scholarly journals Analysis of Agricultural and Rural Work in Changyi City.

2021 ◽  
Vol 2 (6) ◽  
Author(s):  
Yong Wei

Agriculture is the basic industry of economic and social development, and agricultural and rural work is an important work related to the safety of food rations, increasing farmers' income, improving living environment, inheriting Chinese culture and promoting social harmony and stability. Focusing on the agricultural and rural work in Changyi City, this paper systematically introduces the experience of agricultural and rural work in Changyi from four aspects: industrial "quality improvement", environmental "optimization", cultural "inheritance" and governance "standardization". And the future development of agricultural and rural work is prospected.

2007 ◽  
Vol 20 (1) ◽  
Author(s):  
Irene E. de Pater ◽  
Sonja Schinkel ◽  
Bernard A. Nijstad

Validation of the Dutch Core Self-evaluations Scale Validation of the Dutch Core Self-evaluations Scale I.E. de Pater, S. Schinkel & B.A. Nijstad, Gedrag & Organisatie, volume 20, maart 2007, nr. 1, pp. 82-100 In this article we investigated the reliability and validity of the Dutch version of the Core Self-evaluations scale (CSES, Judge, Erez, Bono & Thoresen, 2003). Research into the English version has shown that CSE is a valid construct, consistently correlating with important work related criteria such as work satisfaction and work performance. Because of the relevance of these findings, we developed a Dutch version of this scale (NCSES). Results from four different studies (total N = 1389) showed that the NCSES is internally consistent, has a high test-retest reliability and has the predicted factor structure. Additionally, the convergent and divergent validity of the NCSES are high, and the NCSES correlates with important work outcomes, such job characteristics, job performance, and affective outcomes. It can be concluded that the NCSES is a valuable and effective instrument for applied psychological research.


2021 ◽  
pp. 121-152
Author(s):  
Guoqing Li

AbstractLarge-scale shantytown renovation initiated in 2005 has completely changed the living environment of lower-income residents in Chinese cities. It has also brought about great changes in the make-up of urban communities. Over 100 million people now live in newly renovated former shantytowns, creating a new type of communityacross China's cities and towns. This chapter summarises the evolutionary phases in this process, outlining the characteristics and the different models involved. It then uses research from field investigations into four models of shantytown reconstruction to consider changes in social mobility and levels of segregation within the reconstructed communities. It also establishes the more holistic features of these new communities as a model for future development and greater social integration. The process draws on the shared heritage—the ‘roots and souls’—of earlier communities and reshapes ‘shantytown removal’ in a more socially integrated way for the future development of Chinese urban society.


2016 ◽  
Vol 1 (3) ◽  
pp. 237
Author(s):  
Kundoldibya Panitchpakdi

Traditional Thai house architecture is a significant part the Thai culture and heritage. One unique attribute of traditional Thai house construction is the modular, pre-fabricated wood components, with non-permanent connections. This allows the house to be dissembled and reassembled in a new location without damage. This is a case study of Thai-style houses built and owned by six generations of the Usiri family. Their houses have been passed down from the first to subsequent generations. From only two Thai-style houses 130 years ago, there are now eleven houses as part of an expanding cultural inheritance. © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/).Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: Cultural Heritage; Traditional House; Preservation; Living Environment.


2021 ◽  
Vol 308 ◽  
pp. 02023
Author(s):  
Lang Du ◽  
Yue Sheng ◽  
Jianing Wang

Geomantic theory is a natural science integrating geophysics, hydrogeology, astrology, meteorology, environmental landscape science, architecture, ecology, and human life information science. Its purpose is to carefully examine and understand the natural environment, to use and transform the nature, to create a good living environment, to win the best time, place, and people, to achieve the perfect realm of the unity of nature and man. In today’s rapid economic development and social progress, how to effectively combine architectural geomantic omen with contemporary architectural design is the concrete embodiment of modern geomantic omen culture keeping pace with The Times, and is also an important subject faced by Chinese traditional culture to benefit contemporary people and promote economic development. This paper combines Chinese geomantic omen with modern architecture and discusses the site selection of modern architecture under the guidance of geomantic omen based on the current ecological environment construction. This paper studies the site selection of ecological buildings under the guidance of geomantic omen, which provides a new idea for the application of ancient geomantic omen in the future site selection of buildings. To treat Chinese geomantic culture correctly, Chinese architecture, as the carrier of Chinese culture, should inherit critically, explore its scientific essence, and use the past for the present or use it with a little modification. This paper attempts to learn from the traditional Chinese geomantic concepts, such as wind, air, sunshine, water, and so on, and apply them to the current ecological building site selection. According to the natural environment analysis, starting from the current actual environment, applying ancient geomantic in modern construction site, adjust measures to local conditions, such as mountain gives a new meaning, while retaining the maximum illumination area, environment, plant more traditional geomantic meaning, create more appropriate, good living environment, also accord with the demand of the national ecological construction. In this paper, the attitude of advancing with The Times to look at geomancy, let geomancy theory towards the direction of the development of the real society, which is the contemporary people to study geomancy, promote geomancy theory, use geomantic omen for the benefit of modern architecture of the main task.


2011 ◽  
Vol 243-249 ◽  
pp. 6660-6663
Author(s):  
Ping Ye ◽  
Liu Qi Wu ◽  
Duo Wang

Landscape city is a new concept of city construction which is proposed by Chinese famous scientist Qian Xuesen.It contains many factors such as garden、culture、art 、technology . Landscape city covers the western modern urban theory, and at the same time Chinese culture connotation, it stands for 21st century Chinese socialist urban development ideal direction. In the early of 1990s, one of the famous scientists of China, Professor Qian Xuesen proposed the concept of landscape city, and it embodies Qian’s deeply expectation that the cities in the 21st century are landscape cities. What is the landscape city? From Professor Qian’ 68 pieces of articles, letters and interviews, we can conclude a formula that is: Landscape City = Garden City + culture city + art cities + modern technology city. Our cities have different natural and geographical conditions and also have different society function. But for most of them, should set landscape city as their development goal, this should be the Chinese nation’s noble ideals of the living environment in the 21st century.


