scholarly journals Konsep Tashfiyah Dan Tarbiyah dalam Pemikiran Muhammad Nashiruddin Al Albany

2016 ◽  
Vol 5 (2) ◽  
pp. 129
Author(s):  
Firdaus Sanusi ◽  
Ibdalsyah Ibdalsyah ◽  
Ahmad Tafsir

<p>The Muslims in this era can not be denied is in decreased. Prominent Muslims then trying reviewing the causes of these weaknesses and find solutions to new heights with a variety of Islamic thought and concept. Among them, Imam Albany is a figure who is very famous and influential in offering solutions Muslims slump. He offers the concept of Islamic education are motivated by the foundation tashfiyah and tarbiyah as the solution of the problems of the people. Starting from the above reasons, the authors tried to explore the concept of Islamic education according to Imam Albany to examine the subject matter related to how the concept of tashfiyah and tarbiyah according to Imam Muhammad Al Nashiruddin Albany. And how about a favor, criticized the concept. And what about the influence of Imam Albany concepts in the concept of Islamic education. Tashfiyah as a differentiator in the concept of Islamic education Imam Albany so crucial. Education or tarbiyah without preceded by tashfiyah according to Imam Al Albany does not provide a solution to the people. Lack of Muslims in the eyes of his enemies can not be completed. Tashfiyah is a purification of Islam from other element. Tarbiyah is guidance to generations of Muslims today who are growing on a purified Islam. Concept tashfiyah and tarbiyah was not a new concept and has been championed by previous scholars. Nevertheless, the concepts tashfiyah and tarbiyah Imam Albany still causing the pros and cons. Not a few scholars and leaders at the time supported the concept tashfiyah and tarbiyah Albany. And not a few who oppose both scientifically and in a violent manner. Concept tashfiyah and tarbiyah that conveyed by Imam Albany brings great influence on the concept of education today. Books by him to be the main reference. His thoughts also forwarded by scholars after him. Thus the concept tashfiyah and tarbiyah in this era synonymous with Imam Albany</p><p>Keywords: al-Albany, Tashfiyah, Tarbiyah</p>

PEDIATRICS ◽  
1956 ◽  
Vol 18 (5) ◽  
pp. 839-840
Author(s):  
Bret Ratner

Dr. Glaser requested me to summarize the subject matter presented at this panel. In his opening remarks Dr. Glaser implied that the broad pediatric attitude rather than the purely allergic approach towards the subject of colic would be stressed. I do believe that this has been achieved. It should be obvious that it is not always wise to refer a colicky baby for an allergic work-up. I am certain that if the pediatric allergist did have such an infant referred to him, he would have to muster all his general pediatric knowledge to effect the proper solution. It appears to me that if the colicky baby has a basic allergic cause for his intestinal spasms the increased use of heat-denatured foods, such as certain of the proprietary modified cow's milk formulas, and other heat denatured milks, hard boiled eggs (in those few instances in which the infant is not sensitive to ovomucoid), either precooked cereals which are marketed today or cereals that are thoroughly cooked at home, and precooked canned foods, would have had a great influence in reducing the incidence of colic in infants. Some of this audience may not believe that the incidence of colic has been reduced. Dr. Fries has shown in a very fine study of the intestinal tract through a roentgenographic technic that true spasms may occur in any part of the gastrointestinal tract when food to which the child is sensitive is introduced orally. He studied only older children who were proved to be sensitive by skin test.


2018 ◽  
Vol 10 (2) ◽  
pp. 297-312
Author(s):  
Muhammad IWan Abdi

Islamic education philosophy is an educational philosophy based on Quran and al-Sunnah as a source of Islamic teachings. In addition, Islamic education philosophy also adopts sources from others that are not contrary to Islamic teachings. Thus, the source of guidance for Islamic education philosophy consists of two categories: the source of normative and historical sources. Normative sources are sources derived from the Quran and al-Sunnah (nash); while the historical source is a thought about the philosophy of Islamic education adopted from outside of Islamic teachings. Thus, there are three schools in the philosophy of Islamic education: the liberal, conservative, and critical groups that combine the two earlier groups (sholih li kulli zaman wa makan). This paper will discuss the subject matter of Islamic education philosophy and the sources of the three groups of flow by discussing the elements contained in the teachings of Islam, such as God, man, and nature. The purpose of this paper is to provide an understanding that the basic principles contained therein can be applied in Islamic education


