believers and their children. This article analyzes cross-marriages between Old Believers and Orthodox Christians, but this was an exception. Endogamy was a major component of wed. People got married with the consent of their parents, while a significant other had to be an Old Believer and live in your or a neighboring village.

«Not Competition and Enmity, but a Harmonious Union». Church and Statein the Works of Pre-revolutionary Canonists of the Moscow Theological Academy

2020 ◽  
pp. 243-257
Author(s):  
Никита Кузнецов
Keyword(s):  
Church And State ◽  
Russian Empire ◽  
The West ◽  
Christian Understanding ◽  
The Subject ◽  
Church State Relations ◽  
The Russian Empire ◽  
October 17 ◽  
State Relations ◽  
The Church

Данная статья посвящена обзору и анализу взглядов дореволюционных канонистов Московской духовной академии на церковно-государственные отношения, преимущественно профессоров Николая Семёновича Суворова и Николая Александровича Заозерского. Были проанализированы их библейские, святоотеческие и исторические аргументы по данной теме. Представлены их взгляды на следующие системы церковно-государственных отношений: симфония, иерократия, слияние Церкви с государством, государственная церковность, отделение Церкви от государства. Автор статьи дает оценку мнениям вышеуказанных канонистов и комментирует их. В работах Суворова и Заозерского также отражена их реакция на провозглашение свободы совести Манифестом 17 октября 1905 г., что рассматривается автором статьи. Преимущественное внимание к западной постановке проблемы взаимодействия Церкви и государства и её решению сказалось на их положительном отношении к сложившемуся синодальному строю в Российской империи при общем христианском понимании специфики вопроса. This article reviews and analyzes the views of pre-revolutionary canonists of the Moscow Theological Academy on church-state relations, mainly professors Nikolai Semenovich Suvorov and Nikolai Alexandrovich Zaozersky. Their biblical, patristic and historical arguments on the subject were analyzed. Particular attention to this issue was due to the general upgrade of Russian theological and canonical science and the exacerbation of this issue in the West. The second half of the XIX- beginning of the XX centuries was marked by the processes of separation of the Church and State. Their views on the following systems of church-state relations are presented: symphony, hierocracy, the merger of Church and State, state churchness, separation of Church and State. The author gives each system its own assessment and comment on the opinions of the above canonists. Their work also reflects the reaction to the beginnings of freedom of conscience, which were proclaimed by the Manifesto on October 17, 1905. Most of their attention to the western formulation and the solution of cooperation between the Church and the state affected their positive attitude to the existing synodal system in the Russian Empire with a general Christian understanding of the specifics of this issue.

The Russian Empire (1453–1917)

2021 ◽  
pp. 964-988
Author(s):  
Dominic Lieven
Keyword(s):  
Social Order ◽  
Russian Empire ◽  
Global Trade ◽  
High Culture ◽  
Great Achievement ◽  
Peripheral Location ◽  
Fiscal State ◽  
The Russian Empire ◽  
The Church

The construction of a mighty empire and impressive high culture in a region uniquely far from the centers of global trade and culture was a great achievement. Elements of Eurasian empire and European military-fiscal state merged in the tsarist polity. This polity’s success rested on a powerful “sacred” monarchy that dominated the church and forged a close alliance with the landowning nobility while preserving a massive “state peasantry” whose surplus went to the crown alone. As with the English, French, and Spanish, Russia’s peripheral location in Europe facilitated the conquest of non-European territories. The Industrial and French revolutions posed great challenges to Russia’s geopolitical security and social order, as well as to the regime’s legitimacy. Though these challenges (e.g., nationalism) were faced by most empires, in the Russian case factors that had been essential to previous success (autocracy, serfdom, Westernized elites) contributed to undermining the regime’s legitimacy by 1900.

Sign in / Sign up

Export Citation Format

Share Document