2013 ◽  
Vol 2013 ◽  
pp. 1-13 ◽  
Author(s):  
A. Martini ◽  
S. Iavicoli ◽  
L. Corso

Multiple chemical sensitivity, commonly known as environmental illness, is a chronic disease in which exposure to low levels of chemicals causes correlated symptoms of varying intensity. With the continuous introduction of new substances, people with MCS suffer significant limitations to their living environment and frequently to their workplace. This paper describes the current situation as regards MCS and the critical points in its case definition, which is still not generally agreed upon; this makes it difficult to recognize with certainty, especially, its precise relationship with work. Other problems arise in relation to the occupational physician’s role in diagnosing and managing the worker with the disorder, the question of low levels of exposure to chemicals, and the best measures possible to prevent it. A diagnostic “route” is proposed, useful as a reference for the occupational physician who is often called in first to identify cases suspected of having this disease and to manage MCS workers. Work-related problems for people with MCS depend not only on occupational exposure but also on the incompatibility between their illness and their work. More occupational physicians need to be “sensitive” to MCS, so that these workers are recognized promptly, the work is adapted as necessary, and preventive measures are promoted in the workplace.


2021 ◽  
Author(s):  
Robert N. Bajko

The rise of smartphones in the past decade has created situations in which individuals use them in public and private domains. More recently there has been an increase in the adoption of smartphones by corporations; what is not very well understood is their use within meetings. In this dissertation I present quantitative and qualitative data from two online surveys conducted two years apart on the type of smart mobile devices used in meetings, and the attitudes and behaviours of meeting participants towards their usage. The results from the two surveys included four key findings: (1) meeting participants believed that multitasking with a mobile device was a commonly adopted activity; (2) participants took a more accepting attitude towards using certain mobile devices (specifically laptops) in meetings; (3) it was somewhat acceptable to make work-related calls or send text messages regarding work-related emergency matters using smartphones during meetings; and (4) individuals in management tended to think that making important work-related calls during meetings was acceptable. Furthermore, from a list of six types of departments, the operations department tended to rate texting important work-related messages during meetings as acceptable compared with other departments. After reviewing the data from surveys I and II, it was determined that more detailed data were required to observe people’s actual behaviours in live meetings. As a result, a study was devised to simulate a meeting scenario in which one individual would receive and send text messages. Eight video recordings of meeting participants were captured and analyzed to assess their resulting attitudes and behaviours. In four of the meetings text messages arrived in two clusters (i.e., five text messages at the beginning and three at the end of the meeting), while for the remaining four meetings text messages arrived evenly distributed throughout the meeting. The data from those meetings suggest that the participants in the evenly distributed text messages group of meetings interacted with their mobile devices more often but on a less obtrusive level by checking their phone status. The participants in the clustered grouping of text messages group of meetings tended to produce more negative comments (verbal and non-verbal) regarding the actor and their own phone usage. When the actor received a text message, participants tended to give a negative non-verbal gesture, such as gazing at him, or when participants used their own mobile phones they tended to provide a verbal justification of their own use.


2016 ◽  
Vol 1 (3) ◽  
Author(s):  
Kundoldibya Panitchpakdi

Traditional Thai house architecture is a significant part the Thai culture and heritage.  One unique attribute of traditional Thai house construction is the modular, pre-fabricated wood components, with non-permanent connections.  This allows the house to be dissembled and reassembled in a new location without damage. This is a case study of Thai-style houses built and owned by six generations of the Usiri family.  Their houses have been passed down from the first to subsequent generations.  From only two Thai-style houses 130 years ago, there are now eleven houses as part of an expanding cultural inheritance. © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies, Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: Cultural Heritage; Traditional House; Preservation; Living Environment.


2011 ◽  
Vol 5 (4) ◽  
pp. 325-338 ◽  
Author(s):  
Gangyan Si ◽  
Yanping Duan ◽  
Hin Yue Li ◽  
Xiaobo Jiang

This article, via discussing various psychological manifestations among Chinese elite athletes, illustrates sociocultural “meridians” in Chinese elite sports including (a) “Whole-Nation system,” (b) Chinese culture, and (c) their interaction. We propose that the sociocultural characteristics be integrated in athletes’ psychological training and further discuss the aspects of (a) cultural inheritance and (b) traditional beliefs, including “harmony with differences,” “doing the best and following the fate,” “Ah Q spirit,” “all are Buddha,” and the balance between Confucianism and Taoism. We suggest that the ultimate goal of sport psychologists is to facilitate the athlete’s overall development, with such a maturing process only achieved by integrating the above factors into athletes’ sociocultural contexts.


2017 ◽  
Vol 26 (2) ◽  
pp. 79-89
Author(s):  
Larissa Mellor

This article explores the relationship between my cultural inheritance and its impact on my work as a visual artist. Questions in the work related to language and geography are tied to my lived experience. These themes led me to explore the contemporary context of German clubs in the United States. I found the art process of collage – cutting and pasting to rearrange parts on a surface – to be an apt visual for the position of the German clubs today, arriving at the term ‘collaged culture’. Similarities between visual art and life reveal that both carry histories. By investigating the relationships between these, we can better perceive the current state of the work of art.


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