2016 ◽  
Vol 2 (2) ◽  
pp. 213
Author(s):  
Nasrul Hasan

Transformation is any displacement of science, the intellectual activity, from teacher to student and so in the context of the growth and development of education in the early history of Islam. The purpose of this discussion to determine the form peralihanilmu and development of Islamic education in the early history of Islam. This writing method descriptive analysis. Discussion regarding the form of change and transition of science in the early history of Islam. Makkah period, the process of transition of knowledge from the companions of the Prophet to be done with the system dealing directly with the Prophet (musyafahah) .After the system says, memorizing and teaching returned as received from the teacher (talaqqi). Both systems are considered to be very tested and most noble among sistempendidikan that ever existed in the world of education. Medina period, is aimed more at political and social education and citizenship. The subject matter of this education is basic thoughts contained in the Charter of Medina and also the teaching of the Koran remains a priority


2018 ◽  
Vol 19 (2) ◽  
pp. 144-153
Author(s):  
Nurul Waridatil Zulfa

Nowdays, Islamic school becomes the choice of people. Taḥfīẓ programs becomes the excellence program in Islamic Elementary School or Madrasah Ibtidaiyah. The people believe and they are sure to choose Islamic education which has taḥfīẓ program in its curriculum. The objective of this research is to describe the imlementation of taḥfīẓ program, achievement target of memorizing al-Qur’an, the method that used to memorize al-Qur’an, evaluation that has been done by the teachers to the their students, supporting factors, the obstacles and the solution the overcome and also the implication of taḥfīẓ program toward the result of studens’ learning. The kind of this research is qualitative study. The subject of this research consist of the principal, directur of taḥfīẓ program, teachers, students and parents in the taḥfīẓ program. The object of this research is SDTQ Al-Abidin Surakarta and MITTQUM Surakarta. The data collection techniques are observation, interview and documentation. The validity is determined by triangulation. The data technique analysis has been done by descriptive qualitative. The result of this research shows that (1) the background and the goals of tahfiz program to create ḥāfiẓ and ḥāfiẓah generation that have good intellectual based on al-Qur’an and hadith. (2) The achievement target in SDTQ Al-Abidin Surakarta is 10 juz and in MITTQUM Surakarta is 6 juz. The method that applied in SDTQ Al-Abidin Surakarta is wahdah, gabungan, kaisa, sima’i, jama’ and juz’i. The method that applied in MITTQUM Surakarta is wahdah, tallaqi, kitabah, sima’i and juz’i. (3) Evaluation that has done by the teachers is run well as routine and periodical. For the examination, SDTQ Al-Abidin Surakarta has applied one juz examination. It is called al-Qur’an sertification. Taḥfīẓ examination that has been done in MITTQUM Surakarta is one juz in one period or we call it juziyyah and 5 juz examination in one period and in the graduation ceremony. (4) The Supporting factors of memorizing al-Qur’an are self motivation, parents and the environment. The obstacles of memorizing al-Qur’an are the lack of self motivation, bustle activity of parent and time management. The way to overcome the obstacles are making joyful learning process of taḥfīẓ program, improving the communication between the school and parents and having good cooperation between the teachers and the students about the time. (5)The implication of taḥfīẓ program toward the result of student’s learning are the students have good ability to memorize al-Qur’an. Sudents who have good ability to memorize al-Qur’an, they also have good ability in academic. It means that the ability of memorizing al-Qur’an as good as academic achievement. Saat ini sekolah Islam menjadi pilihan masyarakat. Program taḥfīẓ menjadi program unggulan di Sekolah Dasar Islam atau Madrasah Ibtidaiyah. Masyarakat semakin yakin memilih pendidikan yang berbasis Islam dengan muatan kurikulum program taḥfīẓ. Penelitian ini bertujuan untuk mendiskripsikan implementasi program taḥfīẓ yang meliputi dasar dan tujuan, target capaian hafalan, metode untuk menghafal, evaluasi pembelajaran dan evaluasi hafalan, faktor pendukung, kendala dan solusinya, serta implikasi program taḥfīẓ terhadap hasil belajar siswa. Jenis penelitian ini adalah penelitian kualitatif. Subjek penelitian ini terdiri dari Kepala Sekolah/Madrasah, penanggung jawab program taḥfīẓ, guru pengampu taḥfīẓ, siswa dan wali murid. Objek penelitian ini adalah SDTQ Al -Abidin dan MITTQUM Surakarta. Teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi. Keabsahan ditentukan dengan triangulasi. Teknik analisis data dilakukan secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa (1) dasar dan tujuan program taḥfīẓ adalah menjadikan generasi yang ḥāfiẓ dan ḥāfiẓah yang intelektual dengan berlandaskan al-Qur’an dan hadits. (2) target hafalan di sekolah adalah 10 juz, sedangkan di madrasah adalah 6 Juz. Metode yang digunakan di SDTQ Al-Abidin antara lain metode wahdah, gabungan, kaisa, sima’i, jama’ dan juz’i. Metode di MITTQUM Surakarta meliputi metode wahdah, tallaqi, kitabah, sima’i dan juz’i. (3) Evaluasi yang dilakukan guru meliputi evaluasi rutin dan berkala. Untuk ujian hafalannya di SDTQ Al Abidin disebut dengan sertifikasi al-Qur’an. Ujian di MITTQUM meliputi ujian juziyyah, ujian lima juz sekali duduk, dan ketika acara wisuda. (4) Faktor pendukungnya meliputi motivasi diri sendiri, orang tua, guru dan lingkungan. Kendalanya adalah kurangnya motivasi dari dalam diri, kesibukan orang tua, dan manajemen waktu. Solusinya adalah pembelajaran taḥfīẓ yang menyenangkan melalui cerita motivasi, memperkuat komunikasi antara sekolah dengan orang tua dan manajemen waktu antara guru dan murid. (5) Implikasi bahwa anak-anak yang memiliki kemampuan bagus dalam menghafal al-Qur’an cenderung nilai akademiknya juga bagus. Dengan pengertian bahwa kemampuan menghafal al-Qur’an berbanding lurus dengan prestasi akademik.


2019 ◽  
Vol 5 (2) ◽  
Author(s):  
Martoni Martoni ◽  
Andrizal Andrizal ◽  
Helbi Akbar

<p><em>The subject of Islamic Education is a subject that focuses on the affective domain or attitude which consists of a vehicle for planting values, morals, and standard norms such as social sense, nationalism, and even a belief system. From the results of interviewing researchers with one of the PAI teachers, it was found that there were several problems in learning Islamic Religious Education including: Students had difficulty understanding Islamic Education subject matter, especially on material, imitating the attitude of Prophet As, Prophet Musa and Prophet Isa. Students also feel bored and bored in learning so that students do not interpret the learning process. The data in this study were obtained from observation, interviews, tests and documentation, with 8 students consisting of 3 men and 5 women. The results of the research on the implementation of the value clarification technique were proven to be able to improve the learning comprehension of fifth grade students in PAI subjects at SD N 003 Lubuk Kebun Logas Tanah Darat District. This can be seen from the results of the Pre-Cycle test of only 25%, Cycle I rose to 41.7%, Cycle II rose to 75% and Cycle III had reached 87.5% in PAI subjects at SD N 003 Lubuk Kebun Logas Tanah District Land.</em></p><p><strong><em>Keywords: </em></strong><em>Value </em>Clarification<em> </em><em>Techniques</em><em>; Learning Understanding.</em></p>


2021 ◽  
Vol 4 (2) ◽  
pp. 10-19
Author(s):  
Albina Fedorovna Myshkina ◽  
Inessa Vladimirovna Iadranskaia

In human culture, since ancient times, fiction has developed as a mirror of time. Therefore, a dual understanding of time is reflected in the poetics of the work: firstly, it is the time that is connected with the narrative and is developed in the plot of the work (artistic time), and secondly, it is the time, the epoch of writing the work itself (historical time). The artistic image of the time is reflected not only in historical genres, but also in all other genres and styles of literature. The historical era of writing a work can be captured in the thoughts and worldview of the characters, in the conflict being developed, the subject matter and the problems involved. The relevance of the study is related to the fact that the tragic periods of history depicted in the work must be analyzed through the worldview and moral standarts of the people. In this regard, the purpose of this article is to identify the philosophical and aesthetic connection between the artistic time continuum and the historical epoch. The subject of the research in this article is the novelette of the literary scholar and prose writer Georgy Fedorov “Ai, mantaran hir mulkaci” ("Oh, poor hare »). In the course of the study, the following results were obtained: in an artistic and philosophical work, the category of time becomes both a method of deepening the character's personality, and an indicator of the figurative model of the world, and the subject of research.


2015 ◽  
Vol 2 (2) ◽  
pp. 171-174
Author(s):  
Mustafa Murat Yüceşahin ◽  
Pınar Yazgan

Göç Dergisi yayın hayatındaki üç sayıyı geride bırakıyor ve bizler bu mutluluğu sizlerle paylaşmanın ve yeni sayımızı takdim etmenin heyecanı içerisindeyiz.Dünyanın hemen her yerinde gittikçe artan insan hareketliliği akademyada göç araştırmaları alanında yapılan bilimsel aktivitelerin sayısını hızlıca çoğaltıyor. Ancak uzun bir süredir Suriye’yi bir yaşam mekânı olmaktan çıkaran çatışma ortamı, kriz öncesinde burada yaşayan insanların pek çoğunu ülkelerini terk etmek zorunda bırakıyor. Bu süreçte başka ülkelere, daha iyi yaşam koşullarına ve alanlarına sahip olabilme arzusuyla durmadan yer değiştiren Suriyelilerin kimi zaman Akdeniz ve Orta Doğu bölgesi ile Avrupa’da dramatik bir şekilde sonlanan yolculuk ve yaşam mücadelesi deneyimlerine tanık oluyoruz.[1] ENGLISH ABSTRACTEditorial: Introduction to a new issueGöç Dergisi has completed the first three issues and we are very proud of presenting the new issue to our readers. Almost everywhere around the world, there is an increasing human mobility which encourages and increases the interest and number of studies in academia on the subject matter. However, for a long while, the conflict which made Syria uninhabitable drives the people out of their homes. In this process, we are witnessing some Syrians who hope for better living conditions willing to move to other countries face tragic ends in Mediterranean, Middle Eastern or European countries.Keywords: migration; migrant; asylum seeker; refugee; Syria; Turkey[1] Bu konuda kapsamlı bir özel sayı Migration Letters dergisinin Eylül 2015 sayısında yayınlandı. Bkz. http://www.tplondon.com/journal/index.php/ml/issue/view/70


2004 ◽  
Vol 4 (3) ◽  
pp. 187-188
Author(s):  
Jean Lloyd

I'm sure that I speak for the three of us who were lucky enough to attend this year's IALL conference when I say that it was one of the most intense, interesting and enjoyable of experiences. Intense because of the nature of the subject matter of the conference, interesting because it was a country which none of us had visited before and enjoyable because of the people, the social events and the weather.


2006 ◽  
Vol 10 (1) ◽  
pp. 61-73 ◽  
Author(s):  
Clarence W. Joldersma

THIS PAPER ARGUES that the call to teach ought to be conceptualized not so much in terms of subject matter (‘what’) or teaching method (‘how’) but with respect to the subjectivity of the people involved – that is, of the one who teaches and of the one who is taught. Building explicitly on the work of Emmanuel Levinas, the essay develops the idea of a responsible subject as the condition that makes visible the distinctiveness about the call to teach, suggesting that God's call to teach manifests itself through the face of the student, in the asymmetric relation between the teacher and the student as the other. In doing so, the teacher becomes a responsible subject for and to the student, instead of merely for the subject matter and the methods of teaching. Familiar tensions in teaching illustrate this call to responsibility.


2016 ◽  
Vol 5 (1) ◽  
pp. 60
Author(s):  
Sapiudin Sapiudin ◽  
Abuddin Nata ◽  
Usman Syihab

<p>Learning System of Islamic Education (PAI) is still considered as low, including that of <em>Ush�l Fiqh</em>. In Departement of Islamic Education, the subject of <em>Ush�l Fiqh</em> must be taken by all students. However, since the learning system used is still <em>expository</em> approach based on <em>teacher centred approaches</em><em> </em>which use speech method in explainning the subject. Consequently, the students do not understand the substance of <em>Ush�l Fiqh</em> well. Therefore, the learning system of <em>Ush�l Fiqh</em><em> </em>can be regarded as ineffective. The focus of this research is to see the efectivity of convensional learning model and a model of learning based on problem. The research is focussed on the purpose, method, subject matter and evaluation of learning <em>Ush�l Fiqh</em> in Departement of Islamic Education with the goal, to find the effective model of learning <em>Ushul fiqh.</em> The result of observation and interview about the use of <em>Ush�l Fiqh</em> learning system held in two departements of Islamic Education (PAI) is that the activity of learning <em>Ush�l Fiqh</em> is far from what is expected. From the aspect of purpose, learning <em>Ush�l Fiqh</em> can only make the student �know�, not �expert�. From that of method, it is only dominated by speech method, and from that of evaluation, it can only measure cognitive ability of the student, but not their affective and psychomotoric. <em>Ush�l Fiqh</em> learning system will be success if the model used challenge student to think constructively and contextually by using <em>participative</em> learning principles in analyzing formulas in the science of <em>Ush�l Fiqh. </em>In addition, the method used is varied and encourages the student to do by him/herself through practice and task method. In term of evaluation system, it is comprehensive, not only to measure cognitive aspect, but also affective and pschycomotoric aspect simultaneously.</p><p>Keywords: Model Pembelajaran, Ushul Fiqh, Pembelajaran Berbasis Masalah</p>


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